Results for 'Nader Salari'

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  1.  43
    The worldwide investigating nurses’ attitudes towards do-not-resuscitate order: a review. [REVIEW]Nader Salari, Alireza Abdi, Rostam Jalali, Samira Raoofi & Neda Raoofi - 2021 - Philosophy, Ethics, and Humanities in Medicine 16 (1):1-10.
    BackgroundThe acceptance or practical application of the do-not-resuscitate order is substantially dependent on internal or personal factors; in a way that decision-making about this issue can be specific to each person. Moreover, most nurses feel morally and emotionally stressed and confused during the process decision-making regarding DNR order. Therefore, the purpose of the present study was to evaluate nurses’ attitudes towards DNR order in a systematic review.MethodsThis critical survey was conducted using a systematic review protocol. To this end, the most (...)
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  2.  38
    The severity of moral distress in nurses: a systematic review and meta-analysis.Masoud Mohammadi, Mohammad-Rafi Bazrafshan, Mohsen Kazeminia, Behnam Khaledi-Paveh, Shamarina Shohaimi & Nader Salari - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-14.
    BackgroundMoral distress is one of the most important problems that nurses face in their care of patients. Various studies have reported the frequency and severity of moral distress in nurses. However, to date, a comprehensive study that shows the results of these research across the world was not found, therefore due to the importance of this issue, its role in the health of nurses and patients, and the lack of general statistics about it worldwide, the present study was conducted to (...)
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  3.  22
    Laura Nader: letters to and from an anthropologist.Laura Nader - 2020 - Ithaca [New York]: Cornell University Press.
    Laura Nader is a towering figure as anthropologist, teacher, and public intellectual. Her letters give a glimpse of academic life mostly unseen by academics and by the general public. The collection includes letters from academic colleagues, but it also contains correspondence from lawyers, politicians, citizens, people on death row, Peace Corps workers, members of the military, scientists, and more.
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  4.  20
    An Epistemic Defeater for the Asharite Metaethical Theory.Nader Alsamaani - 2022 - Res Philosophica 99 (1):25-38.
    In this article, I develop two arguments against the Asharite metaethical theory concerning God’s actions. First, I purport that the probability of God’s revelation being true given that the Asharite metaethical theory obtains is low. However, as some Asharites might point out, the probability increases by considering other items from the Asharite theology, which ultimately renders the first argument flawed. I further argue that the probability of our cognitive faculties being reliable given the Asharite metaethical theory concerning God’s action being (...)
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  5.  21
    La difesa di Maxwell della rivoluzione, o come il mondo accademico può aiutare a trasformare e salvare il mondo.Nader N. Chokr - 2016 - Research Trends in Humanities Education & Philosophy 3:1-13.
    Il capitolo riguarda un commento su Maxwell, N. Global philosophy: What philosophy ought to be? Exeter, UK: Imprint-Academic, Societas – Essays in Political & Cultural Criticism..
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  6.  45
    Replies to critics.Nader Chokr - 1993 - Social Epistemology 7 (4):369 – 386.
  7.  27
    Agency and Freedom in Neofunctionalist Action Theory: A Critique.Nader Saiedi - 1988 - Social Research: An International Quarterly 55.
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  8. Alliance of Philosophy and Religion from Farabi’s View.Sina Salari Khorram & Mohammad Kazem Elmi Sola - 2013 - پژوهشنامه فلسفه دین 11 (1):47-60.
    The present article is trying to study the alliance of religion and philosophy, from Farabi's view, by citing to his works. In this regard, first, we analyzed the historical reasons for the need for philosophy, then we will introduce the Farabi's purposes for constitution of this alliance, through which the necessity of this alliance becomes clear. The main claim of the article is that Farabi correlates the two through two different ways. The first depends upon the historical procedure of the (...)
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  9.  63
    In Defense of Kantian Moral Theory.Nader Shoaibi - 2010 - California Undergraduate Philosophy Review 3 (1).
    In this paper, I will argue that Kant provides us with a plausible account of morality. To show that, I will first offer a major criticism of Kantian moral theory, by explaining Bernard Williams’ charge against it. I will explore his understanding of the Kantian theory, and then explain what he finds objectionable about it. This criticism will make up the first part of the paper. In the second part, I will attempt to defend the Kantian theory by appealing to (...)
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  10.  42
    Representation of Nonstandard Hulls in IST for Certain Uniform Spaces.Nader Vakil - 1991 - Mathematical Logic Quarterly 37 (13-16):201-205.
