Results for 'Nichole Kathol'

941 found
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  1.  46
    The Persuasive Force of Demanding.Beth Innocenti & Nichole Kathol - 2018 - Philosophy and Rhetoric 51 (1):50-72.
    A paradigm case of demanding involves making utterances designed to influence addressees to accede.1 It would be incoherent to say, "I demand that you do x, but I am not saying that you ought to do x," or "I demand that you do x, although I am fully aware that you cannot do x." The extraordinary nature of demanding may be gleaned from anomalous utterances such as "employees may demand time off by notifying scheduling managers at least one month in (...)
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  2.  9
    Linear Syntax.Andreas Kathol - 2000 - Oxford University Press UK.
    Linear Syntax makes a case for a critical reassessment of the wide-spread view that syntax can be reduced to tree structures. It argues that a crucial part of the description of German clausal syntax should instead be based on concepts that are defined in terms of linear order. By connecting the descriptive tools of modern phrase-structure grammar with traditional descriptive scholarship, Andreas Kathol offers a new perspective on many long-standing problems in syntactic theory.
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  3. Mindreading: An Integrated Account of Pretence, Self-Awareness, And: An Integrated Account of Pretence, Self-Awareness, and Understanding Other Minds.Shaun Nichols & Stephen P. Stich - 2003 - New York: Oxford University Press UK. Edited by Stephen P. Stich.
    The everyday capacity to understand the mind, fancifully dubbed 'mindreading', plays an enormous role in our lives. In the latter half of the 20th century mindreading became the object of sustained scientific and theoretical research, capturing the attention of a wide range of disciplines, including philosophy, developmental psychology, behavioral ecology, anthropology, and cognitive psychopathology. What has been missing is a detailed and integrated account of the mental components that underlie this remarkable capacity. Nichols and Stich develop and defend a new (...)
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  4. Just the Imagination: Why Imagining Doesn’t Behave Like Believing.Nichols Shaun - 2006 - Mind and Language 21 (4):459-474.
    According to recent accounts of the imagination, mental mechanisms that can take input from both imagining and from believing will process imagination‐based inputs (pretense representations) and isomorphic beliefs in much the same way. That is, such a mechanism should produce similar outputs whether its input is the belief that p or the pretense representation that p. Unfortunately, there seem to be clear counterexamples to this hypothesis, for in many cases, imagining that p and believing that p have quite different psychological (...)
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  5.  25
    Quantifying the Interplay of Semantics and Phonology During Failures of Word Retrieval by People With Aphasia Using a Multiplex Lexical Network.Nichol Castro, Massimo Stella & Cynthia S. Q. Siew - 2020 - Cognitive Science 44 (9):e12881.
    Investigating instances where lexical selection fails can lead to deeper insights into the cognitive machinery and architecture supporting successful word retrieval and speech production. In this paper, we used a multiplex lexical network approach that combines semantic and phonological similarities among words to model the structure of the mental lexicon. Network measures at different levels of analysis (degree, network distance, and closeness centrality) were used to investigate the influence of network structure on picture naming accuracy and errors by people with (...)
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  6.  13
    Linearization vs. phrase structure in German coordination constructions.Andreas Kathol - 2001 - Cognitive Linguistics 10 (4).
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  7.  34
    “Our Sister, Mother Earth”: Solidarity and Familial Ecology in Laudato Si’.Nichole M. Flores - 2018 - Journal of Religious Ethics 46 (3):463-478.
    Laudato si’, with its articulation of a familial ecology reflecting Francis’s Latin American context, expands the subject of solidarity in Catholic social teaching and thought. Yet, this ecological vision of family fails to attend to the problem of gender subordination latent in Catholic social teaching, including in its approaches to ecology. A vision of solidarity that eradicates gender and ecological subordination must elaborate a familial ecology characterized by both mercy and equality.
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  8.  32
    Methodological Considerations for Incorporating Clinical Data Into a Network Model of Retrieval Failures.Nichol Castro - 2022 - Topics in Cognitive Science 14 (1):111-126.
