Results for 'Mm Agrawal'

362 found
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  1. Social conflict and value education in contemporary india.Mm Agrawal - 2002 - In Kireet Joshi, Philosophy of value-oriented education: theory and practice: proceedings of the National Seminar, 18-20 January, 2002. New Delhi: Indian Council of Philosophical Research. pp. 375.
     
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  2.  54
    The temporal dynamics of opportunity costs: A normative account of cognitive fatigue and boredom.Mayank Agrawal, Marcelo G. Mattar, Jonathan D. Cohen & Nathaniel D. Daw - 2022 - Psychological Review 129 (3):564-585.
  3.  21
    Əli Əsgər Məmmədovun “Ərəb dili” kitabına dair.Vüsalə Məmmədova - 2023 - Metafizika 6 (3):119-123.
    Dünyada müxtəlif dillər mövcuddur. Hal-hazırda əlavə xarici dil öyrənməyə maraq artmaqdadır. Təbii ki bu hər bir şəxsin öz istəyinə və seçiminə bağlıdır. Yəni hər kəs, hər hansı bir dili öyrəndiyi zaman, qarşısında iki məqsəd dayanır; ya o dili sevir, ya da o dili öyrənmək onun üçün lazımdır. Hər bir vətəndaşın borcudur ki, əvvəlcə öz ana dilini mükəmməl şəkildə öyrənsin. Lakin elm və texnologiyanın yüksək inkişaf etdiyi bir zamanda yalnız ana dilini bilmək kifayət etmir. İnsanın hər bir sahədə inkişafı üçün bacardığı (...)
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  4. Maxim Consequentialism for Bounded Agents.Mayank Agrawal & David Danks - manuscript
    Normative moral theories are frequently invoked to serve one of two distinct purposes: (1) explicate a criterion of rightness, or (2) provide an ethical decision-making procedure. Although a criterion of rightness provides a valuable theoretical ideal, proposed criteria rarely can be (nor are they intended to be) directly translated into a feasible decision-making procedure. This paper applies the computational framework of bounded rationality to moral decision-making to ask: how ought a bounded human agent make ethical decisions? We suggest agents ought (...)
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  5.  40
    An Assessment of Student Moral Development at the National Defense University: Implications for Ethics Education and Moral Development for Senior Government and Military Leaders.Raj Agrawal, Kenneth Williams & B. J. Miller - 2021 - Journal of Military Ethics 19 (4):312-330.
    Senior service colleges provide professional education to prepare military and government civilians for public service at the senior levels of strategy and policy. Inclusive in the program of study...
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  6.  15
    A leap within.Ameya Agrawal - 2015 - Delhi: Kalpaz.
  7.  22
    Consciousness and the integrated being: Sartre and Krishnamurti.M. M. Agrawal - 1991 - Shimla: Indian Institute of Advanced Study and National Pub. House, New Delhi.
  8. Environment, community, government.Arun Agrawal - 2010 - In Ilana Feldman & Miriam Ticktin, In the name of humanity: the government of threat and care. Durham [NC]: Duke University Press.
  9. Some thoughts on modern jurisprudence.K. B. Agrawal (ed.) - 1977 - Bikaner: Indian Institute of Comparative Law.
    Stone, J. Thoughts on supposed "Death of law".--Krishna Iyer, V. R. Jurisprudence and jurisconscience.--Sharma, G. S. Law and social change in India.--Sharma, S. D. The concept of justice in Manu.--Chand, H. Legal values for a developing country.--Ramarao, T. S. The new international law relating to the rights and duties of States.--Sinha, B. S. Custom and customary law in Indian jurisprudence.--Mazumdar, D. L. Techno-economic structure of our industrial society.--Subrahamanian, N. Law and social change.
     
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  10. Dix-huitième Semaine de Synthèse.Mm Kucharski, P. Masson-Oursel, B. Rochot, J. Delevsky, P. Sergescu & Fr Le Lionnais - 1952 - Revue de Métaphysique et de Morale 57 (3):373-373.
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  11. Carolina: Duke University Press, 2005, 230+ pp.A. Agrawal - 2005 - Agriculture and Human Values 22:369-371.
     
