Results for 'R. Harnden'

962 found
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  1. Some Reflections on Meaning.R. Harnden - 2012 - Constructivist Foundations 8 (1):95-97.
    Open peer commentary on the article “Radical Constructivism and Radical Constructedness: Luhmann’s Sociology of Semantics, Organizations, and Self-Organization” by Loet Leydesdorff. > Upshot: My focus is upon the uneasy relation of “person/culture,” a relation that any serious consideration of the important work of Luhmann cannot gloss over. The author indeed tackles this issue, but perhaps a fuller consideration of the work of Humberto Maturana sheds light on the argument.
     
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  2.  80
    Origins and Implications of Autopoiesis. Preface to the Second Edition of De Maquinas y Seres Vivos Autopoiesis.H. Maturana, A. Paucar-Caceres & R. Harnden - 2011 - Constructivist Foundations 6 (3):293-306.
    Context: In 1974, Humberto Maturana and Francisco Varela published De Máquinas y Seres Vivos Autopoiesis: La organización de lo vivo in Santiago, Chile as a little book. A second edition of this publication was proposed in 1994, and the present document is a recent translation of Maturana’s reflections “twenty years after.” Problem: The book clearly enunciates what it means to say that living systems are molecular autopoietic systems, and this Preface reflects on the shift of understanding from earlier notions of (...)
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  3.  51
    The Metaphysics of Representation: Précis By J.R.G. Williams.J. R. G. Williams - 2021 - Analysis 81 (3):499-501.
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  4.  27
    The Poset of All Logics I: Interpretations and Lattice Structure.R. Jansana & T. Moraschini - 2021 - Journal of Symbolic Logic 86 (3):935-964.
    A notion of interpretation between arbitrary logics is introduced, and the poset$\mathsf {Log}$of all logics ordered under interpretability is studied. It is shown that in$\mathsf {Log}$infima of arbitrarily large sets exist, but binary suprema in general do not. On the other hand, the existence of suprema of sets of equivalential logics is established. The relations between$\mathsf {Log}$and the lattice of interpretability types of varieties are investigated.
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  5. Covid-19 and the onlineification of research: kick-starting a dialogue on Responsible online Research and Innovation (RoRI).R. Braun, Vincent Blok, A. Loeber & U. Wunderle - 2020 - Journal of Responsible Innovation 3 (7):680-688.
    The COVID-19 crisis opened up discussions on using online tools and platforms for academic work, e.g. for research (management) events that were originally designed as face-to-face interactions. As social scientists working in the domain of responsible research and innovation (RRI), we draft this paper to open up a dialogue on Responsible online Research and Innovation (RoRI), and deliberate particular socioethical opportunities and challenges of the onlineification in collaborative theoretical and empirical research. An RRI-inspired ‘going online’ approach would mean, we suggest, (...)
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  6. Islamskoje vozrozhdenije v tsentral'noaziatskikh novykh nezavisimykh gosudarstvakh.R. Abasov - 1995 - Polis 3:27.
     
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  7. Inequality comparisons when the populations differ in size.R. Aboudi, D. Thon, S. Wallace, R. Aboudi, D. Thon & S. Wallace - manuscript
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  8. Call for Papers. Farewell to Noah: Transforming animal encounters in the twilight of the zoo.R. R. Acampora - 2007 - Society Animals 15:213.
     
