Results for 'Nader Salari'

497 found
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  1.  43
    The worldwide investigating nurses’ attitudes towards do-not-resuscitate order: a review. [REVIEW]Nader Salari, Alireza Abdi, Rostam Jalali, Samira Raoofi & Neda Raoofi - 2021 - Philosophy, Ethics, and Humanities in Medicine 16 (1):1-10.
    BackgroundThe acceptance or practical application of the do-not-resuscitate order is substantially dependent on internal or personal factors; in a way that decision-making about this issue can be specific to each person. Moreover, most nurses feel morally and emotionally stressed and confused during the process decision-making regarding DNR order. Therefore, the purpose of the present study was to evaluate nurses’ attitudes towards DNR order in a systematic review.MethodsThis critical survey was conducted using a systematic review protocol. To this end, the most (...)
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  2.  38
    The severity of moral distress in nurses: a systematic review and meta-analysis.Masoud Mohammadi, Mohammad-Rafi Bazrafshan, Mohsen Kazeminia, Behnam Khaledi-Paveh, Shamarina Shohaimi & Nader Salari - 2022 - Philosophy, Ethics, and Humanities in Medicine 17 (1):1-14.
    BackgroundMoral distress is one of the most important problems that nurses face in their care of patients. Various studies have reported the frequency and severity of moral distress in nurses. However, to date, a comprehensive study that shows the results of these research across the world was not found, therefore due to the importance of this issue, its role in the health of nurses and patients, and the lack of general statistics about it worldwide, the present study was conducted to (...)
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  3.  22
    Laura Nader: letters to and from an anthropologist.Laura Nader - 2020 - Ithaca [New York]: Cornell University Press.
    Laura Nader is a towering figure as anthropologist, teacher, and public intellectual. Her letters give a glimpse of academic life mostly unseen by academics and by the general public. The collection includes letters from academic colleagues, but it also contains correspondence from lawyers, politicians, citizens, people on death row, Peace Corps workers, members of the military, scientists, and more.
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  4. Conspiracy Theorist's World and Genealogy.Nader Shoaibi - 2024 - Social Epistemology 1:1-16.
    Conspiracy theories pose a serious threat to our society these days. People often dismiss conspiracy theory believers as at best gullible, or more often unintelligent. However, there are cases in which individuals end up believing conspiracy theories out of no epistemic fault of their own. In this paper, I want to offer a diagnosis of the problem by focusing on the genealogy of the conspiracy theory beliefs. Drawing on a novel interpretation of Nietzsche’s use of genealogies, I argue that the (...)
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  5. Responding to the Spread of Conspiracy Theories.Nader Shoaibi - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Conspiracy theories are spreading faster than ever and pose a real danger to our societies. It is natural to accuse the consumers of conspiracy theories of irrationality – that they are either not looking at or appropriately sensitive to all the available evidence. In this paper, I attempt to determine if we can make sense of this general idea. I argue that we cannot: conspiracy theories do not spread because the people who believe them are irrational – at least, not (...)
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  6. Veritism and the normativity of logic.Nader Shoaibi - 2020 - Ratio 34 (1):7-19.
    The idea that logic is in some sense normative for thought and reasoning is a familiar one. Some of the most prominent figures in the history of philosophy including Kant and Frege have been among its defenders. The most natural way of spelling out this idea is to formulate wide-scope deductive requirements on belief which rule out certain states as irrational. But what can account for the truth of such deductive requirements of rationality? By far, the most prominent responses draw (...)
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  7. Nelson Goodman on Truth.Nader Chokr - 1985 - Indian Philosophical Quarterly 12 (2):163.
     
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  8. La dimensiôn mîtica de lo humano y su impronta en la identidad cultural.R. Fernando Nader - 1999 - Thémata: Revista de Filosofía 23:209-214.
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  9. Meta-analysis poverty in iranian social sciences research.Nader Mehri - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (11):149-170.
  10. The case for reforming our standards-setting system.Ralph Nader & Peter Maier - 2018 - In Nicholas Sakellariou & Rania Milleron, Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  11.  19
    Consideraciones filosóficas sobre la articulación de los conceptos de ciencia y dialéctica en la Phänomenologie des Geistes de Hegel.William Aldacir Primera Nader - 2017 - Co-herencia 14 (27):245-265.
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  12.  27
    Agency and Freedom in Neofunctionalist Action Theory: A Critique.Nader Saiedi - 1988 - Social Research: An International Quarterly 55.
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  13. Alliance of Philosophy and Religion from Farabi’s View.Sina Salari Khorram & Mohammad Kazem Elmi Sola - 2013 - پژوهشنامه فلسفه دین 11 (1):47-60.
