Results for 'Nalin Mehta'

244 found
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  1.  17
    Ethics Standards (HRPP) and Public Partnership (PARTAKE) to Address Clinical Research Concerns in India: Moving Toward Ethical, Responsible, Culturally Sensitive, and Community-Engaging Clinical Research.Yogendra KGupta Nalin Mehta - 2014 - Journal of Clinical Research and Bioethics 5 (5).
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  2.  51
    The Ethics of Nurse Poaching from the Developing World.Jerome A. Singh, Busi Nkala, Eric Amuah, Nalin Mehta & Aasim Ahmad - 2003 - Nursing Ethics 10 (6):666-670.
    Recruiting nurses from other countries is a long-standing practice. In recent years many countries in the developed world have more frequently recruited nurses from the developing world, causing an imbalance in the health services in often already impoverished countries. Despite guidelines and promises by developed countries that the practice should cease, it has largely failed to do so. A consortium of authors from countries that have experienced significant nurse poaching consider the ethical aspects behind this continuing practice.
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  3.  51
    J.L. Mehta on Heidegger, hermeneutics, and Indian tradition.Jarava Lal Mehta (ed.) - 1992 - New York: E.J. Brill.
    This book presents a selection of essays by the Indian philosopher J.L. Mehta on the topics of hermeneutics and phenomenology containing many original ...
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  4. The Nature of Salience: An Experimental Investigation of Pure Coordination Games.Judith Mehta, Chris Starmer & Robert Sugden - 1994 - The American Economic Review (84(3)):658-673.
     
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  5.  90
    Liberalism and Empire: A Study in Nineteenth-Century British Liberal Thought.Uday Singh Mehta - 1999 - University of Chicago Press.
    Shedding light on a fundamental tension in liberal theory, Liberalism and Empire reaches beyond post-colonial studies to revise our conception of the grand liberal tradition and the conception of experience with which it is associated.
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  6. Self-interest and other interests.Pratap Bhanu Mehta - 1996 - In Knud Haakonssen (ed.), The Cambridge companion to Adam Smith. New York: Cambridge University Press.
  7. The Limited Role of Particulars in Phenomenal Experience.Neil Mehta - 2014 - Journal of Philosophy 111 (6):311-331.
    Consider two deeply appealing thoughts: first, that we experience external particulars, and second, that what it’s like to have an experience – the phenomenal character of an experience – is somehow independent of external particulars. The first thought is readily captured by phenomenal particularism, the view that external particulars are sometimes part of the phenomenal character of experience. The second thought is readily captured by phenomenal generalism, the view that external particulars are never part of phenomenal character. -/- Here I (...)
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  8.  73
    A New Argument for the Rationality of Perception.Neil Mehta - 2020 - Acta Analytica 36 (3):393-408.
    In this paper, I offer a new argument for the perceptual rationality thesis: the claim that perceptual experiences themselves can be rational or irrational. In her book The Rationality of Perception, Susanna Siegel has offered several intertwined arguments for this same thesis, and, as you will see, one of Siegel’s arguments is what inspires my own. However, I will suggest that the new argument is significantly better-supported than Siegel’s original argument.
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  9.  2
    Vedanta siddhanta bheda, or, An account of various followers of Sankaracharya schools.Narmadashankar Devshankar Mehta - 1985 - Delhi: S.N. Publications.
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  10. Yoga, the art of integration: a commentary on the Yoga sutras of Patanjali.Rohit Mehta - 1975 - Madras, India: Theosophical Pub. House. Edited by Patañjali.
     
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  11. Nature, nurture and Nietzsche's faith in life.Nalin Ranasinghe - 2011 - In Wayne Cristaudo & Heung-Wah Wong (eds.), From Faith in Reason to Reason in Faith: Transformations in Philosophical Theology From the Eighteenth to Twentieth Centuries. Lanham: Upa.
     