  11. Responding to the Spread of Conspiracy Theories.Nader Shoaibi - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Conspiracy theories are spreading faster than ever and pose a real danger to our societies. It is natural to accuse the consumers of conspiracy theories of irrationality – that they are either not looking at or appropriately sensitive to all the available evidence. In this paper, I attempt to determine if we can make sense of this general idea. I argue that we cannot: conspiracy theories do not spread because the people who believe them are irrational – at least, not (...)
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  12. Conspiracy Theorist's World and Genealogy.Nader Shoaibi - forthcoming - Social Epistemology.
    Conspiracy theories pose a serious threat to our society these days. People often dismiss conspiracy theory believers as at best gullible, or more often unintelligent. However, there are cases in which individuals end up believing conspiracy theories out of no epistemic fault of their own. In this paper, I want to offer a diagnosis of the problem by focusing on the genealogy of the conspiracy theory beliefs. Drawing on a novel interpretation of Nietzsche’s use of genealogies, I argue that the (...)
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  13. Time Sensitivity and Acceptance of Testimony.Nader Alsamaani - 2020 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 27 (4):422–436.
    Time sensitivity seems to affect our intuitive evaluation of the reasonable risk of fallibility in testimonies. All things being equal, we tend to be less demanding in accepting time sensitive testimonies as opposed to time insensitive testimonies. This paper considers this intuitive response to testimonies as a strategy of acceptance. It argues that the intuitive strategy, which takes time sensitivity into account, is epistemically superior to two adjacent strategies that do not: the undemanding strategy adopted by non-reductionists and the cautious (...)
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  14. Attitude of college students towards ethical issues of artificial intelligence in an international university in Japan.Nader Ghotbi, Manh Tung Ho & Peter Mantello - 2022 - AI and Society 37 (1):283-290.
    We have examined the attitude and moral perception of 228 college students towards artificial intelligence in an international university in Japan. The students were asked to select a single most significant ethical issue associated with AI in the future from a list of nine ethical issues suggested by the World Economic Forum, and to explain why they believed that their chosen issues were most important. The majority of students chose unemployment as the major ethical issue related to AI. The second (...)
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  15. Knowledge Management Processes and Their Role in Achieving Competitive Advantage at Al-Quds Open University.Nader H. Abusharekh, Husam R. Ahmad, Samer M. Arqawi, Samy S. Abu Naser & Mazen J. Al Shobaki - 2019 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 3 (9):24-41.
    The study aimed to identify the knowledge management processes and their role in achieving competitive advantage at Al-Quds Open University. The study was based on the descriptive analytical method, and the study population consists of academic and administrative staff in each of the branches of Al-Quds Open University in (Tulkarm, Nablus and Jenin). The researchers selected a sample of the study population by the intentional non-probability method, the size of (70) employees. A questionnaire was prepared and supervised by a number (...)
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  16. Toward a model for international business ethics.Nader Asgary & Mark C. Mitschow - 2002 - Journal of Business Ethics 36 (3):239 - 246.
    This paper briefly examines the topic of business ethics and attempts to suggest a code of ethics for multinational firms. While most companies have basic policies on employee integrity, confidentiality and sexual harassment, relatively few have established policies regarding bribery, exploitive child labor, human rights violations and other issues they may encounter in the global market place (Drake, 1998). Until recently, very few companies had truly global operations. Consequently little attention was paid to the issue of ethical guidelines in a (...)
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  17.  31
    Simulating exploration versus exploitation in agent foraging under different environment uncertainties.Nader Chmait, David L. Dowe, David G. Green & Yuan-Fang Li - 2019 - Behavioral and Brain Sciences 42.
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  18. La dimensiôn mîtica de lo humano y su impronta en la identidad cultural.R. Fernando Nader - 1999 - Thémata: Revista de Filosofía 23:209-214.
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  19.  20
    The Paradox of the Moderate Muslim Discourse: Subtyping Promotes Support for Anti-muslim Policies.Nader H. Hakim, Xian Zhao & Natasha Bharj - 2020 - Frontiers in Psychology 11.
    Tolerant discourse in the United States has responded to heightened stereotyping of Muslims as violent by countering that “not all Muslims are terrorists.” This subtyping of Muslims—as some radical terrorists among mostly peaceful “moderates”—is meant to protect a positive image of the group but leaves the original negative stereotype unchanged. We predicted that such discourse may paradoxically increase people’s support of anti-Muslim policies because the subtyping and its associated negative stereotypes justify hostile actions toward Muslims. In Study 1, subtyping predicted (...)