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  12.  41
    Questionnaire instrument to assess knowledge of chronic kidney disease clinical practice guidelines among internal medicine residents.Varun Agrawal, Michael A. Barnes, Amit K. Ghosh & Peter A. McCullough - 2009 - Journal of Evaluation in Clinical Practice 15 (4):733-738.
  13. Instalados en la teologia de Pentecostés. Pobreza agustiniana.Mm Campelo - 1987 - Ciudad de Dios 200 (2-3):311-332.
     
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  14. The anti-leninist substance of the new philosophers concept of social revolution.Mm Jurukova - 1984 - Filosoficky Casopis 32 (5):640-645.
     
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  15. Experience of nothingness, a form of humanistic religious-experience.Mm Raymond - 1989 - Journal of Dharma 14 (2):173-189.
     
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  16.  55
    Recombinant Enaction: Manipulatives Generate New Procedures in the Imagination, by Extending and Recombining Action Spaces.Jeenath Rahaman, Harshit Agrawal, Nisheeth Srivastava & Sanjay Chandrasekharan - 2018 - Cognitive Science 42 (2):370-415.
    Manipulation of physical models such as tangrams and tiles is a popular approach to teaching early mathematics concepts. This pedagogical approach is extended by new computational media, where mathematical entities such as equations and vectors can be virtually manipulated. The cognitive and neural mechanisms supporting such manipulation-based learning—particularly how actions generate new internal structures that support problem-solving—are not understood. We develop a model of the way manipulations generate internal traces embedding actions, and how these action-traces recombine during problem-solving. This model (...)
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  17. Études sur Schiller, Bibliothèque de philologie et de littérature modernes.Mm Ch Schmidt, A. Fauconnet, Ch Andler, Xavier Léon, E. Spenlé & F. Baldensperger - 1906 - Revue de Métaphysique et de Morale 14 (2):7-8.
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  18. Sartre as a Transcendental Realist.Mm Vandepitte - 1970 - Journal of the British Society for Phenomenology 1 (2):22-26.
  19.  41
    Mapping Spiritual Leadership: A Bibliometric Analysis and Synthesis of Past Milestones and Future Research Agenda.Sai Bhargavi Vedula & Rakesh Kumar Agrawal - 2024 - Journal of Business Ethics 189 (2):301-328.
    Spiritual leadership has gained much traction among researchers and practitioners for its value-laden approach as it engenders feelings and expressions of a leader’s spirituality at the workplace by intrinsically motivating the followers to envision work as a calling, thereupon culminating in greater organizational performance. However, despite the significant attempts to consolidate the literature, organizational scholarly knowledge on spiritual leadership seems fragmented and incohesive. This is because the extant reviews pertaining to this field often employ subjective approaches in encapsulating the literature. (...)
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  20.  70
    Self-system in a model of cognition.Uma Ramamurthy, Stan Franklin & Pulin Agrawal - 2012 - International Journal of Machine Consciousness 4 (2):325-333.
  21.  25
    On Critical Realism.Mm Yanase - 1990 - Annals of the Japan Association for Philosophy of Science 7 (5):211-215.
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  22.  38
    On Limiting Procedures.Mm Yanase - 1988 - Annals of the Japan Association for Philosophy of Science 7 (3):125-129.
  23.  57
    The Fundamental Wrong of Colonialism.Ritwik Agrawal & Allen Buchanan - forthcoming - Philosophy and Public Affairs.
    We offer an account of the nature and structure of the immorality of colonialism. We distinguish between the fundamental wrong of colonialism and the other wrongs that the fundamental wrong facilitated. On our view, the fundamental wrong was that colonizers regarded the colonized as incapable of managing their own affairs, in effect relegating them to the status of minors or mentally incompetent adults. We call this the nonautonomy assumption. It could also be called the inferior status assumption, for reasons that (...)
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  24.  43
    Collective Action, Property Rights, and Decentralization in Resource Use in India and Nepal.Elinor Ostrom & Arun Agrawal - 2001 - Politics and Society 29 (4):485-514.
    National governments in almost all developing countries have begun to decentralize policies and decision making related to development, public services, and the environment. Existing research on the subject has enhanced our understanding of the effects of decentralization and thereby has been an effective instrument in the advocacy of decentralization. But most analyses, especially where environmental resources are concerned, have been less attentive to the political coalitions that prompt decentralization and the role of property rights in facilitating the implementation of decentralized (...)
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  25. Rabia-al-adawiyya devotion to God.Mm Jaoudi - 1990 - Journal of Dharma 15 (3):232-239.
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  26.  83
    Automatic phonetic segmentation of Hindi speech using hidden Markov model.Archana Balyan, S. S. Agrawal & Amita Dev - 2012 - AI and Society 27 (4):543-549.
    In this paper, we study the performance of baseline hidden Markov model (HMM) for segmentation of speech signals. It is applied on single-speaker segmentation task, using Hindi speech database. The automatic phoneme segmentation framework evolved imitates the human phoneme segmentation process. A set of 44 Hindi phonemes were chosen for the segmentation experiment, wherein we used continuous density hidden Markov model (CDHMM) with a mixture of Gaussian distribution. The left-to-right topology with no skip states has been selected as it is (...)
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  27.  27
    PadmāvatPadmavat.Ernest Bender, Vasudev Śaran Agrawal & Vasudev Saran Agrawal - 1957 - Journal of the American Oriental Society 77 (2):153.
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  28.  50
    Categorization of Hindi phonemes by neural networks.A. Dev, S. S. Agrawal & D. R. Choudhury - 2003 - AI and Society 17 (3-4):375-382.
    The prime objective of this paper is to conduct phoneme categorization experiments for Indian languages. In this direction a major effort has been made to categorize Hindi phonemes using a time delay neural network (TDNN), and compare the recognition scores with other languages. A total of six neural nets aimed at the major coarse of phonetic classes in Hindi were trained. Evaluation of each net on 350 training tokens and 40 test tokens revealed a 99% recognition rate for vowel classes, (...)
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  29. The Sarva-darśana-saṁgraha of Mādhavācārya: with English translation, transliteration, and indices.Madan Mohan Måadhava & Agrawal - 2002 - Varanasi: also available at Chowkhamba Vidyabhawan. Edited by Madan Mohan Agrawal.
     