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  12.  5
    Socrates in the underworld.Nalin Ranasinghe - 2009 - South Bend, Ind.: St. Augustine's Press.
    Flattering the oracle -- The tyrant's invitation -- A soul turned upside-down -- The Socratic cosmos.
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  13.  19
    The soul of Socrates.Nalin Ranasinghe - 2000 - Ithaca, N.Y.: Cornell University Press.
    This engagingly humane book traces Plato's struggle to simultaneously understand and convey the erotic presence of Socrates.
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  14.  94
    History Teaching in Romania.Speranta Dumitru Nalin - 2002 - Diogenes 49 (194):40-46.
    Relationships to time through memory or projection form a particular axis along which the post-communist space reshapes, constructs and understands its identity. Caught between a public rejection of the communist past and a need for roots in the recent past, if only for narrative reasons, and cornered by the near future in the name of transition, the postcommunist societies face a dilemma in their search for identity. The weight of this dilemma can be directly measured by the level of consensus (...)
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  15.  20
    Ethical Issues in Conducting Genetic Research: Commentary.Nalin Thakker & Andrew Read - 2010 - Research Ethics 6 (3):101-102.
    This study appeared in full in the last issue of Research Ethics Review (2010; 6 (2): 67). Dr Arber, a cancer biologist in Chesterpool oncology services and working at Chesterpool University wishes to study prevalence and nature of somatic mutations in selected genes associated with breast cancer. She proposes to use, without specific consent, tumour and normal tissues from 100 positive breast biopsies already collected in the clinical service and analyse selected genes that are suspected to be altered in breast (...)
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  16.  11
    Ethical Issues in Conducting Genetic Research.Nalin Thakker & Andrew Read - 2010 - Research Ethics 6 (2):67-67.
  17.  37
    Devotional Songs of Narsī MehtāDevotional Songs of Narsi Mehta.Sagaree Sengupta Korom, Narsī Mehtā, Swami Mahadevananda & Narsi Mehta - 1987 - Journal of the American Oriental Society 107 (4):847.
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  18. Grounding identity in existence facts: A reply to Wilhelm.Neil Mehta - 2023 - Analysis 83 (3):500-506.
    What grounds facts of the form? One promising answer is: facts of the form. A different promising answer is: x itself. Isaac Wilhelm has recently argued that the second answer is superior to the first. In this paper, I rebut his argument.
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  19. Phenomenal, Normative, and Other Explanatory Gaps: A General Diagnosis.Neil Mehta - 2017 - Philosophy and Phenomenological Research 98 (3):567-591.
    I assume that there exists a general phenomenon, the phenomenon of the explanatory gap, surrounding consciousness, normativity, intentionality, and more. Explanatory gaps are often thought to foreclose reductive possibilities wherever they appear. In response, reductivists who grant the existence of these gaps have offered countless local solutions. But typically such reductivist responses have had a serious shortcoming: because they appeal to essentially domain-specific features, they cannot be fully generalized, and in this sense these responses have been not just local but (...)
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  20. A Chronology of Nalin Ranasinghe; Forward: To Nalin, My Dazzling Friend / Gwendalin Grewal ; Introduction: To Bet on the Soul / Predrag Cicovacki ; Part I: The Soul in Dialogue. Lanya's Search for Soul / Percy Mark ; Heart to Heart: The Self-Transcending Soul's Desire for the Transcendent / Roger Corriveau ; The Soul of Heloise / Predrag Cicovacki ; Got Soul : Black Women and Intellectualism / Jameliah Inga Shorter-Bourhanou ; The Soul and Ecology / Rebecca Bratten Weiss ; Rousseau's Divine Botany and the Soul / Alexandra Cook ; Diderot on Inconstancy in the Soul / Miran Božovič ; Dialogue in Love as a Constitutive Act of Human Spirit / Alicja Pietras. Part II: The Soul in Reflection. Why Do We Tell Stories in Philosophy? A Circumstantial Proof of the Existence of the Soul / Jure Simoniti ; The Soul of Socrates / Roger Crisp ; Care for the Soul of Plato / Vitomir Mitevski ; Soul, Self, and Immortality / Chris Megone ; Morality, Personality, the Human Soul / Ruben Apressyan ; Strategi. [REVIEW]Wayne Cristaudoappendix: Nalin Ranasinghe'S. Last Written Essay What About the Laestrygonians? The Odyssey'S. Dialectic Of Disaster, Deceit & Discovery - 2021 - In Predrag Cicovacki (ed.), The human soul: essays in honor of Nalin Ranasinghe. Wilmington, Dela.: Vernon Press.
  21.  13
    The philosophy of Martin Heidegger.Jarava Lal Mehta - 1971 - New York,: Harper & Row.
  22. Knowledge and Other Norms for Assertion, Action, and Belief: A Teleological Account.Neil Mehta - 2016 - Philosophy and Phenomenological Research 93 (3):681-705.
    Here I advance a unified account of the structure of the epistemic normativity of assertion, action, and belief. According to my Teleological Account, all of these are epistemically successful just in case they fulfill the primary aim of knowledgeability, an aim which in turn generates a host of secondary epistemic norms. The central features of the Teleological Account are these: it is compact in its reliance on a single central explanatory posit, knowledge-centered in its insistence that knowledge sets the fundamental (...)
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  23. Vaiśvika upacāra: paramparāmukta vicāraṇā = Global healing : thinking outside the box.Vipin Mehta - 2012 - Amadāvāda: Śrutaratnākara. Edited by Jitendra Śāha.
    The Global Healing Series is a visionary solution on how we can change our current direction by learning how to consciously choose a path of Global Healing that will lead humanity toward a new Age of Dominion and ending our 2,500 year old Age of Domination. The mission of this book series is to share knowledge that will evolve human consciousness, individually and collectively, in an effort to bring us closer to one global family living in a sustainable peace and (...)
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  24.  20
    L'enseignement de l'histoire en Roumanie.Speranza Dumitru Nalin - 2001 - Diogène 194 (2):50-58.
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  25. I am your brother Joseph : Ratzinger and the rehabilitation of reason.Nalin Ranasinghe - 2011 - In Bainard Cowan (ed.), Gained horizons: Regensburg and the enlargement of reason. South Bend, Ind.: St. Augustine's Press.
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  26. Introduction: Stanley Rosen as educator.Nalin Ranasinghe - 2006 - In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and eros: essays honoring Stanley Rosen. South Bend, Ind.: St. Augustine's Press.
     