    Difficulty retrieving information (e.g., words) from memory is prevalent in neurogenic communication disorders (e.g., aphasia and dementia). Theoretical modeling of retrieval failures often relies on clinical data, despite methodological limitations (e.g., locus of retrieval failure, heterogeneity of individuals, and progression of disorder/disease). Techniques from network science are naturally capable of handling these limitations. This paper reviews recent work using a multiplex lexical network to account for word retrieval failures and highlights how network science can address the limitations of clinical data. (...)
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  9.  38
    Bound: Essays on Free Will and Responsibility.Shaun Nichols - 2015 - Oxford, GB: Oxford University Press.
    Shaun Nichols offers a naturalistic, psychological account of the origins of the problem of free will. He argues that our belief in indeterminist choice is grounded in faulty inference and therefore unjustified, goes on to suggest that there is no single answer to whether free will exists, and promotes a pragmatic approach to prescriptive issues.
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  10.  47
    Judgment, History, Memory.Robert Lee-Nichols - 2006 - Philosophy Today 50 (3):307-323.
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  11.  22
    The Mundane Matter of the Mental Language.Shaun Nichols - 1991 - Mind and Language 6 (4):386-389.
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  12. Intuitions about personal identity: An empirical study.Shaun Nichols & Michael Bruno - 2010 - Philosophical Psychology 23 (3):293-312.
    Williams (1970) argues that our intuitions about personal identity vary depending on how a given thought experiment is framed. Some frames lead us to think that persistence of self requires persistence of one's psychological characteristics; other frames lead us to think that the self persists even after the loss of one's distinctive psychological characteristics. The current paper takes an empirical approach to these issues. We find that framing does affect whether or not people judge that persistence of psychological characteristics is (...)
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  13. Why is the history of philosophy worth our study?Ryan Nichols - 2005 - Metaphilosophy 37 (1):34-52.
    Assume for the sake of argument that doing philosophy is intrinsically valuable, where “doing philosophy” refers to the practice of forging arguments for and against the truth of theses in the domains of metaphysics, epistemology, ethics, and so on. The practice of the history of philosophy is devoted instead to discovering arguments for and against the truth of “authorial” propositions, that is, propositions that state the belief of some historical figure about a philosophical proposition. I explore arguments for thinking that (...)
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  14.  40
    Theology from the Trenches: Reflections on Urban Ministry by Roger J. Gench.Nichole M. Flores - 2017 - Journal of the Society of Christian Ethics 37 (2):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Theology from the Trenches: Reflections on Urban Ministry by Roger J. GenchNichole M. FloresTheology from the Trenches: Reflections on Urban Ministry Roger J. Gench LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2014. 151 PP. $17.00Beginning from reflections on his own lived experience of pastoral ministry in Baltimore and Washington, DC, Roger Gench engages both the theological and practical dimensions of community organizing, especially as this work relates to the (...)
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  15. Non-Urgent Pediatric Emergency Department Visits: A Qualitative Analysis of Caregiver and Physician Perspectives.Nichole L. Yunk - 2011 - Polis 4:65.
  16.  29
    Mercy as a Public Virtue.Nichole Flores - 2020 - Journal of Religious Ethics 48 (3):458-472.
    James F. Keenan defines mercy as “the willingness to enter the chaos of another.” Mercy thus defined, he argues, is the distinctive characteristic of Christian morality. This essay asserts that mercy is, in fact, a public virtue, one that can be affirmed across a broad range of religious and moral traditions. As a public virtue, mercy ought to shape both affective and effective responses to the Syrian refugee crisis in the United States.
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  17.  14
    Hegel and the fundament of war in the being-for-itself. Reflections in relation with the just war.Michael Anthony Mayne-Nicholls Klenner - 2022 - Revista de Filosofía 20 (2):23-53.
    En la presente investigación se reflexionará sobre la guerra y su naturaleza en el contexto del sistema filosófico de Georg Wilhelm Friedrich Hegel, estableciendo como su fundamento ontológico la categoría del ser-para-sí o autoafirmación, aquella necesidad de toda autoconciencia que pretende ser libre, y que se alcanza a través del proceso dialéctico del reconocimiento. Se contrastará esta concepción con la clásica noción de guerra justa planteada por Tomás de Aquino, examinando el lugar que la negatividad del mal tiene en ambos (...)
