Results for 'N. Štangová'

977 found
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  1. New trends in the economic systems management in the context of modern global challenges.M. Bezpartochnyi, I. Britchenko, O. Bezpartochna, R. Dmuchowski, S. Szmitka, O. Shevchenko, M. Artman, P. Jarosz, V. Kubičková, M. Čukanová, D. Benešová, R. Narkūnienė, R. Bražulienė, T. Németh, M. Hegedűs, M. Borowska, B. Cherniavskyi, R. Vazov, M. Lalakulych, N. Tsenkler, N. Štangová, A. Víghová, P. Havrylko, T. Hushtan, V. Petrenko, A. Karnaushenko, A. Sokolovskа, O. Tymchenko, O. Dragan, L. Tertychna, N. Rybak, R. Pidlypna, M. Kovach, K. Indus, O. Sydorchuk, A. Kolodiychuk, V. Kuranovic, O. Nosachenko, M. Baldzhy, K. Andriushchenko, K. Teteruk, E. Yuhas, L. Rybakova, E. Mikelsone, T. Volkova, A. Spilbergs, E. Liela, J. Frisfelds, M. Kurleto, I. Vlasenko & S. Gyrych (eds.) - 2020 - Sofia: VUZF Publishing House “St. Grigorii Bogoslov”.
    New trends in the economic systems management in the context of modern global challenges: collective monograph / scientific edited by M. Bezpartochnyi, in 2 Vol. // VUZF University of Finance, Business and Entrepreneurship. – Sofia: VUZF Publishing House “St. Grigorii Bogoslov”, 2020. – Vol. 1. – 309 p.
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  2.  11
    Filosofía española en América, 1936-1966.José Luis Abellán - 1967 - Madrid,: Ediciones Guadarrama.
    Tres filósofos catalanes: Joaquín Xirau. Eduardo Nicol. José Ferrater Mora.--La herencia de Ortega y Gasset: José Gaos. Luis Recaséns Siches. Manuel Granell. Francisco Ayala. María Zambrano.--Dos filósofos independientes: Juan D. García Bacca. Eugenio Imaz.--Panorama general de la filosofía española en América.
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  3.  29
    Historia crítica del pensamiento español.José Luis Abellán - 1979 - Madrid: Espasa-Calpe.
    v. 1. Metodología e introducción histórica.--v. 2. La Edad de Oro.--v. 3. Del Barroco a la ilustración (Siglos XVII y XVIII).--v. 4. Liberalismo y romanticismo.--v. 5. La crisis contemporánea (3 v.).
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  4. Knowing in the “Executive Way”: Knowing How, Rules, Methods, Principles and Criteria.N. Waights Hickman - 2018 - Philosophy and Phenomenological Research 99 (2):311-335.
    I advance a variety of intellectualism about knowing-how that is, paradoxically, suggested by Ryle's positive discussions of that phenomenon. I discuss the roots of the view in Ryle's work, its affinity with John Hyman's () view of factual knowledge, and important points of contrast with Stanley and Williamson's () proposal. Drawing on work by Cath () and Wiggins () I also discuss conditions on knowing practically, in ‘the executive way’, as an alternative to appealing to practical modes of presentation.
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  5.  19
    Essay: Break the Silence.N. Abedini - 2015 - Journal of Bioethical Inquiry 12 (1):95-96.
    The author recounts major personal and moral tensions that arose during an 11-month period living in Ghana and shares how she has since learned to reconcile those tensions.
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  6.  13
    El pensamiento político de Guillermo von Humboldt.Joaquín Abellán - 1981 - Madrid: Centro de Estudios Constitucionales.
  7.  4
    La filosofía como producto mediterráneo.José Luis Abellán - 2007 - Valencia: Institució Alfons el Magnànim.
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  8.  4
    Mi geografía sentimental.José Luis Abellán - 2014 - Madrid: Pigmalión.
  9.  8
    Mito y cultura.José Luis Abellán - 1971 - [Madrid]: Seminarios y Ediciones.
  10. (1 other version)Prevention and education : the path towards better forensic science evidence.Marina Gascón Abellán - 2020 - In Jordi Ferrer Beltrán & Carmen Vázquez, Evidential Legal Reasoning: Crossing Civil Law and Common Law Traditions. New York, NY: Cambridge University Press.
     