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  30. Blumenberg und die Intermittenz des Bewusstseins.Marion Schümm - 2015 - In Michael Heidgen, Matthias Koch & Christian Köhler, Permanentes provisorium: Hans Blumenbergs Umwege. Paderborn: Wilhelm Fink.
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  31.  8
    11 Hobbes on law.Mm Goldsmith - 1996 - In Tom Sorell, The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 274.
  32.  23
    Discussion: Sur le Principe formel de la pensée.Mm H. Mébville, D. Christoff, S. Gagnebin & Et F. Gonseth - 1953 - Dialectica 7 (2):95-98.
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  33. LL.Mm Nn (ed.) - forthcoming
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  34. Personnel relationships and spiritual formation in the indian seminaries.Mm Vallipalam - 1988 - Journal of Dharma 13 (3):291-304.
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  35. Bhiology and pilosophy.Cjvan Mm Klaauw - 1961 - In Raymond Klibansky, Philosophy in the mid-century. Firenze,: Nuova Italia. pp. 315.
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  36. Nafsiologi: suatu pendekatan alternatif atas psikologi.Sukanto Mm - 1985 - Jakarta: Integrita Press.
     
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  37. Paul Ricoeur: una ontologia militante P. R.: une ontologie militante.Fafian Mm - 1976 - Pensamiento 32 (126):131-156.
     
