Decision-making competence refers to the ability to make better decisions, as defined by decision-making principles posited by models of rational choice. The adult decision-making competence (A-DMC) scale is a relatively mature evaluation tool used for decision-making competence. However, the A-DMC is yet far from other mature psychological evaluation tools, and especially the structure of A-DMC remains unclear. In the current study, we estimated a regularized partial correlation network of decision-making competence in a Chinese sample consisting of 339 adults who were (...) evaluated by the A-DMC, and then the centrality indicators were calculated. The results revealed that all nodes of the decision-making competence networks are positively associated, except for the association of resistance to framing (RF) and resistance to sunk costs (SC). The strongest edge was between RF and applying decision rules (DR; regularized partial correlation = 0.37). The centrality indicators of RF and applying DR were highest, revealing that these two variables may play important roles in the decision-making competence network. Our study conceptualizes the decision-making competence from network perspectives, so as to provide some insights for future researches. (shrink)

本书内容涉及刑法属性论,刑事责任基本范畴研究,死刑论,我国对犯罪的惩办与宽大相结合的政策,中国的青少年犯罪和治理对策等方面。.

內容簡介 二○一五年，牟宗三先生逝世二十周年，香港新亞研究所舉辦紀念先生的國際研討會。與會者俱是一時哲學名家，包括蔡仁厚、唐端正、楊祖漢、黃兆強、李瑞全、盧雪崑、鄧立光等。與會學者，共同討論牟先生的文化意識、離 亂中的自我醒覺及其對儒家傳統道統的開擴與貢獻。除此之外，研討會就有關周易的研究、宋明理學的闡釋、釋教的圓融、朱子的心學、陽明的良知等，多有創見。再者，孔子的圓善、蕺山的言性、朱子的格物等，都令與會者進 入思辨的狀態。.

本書為漢語世界第一部探討「自然」概念在中國文化史上流變的著作， 從概念史角度出發，探究「自然」概念的多重淵源與多元脈絡。 「自然」是當代漢語學術詞彙中語義極多源也極多元的重要概念。自《老子》提出「道法自然」以來，「自然」概念的流變始終與中國思想史的發展脈絡並行，而如同「道」、「太極」、「涅槃」一般，是極為重要的理論概念， 在中國文化史各領域亦扮演關鍵性的角色。 本書是漢語世界第一部從概念史的觀點出發，探討「自然」概念在中國文化史上流變的著作。全書由十二個單元組成，撰述的角度是對「自然」一詞的後設反省，內容跨越的年代由先秦直至20世紀，作者分別來自臺灣、香港、 美國的人文學者，議題新穎，觀點多元，一編在手，可大致瀏覽「自然」在中國文化史上的流變過程。.

Ben shu hui ji le zhu zhe de wei rao 20 shi ji zi ran ke xue yan jiu zhong suo she ji"ke xue ben yuan"yi ji"ke xue fang fa lun"deng ji ben ming ti,Zhen dui jin xie nian fa sheng zai guo nei wai ke xue sheng huo zhong mou xie zhong da shi jian suo zuo de ruo gan fan si.

你是在追求信仰？還是被迷信束縛？ 本書共分九章，先以宏觀與求真的角度，剖析信仰的層層迷思，再闡述宗教的誕生與演化，並證明宗教的經典與文物皆是人為的著作，更沒有所謂的「神的指示」，而天堂與地獄更是經不起科學的驗證。最末進一步地論述現代科 技揭穿了許多偽造的神蹟，以及我們應該如何善用科學來瞭解自然現象和對鬼神的疑惑。全書從人文、哲學、社會、考古、心理、物理、化學、腦神經等科學角度，解析信仰並破除迷信，以釐清真相與幻影。本書作者曾任科學月 刊社理事長與總編輯，以科學及人文的角度，檢視所謂的「神蹟」！.

本书介绍了康德至善概念的含义是什么?是自由和自然的一致。基于至善而设定的上帝存在的含义是什么?只有当自由和自然协调为一时,上帝才会降临。.

