Results for 'Michael Raine'

944 found
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  1. Integrating database design and use into recording methodologies.Michael J. Rains - 2014 - In Alison Wylie & Robert Chapman, Material Evidence. New York / London: Routledge.
     
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  2.  27
    Marc Steinberg and Alexander Zahlten, eds. Media Theory in Japan. Durham, N.C.: Duke University Press, 2017. 440 pp. [REVIEW]Michael Raine - 2019 - Critical Inquiry 45 (3):818-828.
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    Accumulating and Realizing the Radical Potential of Catastrophe in Karen Tei Yamashita’s Through the Arc of the Rain Forest.Michael Larson - 2021 - Utopian Studies 32 (3):494-512.
  4. John Raines, ed., Marx on Religion. [REVIEW]Michael Principe - 2003 - Philosophy in Review 23:208-210.
     
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  5.  60
    The science of good and evil: why people cheat, gossip, care, share, and follow the golden rule.Michael Shermer - 2004 - New York: Times Books.
    In his third and final investigation into the science of belief, bestselling author Michael Shermer tackles the evolution of morality and ethics A century and a half after Darwin first proposed an “evolutionary ethics,” science has begun to tackle the roots of morality. Just as evolutionary biologists study why we are hungry (to motivate us to eat) or why sex is enjoyable (to motivate us to procreate), they are now searching for the roots of human nature. In The Science (...)
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  6.  8
    Modern critical theory: a phenomenological introduction.Michael Murray - 1975 - The Hague: M. Nijhoff.
    A preface is best written last, after a book is done and its author may look back to survey what he hopes he has accomplished and what he must admit he has not. In hindsight virginity by itself has seemed a very large field to till, but with that reflection also comes a sense of the awareness that a really comprehensive treatment of misgiving, that subject would somehow have to encompass an enormous ter rain, the whole length and breadth of (...)
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  7.  46
    Hiroshima temporalities.Michael J. Shapiro - 2015 - Thesis Eleven 129 (1):40-56.
    As is made evident in Rosalyn Deutsche’s recent book, Hiroshima After Iraq, Hiroshima keeps returning through the way diverse artistic genres evoke parallels between the bombing of Hiroshima and subsequent atrocities. After contrasting US and Japanese perspectives on the event of the bombing and drawing on Walter Benjamin’s concept of temporal plasticity (while at the same time heeding the relationship between presence and grammar), this essay ponders the future anterior of Hiroshima, its continuous will-have-beens, as new films and re-analyses of (...)
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  8. Moore’s Paradox and Moral Motivation.Michael Cholbi - 2009 - Ethical Theory and Moral Practice 12 (5):495-510.
    Assertions of statements such as 'it's raining, but I don't believe it' are standard examples of what is known as Moore's paradox. Here I consider moral equivalents of such statements, statements wherein individuals affirm moral judgments while also expressing motivational indifference to those judgments. I argue for four main conclusions concerning such statements: 1. Such statements are genuinely paradoxical, even if not contradictory. 2. This paradoxicality can be traced to a form of epistemic self-defeat that also explains the paradoxicality of (...)
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  9. The subjectivist's dilemma.Michael Huemer - manuscript
    Sometimes a second-order claim can undermine the first- order claim that it's about. Consider Moore's paradox: "It is raining, but I don't believe it." What makes this sentence paradoxical and seemingly contradictory, although formally it is consistent, is that the second half of the claim undercuts the speaker's right to assert the first half. If the speaker does not believe it is raining, he has no right to assert that it is raining. There are other examples along similar lines: "It (...)
     