    The present article is trying to study the alliance of religion and philosophy, from Farabi's view, by citing to his works. In this regard, first, we analyzed the historical reasons for the need for philosophy, then we will introduce the Farabi's purposes for constitution of this alliance, through which the necessity of this alliance becomes clear. The main claim of the article is that Farabi correlates the two through two different ways. The first depends upon the historical procedure of the (...)
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  14.  63
    In Defense of Kantian Moral Theory.Nader Shoaibi - 2010 - California Undergraduate Philosophy Review 3 (1).
    In this paper, I will argue that Kant provides us with a plausible account of morality. To show that, I will first offer a major criticism of Kantian moral theory, by explaining Bernard Williams’ charge against it. I will explore his understanding of the Kantian theory, and then explain what he finds objectionable about it. This criticism will make up the first part of the paper. In the second part, I will attempt to defend the Kantian theory by appealing to (...)
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  15. Toward a model for international business ethics.Nader Asgary & Mark C. Mitschow - 2002 - Journal of Business Ethics 36 (3):239 - 246.
    This paper briefly examines the topic of business ethics and attempts to suggest a code of ethics for multinational firms. While most companies have basic policies on employee integrity, confidentiality and sexual harassment, relatively few have established policies regarding bribery, exploitive child labor, human rights violations and other issues they may encounter in the global market place (Drake, 1998). Until recently, very few companies had truly global operations. Consequently little attention was paid to the issue of ethical guidelines in a (...)
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  16.  39
    ‘Philosophy’ –after the End of Philosophy?Nader N. Chokr - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:9-27.
    In the past few decades, ‘postmodern philosophers’ have leveled severe and sustained criticisms against “the Tradition.” They have radically put in question and undermined our traditional conceptions of Philosophy, its tasks and goals, claims and pretensions, methods and methodologies, its public image and selfimage.In short, everything that Philosophers once held dear, and that some still hold dear today, moved as they are by a quest for Certainty and nostalgia for the Absolute. As a result, many have come to view these (...)
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  17. Popper's Falsificationism and the Problem of Induction.Nader Chokr - 1986 - Epistemologia 9 (1):105.
  18. Introdução ao estudo do direito.Paulo Nader - 1980 - Rio de Janeiro: Forense.
     
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  19.  14
    Brief report: The Third Annual Medical Ethics Congress in Iran.Pooneh Salari, Farzaneh Zahedi, Kiarash Aramesh & Bagher Larijani - 2013 - Journal of Medical Ethics and History of Medicine 6.
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  20.  41
    Color memory and evaluations for alphabetical and logographic brand names.Nader T. Tavassoli - 2001 - Journal of Experimental Psychology: Applied 7 (2):104.
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  21.  57
    Monadic binary relations and the monad systems at near-standard points.Nader Vakil - 1987 - Journal of Symbolic Logic 52 (3):689-697.
    Let ( * X, * T) be the nonstandard extension of a Hausdorff space (X, T). After Wattenberg [6], the monad m(x) of a near-standard point x in * X is defined as m(x) = μ T (st(x)). Consider the relation $R_{\mathrm{ns}} = \{\langle x, y \rangle \mid x, y \in \mathrm{ns} (^\ast X) \text{and} y \in m(x)\}.$ Frank Wattenberg in [6] and [7] investigated the possibilities of extending the domain of R ns to the whole of * X. Wattenberg's (...)
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  22.  92
    Naked science: anthropological inquiry into boundaries, power, and knowledge.Laura Nader (ed.) - 1996 - New York: Routledge.
    Naked Science is about contested domains and includes different science cultures: physics, molecular biology, primatology, immunology, ecology, medical environmental, mathematical and navigational domains. While the volume rests on the assumption that science is not autonomous, the book is distinguished by its global perspective. Examining knowledge systems within a planetary frame forces thinking about boundaries that silence or affect knowledge-building. Consideration of ethnoscience and technoscience research within a common framework is overdue for raising questions about deeply held beliefs and assumptions we (...)
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  23. Knowledge Management Processes and Their Role in Achieving Competitive Advantage at Al-Quds Open University.Nader H. Abusharekh, Husam R. Ahmad, Samer M. Arqawi, Samy S. Abu Naser & Mazen J. Al Shobaki - 2019 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 3 (9):24-41.
    The study aimed to identify the knowledge management processes and their role in achieving competitive advantage at Al-Quds Open University. The study was based on the descriptive analytical method, and the study population consists of academic and administrative staff in each of the branches of Al-Quds Open University in (Tulkarm, Nablus and Jenin). The researchers selected a sample of the study population by the intentional non-probability method, the size of (70) employees. A questionnaire was prepared and supervised by a number (...)
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  24. Attitude of college students towards ethical issues of artificial intelligence in an international university in Japan.Nader Ghotbi, Manh Tung Ho & Peter Mantello - 2022 - AI and Society 37 (1):283-290.
