Results for 'Naomi Marmon'

943 found
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  1.  23
    Lived Regulations, Systemic Attributions: Menstrual Separation and Ritual Immersion in the Experience of Orthodox Jewish Women.Naomi Marmon & Tova Hartman - 2004 - Gender and Society 18 (3):389-408.
    The rules that govern Jewish Orthodox women’s bodies, in particular those of ritual purity and immersion, are often criticized as patriarchal and an expression of oppression or domination. This study challenges the structuralist analysis of the regimen of ritual purity by examining how religious women themselves live and experience this system. The authors interviewed 30 Orthodox Jewish women living in Israel who observe these rituals in an effort to hear their experiences. The women’s expression of their experiences moved beyond the (...)
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  2.  22
    The Pedagogue, the Engineer, and the Friend.François Osiurak, Caroline Cretel, Naomi Duhau-Marmon, Isabelle Fournier, Lucie Marignier, Emmanuel De Oliveira, Jordan Navarro & Emanuelle Reynaud - 2020 - Human Nature 31 (4):462-482.
    Humans can follow different social learning strategies, sometimes oriented toward the models’ characteristics. The goal of the present study was to explore which who-strategy is preferentially followed in the technological context based on the models’ psychological characteristics. We identified three potential who-strategies: Copy the pedagogue, copy the engineer, and copy the friend. We developed a closed-group micro-society paradigm in which participants had to build the highest possible towers. Participants began with an individual building phase. Then, they were gathered to discuss (...)
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  3. Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming.Naomi Oreskes & Erik M. Conway - 2010 - Bloomsbury Press.
    The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. These scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers. -/- Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and (...)
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  4. IINaomi Eilan: On the Role of Perceptual Consciousness in Explaining the Goals and Mechanisms of Vision: A Convergence on Attention?Naomi Eilan - 2006 - Aristotelian Society Supplementary Volume 80 (1):67-88.
    The strong sensorimotor account of perception gives self-induced movements two constitutive roles in explaining visual consciousness. The first says that self-induced movements are vehicles of visual awareness, and for this reason consciousness ‘does not happen in the brain only’. The second says that the phenomenal nature of visual experiences is consists in the action-directing content of vision. In response I suggest, first, that the sense in which visual awareness is active should be explained by appeal to the role of attention (...)
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  5. How to be an antirealist about metaphysical explanation.Naomi Thompson - 2023 - Ratio 36 (4):260-273.
    Antirealism about metaphysical explanation is relatively underexplored. This paper maps out the territory for the antirealist, explaining what it would take to be an antirealist given various different conceptions of metaphysical explanation, and of the relationship between metaphysical explanation and grounding.
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  6.  65
    Why trust science?Naomi Oreskes - 2019 - Princeton, New Jersey: Princeton University Press.
    Are doctors right when they tell us vaccines are safe? Should we take climate experts at their word when they warn us about the perils of global warming? Why should we trust science when so many of our political leaders don't? Naomi Oreskes offers a bold and compelling defense of science, revealing why the social character of scientific knowledge is its greatest strength--and the greatest reason we can trust it. Tracing the history and philosophy of science from the late (...)
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  7.  5
    Revisiting BISFT Summer School 2006, Harriot-Watt University, Edinburgh, ‘What’s God got to do with it? – Politics, Economics, Theology’.Naomi Goldenberg - 2019 - Feminist Theology 27 (3):329-338.
    The article reflects on a 2006 keynote about sex and religion discussing a topic the author has addressed as a central issue. Although the author has been involved in what has been known as the field of women and religion for decades, theory that is now emerging under the rubric of what is at times called ‘critical religion’, has led her to a different approach to the topic. The article reflects on the past and moves forward to introduce this trajectory (...)
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  8.  41
    The Argentine Reading of Chesterton.Naomi Lindstrom - 1980 - The Chesterton Review 6 (2):272-279.
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  9.  26
    Black Slaves in Mamluk Narratives: Representations of Transgression.Shaun Marmon - 2007 - Al-Qantara 28 (2):435-464.