Ben shu zi xi shu li le yang ming xue zhong yao ren wu Zou Dongguo xian sheng de jia shi pu xi, you xue jiang hui xing zhuang, bing fu you Zou shi jia zu ren wu xiao zhuan.

Yi jing dian jie du he guan nian quan shi wei ji nen jin lu de si xiang shi yan jiu, yu wei rao xin yang yu she hui shen g huo de hu dong zhan kai de she hui shi yan jiu ke yi bei shi zuo zong jiao li shi yan jiu de liang ge zhi dian. Xin yang cong dai dou shi yi ti liang mian de: shi zhong guan qie chao yue de zhi (...) qu bi ran shi de xin yang yi mou zhong si xiang huo guan nian de fang shi fou ding huo shu li ri chang sheng huo he shi su shi jie, que li du te de yu zhou zhi xu yu xin yang jia zhi; yu zhi xiang dui, xin yang shi jian de zhan kai you shi yu ri chang sheng huo xu yu bu li de, cong xian shi de yi yi shang shuo, yi zhong chun cui qie tuo li le shi su sheng huo de xin yang shi nan yi xiang xiang de. Jiu dao jiao er yan, xiu zhen deng xian de xuan si yu rang zai qi fu de shi jian shi bu ke fen ge de, ke yi jie lu de gui zhi yu du die zhang ji de lu fa ye shi bing xing bu bei de. Ru guo yao chang shi li jie mou yi ge li shi shi qi zhong de dao jiao xin yang, jiu xu yao jie he qi shi de jing dian wen xian yu she hui sheng huo. Jian ci, ben shu yi Tang Song shi qi de dao jiao xin yang wei zhu ti, fen bie cong Sui Tang shi qi de dao jiao xin yang si xiang yu Tang Song shi qi de lu fa ji xin yang guan lian liang ge shi jiao zhan kai zhuan ti yan jiu, zhan shi shang shu yi ti liang mian de xin yang shi kuang jia. (shrink)

This paper deals with one kind of Kripke-style semantics, which we shall call algebraic Kripke-style semantics, for relevance logics. We first recall the logic R of relevant implication and some closely related systems, their corresponding algebraic structures, and algebraic completeness results. We provide simpler algebraic completeness proofs. We then introduce various types of algebraic Kripke-style semantics for these systems and connect them with algebraic semantics.

This paper establishes a model on the upstream and downstream relationship among private enterprises, provincial and local officials, and the central government in the real estate market using the population ecology theory of mutual relations among individual species from the perspective of business ecosystem. A dynamic model is introduced and the complex dynamical behaviors of such a predator-prey model are investigated by means of numerical simulation. The local stability conditions and complex dynamics are investigated, and the existence of chaos is (...) discussed in the sense of Marotto theorem; bifurcation diagrams, Lyapunov exponents, sensitivity analysis for initial values, and time history figure of the system are mapped out and discussed. This shows that there are two routes to complicated dynamics, one of which is the cascade of flip bifurcations resulting in periodic cycles, and the other one is Neimark-Sacker bifurcation which produces attractive invariant closed curves. We arrive at conclusions that the phenomenon of chaos is harmful to private enterprises, and unstable behavior is often unfavorable. Thus, linear feedback control is applied to drive the model to a stable state when the system exhibits chaotic behaviors, achieving the goal of eliminating the negative effects to a large extent. (shrink)

Resumen: Mencio heredó el camino de la “benevolencia” de Confucio y formó una teoría política de la benevolencia relativamente completa. El concepto de “gobierno benévolo” es también un “camino real”. Su contenido principal es controlar la propiedad de las personas, tomar posesión de las personas, no violar las temporadas agrícolas y dar importancia a la educación moral. El núcleo del gobierno benévolo es la ideología orientada a las personas de Mencius. La concentración de su ideología orientada al pueblo se refleja (...) en los siguientes tres aspectos: aquellos que ganen los corazones del pueblo ganarán el mundo, la relación entre el pueblo y el monarca, y la forma de servir al monarca y servir al ministro. La teoría política de Mencius esbozó el modelo para gobernar el país en la antigua sociedad china y tuvo un profundo impacto en la política tradicional china. Comenzando desde la perspectiva del “gobierno benévolo” y la ideología orientada a las personas de Mencius, este documento analiza sistemáticamente la ideología de gobierno de Mencius, destacando así el significado especial y el encanto de la filosofía política de Mencius. La ideología orientada a las personas en la teoría política de Mencius ha inspirado la construcción de una sociedad armoniosa orientada a las personas en la sociedad contemporánea. Mencius valora el concepto central de la educación moral en el gobierno del país, proporcionando inspiración para la construcción de la civilización política y espiritual en la sociedad actual. (shrink)

