Results for 'Nick Barker'

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  1. Catenins, Wnt signaling and cancer.Nick Barker & Hans Clevers - 2000 - Bioessays 22 (11):961-965.
    Recent studies indicate that plakoglobin may have a similar function to that of β-catenin within the Wnt signaling pathway. β-catenin is known to be an oncogene in many forms of human cancer, following acquisition of stabilizing mutations in amino terminal sequences. Kolligs1 and coworkers show, however, that unlike β-catenin, plakoglobin induces neoplastic transformation of rat epithelial cells in the absence of such stabilizing mutations. Cellular transformation by plakoglobin also appears to be distinct from that of β-catenin in that it requires (...)
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  2. John Barker.Nick Zangwill - 2009 - Sztuka I Filozofia (Art and Philosophy) 35.
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  3.  67
    Slow Down: on benjamin noys’ critique of accelerationism.Jason Barker - 2016 - Angelaki 21 (2):227-235.
    This paper reviews Benjamin Noys’ recent attempt in Malign Velocities: Accelerationism and Capitalism to mount a critique of accelerationism. The book, persuasive in certain respects, bypasses the institutional dynamics of accelerationism’s theoretical progenitors, viz. Nick Land and the Cybernetic Culture Research Unit of Warwick University, and instead portrays it as a “defeatist strategy” of the post-’68 conjuncture of “Deleuzian Thatcherism.” Such portrayal is debatable to the extent that it exhibits a questionable appropriation of “theory” in the strict sense of (...)
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  4. Direction of fit and normative functionalism.Nick Zangwill - 1998 - Philosophical Studies 91 (2):173-203.
    What is the difference between belief and desire? In order to explain the difference, recent philosophers have appealed to the metaphor of.
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  5. Intersubjectivity: the fabric of social becoming.Nick Crossley - 1996 - Thousand Oaks, Calif.: Sage Publications.
    Articulate and perceptive, Intersubjectivity is a text that explains the notions of intersubjectivity as a central concern of philosophy, sociology, psychology, and politics. Going beyond this broad-ranging introduction and explication, author Nick Crossley provides a critical discussion of intersubjectivity as an interdisciplinary concept to shed light on our understanding of selfhood, communication, citizenship, power, and community. The volume traces the contributions of key thinkers engaged within the intersubjectivist tradition, including Husserl, Buber, Kojeve, Merlau-Ponty, Mead, Wittgenstein, Schutz, and Habermas. A (...)
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  6. Audi on Epistemic Disavowals.John A. Barker - 1976 - Pacific Philosophical Quarterly 57 (4):376.
  7.  62
    A recent criticism of Sidgwick's methods of ethics.Henry Barker - 1902 - Philosophical Review 11 (6):607-613.
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  8.  14
    Critical notices.H. Barker - 1927 - Mind 36 (144):423-426.
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  9.  29
    Critical notices.H. Barker - 1921 - Mind 30 (118):423-426.
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  10.  53
    Can Scientific History Repeat?Peter Barker - 1980 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:20 - 28.
    Although Kuhn, Lakatos and Laudan disagree on many points, these three widely accepted accounts of scientific growth do agree on certain key features of scientific revolutions. This minimal agreement is sufficient to place stringent restraints on the historical development of science. In particular it follows from the common features of their accounts that scientific history can never repeat. Using the term 'supertheory' to denote indifferently the large scale historical entitites employed in all three accounts, it is shown that a supertheory (...)