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  10. Does the Nothing Noth?Michael Inwood - 1999 - Royal Institute of Philosophy Supplement 44:271-290.
    In 1929 Heidegger gave his Freiburg inaugural lecture entitled ‘What is Metaphysics?’ In it he announced: Das Nichts selbst nichtet, ‘The Nothing itself noths . This soon earned Heidegger fame as a purveyor of metaphysical nonsense. In his 1931 paper, ‘Overcoming of Metaphysics through Logical Analysis of Language’ Rudolf Carnap charged Heidegger with the offences of the whole metaphysical genre. His sentence has the same grammatical form as the sentence ‘The rain rains’ – a sentence which Carnap, or at least (...)
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  11.  13
    Making meritocracy: lessons from China and India, from antiquity to the present.Tarun Khanna & Michael Szonyi (eds.) - 2022 - New York, NY: Oxford University Press.
    Political Theologies of Justice: Meritocratic Values from a Global Perspective Michael Puett In fourth century BCE China, a religious revolutionary named Mozi emerged. In opposition to much of the religious practices and assumptions of the time, Mozi announced that Heaven, the highest god, was a just and non-capricious deity who had created the world for humanity. As a just deity, Heaven rewarded good humans and punished bad ones. And Heaven charged humans with creating a political order that did the (...)
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  12.  73
    Attesting the Aristotelian Future.Michael J. Raven - 2011 - Philosophia 39 (4):751-757.
    Aristotelian relativism about the future (as recently defended by MacFarlane ( 2003 )) claims that a prediction made on Monday, such as ‘It will rain’, can be indeterminate on Monday but determinate on Tuesday. A serious objection to this intuitively appealing view is that it cannot coherently be attested: for if it is attested on Monday, then our blindness to what the future holds precludes attesting that the prediction is determinate on Tuesday, and if it is attested on Tuesday (when, (...)
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  13.  34
    The Ancients Did Not Fix Their Graves: Failure in Early Confucian Ritual.Kaulana Ing Michael David - 2012 - Philosophy East and West 62 (2):223-245.
    The "Tangong Shang" chapter of the Liji provides a brief account of Confucius performing certain burial rites for his deceased parents. After finishing one portion of the rites, something awful occurs—heavy rains fall, causing the grave to collapse. Confucius' demonstration of reverence through the performance of these burial rites is thwarted; but whose fault is it that the grave collapsed? Could Confucius have prevented this failure? In this essay it is argued that contrary to most contemporary interpretations, unpreventable failures in (...)
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  14. Leibniz's Observations on Hydrology: An Unpublished Letter on the Great Lombardy Flood of 1705.Lloyd Strickland & Michael Church - 2015 - Annals of Science 72 (4):517-532.
    Although the historical reputation of Gottfried Wilhelm Leibniz (1646–1716) largely rests on his philosophical and mathematical work, it is widely known that he made important contributions to many of the emerging but still inchoate branches of natural science of his day. Among the many scientific papers Leibniz published during his lifetime are ones on the nascent science we now know as hydrology. While Leibniz’s other scientific work has become of increasing interest to scholars in recent years, his thinking about hydrology (...)
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    Foundations of Cognitive Science.Michael I. Posner (ed.) - 1989 - MIT Press.
    All of the chapters have been written especially for the book by the leading scholars in the field.Michael I. Posner is Professor of Psychology at the ...
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  16.  11
    Sociobiology: Sense Or Nonsense?Michael Ruse - 1979 - Dordrecht: Reidel.
    In June 1975, the distinguished Harvard entomologist Edward O. Wilson published a truly huge book entitled, Sociobiology: The New Synthesis. In this book, drawing on both fact and theory, Wilson tried to present a com prehensive overview of the rapidly growing subject of 'sociobiology', the study of the biological nature and foundations of animal behaviour, more precisely animal social behaviour. Although, as the title rather implies, Wilson was more surveying and synthesising than developing new material, he com pensated by giving (...)
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  17. Coming to Our Senses.Michael Devitt - 1996 - Philosophy 72 (281):464-468.
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  18. The problem with brain GUTs: Conflation of different senses of “prediction” threatens metaphysical disaster.Michael L. Anderson & Tony Chemero - 2013 - Behavioral and Brain Sciences 36 (3):204-205.
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  19.  15
    Public Health Disasters: A Global Ethical Framework.Michael Olusegun Afolabi - 2018 - Springer Verlag.
    This book presents the first critical examination of the overlapping ethical, sociocultural, and policy-related issues surrounding disasters, global bioethics, and public health ethics. These issues are elucidated under the conceptual rubric: Public health disasters. The book defines PHDs as public health issues with devastating social consequences, the attendant public health impacts of natural or man-made disasters, and latent or low prevalence public health issues with the potential to rapidly acquire pandemic capacities. This notion is illustrated using Ebola and pandemic influenza (...)
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  20.  20
    Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman (ed.) - 1994 - University of California Press.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  21.  2
    What is it to Wrong Someone? A Puzzle about Justice.Michael Thompson - 2004 - In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith, Reason and Value: Themes From the Moral Philosophy of Joseph Raz. New York: Clarendon Press. pp. 333-384.
    This will be the best way of explaining ‘Paris is the lover of Helen’, that is, ‘Paris loves, and by that very fact [et eo ipso] Helen is loved’. Here, therefore, two propositions have been brought together and abbreviated as one. Or, ‘Paris is a lover, and by that very fact Helen is a loved one’.
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  22.  46
    Canonical formulas for k4. part II: Cofinal subframe logics.Michael Zakharyaschev - 1996 - Journal of Symbolic Logic 61 (2):421-449.
    Related Works: Part I: Michael Zakharyaschev. Canonical Formulas for $K4$. Part I: Basic Results. J. Symbolic Logic, Volume 57, Issue 4 , 1377--1402. Project Euclid: euclid.jsl/1183744119 Part III: Michael Zakharyaschev. Canonical Formulas for K4. Part III: The Finite Model Property. J. Symbolic Logic, Volume 62, Issue 3 , 950--975. Project Euclid: euclid.jsl/1183745306.
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  23. You Didn’t Have to Do That: Belief in Free Will Promotes Gratitude.Michael J. Mackenzie, Kathleen D. Vohs & Roy Baumeister - 2014 - Personality and Social Psychology Bulletin 40 (11):1423-1434.
    Four studies tested the hypothesis that a weaker belief in free will would be related to feeling less gratitude. In Studies 1a and 1b, a trait measure of free will belief was positively correlated with a measure of dispositional gratitude. In Study 2, participants whose free will belief was weakened (vs. unchanged or bolstered) reported feeling less grateful for events in their past. Study 3 used a laboratory induction of gratitude. Participants with an experimentally reduced (vs. increased) belief in free (...)
     