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  11. Sobre la posibilidad de formular estándares de prueba objetivos.Marina Gascón Abellán - 2018 - In Carmen Vázquez Rojas, Hechos y razonamiento probatorio. [Pachuca de Soto, Hidalgo]: Editorial CEJI.
     
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  12. v. 2. Del Barrocco a nuestros días.José Luis Abellán - 2002 - In Manuel Maceiras Fafián, López Molina, M. Antonio, Alfonso Maestre Sánchez, Sebastià Trias Mercant & José Luis Abellán, Pensamiento filosófico español. Madrid: Editorial Síntesis.
     
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  13. Edinstvo nauchnogo znanii︠a︡.N. T. Abramova & V. F. Asmus (eds.) - 1988 - Moskva: Nauka.
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  14. Mirovozzrenie i estestvennonauchnoe poznanie.N. T. Abramova, Nadezhda Pavlovna Depenchuk & N. N. Kiselev (eds.) - 1983 - Kiev: Nauk. dumka.
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  15.  6
    Escenarios del caos: entre la hipertextualidad y la performance en la era electrónica.Anxo Abuín González - 2006 - Valencia: Tirant lo Blanch.
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  16.  36
    Mulla Sadra.İbrahim Kalın - 2014 - New Delhi: Oxford University Press India.
    Introducing readers to the fascinating world of Mulla Sadra's thought, one of the most important figures of the later Islamic intellectual tradition, the book takes us through the world of Sadra, his intellectual journeys to shows his relevance for today's philosophical issues in the Islamic and Western worlds.
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  17.  67
    Cybernetics. Or Control and Communication in the Animal and the Machine. [REVIEW]E. N. - 1949 - Journal of Philosophy 46 (22):736-737.
  18. Rousseau'da Demokrasi: Otonomi ve Katılım.İbrahim Akkın - 2020 - In İsmail Serin, Demokrasi Felsefesi: Klasik ve Modern Yaklaşımlar. İstanbul: Sosyal Yayınlar. pp. 203-228.
    [...] Rousseau bir yandan çağının yükselen değerlerinden yararlanırken diğer yandan bu değerlerin içeriden eleştirisini yapmayı başarabilen düşünürlerden biri olduğu için fikirleri ölümünden asırlar sonra bile önemini yitirmemiştir. Demokratik devletlerin meşruiyet krizinin giderek derinleştiği ve çoğunlukçu, majoritarian, ideolojilerin etraflıca sorgulanmaya başlandığı çağımızda, demokrasiyi çoğunluk kararına ek olarak “rıza”, “Yurttaşlık”, “sivil özgürlük”, “kamusal uzlaşı” ve “Genel İrade” kavramlarıyla birlikte ele alan Rousseau’yu yeniden okumak önemlidir [...] Rousseau-demokrasi ilişkisinin kazılıp ortaya çıkartılacağı bu metinde uğranılacak olan kavramsal duraklar sırasıyla: Eşitsizlik (doğal ve toplumsal), özgürlük (...)
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  19. Ihak chippyŏn.Kŏn-hyu Yu - 2013 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
     
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  20.  6
    Ham Sŏk-hŏn sasangsa inmunhakchŏk ŭro ilki.Kyŏng-sŏn Yun - 2018 - Sŏul-si: Chisik kwa Kamsŏng.
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  21.  11
    Ham Sŏk-hŏn sasangsa inmunhakchŏk ŭro ilki: Han'guk Kŭrisŭdogyo rŭl saeropke paraboda!Kyŏng-sŏn Yun - 2017 - Sŏul-si: Chisik kwa Kamsŏng.
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  22. 17-segi Chosŏn ŭi iyagi: yepŏp sesang ŭl karŭnŭn k'albaram sori.Ch'ŏn-gŭn Yun - 2008 - Sŏul: Saemunsa.
     
