Results for 'Patrick Ray'

934 found
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  1. The 2006 Upper Ontology Summit Joint Communiqué.Leo Obrst, Patrick Cassidy, Steve Ray, Barry Smith, Dagobert Soergel, Matthew West & Peter Yim - 2006 - Applied ontology 1 (2):203-211.
    On March 14-15, 2006, at the US National Institute of Standards and Technology (NIST) in Gaithersburg, MD there took place the first Upper Ontology Summit (UOS). This was a convening of custodians of several prominent upper ontologies, key technology participants, and interested other parties, with the purpose of finding a means to relate the different ontologies to each other. The result is reflected in a joint communiqué, directed to the larger ontology community and the general public, and expressing a joint (...)
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  2.  69
    Addressing Anti‐Black Racism in Bioethics: Responding to the Call.Faith E. Fletcher, Keisha S. Ray, Virginia A. Brown & Patrick T. Smith - 2022 - Hastings Center Report 52 (S1):3-11.
    Hastings Center Report, Volume 52, Issue S1, Page S3-S11, March‐April 2022.
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  3.  21
    Cooperative inference: Features, objects, and collections.Sophia Ray Searcy & Patrick Shafto - 2016 - Psychological Review 123 (5):510-533.
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  4.  39
    Reimagining Asoka: Memory and History.Patrick Olivelle, Janice Leoshko & Himanshu Prabha Ray (eds.) - 2012 - Oxford University Press India.
    This volume explores on the material, social, and ideological aspects of Asoka's reign in light of advances made in archaeology, epigraphy, and numismatics. Thematically divided into three parts, the first to pillars and rocks, which bear his inscriptions. The second part examines the interconnectedness of the edicts, their monumentality, and the different concept of kingship they conveyed. The third part analyses the making of the cultural memory of Asoka and raises pertinent questions crucial for understanding the relationship between the past (...)
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  5.  32
    The Struggle for Identity in Today's Schools: Cultural Recognition in a Time of Increasing Diversity.Betty Alford, Julia Ballenger, Angela Crespo Cozart, Sandy Harris, Ray Horn, Patrick M. Jenlink, John Leonard, Vincent Mumford, Amanda Rudolph, Kris Sloan, Sandra Stewart, Faye Hicks Townes & Kim Woo (eds.) - 2009 - R&L Education.
    This book examines cultural recognition and the struggle for identity in America's schools. In particular, the contributing authors focus on the recognition and misrecognition as antagonistic cultural forces that work to shape, and at times distort identity.
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  6. Brill Online Books and Journals.Ellen Meiksins Wood, Ray Kiely, Enzo Traverso, Patrick Murray, Erik Olin Wright, Harry Brighouse, Paresh Chattopadhyay, Chris Arthur, Alex Law & Thomas M. Jeannot - 1997 - Historical Materialism 1 (1).
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  7. The Neurological Disease Ontology.Mark Jensen, Alexander P. Cox, Naveed Chaudhry, Marcus Ng, Donat Sule, William Duncan, Patrick Ray, Bianca Weinstock-Guttman, Barry Smith, Alan Ruttenberg, Kinga Szigeti & Alexander D. Diehl - 2013 - Journal of Biomedical Semantics 4 (42):42.
    We are developing the Neurological Disease Ontology (ND) to provide a framework to enable representation of aspects of neurological diseases that are relevant to their treatment and study. ND is a representational tool that addresses the need for unambiguous annotation, storage, and retrieval of data associated with the treatment and study of neurological diseases. ND is being developed in compliance with the Open Biomedical Ontology Foundry principles and builds upon the paradigm established by the Ontology for General Medical Science (OGMS) (...)
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  8. N-rays and the semantic view of scientific progress.Darrell Patrick Rowbottom - 2008 - Studies in History and Philosophy of Science Part A 39 (2):277-278.
    This paper challenges a recent argument of Bird’s, which involves imagining that Réné Blondlot’s belief in N-rays was true, in favour of the view that scientific progress should be understood in terms of knowledge rather than truth. By considering several variants of Bird’s thought-experiment, it shows that the semantic account of progress cannot be so easily vanquished. A key possibility is that justification is only instrumental in, and not partly constitutive of, progress.
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  9.  26
    Being Truly Wrong: Enlightened Nihilism or Unbound Naturalism?Patrick Gamez - 2023 - Open Philosophy 6 (1):1-19.