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  11.  28
    Katharsis: An Inquiry.D. A. Barker - 1932 - International Journal of Ethics 42 (4):419-433.
  12.  43
    New foundations in the history of astronomy: Four papers in honor of Bernard R. Goldstein.Peter Barker - 2002 - Perspectives on Science 10 (2):151-154.
  13.  22
    Rigour or Vigour: Metaphor, Argument, and Internet.Simon Barker - 1998 - Philosophy and Rhetoric 31 (4):248 - 265.
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  14.  26
    The servant in the book of revelation.Margaret Barker - 1995 - Heythrop Journal 36 (4):493–511.
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  15.  25
    Theorising unjust enrichment : Being realist(ic)?C. D. Barker - 2006 - Oxford Journal of Legal Studies 26 (3):609-626.
  16. The digression in the 'theaetetus'.Andrew Barker - 1976 - Journal of the History of Philosophy 14 (4):457-462.
  17.  22
    A. Zur erklärung und kritik der schriftsteller.H. Haupt, Gustav Nick & Karl Schirmer - 1881 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 40 (3):378-383.
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  18.  39
    English universities, additional fee income and access agreements: Their impact on widening participation and fair access.Colin McCaig & Nick Adnett - 2009 - British Journal of Educational Studies 57 (1):18-36.
    This paper argues that the introduction of access agreements following the establishment of the Office for Fair Access (OFFA) has consolidated how English higher education institutions (HEIs) position themselves in the marketplace in relation to widening participation. However, the absence of a national bursary scheme has led to obfuscation rather than clarification from the perspective of the consumer. This paper analyses OFFA's 2008 monitoring report and a sample of twenty HEIs' original 2006 and revised or updated access agreements (2008) to (...)
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  19.  5
    Physical Programmability.Nick Wiggershaus - 2025 - Minds and Machines 35 (2):1-29.
    This article delivers an account of what it is for a physical system to be programmable. Despite its significance in computing and beyond, today’s philosophical discourse on programmability is impoverished. This contribution offers a novel definition of _physical programmability_ as the degree to which the selected operations of an automaton can be reconfigured in a controlled way. The framework highlights several key insights: the constrained applicability of physical programmability to material automata, the characterization of selected operations within the neo-mechanistic framework, (...)
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  20.  70
    Leaders of Religious Thought in The Nineteenth Century. S. H. Mellone.H. Barker - 1903 - International Journal of Ethics 13 (4):528-530.
  21.  33
    Sanctified Violence in Homeric Society: Oath-Making Rituals and Narratives in the Iliad (review).Elton Barker - 2007 - Classical World: A Quarterly Journal on Antiquity 101 (1):117-118.
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  22.  21
    The Cage of Freedom and the Freedom of the Cage.Eileen Barker - 1995 - In LSE On Freedom. LSE Books. pp. 103.
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  23.  4
    The Mirror and the Dagger.Stephen Barker - 2001 - In Steve Martinot, Maps and mirrors: topologies of art and politics. Evanston, Ill.: Northwestern University Press. pp. 83.
  24. (1 other version)The political thought of Plato and Aristotle.Ernest Barker - 1906 - New York,: G. P. Putnam's sons; [etc., etc.].
     