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  23. Yugyojŏk maŭn model kwa ye kyoyuk.KwŏN-Jong Yu (ed.) - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
     
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  24. (1 other version)The relationship between the individual and society in the plays of tennessee Williams.N. V. Krylova - 2013 - Liberal Arts in Russia 2 (5):488--492.
    This article shows how dramatic works of Tennessee Williams serve as a clue to understanding the position of an artist in today’s world and the relationship between the individual and society as expressed in his plays, interviews and memoirs. The characters of these plays are forced to reassess the quotidian values represented by all that is material and monetary against the backdrop of an examined life. The artist is viewed by the playwright as a true visionary who can see the (...)
     
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  25.  29
    (1 other version)Philosophical and methodological problem of consistency of mathematical theories.N. V. Michailova - 2013 - Liberal Arts in Russia 2 (6):552--560.
    Increased abstraction of modern mathematical theories has revived interest in traditional philosophical and methodological problem of internally consistent system of axioms where the contradicting each other statements can’t be deduced. If we are talking about axioms describing a well-known area of mathematical objects from the standpoint of local consistency this problem does not appear to be as relevant. But these problems are associated with the various attempts of formalists to explain the mathematical existence through consistency. But, for example, with regard (...)
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  26. Universidad de Defensa de Noruega, Noruega. Cooperación y relación entre el derecho y la ética en las Fuerzas Armadas de Noruega.Capitán de Fragata Jacob Thomas Staib - 2014 - In Javier Fernández Leal, S. Contreras & Jorge Orlando, Los retos éticos de las fuerzas militares. Medellín, Colombia: Biblioteca Jurídica Diké.
     
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  27.  10
    Chŏng Yag-yong ŭi ch'ŏrhak mit sahoe chŏngch'i sasang yŏn'gu.T'ae-yŏn Hong - 2013 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  28. Hanʼguk sahoe yulli ŭi tonghyang: Namsŏl Chŏng Ha-ŭn Paksa hwagap kinyŏm nonmunjip.Kŭn-su Hong & Ha-ŭn Chŏng (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  29.  9
    Kyosa pulsin: uri ka aessŏ oemyŏn haettŏn hyŏnsang ŭi imyŏn.Sŏp-kŭn Hong - 2019 - Sŏul-si: T'ek'ŭbil Kyoyuk.
  30. The Origin, Variation, Immunity and Breeding of Cultivated Plants.N. I. Vavilov & K. Starr Chester - 1952 - British Journal for the Philosophy of Science 3 (11):279-281.
  31.  19
    Günümüzde Bazı Marjinal Mehdî Tiplemeleri ve Söylem Analizleri.Murat Akın - 2018 - Kader 16 (1):66-88.
    İslam’ın temel kaynakları olan Kur’an ve sünnet, bazen bir takım kişi ve gruplar tarafından ulaşmak istedikleri amaç ve gayeler doğrultusunda kullanılmaktadır. Bununla beraber bu iki kaynak bazı kişiler tarafından zamanla insanları etkilemek veya saflarına çekmek arzusuyla rüya, ilham, keşif, keramet ve bazı yayınlarla işlevsiz hale getirilmektedir. Bu yöntemi, bilinen büyük yapılardan ayrı bazı marjinal tiplemeler de kullanmaktadır. Bunlardan insanlığın kurtuluşu için kendilerini birer ruhanî otorite olarak kabul eden Adnan Oktar, Serdar Çiftçi, İskender Evrenesoğlu ve benzerleri, dini bilgiyi aktarmada subjektif tecrübeleri (...)
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  32. Kim Ok-kyun, Yu Kil-chun, Chu Si-gyŏng: Chosŏn ŭi kŭndae rŭl kaech'ŏk hada.Wŏn-sik Ch'oe - 2024 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  33. Kwanwang Samgyoron kwa chisang sinsŏn.Wŏn Chŏng-gŭn - 2022 - In Pong-ho Yi, Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  34.  9
    P'ŭroit'ŭ resip'i: ŭmsik ŭl t'onghan muŭisik ŭi t'amgu, ŭisik ŭi palgyŏn = Freud recipe.To-ŏn Chŏng - 2015 - Sŏul-si: Ungjin Libing Hausŭ. Edited by Chae-sŏn Ko.
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  35.  4
    Pŏnyŏk Sohak kwa Sohak ŏnhae yŏn'gu.Hyŏn-jin Cho - 2015 - Sŏul-si: Tosŏ Ch'ulp'an Pagijŏng.
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  36.  5
    Tasan ŭi ch'osang: Han'guk kŭndae sirhak tamnon ŭi hyŏngsŏng kwa chŏn'gae.Chong-hyŏn Chŏng - 2018 - Sŏul-si: Sinsŏwŏn.
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  37.  5
    T'oegyehak ŭi kyesŭng kwa pyŏnhwa: T'oegye chikchŏn cheja put'ŏ kŭn'gi Sirhak kkaji.To-wŏn Chŏng - 2016 - Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
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  38. Pien chêng wei wu chu i ti chi pên chih shih. Chʻün-shêng - 1956
     