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  24. Coming to Our Senses: A Naturalistic Program for Semantic Localism.Michael Devitt - 1999 - Philosophical Quarterly 49 (194):119-121.
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  25. (1 other version)Responsibility, Reaction, and Value.Michael J. Zimmerman - 2010 - The Journal of Ethics 14 (2):103-115.
    Many writers accept the following thesis about responsibility: (R) For one to be responsible for something is for one to be such that it is fitting that one be the object of some reactive attitude with respect to that thing. This thesis bears a striking resemblance to a thesis about value that is also accepted by many writers: (V) For something to be good (or neutral, or bad) is for it to be such that it is fitting that it be (...)
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  26. Feminism, Deep Ecology, and Environmental Ethics.Michael E. Zimmerman - 1987 - Environmental Ethics 9 (1):21-44.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing (...)
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  27. On Modal Arguments against Perfect Goodness.Michael Almeida - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 183-194.
    It is commonly believed that intrinsically bad possible worlds are inconsistent with the perfect goodness of God. A perfectly good being could not exist in possible worlds that are intrinsically bad. Indeed it is widely believed that possible worlds that are insufficiently good are inconsistent with a perfectly good God. Modal atheological arguments aim to show that, since the pluriverse includes intrinsically bad worlds and insufficiently good worlds, there necessarily does not exist a perfectly good God. I show that modal (...)
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  28. A mechanization of sorted higher-order logic based on the resolution principle.Michael Kohlhase - unknown
    The usage of sorts in first-order automated deduction has brought greater conciseness of representation and a considerable gain in efficiency by reducing the search spaces involved. This suggests that sort information can be employed in higher-order theorem proving with similar results.
     
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  29.  80
    Strawson or Straw Man? More on Moral Responsibility and the Moral Community.Michael J. Zimmerman - 2017 - The Journal of Ethics 21 (3):251-262.
    In a recent article in this journal, I argued against the popular twofold Strawsonian claim that there can be no moral responsibility without a moral community and that, as a result, moral responsibility is essentially interpersonal. Benjamin De Mesel has offered a number of objections to my argument, including in particular the objection that I mischaracterized Strawson’s view. In this article, I respond to De Mesel’s criticisms.
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  30. What kind of explanation is truth.Michael Levin - 1984 - In Jarrett Leplin, Scientific Realism. University of California Press. pp. 124--139.
     