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  20.  14
    Brief report: The Third Annual Medical Ethics Congress in Iran.Pooneh Salari, Farzaneh Zahedi, Kiarash Aramesh & Bagher Larijani - 2013 - Journal of Medical Ethics and History of Medicine 6.
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  21.  18
    Metaphor in the written discourse of Arab students at a College of Education in Israel.Nader Qasim & Aadel Shakkour - 2021 - Lodz Papers in Pragmatics 17 (1-2):111-126.
    This article shows how Arab students at an Arab college in Israel, majoring in teaching of mathematics, English, and science, rely on metaphor as an important rhetorical tool for the advancement of their ideological positions and for criticism of the policies of the Israeli government, which discriminates against and disenfranchises Arab Israelis. The underlying hypothesis of the article is that the way Arab students in Israel use metaphor in their writing has unique rhetorical aspects that help to sharpen their message (...)
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  22.  49
    The Ethics of Emotional Artificial Intelligence: A Mixed Method Analysis.Nader Ghotbi - 2023 - Asian Bioethics Review 15 (4):417-430.
    Emotions play a significant role in human relations, decision-making, and the motivation to act on those decisions. There are ongoing attempts to use artificial intelligence (AI) to read human emotions, and to predict human behavior or actions that may follow those emotions. However, a person’s emotions cannot be easily identified, measured, and evaluated by others, including automated machines and algorithms run by AI. The ethics of emotional AI is under research and this study has examined the emotional variables as well (...)
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  23. Veritism and the normativity of logic.Nader Shoaibi - 2020 - Ratio 34 (1):7-19.
    The idea that logic is in some sense normative for thought and reasoning is a familiar one. Some of the most prominent figures in the history of philosophy including Kant and Frege have been among its defenders. The most natural way of spelling out this idea is to formulate wide-scope deductive requirements on belief which rule out certain states as irrational. But what can account for the truth of such deductive requirements of rationality? By far, the most prominent responses draw (...)
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  24.  51
    Implicit memory for negative and positive social information in individuals with and without social anxiety.Nader Amir, Emily Bower, Jeffrey Briks & Melinda Freshman - 2003 - Cognition and Emotion 17 (4):567-583.
  25.  20
    Ethical guidelines for COVID-19 triage management.Nader Ghotbi, Marlon Patrick P. Lofredo, Maria do Céu Patrão Neves, Mireille D'Astous, Rhyddhi Chakraborty, Esra Bilir, Thalia Arawi, Anke Weisheit, Hasan Erbay, Jasdev Singh Rai, Anthony Mark Cutter, Mouna Ben Aziz & Darryl R. J. Macer - 2020 - Eubios Journal of Asian and International Bioethics 30 (5):201-206.
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  26. William Stieglitz.Ralph Nader, Peter J. Petkas & Kate Blackwell - 2018 - In Nicholas Sakellariou & Rania Milleron, Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  27.  84
    Virtual competitions and the gamer’s dilemma.Karim Nader - 2020 - Ethics and Information Technology 22 (3):239-245.
    This paper expands Rami Ali’s dissolution of the gamer’s dilemma (Ethics Inf Technol 17:267-274, 2015). Morgan Luck’s gamer’s dilemma (Ethics Inf Technol 11(1):31-36, 2009) rests on our having diverging intuition when considering virtual murder and virtual child molestation in video games. Virtual murder is seemingly permissible, when virtual child molestation is not and there is no obvious morally relevant difference between the two. Ali argues that virtual murder and virtual child molestation are equally permissible/impermissible when considered under different modes of (...)
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  28.  39
    ‘Philosophy’ –after the End of Philosophy?Nader N. Chokr - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:9-27.
    In the past few decades, ‘postmodern philosophers’ have leveled severe and sustained criticisms against “the Tradition.” They have radically put in question and undermined our traditional conceptions of Philosophy, its tasks and goals, claims and pretensions, methods and methodologies, its public image and selfimage.In short, everything that Philosophers once held dear, and that some still hold dear today, moved as they are by a quest for Certainty and nostalgia for the Absolute. As a result, many have come to view these (...)
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  29. Introdução ao estudo do direito.Paulo Nader - 1980 - Rio de Janeiro: Forense.