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  9.  46
    Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37.R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw - 2005 - In Wenceslao J. González (ed.), Science, technology and society: a philosophical perspective. [Spain]: Netbiblo.
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  10.  30
    Post-Structuralism and the Question of History (review).R. D. Ackerman - 1988 - Philosophy and Literature 12 (2):307-308.
  11.  41
    "A Counterpoint of Dissonance": The Aesthetics and Poetry of Gerard Manley Hopkins (review).R. D. Ackerman - 1982 - Philosophy and Literature 6 (1-2):209-210.
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  12.  86
    Moral Relativity.R. A. Duff - 1986 - Philosophical Quarterly 36 (142):99-101.
  13. Can a Post-Galilean Science of Consciousness Avoid Substance Dualism?R. S. Weir - 2021 - Journal of Consciousness Studies 28 (9-10):212-228.
    In Galileo's Error, Philip Goff sets out a manifesto for a post-Galilean science of consciousness. Article four of the manifesto reads: 'Anti-Dualism: Consciousness is not separate from the physical world; rather consciousness is located in the intrinsic nature of the physical world.' I argue that there is an important sense of ‘dualism’ in which Goff’s arguments are not only compatible with but entail dualism, and not only dualism but substance dualism. Substance dualism, in the sense I have in mind, is (...)
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  14. Neo-Kantianism and the Roots of Anti-Psychologism.R. Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
    This paper explores a pair of puzzling and controversial topics in the history of late nineteenth-century philosophy: the psychologism debates, and the nature of neo-Kantianism. Each is sufficientl...
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  15. (1 other version)A propositional logic with subjunctive conditionals.R. B. Angell - 1962 - Journal of Symbolic Logic 27 (3):327-343.
    In this paper a formalized logic of propositions, PA1, is presented. It is proven consistent and its relationships to traditional logic, to PM ([15]), to subjunctive (including contrary-to-fact) implication and to the “paradoxes” of material and strict implication are developed. Apart from any intrinsic merit it possesses, its chief significance lies in demonstrating the feasibility of a general logic containing theprinciple of subjunctive contrariety, i.e., the principle that ‘Ifpwere true thenqwould be true’ and ‘Ifpwere true thenqwould be false’ are incompatible.
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  16. The great apes. A study of anthropoïd life.R. M. Yerkes & A. W. Yerkes - 1932 - Revue Philosophique de la France Et de l'Etranger 114:464-466.
     
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  17.  68
    Complexity: hierarchical structures and scaling in physics.R. Badii - 1997 - New York: Cambridge University Press. Edited by A. Politi.
    This is a comprehensive discussion of complexity as it arises in physical, chemical, and biological systems, as well as in mathematical models of nature. Common features of these apparently unrelated fields are emphasised and incorporated into a uniform mathematical description, with the support of a large number of detailed examples and illustrations. The quantitative study of complexity is a rapidly developing subject with special impact in the fields of physics, mathematics, information science, and biology. Because of the variety of the (...)
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  18. The influence of improvement in one mental function upon the efficiency of other functions. (I).R. S. Woodworth & E. L. Thorndike - 1901 - Psychological Review 8 (3):247-261.
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  19. A critical theory of education: Habermas and our children's future.R. E. Young - 1989 - New York: Teachers College Press.
  20.  13
    Aristotle Ethica Eudemia.R. R. Walzer & J. M. Mingay (eds.) - 1991 - Clarendon Press.
    BLWith new text and full apparatus criticus The Eudemian Ethics was one of two ethical treatises which Aristotle wrote on the subject of ethica or `matters to do with character'. Although the two works cover much the same ground, the Nicomachean Ethics is better known; the poor manuscript tradition of the Eudemian Ethics has made correct translation and interpretation of the text extremely difficult. The subject of the work is the choice of a certain means of conduct, made by a (...)
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  21.  40
    Correction to: Wild Laboratories of Climate Change: Plants, Phenology, and Global Warming, 1955–1980.R. Ashton Macfarlane - 2021 - Journal of the History of Biology 54 (2):341-342.
  22. Kant’s Philosophy of Physical Science.R. E. Butts (ed.) - 1986 - Springer.
     