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  25. Threshold (pro-)positions: Touch, Techné, Technics.Stephen Barker - 2009 - Derrida Today 2 (1):44-65.
    Touching on Nancy and Derrida offers a glimpse not only into the thesis both of Jean-Luc Nancy's critique of touch and of Derrida's Le Toucher, but also into the threshold of a technology of (the) sense to come. This glimpse is an interrogation, and one that is both historic and historical, in the sense that Derrida, in addressing Jean-Luc Nancy's work, has presented us with an encyclopedic history of touch in the philosophic tradition from Aristotle to Nancy, one in which (...)
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  26.  57
    The Pathway to Reality. Richard Burdon Haldane.H. Barker - 1905 - International Journal of Ethics 15 (2):256-258.
  27. Evidential Problem of Evil, The.Nick Trakakis - forthcoming - Internet Encyclopedia of Philosophy.
    The Evidential Problem of Evil The evidential problem of evil is the problem of determining whether and, if so, to what extent the existence of evil (or certain instances, kinds, quantities, or distributions of evil) constitutes evidence against the existence of God, that is to say, a being perfect in power, knowledge and goodness. Evidential […].
     
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  28. Levinas in John Mullarkey and Beth Lord (editors) the continuum companion to continental philosophy.Nick Trakakis & Michael Fagenblat - unknown
  29. Value and motivation in prehistory: the evidence for'celtic spirit'.Nick Merriman - 1987 - In Ian Hodder, The Archaeology of contextual meanings. New York: Cambridge University Press. pp. 111--116.
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  30.  9
    A formal analysis of conditionals.John A. Barker - 1969 - [Carbondale,:
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  31.  28
    Abstract of Comments: Pollock on Epistemology and Probability.John A. Barker - 1983 - Noûs 17 (1):68 - 69.
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  32.  10
    Birthing and Bureaucratic Women: Needs Talk and the Definitional Legacy of the Sheppard-Towner Act.Kristin Barker - 2003 - Feminist Studies 29:333-355.
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  33.  34
    Correspondence.E. Phillips Barker - 1932 - The Classical Review 46 (04):188-189.
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  34.  28
    Constance Head, Imperial twilight. The Palaiologos Dynasty and the Decline of Byzantium.J. W. Barker - 1980 - Byzantinische Zeitschrift 73 (1).
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  35.  33
    Critical notices.H. Barker - 1939 - Mind 48 (190):423-426.
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  36.  36
    Critical notices.H. Barker - 1924 - Mind 33 (132):423-426.
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  37.  19
    Critical notices.H. Barker - 1925 - Mind 34 (135):423-426.
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  38. Logical reasoning with diagrams & sentences: using Hyperproof.Dave Barker-Plummer, Jon Barwise & John Etchemendy - 2017 - Stanford, California: CSLI Publicaitons, Center for the Study of Language and Information.
    The Logical Reasoning with Diagrams and Sentences courseware package teaches the principles of analytical reasoning and proof construction using a carefully crafted combination of textbook, desktop, and online materials. This package is sure to be an essential resource in a range of courses incorporating logical reasoning, including formal linguistics, philosophy, mathematics, and computer science. Unlike traditional formal treatments of reasoning, this package uses both graphical and sentential representations to reflect common situations in everyday reasoning where information is expressed in many (...)
     
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  39.  25
    Notes.T. M. Barker - 1907 - The Classical Review 21 (02):48-.
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  40.  9
    Nietzsche and Treitschke: The Worship of Power in Modern Germany (Classic Reprint).Ernest Barker - 2017 - Forgotten Books.
    Excerpt from Nietzsche and Treitschke: The Worship of Power in Modern Germany The State is the highest thing in the external society of man; above it there is nothing at all in the history of the world. This once assumed, its self-preservation, and to that end its power, become imperative. To care for its power is the highest moral duty of the State. Of all litiosl weaknesses that of feeble most a minable and despicable it is the sin against the (...)
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  41.  14
    (3 other versions)Notes by the way.Ernest Barker - 1923 - Australasian Journal of Philosophy 1 (4):267-267.
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  42. Natural Law in the Political World.Ernest Barker - 1937 - Hibbert Journal 36:481.
     
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  43.  19
    On The Chronology Of The Activities Of Manuel Ii Palaeologus In The Peloponnesus In 1415.J. W. Barker - 1962 - Byzantinische Zeitschrift 55 (1):39-55.
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  44. The role of simplicity in explanation.Stephen F. Barker - 1961 - In Herbert Feigl & Grover Maxwell, Current Issues in the Philosophy of Science. New York. pp. 265--274.
  45. The values of life.Ernest Barker - 1939 - London and Glasgow,: Blackie & son.
  46.  21
    Vi—critical notices.H. Barker - 1931 - Mind 40 (160):483-491.
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  47.  9
    Responsibilities of Deconstruction.Jonathon Dronsfield, Nick Midgley & Jacques Derrida - 1997
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  48.  35
    Hanslick’s Deleted Ending.Christoph Landerer & Nick Zangwill - 2017 - British Journal of Aesthetics 57 (1):85-95.
    We question Mark Evan Bonds’ interpretation of the deleted ending of Eduard Hanslick’s On the Musically Beautiful. We argue that there is no evidence that it reveals a commitment to Pythagoreanism or Idealism. We supply an alternative explanation of the deletion.
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  49. Brief report selective processing and fear of spiders: Use of the stroop task to assess interference for spider-related, movement, and disgust information.Karen Barker & 38 Noelle Robertson - 1997 - Cognition and Emotion 11 (3):331-336.
  50.  77
    Hearing musical works in their entirety.Nick Mcadoo - 1997 - British Journal of Aesthetics 37 (1):66-74.
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