    We have examined the attitude and moral perception of 228 college students towards artificial intelligence in an international university in Japan. The students were asked to select a single most significant ethical issue associated with AI in the future from a list of nine ethical issues suggested by the World Economic Forum, and to explain why they believed that their chosen issues were most important. The majority of students chose unemployment as the major ethical issue related to AI. The second (...)
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  25. Mapping Out A Shift in Contemporary French Philosophy.Nader Chokr - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 5.
  26.  3
    Filosofia do direito.Paulo Nader - 1994 - Rio de Janeiro: Forense.
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  27. William Stieglitz.Ralph Nader, Peter J. Petkas & Kate Blackwell - 2018 - In Nicholas Sakellariou & Rania Milleron, Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  28.  18
    Metaphor in the written discourse of Arab students at a College of Education in Israel.Nader Qasim & Aadel Shakkour - 2021 - Lodz Papers in Pragmatics 17 (1-2):111-126.
    This article shows how Arab students at an Arab college in Israel, majoring in teaching of mathematics, English, and science, rely on metaphor as an important rhetorical tool for the advancement of their ideological positions and for criticism of the policies of the Israeli government, which discriminates against and disenfranchises Arab Israelis. The underlying hypothesis of the article is that the way Arab students in Israel use metaphor in their writing has unique rhetorical aspects that help to sharpen their message (...)
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  29.  80
    The multiple histories of secularism.Nader Hashemi - 2010 - Philosophy and Social Criticism 36 (3-4):325-338.
    This article is intended to advance conceptual clarity on the topic of secularism in Muslim societies. It seeks to uncover unique historical developments that have influenced and shaped debate on this topic. In the first part, a distinction is made between the different social scientific categories of secularism, focusing on the philosophical, sociological and political dimensions of secularism. The second section provides a broad overview of the different histories of political secularism, and focuses on the two dominant models that have (...)
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  30.  51
    Implicit memory for negative and positive social information in individuals with and without social anxiety.Nader Amir, Emily Bower, Jeffrey Briks & Melinda Freshman - 2003 - Cognition and Emotion 17 (4):567-583.
  31. An anatomy of whistle blowing.Ralph Nader - forthcoming - Essentials of Business Ethics.
     
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  32. Mohammed Abed al-Jabri and the question of method in reading the tradition.Nayla Abi Nader - 2025 - In Mohammed Hashas, Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  33. Nihilistisches Manifest.Thomas Nader - 1967 - (Bonn,: Modersohn.
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  34. Toward Quantum Visual Information Transfer in the Human Brain, arXiv. org/quant-phys: 0809.0008.V. Salari, M. Rahnama & J. Tuszynski - forthcoming - Foundations of Physics.
  35.  15
    A remark on uniform spaces with invariant nonstandard hulls.Nader Vakil & Roozbeh Vakil - 2005 - Mathematical Logic Quarterly 51 (6):610-612.
    Let be a uniform space with its uniformity generated by a set of pseudo-metrics Γ. Let the symbol ≃ denote the usual infinitesimal relation on *X , and define a new infinitesimal relation ≈ on *X by writing x ≈ y whenever *ϱ ≃ *ϱ for each ϱ ∈ Γ and each p ∈ X . We call an S-space if the relations ≃ and ≈ coincide on fin. S -spaces are interesting because their nonstandard hulls have representations within Nelson's (...)
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  36.  42
    Representation of Nonstandard Hulls in IST for Certain Uniform Spaces.Nader Vakil - 1991 - Mathematical Logic Quarterly 37 (13-16):201-205.
  37.  34
    Nelson Goodman on Truth, Relativism, and Criteria of Rightness Or Why We Should Dispense with Truth and Adopt Rightness?Nader N. Chokr - 1993 - Dialectica 47 (1):55-73.
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  38.  84
    Virtual competitions and the gamer’s dilemma.Karim Nader - 2020 - Ethics and Information Technology 22 (3):239-245.
    This paper expands Rami Ali’s dissolution of the gamer’s dilemma (Ethics Inf Technol 17:267-274, 2015). Morgan Luck’s gamer’s dilemma (Ethics Inf Technol 11(1):31-36, 2009) rests on our having diverging intuition when considering virtual murder and virtual child molestation in video games. Virtual murder is seemingly permissible, when virtual child molestation is not and there is no obvious morally relevant difference between the two. Ali argues that virtual murder and virtual child molestation are equally permissible/impermissible when considered under different modes of (...)
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  39.  50
    The Ethics of Emotional Artificial Intelligence: A Mixed Method Analysis.Nader Ghotbi - 2023 - Asian Bioethics Review 15 (4):417-430.