    I present an account of nihilism, following Foucault and Nietzsche, as a sort of colonization of our thinking by a religious form of normativity, grounded in our submission to truth as correspondence, in the idea that the facts themselves could be binding upon us. I then present Brassier’s radicalization of nihilism and showed how it remains subservient to this religious ideal of truth. I argue, further, that far than showing how a commitment to Enlightenment reason and science demands a cold (...)
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  10.  24
    Colin Ray Anderson, Janneke Bruil, M. Jahi Chappell, Csilla Kiss, Michel Patrick Pimbert: Agroecology now! Transformations towards more just and sustainable food systems: Palgrave Macmillan, Cham, Switzerland, 2021, 199 pp, ISBN 978-3-030-61314-3 (book), ISBN 978-3-030-61315-0.Rafael Cavalcanti Lembi - 2022 - Agriculture and Human Values 39 (2):839-840.
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  11.  36
    International Scientific Cooperation During the 1930s. Bruno Rossi and the Development of the Status of Cosmic Rays into a Branch of Physics.Luisa Bonolis - 2014 - Annals of Science 71 (3):355-409.
    SummaryDuring the 1920s and 1930s, Italian physicists established strong relationships with scientists from other European countries and the United States. The career of Bruno Rossi, a leading personality in the study of cosmic rays and an Italian pioneer of this field of research, provides a prominent example of this kind of international cooperation. Physics underwent major changes during these turbulent years, and the traditional internationalism of physics assumed a more institutionalized character. Against this backdrop, Rossi's early work was crucial in (...)
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  12.  59
    The Bioethics of Environmental Injustice: Ethical, Legal, and Clinical Implications of Unhealthy Environments.Keisha Ray & Jane Fallis Cooper - 2023 - American Journal of Bioethics 24 (3):9-17.
    Environmental health remains a niche topic in bioethics, despite being a prominent social determinant of health. In this paper we argue that if bioethicists are to take the project of health justice as a serious one, then we have to address environmental injustices and the threats they pose to our bioethics principles, health equity, and clinical care. To do this, we lay out three arguments supporting prioritizing environmental health in bioethics based on bioethics principles including a commitment to vulnerable populations (...)
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  13.  27
    Liberalism in neoliberal times: dimensions, contradictions, limits.Alejandro Abraham-Hamanoiel (ed.) - 2017 - London: Goldsmiths Press.
    An exploration of the theories, histories, practices, and contradictions of liberalism today. What does it mean to be a liberal in neoliberal times? This collection of short essays attempts to show how liberals and the wider concept of liberalism remain relevant in what many perceive to be a highly illiberal age. Liberalism in the broader sense revolves around tolerance, progress, humanitarianism, objectivity, reason, democracy, and human rights. Liberalism's emphasis on individual rights opened a theoretical pathway to neoliberalism, through private property, (...)
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  14.  24
    La culture comme problesme.La redetermination nietzscheenne du questionnement philosophique.Patrick Wotling - 2008 - Nietzsche Studien 37 (1):1-50.
    Die Studie handelt von Nietzsches ursprünglicher Fragestellung, Sie geht von Nietzsches Satz in der vorrede zur Genealogie der Moral "Was habe ich mit Widerlegungen zu schaffen!" aus und zeigt, wie er zu verstehen ist. Nietzsche verschiebt sowohl die Fragestellung wie die Methode des Philosophierens: von der traditionellen Frage nach der Wahrheit über die Frage nach den Werten , nach der décadence, der Moral und der Rangordnung zur Frage nach der Kultur und zur Aufgabe der "Züchtung" im Sinne einer "Erhöhung der (...)
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  15.  20
    Learning new principles from precedents and exercises.Patrick H. Winston - 1982 - Artificial Intelligence 19 (3):321-350.
  16.  76
    Charting the Terrain of Artificial Intelligence: a Multidimensional Exploration of Ethics, Agency, and Future Directions.Partha Pratim Ray & Pradip Kumar Das - 2023 - Philosophy and Technology 36 (2):1-7.
    This comprehensive analysis dives deep into the intricate interplay between artificial intelligence (AI) and human agency, examining the remarkable capabilities and inherent limitations of large language models (LLMs) such as GPT-3 and ChatGPT. The paper traces the complex trajectory of AI's evolution, highlighting its operation based on statistical pattern recognition, devoid of self-consciousness or innate comprehension. As AI permeates multiple spheres of human life, it raises substantial ethical, legal, and societal concerns that demand immediate attention and deliberation. The metaphorical illustration (...)