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  18. Neo-Marxist Origins: The History and Class Consciousness of Gyorgy Lukacs.A. Mc Nicholl - 1978 - Aquinas 21 (2-3):183-211.
     
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  19.  56
    Reidis Inheritance from Locke, and How He Overcomes It.Ryan Nichols - 2003 - Journal of the History of Philosophy 41 (4):471-491.
    Reid's unusual primary/secondary quality distinction is drawn along epistemic lines. Reid takes an epistemic turn because of Locke's failure to draw a metaphysical distinction. Secondary qualities differ from primary qualities in virtue of the fact that we acquire notions of secondary qualities via the mediation of sensations. Primary qualities require no such mediation. In one respect, the analysis I set out renders qualities relative to agents. I address whether Reid advocates a dispositional theory of secondary qualities, whether the phenomenology of (...)
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  20. No Bloodless Myth. A Guide Through Balthasars Dramatics.Aidan Nichols - 2000
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  21.  24
    Politics, literature, and film in conversation: essays in honor of Mary P. Nichols.Mary P. Nichols - 2021 - Lanham: Lexington Books. Edited by Matthew D. Dinan, Natalie Taylor, Denise Schaeffer & Paul E. Kirkland.
    Inspired and in honor of the work of noted political theorist Mary P. Nichols, the essays in this volume explore political ideas and implications in a range of works of philosophy, literature, and film from classical antiquity to the present day, creating an interdisciplinary conversation across genres.
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  22.  51
    Rational Rules: Towards a Theory of Moral Learning.Shaun Nichols - 2021 - Oxford University Press.
    Rational Rules argues that moral learning can be understood in terms of general-purpose rational learning procedures. Nichols provides statistical learning accounts of some fundamental aspects of moral development, combining aspects of traditional empiricist and rationalist approaches.
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  23.  50
    Moral empiricism and the bias for act-based rules.Alisabeth Ayars & Shaun Nichols - 2017 - Cognition 167 (C):11-24.
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  24.  38
    Christian Martyrdom and Political Violence: A Comparative Theology with Judaism and Islam by Rubén Rosario Rodríguez.Nichole M. Flores - 2018 - Journal of the Society of Christian Ethics 38 (2):193-194.
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  25.  26
    Latina/o Families: Solidarity and the Common Good.Nichole M. Flores - 2013 - Journal of the Society of Christian Ethics 33 (2):57-72.
    Solidarity is a key virtue in Christian family ethics. Emphasizing the institutional and practical dimensions of this principle, this essay claims that inter- and intrafamily solidarity are critical aspects of a Christian family ethics emanating from Latina/o theological anthropology and family practices. Interfamily solidarity, exemplified by the Latina/o family practice of extended communal family, emphasizes the integral dynamic between family solidarity and the common good. Intrafamily solidarity simultaneously critiques abusive dynamics in Latina/o families while asserting the necessary dialectic between individual (...)
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  26. Against Darwin : teleology in German philosophical anthropology.Angus Nicholls - 2015 - In Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam, Historical teleologies in the modern world. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  27.  18
    Perceptions of the Coach–Athlete Relationship Predict the Attainment of Mastery Achievement Goals Six Months Later: A Two-Wave Longitudinal Study among F. A. Premier League Academy Soccer Players.Adam R. Nicholls, Keith Earle, Fiona Earle & Daniel J. Madigan - 2017 - Frontiers in Psychology 8:247077.
    All football teams that compete within the F. A. Premier League possess an academy, whose objective is to produce more and better home-grown players that are capable of playing professionally. These young players spend a large amount of time with their coach, but little is known about player’s perception of the coach-athlete relationship within F.A. Premier League Academies. The objectives of this study were to examine whether perceptions of the coach-athlete relationship changed over six months and if the coach-athlete relationship (...)
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  28. Recent Thought in Focus.Donald Nicholl - 1953 - Philosophy 28 (107):380-380.
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  29. How to Be Fair to Psychopaths.Shaun Nichols & Manuel Vargas - 2007 - Philosophy, Psychiatry, and Psychology 14 (2):153-155.