    A pesar de que en los estudios sobre el Imperio Mameluco (1250-1517) se ha prestado gran atención a los esclavos blancos del ejército y a los libertos, se ha pasado por alto a los esclavos negros (¿abid). En Egipto la sociedad mameluce, especialmente la sociedad militar, se caracterizaba por un discurso profundamente racial que privilegiaba lo blanco sobre lo negro. Ésta no era la única clasificación étnica/racial de gentes y grupos, ni el único mecanismo de establecer privilegios. Sin embargo, la (...)
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  10.  78
    Models all the way down: Paul N. Edwards: A vast machine: Computer models, climate data, and the politics of global warming. Boston MA: The MIT Press, 2010, 528pp, $32.95/£24.95 HB.Naomi Oreskes - 2011 - Metascience 21 (1):99-104.
    Models all the way down Content Type Journal Article Pages 1-6 DOI 10.1007/s11016-011-9558-9 Authors Naomi Oreskes, Department of History, University of California, San Diego La Jolla, CA 92093-0104, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  11.  4
    Doppelganger: a trip into the mirror world.Naomi Klein - 2023 - New York: Farrar, Straus and Giroux.
    What if you woke up one morning and found you'd acquired another self--a double who was almost you and yet not you at all? What if that double shared many of your preoccupations but, in a twisted, upside-down way, furthered the very causes you'd devoted your life to fighting against? Not long ago, the celebrated activist and public intellectual Naomi Klein had just such an experience--she was confronted with a doppelganger whose views she found abhorrent but whose name and (...)
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  12. Discerning the Structure of Reality.Naomi Thompson - 2016 - The Philosophers' Magazine 74:71-75.
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  13.  84
    Engenderings: constructions of knowledge, authority, and privilege.Naomi Scheman - 1993 - New York: Routledge.
    Naomi Scheman argues that the concerns of philosophy emerge not from the universal human condition but from conditions of privilege. Her books represents a powerful challenge to the notion that gender makes no difference in the construction of philosophical reasoning. At the same time, it criticizes the narrow focus of most feminist theorizing and calls for a more inclusive form of inquiry.
  14.  9
    In Defence of Female Citizenship: Apollodorus, Against Neaera 113.Naomi T. Campa - 2022 - Classical Quarterly 72 (2):487-492.
    In a passage from Apollodorus’ Against Neaera ([Dem.] 59.113), the manuscripts have unanimously transmitted the feminine plural genitive of ‘citizen’, πολιτίδων. Since Reiske's 1770 emendation, however, editions of the text have printed the considerably more common masculine form, πολιτῶν. Emphasizing the importance of female citizenship in Athens, this note proposes restoring the manuscript reading of the text.
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  15. Primitive consciousness and the 'hard problem'.Naomi M. Eilan - 2000 - Journal of Consciousness Studies 7 (4):28-39.
    [opening paragraph]: If we think intuitively and non-professionally about the evolution of consciousness, the following is a compelling thought. What the emergence of consciousness made possible, uniquely in the natural world, was the capacity for representing the world, and, hence, for acquiring knowledge about it. This is the kind of thought that surfaces when, for example, we make explicit what lies behind wondering whether a frog, as compared to a dog, say, is conscious. The thought that it might not be (...)
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  16.  10
    Wereld van verschil: sociale ongelijkheid vanuit een moreel perspectief.Naomi Ellemers & Belle Derks (eds.) - 2017 - Amsterdam: AUP.
    Vaak wordt gesteld dat ongelijkheid een individuele verantwoordelijkheid is. Om sociale ongelijkheid te verkleinen zoekt men dan de oplossingen in het ondersteunen van individuen. Maar daarbij wordt meestal voorbijgegaan aan de morele dimensies van ongelijkheid, en aan het belang van de groep of de netwerken waarin mensen wonen, werken en leven. De essays in dit boek, gebaseerd op de nieuwste wetenschappelijke inzichten, tonen aan dat juist die groepsdimensie een zeer belangrijk perspectief is, waaraan in beleidsoplossingen te vaak voorbij wordt gegaan. (...)
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  17. Gynaecological Gatekeepers.Naomi Pfeffer - 2002 - In K. W. M. Fulford, Donna Dickenson & Thomas H. Murray, Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Malden, Mass.: Wiley-Blackwell. pp. 206.