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  17.  16
    Growth‐related protein kinases.Ray K. Ralph, Sandra Darkin-Rattray & Phillip Schofield - 1990 - Bioessays 12 (3):121-124.
    A protein kinase cascade is involved in the action of some mitogens. The cascade begins with receptor tyrosine kinase activation by growth factors. The resulting signal is transmitted into cells via phospholipid metabolism which produces a variety of second messengers and by intracellular protein kinase activation. The signal is then propagated and disseminated via a network of other proteln kinases and protein phosphatases. Recent research suggests that ribosomal protein S6 kinase and casein kinase II are two important elements in the (...)
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  18.  12
    Learning by creatifying transfer frames.Patrick H. Winston - 1978 - Artificial Intelligence 10 (2):147-172.
  19.  49
    Is the desire for life rational?Christophe de Ray - forthcoming - Religious Studies:1-19.
    The question of the meaning of life has long been thought to be closely intertwined with that of the existence of God. I offer a new theistic, anti-naturalist argument from the meaning of life. It is argued that the desire for life is irrational on naturalism, since there would be no good reason to believe that life is worthwhile on the whole if naturalism were true. As I show, the same cannot be argued of theism. Since it is clear that (...)
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  20.  45
    What We Hear is Meaning Too: Deconstruction, Dialogue, and Music.Patrick Schmidt - 2012 - Philosophy of Music Education Review 20 (1):3.
    The concept of dialogue as deconstruction introduced in this article is prompted by two concerns: first, the multiplicity of representation in contemporary society, and second, the need to address rather than resolve the other as a central premise for learning. Dialogue as deconstruction is seen as an impactful element in destabilizing sequential forms of teaching ingrained in the contemporary logic of standardization. An analysis of various traditions of dialogic thought and practice is developed, arguing that conflict and provisionality are either (...)
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  21.  22
    Rorty und „post-faktische“ Politik.Patrick Zoll - 2023 - In Martin Müller, Handbuch Richard Rorty. Springer Fachmedien Wiesbaden. pp. 997-1016.
    Ein rortyanischer Pragmatismus sieht sich im Kontext der Debatte um „postfaktische Politik“ mit dem Vorwurf konfrontiert, dass er mit seiner Kritik an Wahrheit und Objektivität für deren Entstehung und Erfolg mitverantwortlich ist. Nach einer Klärung der Bedeutung des Begriffs „postfaktische Politik“ werde ich darlegen wie eine rortyanische Pragmatistin diesen Vorwurf in seiner einfachen und raffinierten Variante entkräften kann. Hierbei erörtere ich die Unterschiede zwischen einer subjektivistischen und einer objektivistischen Verteidigungsstrategie und argumentiere dafür, dass die letztgenannte erfolgsversprechender ist. Abschließend skizziere ich, (...)
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  22.  31
    Identitäre Schwule und bedrohliche Queers: Zum Verhältnis von Homonationalismus und Anti-/g/enderismus im Nationalkonservatismus.Patrick Wielowiejski - 2018 - Feministische Studien 36 (2):347-356.
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 36 Heft: 2 Seiten: 347-356.
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  23. An act of confidence in the freedom of men': Jean-Paul Sartre and Ousmane Sembene.Patrick Williams - 2011 - In Jean-Pierre Boulé & Enda McCaffrey, Existentialism and contemporary cinema: a Sartrean perspective. New York: Berghahn Books.
     
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  24.  73
    Steiner on Nozick on the Right to Enforce.Patrick Wilson - 1981 - Analysis 41 (4):219 - 221.
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  25.  58
    The Need to Justify.Patrick Wilson - 1966 - The Monist 50 (2):267-280.
    There appears to be no limit to the number and kind of things which someone, somewhere, might feel to be in need of justification: the existence of snakes and spiders, one’s own existence, some or all of the things one does, some or all of the things one thinks and feels. The need for justification is a need to feel, or to be able to show, that a thing is somehow as it should be, right, proper, appropriate, or at least (...)
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  26.  14
    Philosophie als Jasagen: Viertes Buch.Patrick Wotling - 2015 - In Jutta Georg & Christian Benne, Friedrich Nietzsche: Die Fröhliche Wissenschaft. Boston: De Gruyter. pp. 107-128.
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  27.  33
    Religious Reasoning in the Liberal Public from the Second-Personal Perspective.Patrick Zoll - 2021 - Journal of Ethics and Social Philosophy 20 (3).