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  27.  74
    Liberal Strategies of Exclusion.Uday S. Mehta - 1990 - Politics and Society 18 (4):427-454.
    Pure insight, however is in the first instance without any content; it is the sheer disappearance of content; but by its negative attitude towards what it excludes it will make itself real and give itself a content.—Hegel, Phenomenology of Mind.
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  28.  17
    From Biotechnology to Nanotechnology: What Can We Learn from Earlier Technologies?Michael D. Mehta - 2004 - Bulletin of Science, Technology and Society 24 (1):34-39.
    Using Canada as a case study, this article argues that regulating biotechnology and nanotechnology is made unnecessarily complex and inherently unstable because of a failure to consult the public early and of-ten enough. Furthermore, it is argued that future regulators (and promoters) of nanotechnology may learn valuable lessons from the mistakes made in regulating biotechnology.
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  29. On the generality of experience: a reply to French and Gomes.Neil Mehta & Todd Ganson - 2016 - Philosophical Studies 173 (12):3223-3229.
    According to phenomenal particularism, external particulars are sometimes part of the phenomenal character of experience. Mehta criticizes this view, and French and Gomes :451–460, 2016) have attempted to show that phenomenal particularists have the resources to respond to Mehta’s criticisms. We argue that French and Gomes have failed to appreciate the force of Mehta’s original arguments. When properly interpreted, Mehta’s arguments provide a strong case in favor of phenomenal generalism, the view that external particulars are never (...)
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  30. Can grounding characterize fundamentality?Neil Mehta - 2017 - Analysis 77 (1):74-79.
    It can seem incoherent to fully characterize fundamentality in terms of grounding, given that the fundamental is precisely that which cannot be fully characterized independently. I argue that there is no such incoherence.
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  31.  24
    Comments on Derek Allen’s “Ethical argumentation, objectivity, and bias”.Neil Mehta - 2016 - OSSA Proceedings.
    Derek Allan presented a paper at the 2016 OSSA Conference at the University of Windsor; I provided comments on that paper. These are brief notes on my comments.
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  32. Globally Convergent Adaptive Tracking of Angular Velocity for a 3 DOF Rigid Body Without Inertia Modeling.Nalin A. Chaturvedi, Amit K. Sanyal, Dennis S. Bernstein, Jasim Ahmed, Fabio Bacconi & Harris McClamroch - 2005 - Complexity 15:16.
     
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  33. Knowledge of urban homemakers regarding solid waste management practices by reusing, reduction and recycling of waste products.Mono Mehta - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 185.
     