    Consider the following claim: “If an agent comes to be bad through a process that entirely bypasses her ability to appreciate and to respond to reasons, including moral reasons, she is not a responsible agent at all” (Levy 2007). Psychopathy is a wonderful example here, since there’s reason to think it has a strong genetic component. But why should we accept this claim that we have to absolve those who are born irrevocably bad?
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  30. Process Debunking and Ethics.Shaun Nichols - 2014 - Ethics 124 (4):727-749.
    In this essay, two different forms of debunking arguments are distinguished. On the type of debunking argument that I will promote, one attempts to undercut the justificatory status of a belief by showing that the belief was formed by an epistemically defective psychological process. I argue that there is a promising application of such a process debunking argument in metaethics. In normative ethics, however, process debunking arguments face greater obstacles.
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  31. Teleological Essentialism: Generalized.David Rose & Shaun Nichols - 2020 - Cognitive Science 44 (3):e12818.
    Natural/social kind essentialism is the view that natural kind categories, both living and non-living natural kinds, as well as social kinds (e.g., race, gender), are essentialized. On this view, artifactual kinds are not essentialized. Our view—teleological essentialism—is that a broad range of categories are essentialized in terms of teleology, including artifacts. Utilizing the same kinds of experiments typically used to provide evidence of essentialist thinking—involving superficial change (study 1), transformation of insides (study 2) and inferences about offspring (study 3)—we find (...)
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  32.  75
    From 'the' Precautionary Principle to Precautionary Principles.Lauren Hartzell-Nichols - 2013 - Ethics, Policy and Environment 16 (3):308-320.
    The precautionary principle has been widely discussed in the academic, legal, and policy arenas. This paper argues, however, that there is no single precautionary principle and we should stop referring to ?the? precautionary principle. Instead, we should talk about ?precaution? and ?precautionary approaches? more generally and identify and defend distinct precautionary principles of limited scope. Drawing on the vast literature on ?the? precautionary principle, this paper further argues that the challenges of decision making under conditions of uncertainty necessitate taking a (...)
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  33. 3. Sketch for a Christological Aesthetics.O. Aidan Nichols - 1997 - Logos: A Journal of Catholic Thought and Culture 1 (1).
     
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  34.  15
    Do We Change Our Minds in Public Life?Nichole M. Flores - 2022 - Journal of the Society of Christian Ethics 42 (1):21-25.
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  35.  22
    Decolonizing time: Work, Leisure and freedom.Nichole Marie Shippen - 2014 - New York, NY: Palgrave-Macmillan.
    Decolonizing Time: Work, Leisure, and Freedom demonstrates the importance of time as a central category for political theory. The historical struggle over the control of time is of analytical, moral, and practical significance, such that any project aiming to establish a meaningful relationship between freedom and equality must begin by reconceptualizing time. Whereas the labor movement's original fight for time sought to limit the length of the working day, the fight for time today must address the new realities of the (...)
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  36.  30
    (1 other version)Recreative Minds.S. Nichols - 2004 - Journal of Aesthetics and Art Criticism 62 (4):406-407.
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  37. Obsessive anti-AFA behaviour.David Nicholls - 2013 - The Australian Humanist 110 (110):20.
     
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  38.  31
    A Beautiful and Dangerous Memory.Nichole M. Flores - 2023 - Journal of the Society of Christian Ethics 43 (2):309-329.
    Miguel A. De La Torre rejects hope as the ethical basis for a politically effective and truly liberative form of solidarity. Kelly Brown Douglas, on the other hand, articulates a critical retrieval of hope emphasizing the interpretive relationship between the cross, the lynching tree, and the resurrection. Reading De La Torre and Douglas’s works through Natalie Carnes’s theological aesthetics suggests that their respective works can be engaged as “iconoclasms of fidelity,” or the salutary breaking of idolatrous images toward recovering faithful (...)
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  39. Ambiguous Reference.Shaun Nichols, N. Ángel Pinillos & Ron Mallon - 2016 - Mind 125 (497):145-175.
    One of the central debates in the philosophy of language is that between defenders of the causal-historical and descriptivist theories of reference. Most philosophers involved in the debate support one or the other of the theories. Building on recent experimental work in semantics, we argue that there is a sense in which both theories are correct. In particular, we defend the view that natural kind terms can sometimes take on a causal-historical reading and at other times take on a descriptivist (...)