    There is a constant dissent between exclusivist public reason liberals and their inclusivist religious critics concerning the question whether religious arguments can figure into the public justification of state action. Firstly, I claim that the stability of this dissent is best explained as a conflict between an exclusivist third-personal account of public justification which demands restraint, and an inclusivist first-personal account which rejects restraint. Secondly, I argue that both conceptions are deficient because they cannot accommodate the valid intuitions of their (...)
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  28.  22
    Le Moment Guizot.Patrick Zylberman & Lion Murard - 1989 - Revue de Synthèse 110 (2):293-298.
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  29.  25
    Public Philosophy in Prisons.Michael Ray - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov, A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 337–346.
    Narratives have allowed us to show the limits of positivism in humanistic disciplines and to challenge dominant presuppositions. A recent development in feminist philosophy, epistemic injustice describes the ways in which marginalized peoples are unfairly deprived of the ability to participate in society's knowledge‐ and meaning‐making practices. Marginalized groups can respond with their own ways of thinking, speaking, acting, and organizing, thus resisting an oppressive status quo. Much like an economic monopoly, a “hermeneutical monopoly” exists where people are forced, both (...)
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  30.  6
    Aux sources de la sagesse: de Thalès à l'Aréopagite, des Veda à Svâmî Prajnânpad: paroles des sages de la Grèce antique et de l'Inde. Suivi de, L'art gréco-bouddhique du Gandhâra.Patrick Mandala - 2003 - Paris: L'Originel.
    Remontant aux sources vives de la sagesse, Patrick Mandala a choisi de confronter les textes de l'Antiquité grecque et des sages de l'Inde. Les correspondances entre ces deux philosophies sont nombreuses, riches et fécondes. Le texte grec est mis en regard avec plusieurs textes indiens. A plusieurs époques, dans sa quête de la connaissance de soi, la pensée grecque a rejoint la sagesse indienne. Cette rencontre est un message intemporel et universel. Autant de textes qui amènent la réflexion et (...)
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  31.  59
    The intrinsic goodness of pain, anguish, and the loss of pleasure.Patrick H. Yarnall - 2001 - Journal of Value Inquiry 35 (4):449-454.
  32.  45
    From Common Roots to a Broader Vision.Patrick L. Bourgeois - 1996 - American Catholic Philosophical Quarterly 70 (3):381-396.
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  33.  19
    Bourgeois, Bolshevist or Anarchist? The Reception of Wittgenstein's Philosophy of Mathematics.Ray Monk - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela, Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Oxford: Wiley-Blackwell. pp. 269–294.
    This chapter contains section titled: Some Personal Prefatory Remarks Introduction: Wittgenstein's Chief Contribution? The Reception of Wittgenstein's Philosophy of Mathematics in His Own Lifetime The Post 1956 Reaction.
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  34. The essence of the mental.Ray Buchanan & Alex Grzankowski - 2023 - European Journal of Philosophy 31 (4):1061-1072.
    Your belief that Obama is a Democrat would not be the belief that it is if it did not represent Obama, nor would the pain in your ankle be the state that it is if, say, it felt like an itch. Accordingly, it is tempting to hold that phenomenal and representational properties are essential to the mental states that have them. But, as several theorists have forcefully argued (including Kripke (1980) and Burge (1979, 1982)) this attractive idea is seemingly in (...)
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  35.  50
    « Cette espèce nouvelle de scepticisme, plus dangereuse et plus dure ». Ephexis, bouddhisme, frédéricisme chez Nietzsche.Patrick Wotling - 2010 - Revue de Métaphysique et de Morale 65 (1):109-123.
    Cet article étudie le renouvellement de sens que Nietzsche fait subir à la notion de scepticisme. Il part de la double appréciation déroutante du scepticisme grec, loué pour la probité intellectuelle de son ephexis et critiqué simultanément comme une forme de nihilisme de type bouddhiste préservant les valeurs ascétiques, pour montrer que le scepticisme évoqué par la formule « les grands esprits sont des sceptiques. Zarathoustra est un sceptique » renvoie au « frédéricisme » ( Par-delà bien et mal ), (...)
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  36.  33
    How Do Groups Work? Age Differences in Performance and the Social Outcomes of Peer Collaboration.Patrick J. Leman - 2015 - Cognitive Science 39 (4):804-820.
    Do children derive different benefits from group collaboration at different ages? In the present study, 183 children from two age groups took part in a class quiz as members of a group, or individually. In some groups, cohesiveness was made salient by awarding prizes to the top performing groups. In other groups, prizes were awarded to the best performing individuals. Findings, both in terms of social outcomes and performance in the quiz, indicated that the 8-year olds viewed the benefits of (...)