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  23.  17
    Saint Augustine on History, Prophecy and Inspiration.R. A. Markus - 1967 - Augustinus 12 (45-48):271-280.
  24.  83
    The Argument from Opposites in Republic V.R. E. Allen - 1961 - Review of Metaphysics 15 (2):325 - 335.
    This distinction has sometimes been read as purely epistemic, resting not on things, but on our knowledge of them: there is one world, not two, though it may be apprehended in two ways. But this view is patently at odds with the text. Knowledge and opinion are δυνάμεις, "faculties," to be distinguished and defined by their objects, no less than by the state of mind they produce, and Plato clearly states that the fallibility and unclearness of opinion is rooted in (...)
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  25. The Lottery: A Paradox Regained And Resolved.R. Weintraub - 2001 - Synthese 129 (3):439-449.
    The lottery paradox shows seemingly plausible principles of rational acceptance to be incompatible. It has been argued that we shouldn’t be concerned by this clash, since the concept of (categorical) belief is otiose, to be supplanted by a quantitative notion of partial belief, in terms of which the paradox cannot even be formulated. I reject this eliminativist view of belief, arguing that the ordinary concept of (categorical) belief has a useful function which the quantitative notion does not serve. I then (...)
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  26.  22
    Very long term memory for tacit knowledge.R. Allen - 1980 - Cognition 8 (2):175-185.
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  27.  7
    Philosophy and the human sciences.R. J. Anderson - 1986 - Totowa, N.J.: Barnes & Noble. Edited by J. A. Hughes & wW Sharrock.
  28.  34
    John Locke: Problems and Perspectives. A Collection of New Essays.R. S. Woolhouse & John W. Yolton - 1969 - Philosophical Quarterly 19 (77):357.
  29.  28
    In Which Religion Do I Have the Right to Believe? An Analysis of the Will-to-Believe Argument.Betül Akdemi̇r-süleyman - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1197-1213.
    The ethics of belief involves an inquiry into what beliefs are legitimate to hold, including religious beliefs. Whatever the criteria determined in such an investigation, adopting a belief that does not meet this criterion is seen as illegitimate and it is considered an ethical violation. English mathematician W. K. Clifford (d. 1879) defines “sufficient evidence” as a criterion in his famous essay, “The Ethics of Belief”. Clifford’s evidence-centered argument becomes one of the most frequent references in the evidentialist objection against (...)
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  30.  12
    The Buddha in the Machine: Art, Technology, and the Meeting of East and West.R. John Williams - 2014 - Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  31.  45
    Symmetric and contrapositional quantifiers.R. Zuber - 2006 - Journal of Logic, Language and Information 16 (1):1-13.
    The article studies two related issues. First, it introduces the notion of the contraposition of quantifiers which is a “dual” notion of symmetry and has similar relations to co-intersectivity as symmetry has to intersectivity. Second, it shows how symmetry and contraposition can be generalised to higher order type quantifiers, while preserving their relations with other notions from generalized quantifiers theory.
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  32.  30
    "The Sadness of the King": Gillian Rose, Hegel, and the Pathos of Reason.R. D. Williams - 2015 - Télos 2015 (173):21-36.
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  33.  46
    Both Random and Guided.R. Woudenberg & J. Rothuizen‐van der Steen - 2014 - Ratio 28 (3):332-348.
    This paper argues, first, that biological evolution can be both random and divinely guided at the same time. Next it discusses the idea that the claim that evolution is unguided is not part of the science of evolution, and defends it against a number of objections.
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  34.  24
    Note on Alcibiades I, 129B 1.R. E. Allen - 1962 - American Journal of Philology 83 (2):187.
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  35.  18
    Thermally activated dislocation motion in a periodic internal stress field.R. J. Arsenault & James C. M. Li - 1967 - Philosophical Magazine 16 (144):1307-1311.
  36. Festinger's Theory of Cognitive Dissonance: A Structuralist Theory-Net.R. Westermann - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 75:189-218.
  37. Law and Justice in Plato's Crito.R. E. Allen - 1972 - Journal of Philosophy 69 (18):557.
  38. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy.
     