     
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  18.  18
    Society for psychological anthropology 2009 lifetime achievement award biennial meeting, March 28, 2009, asilomar, ca.Naomi Quinn - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):1-8.
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  19.  30
    The Logic of Incest: A Structuralist Analysis of Hebrew Mythology.Naomi Steinberg & Seth Daniel Kunin - 1997 - Journal of the American Oriental Society 117 (3):603.
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  20.  87
    How many Commonwealths can Leviathan Swallow? Covenant, Sovereign and People in Hobbes's Political Theory?Naomi Sussmann1 - 2010 - British Journal for the History of Philosophy 18 (4):575-596.
    (2010). How many Commonwealths can Leviathan Swallow? Covenant, Sovereign and People in Hobbes's Political Theory? British Journal for the History of Philosophy: Vol. 18, No. 4, pp. 575-596.
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  21.  95
    Induction into educational research networks: The striated and the smooth.Naomi Hodgson & Paul Standish - 2006 - Journal of Philosophy of Education 40 (4):563–574.
    Educational research as an academic field can be understood as a network or group of networks and, therefore, to consist of interconnected nodes that structure the way the field operates and understands its purpose. This paper deals with the nature of the induction of postgraduate students into the network of educational research that takes place through research methods courses, the textual domain, the professional and social practices involved in collaboration, conferences and publication. The consideration of this in the light of (...)
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  22.  21
    Schelling's mystical platonism: 1792-1802.Naomi Fisher - 2024 - New York, NY: Oxford University Press.
    In this book, Naomi Fisher provides a cohesive interpretation of Schelling's philosophical work from 1792-1802 as a mystical Platonism. According to this interpretation, Schelling is guided by two overarching commitments during this time. First, Schelling is committed to mysticism regarding the absolute. That is, the absolute is ineffable; it cannot be described in conceptual terms. For this reason, it remains inferentially external to any given philosophical system. Second, Schelling is committed to a priority monism: All things are grounded in (...)
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  23. (1 other version)Philosophy of Race: An Introduction.Naomi Zack - 2018 - Springer Verlag.
    Philosophy of Race: An Introduction provides plainly written access to a new subfield that has been in the background of philosophy since Plato and Aristotle. Part I provides an overview of ideas of race and ethnicity in the philosophical canon, egalitarian traditions, race in biology, and race in American and Continental Philosophy. Part II addresses race as it operates in life through colonialism and development, social constructions and institutions, racism, political philosophy, and gender. This book constructs an outline that will (...)
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  24.  6
    (1 other version)Joint attention, communication, and mind.Naomi Eilan - 2005 - In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler, Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford, GB: Oxford: Clarendon Press. pp. 1.
    This chapter argues that a central division among accounts of joint attention, both in philosophy and developmental psychology, turns on how they address two questions: What, if any, is the connection between the capacity to engage in joint attention triangles and the capacity to grasp the idea of objective truth? How do we explain the kind of openness or sharing of minds that occurs in joint attention? The chapter explores the connections between answers to both questions, and argues that theories (...)
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  25. Setting the story straight: fictionalism about grounding.Naomi Thompson - 2021 - Philosophical Studies 179 (2):343-361.
    This paper explores a middle way between realism and eliminativism about grounding. Grounding-talk is intelligible and useful, but it fails to pick out grounding relations that exist or obtain in reality. Instead, grounding-talk allows us to convey facts about what metaphysically explains what, and about the worldly dependence relations that give rise to those explanations.
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  26.  13
    The Ethics and Mores of Race: Equality After the History of Philosophy, with a New Preface.Naomi Zack - 2015 - Rowman & Littlefield Publishers.
    Naomi Zack brings us an indispensable work in the ethics of race through an inquiry into the history of moral philosophy. The Ethics and Mores of Race: Equality after the History of Philosophy enters into a web of ideas, ethics, and morals that untangle our evolving ideas of racial equality straight into the twenty-first century. In the preface to the paperback edition, Zack addresses the criticisms raised in response to this book and concludes that a focus on rights and (...)