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  37. Howard College Campus.Lenta Patrick, Collier John & Farland Douglas - unknown
    This paper has three parts. You are to do all three parts. Read the instructions for each part carefully. Each part is worth 100 marks. The total value is 300 marks.
     
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  38.  26
    Jurisprudence in an African Context.Patrick Lenta - 2020 - Philosophia Africana 19 (1):86-100.
  39.  32
    Justice Without Foundations.Patrick Lenta - 2003 - Theoria 50 (101):109-123.
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  40.  22
    Le vide du tombeau ou la perplexité de l'histoire.Patrick Royannais - 2009 - Recherches de Science Religieuse 97 (3):353-373.
    Comment apprécier théologiquement le travail de John P. Meier ? C’est à cette vaste question que s’attache cet article, en relevant notamment les questions que l’ouvrage pose en ce qui concerne l’épistémologie de l’exégèse dans son rapport à la théologie, et en tentant de dégager ce que ce genre de travaux apporte aux théologiens, leur incidence sur la théologie. Il va sans dire qu’il s’agit là d’une lecture critique du travail de Meier, notamment au plan de l’historiographie. Mais par-delà le (...)
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  41.  29
    Penser philosophiquement la théologie.Patrick Royannais - 2010 - Recherches de Science Religieuse 98 (1):11-30.
    Quatre étapes jalonnent cet article. L’auteur procède d’abord à une clarification de ce que l’on entend par philosophie et théologie, le sens des mots et leurs rapports ayant beaucoup évolué au cours de l’histoire. La lecture du premier article de la Somme théologique de Thomas d’Aquin lui permet ensuite de faire prendre conscience du statut spécifique du geste théologique par rapport aux autres discours du sens. Dans une troisième étape, l’auteur trouve auprès de Karl Rahner, malgré des prémices et des (...)
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  42.  63
    Holy War.Patrick J. Ryan - 1983 - Thought: Fordham University Quarterly 58 (2):133-144.
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  43.  12
    The Structure of the Church and the Function of the Hierarchy according to St. Bernardine of Siena.Patrick J. Ryan - 1970 - Franciscan Studies 30 (1):141-180.
  44. Hume and Reid on Common Sense.Patrick Rysiew - 1992 - Eidos: The Canadian Graduate Journal of Philosophy 10.
    The first half of this paper is concerned with drawing out the commonalities--and, more importantly, the differences--between the views of Hume and Reid regarding both the nature of common sense and the epistemological status of the basic deliverances thereof. (Thus,the author seeks to expose the falsity of the claim that Hume and Reid "differed more in words than in opinion.) It is then argued that Reid's conception of common sense is to be preferred over Hume's.
     
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  45. Reid's (mis) characterization of judgment.Patrick Rysiew - 1999 - Reid Studies 3:63-8.
     
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  46.  7
    The existentialist moment: the rise of Sartre as a public intellectual.Patrick Baert - 2015 - Malden, MA, USA: Polity.
    Occupation, intellectual collaboration and the resistance -- The purge of collaborationist intellectuals -- Intellectual debates around the purge : responsibility, purity, patriotism -- The autumn of 1945 -- Sartre's committed literature in theory and practice -- Rise and demise : a synthesis -- Explaining intellectuals : a proposal.
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  47.  8
    She hui ke xue zhe xue: mai xiang shi yong zhu yi.Patrick Baert - 2011 - Taibei Shi: Qun xue chu ban you xian gong si. Edited by Zhaoqun He.
  48.  32
    Themes in Speculative Psychology.Patrick K. Bastable - 1972 - Philosophical Studies (Dublin) 21:282-282.
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  49.  91
    Catholicism, Cooperation, and Contraception.Patrick C. Beeman - 2012 - The National Catholic Bioethics Quarterly 12 (2):283-309.
    A Catholic physician practices in a world that condones the use of contraception. In the effort to be morally consistent, Catholic physicians are faced with questions about the extent to which their participation in providing contraceptives constitutes immoral cooperation in evil. Particular challenges face resident physicians, who practice under attending physicians and within the constraints of local and specialty-wide training requirements. The author examines the nature of the moral act of referring for contraception and argues that, in limited cases, there (...)
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  50.  21
    Practical reasoning.Patrick L. Bourgeois - 1984 - Proceedings of the American Catholic Philosophical Association 58:165-172.
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