In this account of his mature thinking, Peter Marshall develops a dynamic and organic philosophy for the coming millennium which he calls liberation ecology. Liberation ecology is holistic in viewing the world as a harmonious whole and all beings and things as interwoven threads in nature's web. It is intuitive in recognizing intuition as the main source of knowledge and the imagination as the great organ of morality. It is ecological in seeing human beings as fellow voyagers with other (...) species in the magnificent odyssey of evolution. Above all, it is libertarian in seeking to release humanity, society and nature from their existing burdens so that they can unfurl and realize together their full potential. Exploring our strengths and possibilities, this book presents the ideas and values needed to ride the winds of change at this crucial stage in our development and in the history of the world. It provides a new philosophy for a new era, an uplifting and inspired vision which combines ancient wisdom and modern insights, reason and feeling, science and poetry, myth and the marvellous. It offers a guide for the future on how to rive in the most fulfilling way and how to create a genuinely free and sustainable society in harmony with nature. (shrink)

I argue in this paper that moral philosophers need to incorporate into their teaching and writing a number of empirical findings on ethical practices. Principal among these is clearer guidelines on speaking out against wrongdoing, as well as the development of codes of ethics that have been proven to work. The adoption of the critical thinking and the analytical methodology of other disciplines is also suggested. Several benefits will result. The most noticeable will be a strengthening of ethical practices and (...) behavior in the institutions and organizations with which we live and work. A second benefit will be the education and employment of a body of people—graduates in moral philosophy—with the skills and knowledge to bring about, and further strengthen, this enhanced ethical environment. A third benefit will be the matching of the claims of philosophical thought with actual reality. (shrink)

Widespread tax evasion and avoidance have recently led to both significant reforms of international tax governance and increased attention from theorists of global tax justice. Against the background of an analysis of the double challenge of effectiveness and distribution facing the taxation of multinational enterprises, this paper puts forward a taxonomy of recent contributions of the tax justice literature. This taxonomy not only opens up an original angle of interpretation on global tax justice, but also provides a vantage point from (...) which to evaluate recent reforms by the Organisation for Economic Co-operation and Development. (shrink)

Rawls's difference principle, according to which social and economic inequalities are justified only if they achieve the greatest benefit of the least advantaged, has been often interpreted as a maximin-principle, in order to make it fit into the frame of welfare economics. Under this interpretation, however, the difference principle is subject to such grave objections, that it can hardly serve as a principle of justice. In order to avoid these difficulties, modifications of the difference principle have been proposed by Sen (...) and Rae. But these proposals don't lead to acceptable resolutions either. As an alternative, a new interpretation of Rawls's difference principle is proposed, which brings out the reasonable core of this principle and, at the same time, repairs the shortcomings of its earlier interpretations. (shrink)

Preface: What this strange book is about -- Conversation 1: where's the formula? -- Conversation 2: brain and mind -- Conversation 3: logic and intuition -- Conversation 4: how to open the 'third eye' -- Conversation 5: matter and spirit -- Conversation 6: the data -- Conversation 7: synchronicity -- Conversation 8: waves -- Conversation 9: holism -- Conversation 10: the music of the spheres -- Conversation 11: cultural consequences -- Conversation 12: water magic.

Ciceros Philosophie vermittelte im Rom der ausgehenden Republik vielfältige innovative Impulse - insbesondere zu Fragen der Bildung und Religion. Im vorliegenden Band werden besonders Aspekte griechischer und römischer Bildung in Ciceros Werk aus verschiedenen altertumswissenschaftlichen Perspektiven beleuchtet"--Page 4 of cover.

Mudge, Peter In one of his most significant addresses before he was elected pope, the then Cardinal Jorge Mario Bergoglio stated in his 'Pastoral Letter for the Year of Faith': 'Among the most striking experiences of the last decades is finding doors closed'. This seminal letter fuses many of the themes that have appeared in Pope Francis's later writings and addresses, following his election as the 266th pope, on 13 March 2013.

“Perfect for aspiring students of philosophy, Cave’s splendidly thought-provoking puzzles are presented with verve, energy, and clarity. Highly recommended...” Adrian Moore, Professor of Philosophy, University of Oxford -/- The 99 puzzles include -/- What makes me, me – and you, you? What is this thing called ‘love’? Do we make the stars? Is ‘no’ the right answer to this question? Do we ever truly act freely? Why save the whale? Does life have a point?

The function of rationality in A Theory of Justice (1971), which is of paramount importance for John Rawls’ (1921–2002) project, is often criticised as ambiguous.David Gauthier, for example, claims that Rawls develops principles for recipients who essentially share his intuitions of morality, without managing to prove theirvalidity. In Political Liberalism (1993), Justice as Fairness (2001) and other writings Rawls himself embarks upon the task to throw more light on this issue, making the Kantian distinction between ‘rational’ and ‘reasonable’. I intend (...) to demonstrate that in A Theory of Justice the formulation and the compliance with the principles of justice are based on the interaction between the rationality, represented in the idea of the good, and the sense of justice of individuals. (shrink)

There is a pedagogical method of bringing undergraduate students to conceive the body–soul question. Similarly, there is a simple philosophical argument in defense of the existence of the soul via contemporary autobiographical stories, recent neuroscientific literature, and Socrates’s distinction between condition and cause in Plato’s Phaedo. This method has proved helpful in enabling students to gain access to the mystery and grandeur of the body–soul question and its foundational importance with respect to ethics and, indeed, to the meaning of life. (...) There must be a revival of collaboration between neuroscientists and philosophers to coauthor papers that explicitly challenge the materialist assumptions in the fields of neuroscience and psychology. (shrink)