     
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  30.  96
    Infant crying in context.Rami Nader, Elizabeth A. Job, Melanie Badali & Kenneth D. Craig - 2004 - Behavioral and Brain Sciences 27 (4):469-470.
    Our focus has been on the role of early cry as a commanding source of information about infant pain and distress that requires interpretation by an adult caregiver. Its inherent ambiguity may offer an adaptive advantage, as resolution requires adult presence and scrutiny of other behavioral, physical, and contextual factors.
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  31. La identidad, el amor y la búsqueda de unidad.Raúl Nader - 2018 - In Cristina Bosso & Raúl Fernando Nader, Temas de antropología filosófica: identidad, inclusión, exclusión. S. M. de Tucumán: Instituto de Estudios Antropológicos y Filosofía de la Religión, Facultad de Filosofía y Letras, Universidad Nacional de Tucumán.
     
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  32.  49
    Prescription Versus Description in Philosophy of Science, or Methodology Versus History: a Critical Assessment.Nader Chokr - 1986 - Metaphilosophy 17 (4):289-299.
    This paper examines critically the current state of affairs in philosophy of science. It focuses on the well-Known puzzle about the relationship between the normative prescriptive methodology of science and positive descriptive history of science. This puzzle has dogged philosophers of science for over a generation and is still controversial. My conclusion is that there is really no escape from it. The best way to characterize it is as follows: "philosophy of science without history of science is empty; history of (...)
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  33.  15
    Sleep Changes in Adolescents Following Procedural Task Training.Rebecca S. Nader, Anthony L. Murkar & Carlyle T. Smith - 2016 - Frontiers in Psychology 7.
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  34. The case for reforming our standards-setting system.Ralph Nader & Peter Maier - 2018 - In Nicholas Sakellariou & Rania Milleron, Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  35.  19
    Consideraciones filosóficas sobre la articulación de los conceptos de ciencia y dialéctica en la Phänomenologie des Geistes de Hegel.William Aldacir Primera Nader - 2017 - Co-herencia 14 (27):245-265.
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  36. (1 other version)A critique of Habermas' theory of practical rationality.Nader Saiedi - 1987 - Studies in East European Thought 33 (3):251-265.
    Habermas' theory of practical rationality is a significant theoretical attempt to preserve both rationality and democracy at the level of political decision making that transcends both technocratic and decisionistic theories of rationality. Habermas' theory of rationality accords with his epistemological, sociological, psychological, and linguistic premises. His theory, however, overlooks the interactions between instrumental action and symbolic interaction, the relevance of professional knowledge of facts for the choice of ends, the conflict between the norms of efficiency and democracy, and the duality (...)
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  37.  15
    A remark on uniform spaces with invariant nonstandard hulls.Nader Vakil & Roozbeh Vakil - 2005 - Mathematical Logic Quarterly 51 (6):610-612.
    Let be a uniform space with its uniformity generated by a set of pseudo-metrics Γ. Let the symbol ≃ denote the usual infinitesimal relation on *X , and define a new infinitesimal relation ≈ on *X by writing x ≈ y whenever *ϱ ≃ *ϱ for each ϱ ∈ Γ and each p ∈ X . We call an S-space if the relations ≃ and ≈ coincide on fin. S -spaces are interesting because their nonstandard hulls have representations within Nelson's (...)
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  38.  92
    Naked science: anthropological inquiry into boundaries, power, and knowledge.Laura Nader (ed.) - 1996 - New York: Routledge.
    Naked Science is about contested domains and includes different science cultures: physics, molecular biology, primatology, immunology, ecology, medical environmental, mathematical and navigational domains. While the volume rests on the assumption that science is not autonomous, the book is distinguished by its global perspective. Examining knowledge systems within a planetary frame forces thinking about boundaries that silence or affect knowledge-building. Consideration of ethnoscience and technoscience research within a common framework is overdue for raising questions about deeply held beliefs and assumptions we (...)
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  39. Meta-analysis poverty in iranian social sciences research.Nader Mehri - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (11):149-170.
  40. An anatomy of whistle blowing.Ralph Nader - forthcoming - Essentials of Business Ethics.
     
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  41.  41
    Color memory and evaluations for alphabetical and logographic brand names.Nader T. Tavassoli - 2001 - Journal of Experimental Psychology: Applied 7 (2):104.
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  42.  80
    The multiple histories of secularism.Nader Hashemi - 2010 - Philosophy and Social Criticism 36 (3-4):325-338.