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  39.  17
    Nietzschean Perspectivism: Representation and Values.R. Lanier Anderson - 2024 - The Monist 107 (4):322-338.
    ABSTRACT Nietzsche’s perspectivism can fruitfully be understood as a claim that all our representations are perspectival and absolute representations are impossible. But that treatment leaves unclear another key aspect of Nietzschean perspectivism—the idea that our representations are perspectival because they are ultimately rooted in some way in our values. I motivate this latter aspect of Nietzsche’s account through an argument that relies on the contrast between Bernard Williams’s rejection of “external reasons statements” in the case of practical reasoning, and his (...)
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  40.  78
    The ontological argument.R. E. Allen - 1961 - Philosophical Review 70 (1):56-66.
  41. Introduction to'The order of discourse'by Michel Foucault.R. Young - 1981 - In Robert Young (ed.), Untying the text: a post-structuralist reader. Boston: Routledge & Kegan Paul. pp. 48--51.
     
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  42.  33
    Four Varieties of Behaviorism.R. S. Woodworth - 1924 - Psychological Review 31 (4):257-264.
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  43.  71
    Five Duhemian theses.R. M. Yoshida - 1975 - Philosophy of Science 42 (1):29-45.
    In concluding section 2, chapter VI of part II of [6], Duhem claimed:... the physicist can never subject an isolated hypothesis to experimental test, but only a whole group of hypotheses...... when the experiment is in disagreement with his predictions, what he learns is that at least one of the hypotheses constituting this group is unacceptable and ought to be modified; but the experiment does not designate which one should be changed'.
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  44.  15
    The Injustice of It All: Caring for the Chronically Ill.R. M. Zaner & M. J. Bliton - 1991 - Journal of Clinical Ethics 2 (3):157-159.
  45.  85
    The Nonlinear Essence of Gravitational Waves.R. Aldrovandi, J. G. Pereira & K. H. Vu - 2007 - Foundations of Physics 37 (10):1503-1517.
    A critical review of gravitational wave theory is made. It is pointed out that the usual linear approach to the gravitational wave theory is neither conceptually consistent nor mathematically justified. Relying upon that analysis it is argued that—analogously to a Yang-Mills propagating field, which must be nonlinear to carry its gauge charge—a gravitational wave must necessarily be nonlinear to transport its own charge—that is, energy-momentum.
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  46. New books. [REVIEW]R. J. Aaron - 1932 - Mind 41 (163):283-287.
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  47.  21
    Bir İhtilalcinin Anatomisi Ebu Müslim Horasani.Öznur Özdemi̇r - 2018 - Akademik İncelemeler Dergisi 13 (2):439-445.
    Karakuş, Nadir, Bir İhtilalcinin Anatomisi Ebu Müslim Horasani, 2017, Neva Yayınları, 296 sayfa, ISBN 978-605-8332-83-6.
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  48. La problématique du surnaturel dans L'Action et dans la Lettre de 1896.R. Virgoulay - 1998 - Recherches de Science Religieuse 86 (4):491-573.
    Comment l'intention apologétique de Blondel dans L’Action est-elle compatible avec le caractère philosophique de l’œuvre ? Comment éviter le soupçon de préjugé, de pétition de principes ? R. Virgoulay montre comment le projet mis en œuvre dans L’Action et défini dans la Lettre de 1896, ouvrait la philosophie à l'examen du problème religieux par la détermination a priori de la notion de surnaturel. Après avoir exposé « la méthode de L’Action » pour faire passer d'une conviction subjective, d'un témoignage vécu, (...)
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  49.  46
    A note on the so-called 'fidei simulacrum'.R. Weiss - 1961 - Journal of the Warburg and Courtauld Institutes 24 (1/2):128.
  50.  30
    L’origine evagriana dei “Discorsi Teologici III, IV, V (Discorsi XXIX, XXX, XXXI)”, attribuiti a Gregorio di Nazianzo.R. Weijenborg - 1973 - Augustinianum 13 (3):551-565.
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