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  27.  7
    Evaluating Risk from Radiation for Research Subjects.Naomi Alazraki - 1982 - IRB: Ethics & Human Research 4 (1):1.
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  28.  18
    Apollo's Deception: The Will to Beauty and The Broken Heart.Naomi Baker - 2017 - Philosophy and Literature 41 (2):250-263.
    John Ford’s The Broken Heart has been interpreted as a play in which “mannered artifice” is able to impose beauty onto the chaos and misery of human affairs.1 For Sharon Hamilton, each character in the play “makes his blighted life more bearable by envisioning it as a work of art”: the “spiritual starvation” of the characters is consequently set against the fact that they are “beautifully stylized.”2 Apollo, god of beautiful form and appearance, and the patron of the Sparta in (...)
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  29.  30
    Same Pig, Different Conclusions: Stakeholders Differ in Qualitative Behaviour Assessment.Naomi Duijvesteijn, Marianne Benard, Inonge Reimert & Irene Camerlink - 2014 - Journal of Agricultural and Environmental Ethics 27 (6):1019-1047.
    Animal welfare in pig production is frequently a topic of debate and is sensitive in nature. This debate is partly due to differences in values, forms, convictions, interests and knowledge among the stakeholders that constitute differences among their frames of reference with respect to pigs and their welfare. Differences in frames of reference by stakeholder groups are studied widely, but not specifically with respect to animal behaviour or welfare. We explored this phenomenon using a qualitative behaviour assessment . Participating stakeholders (...)
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  30.  39
    The Harms of a Duty: Misapplication of the Best Interest Standard.Naomi Laventhal & Melissa Constantine - 2012 - American Journal of Bioethics 12 (4):17-19.
    The American Journal of Bioethics, Volume 12, Issue 4, Page 17-19, April 2012.
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  31. The Moral Basis of Politics.Naomi Mitchison - 1938 - Philosophy 13 (51):355-356.
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  32.  63
    Substantial Self-Knowledge and the Necessity of Avowal.Naomi Kloosterboer - 2024 - Journal of Value Inquiry 58 (4).
    A central intuition regarding self-knowledge is that if I say (or think) that I believe that it is raining – to use a familiar example – I do not merely state a fact about my mental life but also express my view of the world: I take it to be the case that it is raining. The notion of avowal is supposed to capture this duality of perspectives: whilst occupying one’s first-person perspective, one self-attributes a mental attitude, which is a (...)
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  33. (1 other version)Nihilism, But Not Necessarily.Naomi Dershowitz - 2020 - Erkenntnis:1-16.
    It’s widely accepted that we have most reason to accept theories that best fulfill the following naturalistically respectable criteria: internal consistency, consistency with the facts, and exemplification of the theoretical virtues. It’s also widely accepted that metaphysical theories are necessarily true. I argue that if you accept the aforementioned criteria, you have most reason to reject that metaphysical theories are necessarily true. By applying the criteria to worlds that are all prima facie possible, I show that contingent local matters of (...)
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  34. Anger and the Politics of Naming.Naomi Scheman - 1980 - In S. McConnell-Ginet, R. Borker & N. Furman, Women & Language in Literature & Society. Praeger. pp. 22-35.
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  35.  40
    Learning to Live with Grandmother Naomie's Ghost.Susan Naomi Nordstrom - 2009 - Semiotics:608-614.
  36. Philosophy of Science and Race.Naomi Zack - 2002 - New York: Routledge.
  37. Identifying racial privilege: Lessons from critical race theory and the law.Naomi Seiler - 2003 - American Journal of Bioethics 3 (2):24 – 25.
  38. Metaphysical Interdependence.Naomi Thompson - 2016 - In Mark Jago, Reality Making. Oxford, United Kingdom: Oxford University Press UK. pp. 38-56.
    It is commonly assumed that grounding relations are asymmetric. Here I develop and argue for a theory of metaphysical structure that takes grounding to be nonsymmetric rather than asymmetric. Even without infinite descending chains of dependence, it might be that every entity is grounded in some other entity. Having first addressed an immediate objection to the position under discussion, I introduce two examples of symmetric grounding. I give three arguments for the view that grounding is nonsymmetric (I call this view (...)