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  40.  19
    A Framework for Analyzing Dialogues over the Acceptability of Controversial Technologies.Nichole D. Kerchner, Milton Russell, David J. Bjornstad & Amy K. Wolfe - 2002 - Science, Technology, and Human Values 27 (1):134-159.
    This article asks under what circumstances controversial technologies would be considered seriously for remediation instead of being rejected out of hand. To address this question, the authors developed a conceptual framework called public acceptability of controversial technologies. PACT considers site-specific, decision-oriented dialogues among the individuals and groups involved in selecting or recommending hazardous waste remediation technologies. It distinguishes technology acceptability, that is, a willingness to consider seriously, from technology acceptance, the decision to deploy. The framework integrates four dimensions: an acceptability (...)
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  41.  94
    Precaution and Solar Radiation Management.Lauren Hartzell-Nichols - 2012 - Ethics, Policy and Environment 15 (2):158 - 171.
    Solar radiation management is a form of geoengineering that involves the intentional manipulation of solar radiation with the aim of reducing global average temperature. This paper explores what precaution implies about the status of solar radiation management. It is argued that any form of solar radiation management that poses threats of catastrophe cannot constitute an appropriate precautionary measure against another threat of catastrophe, namely climate change. Research of solar radiation management is appropriate on a precautionary view only insofar as such (...)
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  42. Diachronic Identity and the Moral Self.Jesse Prinz & Shaun Nichols - 2016 - In Julian Kiverstein, The Routledge Handbook of Philosophy of the Social Mind. New York: Routledge. pp. 449-464.
  43.  5
    Contract and Colonial Historicality in Foucault.Robert Nichols - 2013 - In Amy Swiffen & Joshua Nichols, The ends of history: questioning the stakes of historical reason. Abingdon, Oxon: Routledge. pp. 64.
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  44.  6
    Selections fromBeyond Good and Evil and Twilight of the Idols.Shaun Nichols - 2010 - In Thomas Nadelhoffer, Eddy Nahmias & Shaun Nichols, Moral Psychology: Historical and Contemporary Readings. Malden, MA: Wiley-Blackwell. pp. 251.
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  45. Socratic self-examination: cosmopolitanism, imperialism, or citizenship.Mary P. Nichols - 2011 - In Lee Trepanier & Khalil M. Habib, Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
     
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  46. Selective scientific realism and truth-transfer in theories of molecular structure.Amanda J. Nichols & Myron A. Penner - 2021 - In Timothy D. Lyons & Peter Vickers, Contemporary Scientific Realism: The Challenge From the History of Science. New York, NY: Oxford University Press.
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  47.  38
    The Role of Auditory Feedback at Vocalization Onset and Mid-Utterance.Nichole E. Scheerer & Jeffery A. Jones - 2018 - Frontiers in Psychology 9.
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  48. (2 other versions)Normativity and epistemic intuitions.Jonathan M. Weinberg, Shaun Nichols & Stephen Stich - 2001 - Philosophical Topics, 29 (1-2):429-460.
    In this paper we propose to argue for two claims. The first is that a sizeable group of epistemological projects – a group which includes much of what has been done in epistemology in the analytic tradition – would be seriously undermined if one or more of a cluster of empirical hypotheses about epistemic intuitions turns out to be true. The basis for this claim will be set out in Section 2. The second claim is that, while the jury is (...)
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  49. The essential moral self.Nina Strohminger & Shaun Nichols - 2014 - Cognition 131 (1):159-171.
  50. Metaskepticism: Meditations in ethno-epistemology.Shaun Nichols & Jonathan M. Weinberg - 2003 - In Luper Steven, The Skeptics: Contemporary Essays. Ashgate Press.
    Throughout the 20th century, an enormous amount of intellectual fuel was spent debating the merits of a class of skeptical arguments which purport to show that knowledge of the external world is not possible. These arguments, whose origins can be traced back to Descartes, played an important role in the work of some of the leading philosophers of the 20th century, including Russell, Moore and Wittgenstein, and they continue to engage the interest of contemporary philosophers. Typically, these arguments make use (...)
     
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