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  39.  81
    Excerpt from A. N. Wilson's review of Sheridan Gilley's biography of Newman.A. N. Wilson - 1992 - The Chesterton Review 18 (4):612-615.
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  40.  23
    Öğretmen Adaylarının Türk Dilinin Sorunları Üzerine Düşünceleri: Bir Durum Çalışması.Esin Yağmur Şahi̇n - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2557-2557.
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  41. Chal salgo chal chungnŭn pŏp.Chi-hyŏn Yi - 2009 - Sŏul-si: Ch'aek i Innŭn P'unggyŏng.
     
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  42. Kyosan Hwahaesa chŏn: 4-kwŏn.Hŏn-sik Yi (ed.) - 1936 - Ch'ungch'ŏng-namdo Nonsan-gun Yangch'on-myŏn Kŏsa-ri: Kim Yŏng-sun Ka.
     
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  43.  6
    Ki: ki nŭn kwahak ida.Kwŏn-bae Yi - 2000 - Sŏul: Saeroun Saramdŭl.
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  44.  8
    Tasi ssŭnŭn yŏksa, kŭ chisik ŭi chŭlgŏum.Sang-hyŏn Yi - 2008 - Sŏul-si: Sejong Yŏnʼguwŏn. Edited by Sang-hyŏn Yi.
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  45. Yuhak kojŏn ŭi hyŏndaejŏk chomyŏng.WŏN-Gyun Yi (ed.) - 2011 - Pusan-si: Sadan Pŏbin T'oegyehak Pusan Yon'guwŏn.
     
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  46. Yi Pyŏng-hŏn chŏnjip.Pyŏng-hŏn Yi - 1989 - Sŏul: Asea Munhwasa.
     
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  47.  11
    Yi Wŏn-gu yŏkhak: 18-segi Chosŏn, ch'ŏrhak ŭro tap hada.Sŏn-gyŏng Yi - 2018 - Sŏul: Munsach'ŏl.
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  48.  85
    Fabio Turato: Il problema storico delle ‘Nuvole’ di Aristofane. (Proagones, Studi, 12.) Pp. 133. Padua: Antenore, 1973. Paper, L. 2,600.N. G. Wilson - 1976 - The Classical Review 26 (2):266-266.
  49.  79
    Fernando Gascó, Antonio Ramírez de Verger: Elio Aristides, Discursos I (Introductión, Traducción y Notas). (Biblioteca Clásica Gredos, 106.) Pp. 430. Madrid: Gredos, 1987.N. G. Wilson - 1988 - The Classical Review 38 (2):406-406.
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  50. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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