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  38.  24
    Feminist Aesthetics and Feminist Philosophy of Art.Peg Brand Weiser & Ritwik Agrawal - 2024 - Oxford Bibliographies in Philosophy.
    Feminist aesthetics is the evolving study of both the explicit and the implicit role of gender and sexuality in the activities of creativity, the aesthetic experience of art and nature, and resulting value judgments. The perception, interpretation, and evaluation of occasions of aesthetic appreciation are infused with cognitive preconceptions, implicit biases, emotions, skills, and knowledge based on past lived experiences. In practice, feminist aestheticians have paid close attention to the role of race, class, age, ability, and other social factors in (...)
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  39. L'évolution de la physique et la philosophie. « Pour ls Science ».Mm Bauer, Serrus de Broglie, L. Brunschvicg & A. Rey - 1936 - Revue de Métaphysique et de Morale 43 (3):4-5.
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  40. Etudes sur la philosophie morale au XIXe siècle, leçons professées à l'école des hautes études sociales.Mm Belot, A. Darlu, Ch Gide, M. Bernès, A. Landry & J. Roberty - 1904 - Revue de Métaphysique et de Morale 12 (5):4-4.
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  41. L'éducation de la démocratie, leçons professées à l'Ecole des Hautes Etudes sociales.Mm Ernest Lavisse, Alfred Croiset, Ch Seignobos, P. Malapert, G. Lanson & J. Hadamard - 1903 - Revue de Métaphysique et de Morale 11 (5):10-11.
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  42.  19
    Discussion: Sur le Principe formel de la pensée.D. Christoff Mm H. Mébville - 1953 - Dialectica 7 (2):95-98.
    ZusammenfassungPrinzipien und Dialektik. Zwei Arten Dialektik: Die Rückkehr zum «Anhypoteton» und das dialektisierende Denken. Beide Tendenzen sind gleichsam charakterisiert durch die Hervorhebung der Aktivität des Denkens. Das formale Denken aber sucht den Ursprung dieser Aktivität, während das dialektisierende Denken deren Anwendung feststellen will. Auf dem Suchen nach einem ersten Ursprung ist das formale Denken in Gefahr bloss formale Bedingungen zu erreichen. Das dialektisierende Denken will aber nur die Orientierung in dem gegebenen gegenwärtigen Suchen feststellen; dabei scheint es die Idee einer (...)
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  43.  47
    The Effects of Tai Chi Practice on Intermuscular Beta Coherence and the Rubber Hand Illusion.Catherine E. Kerr, Uday Agrawal & Sandeep Nayak - 2016 - Frontiers in Human Neuroscience 10.
  44.  36
    Twitterature: A New Digital Literary Genre.Shuchi Agrawal - forthcoming - Evolutionary Studies in Imaginative Culture:73-80.
    In the history of literary experimentation, the writer has evolved into a social medium for literary readings of numerous literary works that were previously only known to those with a keen interest in literature and literary genres. As a result, many well-known literary works have been succinctly summarised in front of everyone in a way that is both helpful and provides details while still remaining concise. In this essay, the researcher wants to show how Twitter has developed into a literary (...)
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  45.  38
    Overlooked contributions of Ayurveda literature to the history of physiology of digestion and metabolism.Aparna Singh, Sonam Agrawal, Kishor Patwardhan & Sangeeta Gehlot - 2023 - History and Philosophy of the Life Sciences 45 (2):1-19.
    Ayurveda is a traditional system of healthcare that is native to India and has a rich documented literature of its own. Most of the historians agree that the documentation of core Ayurveda literature took place approximately in between 400 BCE and 200 CE, while acknowledging that the roots of its theoretical framework can be traced back to a much earlier period. For multiple reasons many significant contributions of Ayurveda literature to various streams of biological and medical sciences have remained under-recognized (...)
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  46.  56
    Who calls the shots? The ethics of adolescentself-consent for HPV vaccination.Suchi Agrawal & Stephanie R. Morain - 2018 - Journal of Medical Ethics 44 (8):531-535.
    While the human papillomavirus vaccine is medically indicated to reduce the risk of genital warts and certain types of cancer, rates of HPV vaccination repeatedly fall short of public health goals. Individual-level factors contributing to low vaccination rates are well documented. However, system-level barriers, particularly the need for parental consent, have been less explored. To date, there is no legal or ethical consensus in the USA regarding whether adolescents might permissibly self-consent to the HPV vaccine. Consequently, there is considerable variability (...)
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  47. Organic farming-an environmentally sound agriculture.Veena Gandotra, Promila Sharma & Meeta Agrawal - 2008 - In Kuruvila Pandikattu, Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 272.
     
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  48. Phase I Oncology Research.Manish Agrawal - 2008 - In Ezekiel J. Emanuel, The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 356.
     
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  49.  4
    Awakening ‘the Indian genius’: The epistemic aims of Indian liberatory education.Devika Agrawal - forthcoming - Educational Philosophy and Theory.
    This paper explores the goals of the twentieth century liberatory education movement in India. The movement comprises of anti-colonial freedom fighters who conducted small and large-scale educational experiments in resistance to the stultifying methods of British education. I argue that philosophers Rabindranath Tagore, Mahatma Gandhi, and Aurobindo Ghose were ultimately concerned with epistemic reforms in education, rather than ideological reforms. In opposition to the narrow epistemic framework of British colonialism, which viewed the contributions of Indian civilization as overly whimsical, imaginative, (...)
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  50.  9
    Religionsgeschichtliches Handbuch für den Raum der altchristlichen Umwelt.Karl Prümm - 1954 - Rom,: Päpstliches Bibelinstitut.
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