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  34.  20
    Murakī or marakīMuraki or maraki.R. N. Mehta - 1969 - Journal of the American Oriental Society 89 (2):414.
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  35. Reading the Rgveda: A Phenomenological Essay.J. L. Mehta - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 303.
  36.  6
    The Futures of School Reform.Jal Mehta, Robert B. Schwartz & Frederick M. Hess (eds.) - 2012 - Harvard Education Press.
    _The Futures of School Reform_ represents the culminating work of a three-year discussion among national education leaders convened by the Harvard Graduate School of Education. Based on the recognition that current education reform efforts have reached their limits, the volume maps out a variety of bold visions that push the boundaries of our current thinking. Taken together, these visions identify the leverage points for generating dramatic change and highlight critical trade-offs among different courses of action. The goal of this book (...)
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  37.  1
    The miracle of descent.Rohit Mehta - 1973 - Ahmedabad,: Rambhai N. Amin]; distributors: Sri Aurobindo Books Distribution Agency, Pondicherry. Edited by Aurobindo Ghose.
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  38.  22
    Thinking-A Polymorphous Concept.Suman Mehta - 2003 - Indian Philosophical Quarterly 30 (1):127-136.
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  39.  29
    The regulation of recurrent negative emotion in the aftermath of a lost election.Ashish Mehta, Magdalena Formanowicz, Andero Uusberg, Helen Uusberg, James J. Gross & Gaurav Suri - 2019 - Cognition and Emotion 34 (4):848-857.
    For some American voters, the news of Mr. Trump's victory in the 2016 presidential election caused recurrent emotions that were negative, persistent, and intense enough to elicit repeated attempts...
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  40.  11
    Socrates and the Gods: How to Read Plato's Euthyphro, Apology, and Crito.Nalin Ranasinghe - 2012 - St. Augustine's Press.
    "In this outstanding and ambitious book, Ranasinghe argues powerfully that Plato's Apology has to be read in the light of Euthyphro, and that we can understand the implications Plato saw in Socrates' trail by studying the Crito in the light of those 'earlier' dialogues. It is essential reading for all with an interest in the 'last days of Socrates,' and will change the views of anyone who reads it." --Back cover.
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  41. Gandhi on democracy, politics and the ethics of everyday life.Uday Singh Mehta - 2010 - Modern Intellectual History 7 (2):355-371.
    This paper is about Gandhi's critique of politics, of which his ambivalence towards democracy was a part. I argue that for Gandhi the ground of moral action is fearlessness, while that of political reason is security and self-defense. Gandhi sees the context of moral action in the mundane fabric of everyday life, in places such as the family and the village. For that reason he does not believe that moral action requires being supplemented by the particular kind of unity which (...)
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  42. Mind-body Dualism: A critique from a Health Perspective.Neeta Mehta - 2011 - Mens Sana Monographs 9 (1):202-209.
    Philosophical theory about the nature of human beings has far reaching consequences on our understanding of various issues faced by them. Once taken as self-evident, it becomes the foundation on which knowledge gets built. The cause of concern is that this theoretical framework rarely gets questioned despite its inherent limitations and self-defeating consequences, leading to crisis in the concerned field. The field, which is facing crisis today, is that of medicine, and the paradigmatic stance that is responsible for the crisis (...)
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  43.  14
    Exploring the profile of green consumers: Role of demographics and factors influencing green purchase behavior.Pooja Mehta & Harpreet Singh Chahal - 2024 - Business and Society Review 129 (2):225-257.
    In the past decades, the world has witnessed significant growth in environmental issues such as the generation of waste, climatic changes, and depletion of natural resources. Due to this, there has been a substantial upsurge in consumers who prefer green products. Hence, exploring the stable set of characteristics of green consumers becomes extremely important for organizations to develop customer‐oriented targeting and segmenting strategies. The present study attempts to explore key factors influencing green purchase behavior and the behavioral profile of green (...)
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  44.  14
    Good Ethics Begin With Good Facts—Vaccination Sensitive Strategies for Scarce Resource Allocation Are Impractical as Well as Unethical.Anuj B. Mehta & Matthew K. Wynia - 2024 - American Journal of Bioethics 24 (7):83-86.
    The COVID-19 pandemic brought unprecedented strain on hospitals and, in particular, critical care settings. Early in the pandemic, multiple plans were developed to ration ventilators in anticipatio...
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  45.  21
    Martin Heidegger: The Way and the Vision.J. L. Mehta - 1976 - University of Hawaii Press.
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  46.  91
    Invariantism, contextualism, and the explanatory power of knowledge.Neil Mehta - 2024 - Noûs 58 (4):851-876.
    According to the Epistemic Theory of Mind, knowledge is part of the best overall framework for explaining behavior at the psychological level. This theory, which has become increasingly popular in recent decades, has almost always been conjoined with an invariantist theory of “knows.” In this paper, I argue that this is a mistake: the Epistemic Theory of Mind is far more explanatorily powerful when conjoined with contextualism. I conclude that if the Epistemic Theory of Mind is true, then there is (...)
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  47.  9
    Fly and the fly-bottle: encounters with British intellectuals.Ved Mehta - 1962 - New York: Columbia University Press.
  48. The fragmentation of phenomenal character.Neil Mehta - 2021 - Philosophy and Phenomenological Research 104 (1):209-231.
  49.  28
    The problem of philosophical reconception in the thought of K. C. Bhattacharyya.J. L. Mehta - 1974 - Philosophy East and West 24 (1):59-70.
  50.  23
    The origins of English idealism in relation to oxford.V. R. Mehta - 1975 - Journal of the History of Philosophy 13 (2):177-187.
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