Recently, scholars have begun to shift focus toward the effectiveness of different teaching methods for entrepreneurship education. However, the establishment of a unified and clear standard for the division of entrepreneurship educational methods remains unfulfilled, affecting the accuracy of research conclusions. In the present study, for the first time, the aim was to divide the entrepreneurship educational method into the classroom teaching method and the extracurricular activity method from the perspective of competency level training. On the basis of the modified (...) planning behavior theory, the influence of entrepreneurship education on entrepreneurial intention was explored. In the present study, 514 college students of 14 universities in China were surveyed. The results reveal that the CTM and EAM had a direct positive bearing on EI, with indirect impact exerted by attitude toward entrepreneurship and perceived behavioral control. Although the direct effects of the two teaching methods were similar, EAM could effectively improve ATE and PBC, thereby resulting in a positive effect on EI to a greater extent. Further observations were made that the participation of research University students in CTM was significantly lower than that of applied University students, leading to lower EI. Additionally, higher EI could be attributed to the more active participation in EAM of male students than female students, while no significant difference was indicated between different majors in EI. The results are of significant reference value for promoting the reform of entrepreneurship education and improving the quality of entrepreneurship education in colleges and universities. (shrink)

We draw an analogy between Hilbert's program (HP) for mathematics and Newell's program (NP) for cognitive modeling. The analogy reveals that NP, like HP before it, is fundamentally flawed. The only alternative is a program anchored by an admission that cognition is more than computation.

Twenty classes in ten schools with 627 sixth?grade students in five cities in Taiwan participated in this study. The research provides information on the performance differences among written computation, pictorial representation, symbolic representation and number sense. The results of One?way ANOVA analysis indicate that significant difference was found among WCT, PRT, SRT and NST tests, with F=536.327, p=0.000. The a posteriori comparisons show for each pair (WCT vs PRT, WCT vs SRT, WCT vs NST, PRT vs SRT and SRT vs (...) NST) significant difference at the 0.001 level (p=0.000), except for the pair comparison between PRT and NST. This implies that these Taiwanese students were highly skilled in written computation but their written skills were not equally transferred to use of non?computational paths that depended on symbolic representation, pictorial representation and number sense to solve similar problems. (shrink)

Prior studies have found that emojis can contribute to rebuilding customers’ trust when after-sale staff apologize to them, but studies on the different types of emojis and their different levels of effectiveness in rebuilding trust are still needed. In this paper, we explore the different types and frequencies of emojis and their effectiveness in rebuilding trust based on commercial discourses. Our data are collected from conversations between after-sale staff and customers during Ali Trademanager after-sale service. We find three types of (...) emojis frequently used when after-sale staff apologizing to customers: face-related emojis, gesture-related emojis, and object-related emojis. Moreover, face-related emojis are the most frequently used, as their nature is to express emotion and attitude. The most effective emojis are the whimper emoji and kiss emoji, which are used by after-sale staff for sajiao (literally, ‘playing cute’). On the other hand, we show that the least effective emojis are the sorry emoji and happy emoji, which are deemed insincere because they violate the quality maxim and quantity maxim in the Cooperative Principle. This paper thus contributes to understanding the nature and function of emojis in commercial communication. (shrink)

This paper considers standard completeness for fixed-pointed involutive micanorm-based logics. For this, we first discuss fixed-pointed involutive micanorm-based logics together with their algebraic semantics. Next, after introducing some examples of fixed-pointed involutive micanorms, we provide standard completeness results for those logics.