    This article is intended to advance conceptual clarity on the topic of secularism in Muslim societies. It seeks to uncover unique historical developments that have influenced and shaped debate on this topic. In the first part, a distinction is made between the different social scientific categories of secularism, focusing on the philosophical, sociological and political dimensions of secularism. The second section provides a broad overview of the different histories of political secularism, and focuses on the two dominant models that have (...)
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  43.  34
    Nelson Goodman on Truth, Relativism, and Criteria of Rightness Or Why We Should Dispense with Truth and Adopt Rightness?Nader N. Chokr - 1993 - Dialectica 47 (1):55-73.
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  44.  75
    (1 other version)Islamic Beliefs and Epistemic Defeaters: a Response to Baldwin and McNabb.Nader A. Alsamaani - 2021 - Sophia 8:1-12.
    In this paper, I outline some exegetical and philosophical problems with Baldwin and McNabb’s epistemic defeater for Islamic beliefs. I maintain that their argument is based upon a misinterpretation of Quranic verses. I also argue that exceptional instances of divine deception inflicted upon the senses, if they indeed happen, should not undermine the general trust in our cognitive faculties. I conclude that virtually all Muslims are immune from Baldwin and McNabb’s proposed defeater and from the threat posed by divine deception (...)
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  45.  2
    Unlearning: Or How Not to Be Governed?Nader N. Chokr - 2009 - Imprint Academic.
    The aim of this book is to show why we should hold 'unlearning' to be a crucial ‘capability’ _in_ and _for_ education at this point in our history. The author argues that it enables to pose and take seriously the problem of ‘governmentality’: How are we governed — individually and collectively? Do we wish to be governed in this or that way, to this or that extent, so much, so little, or so badly, under these or those conditions? Or do (...)
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  46. Dating through the filters.Karim Nader - 2020 - Social Philosophy and Policy 37 (2):237-248.
    In this essay, I explore ethical considerations that might arise from the use of collaborative filtering algorithms on dating apps. Collaborative filtering algorithms can predict the preferences of a target user by looking at the past behavior of similar users. By recommending products through this process, they can influence the news we read, the movies we watch, and more. They are extremely powerful and effective on platforms like Amazon and Google. Recommender systems on dating apps are likely to group people (...)
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  47.  40
    The business of unethical weapons.Nader Elm - 1998 - Business Ethics, the Environment and Responsibility 7 (1):25–29.
    If recourse to war is sometimes justifiable, then weapons need to be available. But is all fair in war, or can and should some weapons be banned as unethical? If so, how will this affect the arms business in a shrinking market demanding continuous product innovation? The author is completing his MBA degree at London Business School and has a background in electronic engineering and computer science.
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  48.  51
    Public understanding of artificial intelligence through entertainment media.Karim Nader, Paul Toprac, Suzanne Scott & Samuel Baker - 2022 - AI and Society 39 (2):713–726.
    Artificial intelligence is becoming part of our everyday experience and is expected to be ever more integrated into ordinary life for many years to come. Thus, it is important for those in product development, research, and public policy to understand how the public’s perception of AI is shaped. In this study, we conducted focus groups and an online survey to determine the knowledge of AI held by the American public, and to judge whether entertainment media is a major influence on (...)
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  49.  23
    A survey on the attitude of college students to the privacy right as opposed to the right to know.Nader Ghotbi - 2020 - Bangladesh Journal of Bioethics 11 (3):1-8.
    There are times when two essential human rights may appear to be in conflict, or need to be balanced against one another. This paper examines the right of a party, such as officials, a group of people or an individual, to ‘privacy and confidentiality’ when others may have a conflicting ‘right to know’ about them. Although similar conflicts have been studied by other researchers, there is still controversy over the rightful balance in situations driven by new information and communication technologies. (...)
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  50.  34
    The Arab Spring Two Years On: Reflections on Dignity, Democracy, and Devotion.Nader Hashemi - 2013 - Ethics and International Affairs 27 (2):207-221.
    The Rise and Fall of Arab Presidents for Life, Roger Owen, 272 pp., $22.45 cloth.Islam and the Arab Awakening, Tariq Ramadan, 256 pp., $27.95 cloth.The Arab Spring: The End of Postcolonialism, Hamid Dabashi, 150 pp., $134.95 cloth, $19.99 paper.The Arab Spring of 2011 is widely viewed today as one of the great historical moments of political transformation. Comparisons have been made to the European revolutions of 1848 and the post–cold war democratic transitions in Eastern Europe, while some have spoken of (...)
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