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  39. What Does It Mean to Be an Educated Person?Naomi Hodgson - 2010 - Journal of Philosophy of Education 44 (1):109-123.
    The competition question ‘What Does It Mean To Be An Educated Person?’ is associated with a powerful and influential line of thought in the philosophy of R. S. Peters. It is a question that needs always to be asked again. I respond by asking what it means, now, to be an educated person—that is, how the value of being an educated person is currently understood, and, further, how it might be understood differently. The starting point of this paper then is (...)
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  40.  91
    Transparency and Commitment: the Case of Substantial Self-Knowledge.Naomi Kloosterboer - 2025 - In Adam Andreotta & Benjamin Winokur, New perspectives on transparency and self-knowledge. New York, NY: Routledge. pp. 166-191.
    In this chapter, I defend a transparency account of substantial self-knowledge against the self-interpretation account. First, I question how such self-interpretation should proceed without taking up at least some of the perspectives of the attitudes at issue. I argue that the inability to assess our attitudes from a detached perspective is not just a matter of epistemic access but relates to the nature of substantial attitudes themselves. Because they are connected to a person’s conception of themselves but also their conception (...)
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  41. Spatial representation: problems in philosophy and psychology.Naomi Eilan, Rosaleen A. McCarthy & Bill Brewer (eds.) - 1993 - Cambridge: Blackwell.
    Spatial Representation presents original, specially written essays by leading psychologists and philosophers on a fascinating set of topics at the intersection of these two disciplines. They address such questions as these: Do the extraordinary navigational abilities of birds mean that these birds have the same kind of grip on the idea of a spatial world as we do? Is there a difference between the way sighted and blind subjects represent the world 'out there'? Does the study of brain-injured subjects, such (...)
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  42.  35
    "La Mere Humanite": Femininity in the Romantic Socialism of Pierre Leroux and the Abbe A.-L. Constant.Naomi J. Andrews - 2002 - Journal of the History of Ideas 63 (4):697.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.4 (2002) 697-716 [Access article in PDF] "La Mère Humanité":Femininity in the Romantic Socialism of Pierre Leroux and the Abbé A.-L. Constant Naomi J. Andrews Humanity, my mother, since you have led me, by so many paths, to conceive this design, support me, inspire me, affirm me. —Pierre Leroux, "Invocation to my Muse." 1It was during the July Monarchy in France, in (...)
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  43. Dialogues with solitary Buddhas.Naomi Appleton - 2019 - In Brian Black & Chakravarthi Ram-Prasad, In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation. New York: Routledge.
     
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  44.  22
    The Discovery of Resistance Historical Accounts and Scientific Careers.Naomi Aronson - 1986 - Isis 77 (4):630-646.
  45. Interpretivism in jurisprudence: What difference does the philosophy of history make to the philosophy of law?Naomi Choi - 2007 - Journal of the Philosophy of History 1 (3):365-393.
    To answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of such (...)
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  46.  16
    Reading Analytic Philosophy in its Time and Place.Naomi Choi - 2016 - History of European Ideas 42 (3):453-457.
  47.  14
    Paola CRESPI & Sunil MANGHANI, Rhythm and Critique. Techniques, modalities, practices.Naomi Farmer - forthcoming - Rhuthmos.
    This review had already been published on September 11, 2020 on euppublishingblog.com. P. Crespi & S. Manghani, Rhythm and Critique. Techniques, modalities, practices, Edinburgh, Edinburgh University Press, 2020, 240 p. What is the relationship between rhythm and critique? Rhythm remains one of the most productive terms for critical enquiry into our social, political and cultural lives. References to temporality, flow, measure, pattern, variation and meter occur across a - Recensions.
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  48.  18
    Esthetics and Politics in Cinematic Language.Naomi Greene - 1974 - Substance 3 (9):137.
  49.  83
    Dissent, Assent, and the Body in Nineteen Eighty-Four.Naomi Jacobs - 2007 - Utopian Studies 18 (1):3 - 20.
  50.  56
    Lipman’s Definition of Critical Thinking.Naomi Liebler - 1988 - Inquiry: Critical Thinking Across the Disciplines 1 (2):3-3.
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