    Emotions play a significant role in human relations, decision-making, and the motivation to act on those decisions. There are ongoing attempts to use artificial intelligence (AI) to read human emotions, and to predict human behavior or actions that may follow those emotions. However, a person’s emotions cannot be easily identified, measured, and evaluated by others, including automated machines and algorithms run by AI. The ethics of emotional AI is under research and this study has examined the emotional variables as well (...)
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  40. (1 other version)A critique of Habermas' theory of practical rationality.Nader Saiedi - 1987 - Studies in East European Thought 33 (3):251-265.
    Habermas' theory of practical rationality is a significant theoretical attempt to preserve both rationality and democracy at the level of political decision making that transcends both technocratic and decisionistic theories of rationality. Habermas' theory of rationality accords with his epistemological, sociological, psychological, and linguistic premises. His theory, however, overlooks the interactions between instrumental action and symbolic interaction, the relevance of professional knowledge of facts for the choice of ends, the conflict between the norms of efficiency and democracy, and the duality (...)
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  41.  39
    Corporate Social Responsibility: Its Economic Impact and Link to the Bullwhip Effect.Nader Asgary & Gang Li - 2016 - Journal of Business Ethics 135 (4):665-681.
    This paper examines the economic impact of implementing Corporate Social Responsibility in the supply chain operations of multinational corporations. Because they have global supply chains in emerging markets, MNCs face certain operational challenges. For example, unethical operations often result in a huge loss to MNCs in the long run, even though their initial cost seems to be low. In this paper, we extend the Bullwhip Effect theory in supply chain management to the ethical operations context, and define and evaluate a (...)
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  42.  2
    Unlearning: Or How Not to Be Governed?Nader N. Chokr - 2009 - Imprint Academic.
    The aim of this book is to show why we should hold 'unlearning' to be a crucial ‘capability’ _in_ and _for_ education at this point in our history. The author argues that it enables to pose and take seriously the problem of ‘governmentality’: How are we governed — individually and collectively? Do we wish to be governed in this or that way, to this or that extent, so much, so little, or so badly, under these or those conditions? Or do (...)
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  43.  36
    Rethinking religion and political legitimacy across the Islam–West divide.Nader Hashemi - 2014 - Philosophy and Social Criticism 40 (4-5):439-447.
    The relationship between religion and politics is a bone of political contention and a source of deep confusion across the Islam–West divide. When most western liberals cast their gaze on Muslim societies today, what they see is deeply disconcerting. From their perspective there is simply too much religion in public life in the Arab-Islamic world, which raises serious questions for them about the prospects for democracy in this part of the world. This article critically explores the relationship between religion and (...)
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  44. A journal of knowledge, culture and policy.Nader Chokr - forthcoming - Social Epistemology.
     
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  45.  34
    Clusters' last stand.Nader Chokr - 1993 - Social Epistemology 7 (4):329 – 353.
  46. Clusters' Last Stand: Toward a Theory of the Process of Meaning-Making in Science.Nader N. Chokr - 1991 - Dissertation, Rice University
    The nature of the process of meaning-making in science has been one of the central problems in the philosophy of science of the 20th century. Yet, in spite of strenuous efforts by many able philosophers and historians of science over the past three decades or so, our understanding of this process continues to be unsatisfactory and fragmented at best. The need for an adequate account has been particularly exacerbated by the "infamous" and often misinterpreted problem of incommensurability , and its (...)
     
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  47.  21
    La difesa di Maxwell della rivoluzione, o come il mondo accademico può aiutare a trasformare e salvare il mondo.Nader N. Chokr - 2016 - Research Trends in Humanities Education & Philosophy 3:1-13.
    Il capitolo riguarda un commento su Maxwell, N. Global philosophy: What philosophy ought to be? Exeter, UK: Imprint-Academic, Societas – Essays in Political & Cultural Criticism..
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  48.  76
    Nuclear technology, the threat and the urgency to philosophize.Nader Chokr - 1985 - World Futures 21 (1):1-21.
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  49.  20
    The Paradox of the Moderate Muslim Discourse: Subtyping Promotes Support for Anti-muslim Policies.Nader H. Hakim, Xian Zhao & Natasha Bharj - 2020 - Frontiers in Psychology 11.
    Tolerant discourse in the United States has responded to heightened stereotyping of Muslims as violent by countering that “not all Muslims are terrorists.” This subtyping of Muslims—as some radical terrorists among mostly peaceful “moderates”—is meant to protect a positive image of the group but leaves the original negative stereotype unchanged. We predicted that such discourse may paradoxically increase people’s support of anti-Muslim policies because the subtyping and its associated negative stereotypes justify hostile actions toward Muslims. In Study 1, subtyping predicted (...)
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  50. On Using Genealogies to Debunk Conspiracy Theories: A Reply to Stamatiadis-Bréhier.Nader Shoaibi - 2025 - Social Epistemology Review and Reply Collective 14 (4):1-6.
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