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  31.  30
    Martin Buber.Michael Zank - 2008 - Stanford Encyclopedia of Philosophy.
  32.  51
    A Worldwide Examination of Exchange Market Quality: Greater Integrity Increases Market Efficiency.Michael J. Aitken, Frederick H. de B. Harris & Shan Ji - 2015 - Journal of Business Ethics 132 (1):147-170.
    We develop a framework for assessing security market quality, relating five elements of market design to three metrics of market integrity and two metrics of market efficiency. We empirically implement this integrity–efficiency MQ framework by testing a hypothesis that trade-based ramping manipulation at the close raises execution costs on 24 security markets worldwide. Estimating a simultaneous equations model of ramping incidence, spreads, and the probability of deploying real-time surveillance, we show that quoted bid-ask spreads are positively related to the incidence (...)
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  33. Supererogation and Doing the Best One Can.Michael J. Zimmerman - 1993 - American Philosophical Quarterly 30 (4):373 - 380.
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    Non-static framework for understanding adaptive designs: an ethical justification in paediatric trials.Michael O. S. Afolabi & Lauren E. Kelly - 2021 - Journal of Medical Ethics 48 (11):825-831.
    Many drugs used in paediatric medicine are off-label. There is a rising call for the use of adaptive clinical trial designs in responding to the need for safe and effective drugs given their potential to offer efficiency and cost-effective benefits compared with traditional clinical trials. ADs have a strong appeal in paediatric clinical trials given the small number of available participants, limited understanding of age-related variability and the desire to limit exposure to futile or unsafe interventions. Although the ethical value (...)
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  35. The origin of the Origin.Michael Ruse - 2009 - In Michael Ruse & Robert J. Richards, The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  36.  34
    Evolutionary biology and teleological thinking.Michael Ruse - 2002 - In André Ariew, Robert Cummins & Mark Perlman, Functions: New Essays in the Philosophy of Psychology and Biology. New York: Oxford University Press. pp. 33--60.
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  37. William Whewell: Omniscientist.Michael Ruse - 1991 - In Menachem Fisch & Simon Schaffer, William Whewell: A Composite Portrait. New York: Clarendon Press.
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  38.  13
    Wyoming Revisited: Rephotographing the Scenes of Joseph E. Stimson.Michael A. Amundson - 2014 - University Press of Colorado.
    In Wyoming Revisited, Michael A. Amundson uses the power of rephotography to show how landscapes across the state have endured over the last century. Three sets of photographs—the original black-and-white photographs taken by famed Wyoming photographer Joseph E. Stimson more than a century ago, repeat black-and-white images taken by Amundson in the 1980s, and a third view in color taken by the author in 2007–2008—are accompanied by captions explaining the history and importance of each site as well as information (...)
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  39. Moore on the right, the good, and uncertainty.Michael Smith - 2006 - In Terry Horgan & Mark Timmons, Metaethics After Moore. Oxford, GB: Oxford University Press UK. pp. 2006--133.
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  40. Organic Unities and the Problem of Evil: A Reply to Lemos.Michael Zimmerman - 2019 - Oxford Studies in Philosophy of Religion 9:183-194.
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  41.  25
    Life after theory.Michael Payne & John Schad (eds.) - 2003 - London ; New York: Continuum.
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and unfamiliar. (...)
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  42. Does God exist?Michael Tooley - 2008 - In Alvin Plantinga & Michael Tooley, Knowledge of God. Oxford: Wiley-Blackwell.
     
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  43.  29
    The Absent Angel in Ficino's Philosophy.Michael J. B. Allen - 1975 - Journal of the History of Ideas 36 (2):219.
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  44.  49
    Survey Article: Four Models of a Global Order with Cosmopolitan Intent: An Empirical Assessment.Michael Zürn - 2015 - Journal of Political Philosophy 24 (1):88-119.
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  45. A new cosmological argument undone.Michael J. Almeida & Neal D. Judisch - 2002 - International Journal for Philosophy of Religion 51 (1):55-64.
    There is an intriguing recent effort to develop a valid cosmological argument on the basis of quite minimal assumptions.1 Indeed, the basis of the new cosmological argument is so slight that it is likely to make even a conscientious theist suspicious – to say nothing of our vigilant atheists. In Section 1 we present the background assumptions and central premises of the new cosmological argument. We are sympathetic to the conclusion that there necessarily exists an intelligent and powerful creator of (...)
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  46. Toleration and Theocracy: How Liberal States Should Think About Religious States.Michael Blake - 2007 - Journal of International Affairs 61 (1):1-17.
  47. Military Virtues.Michael Skerker, Donald G. Carrick & David Whetham (eds.) - 2019 - Howgate Publishing Limited.
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  48. Quantum physics, causation, and the grw dynamics.Michael Esfeld - unknown
    The paper makes a case for there being causation in the form of causal properties in the domain of fundamental physics. That case is built on an interpretation of quantum theory in terms of state reductions so that there really are both entangled states and classical properties (although that case does not necessarily depend on such an interpretation). GRW is the most elaborate physical proposal for such an interpretation. I show how this interpretation suggests a commitment to entangled states being (...)
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    The modern intelligent design hypothesis breaking rules.Michael Behe - 2003 - In Neil A. Manson, God and design: the teleological argument and modern science. New York: Routledge. pp. 277.
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  50. Russell's merit.Michael Kremer - 2012 - In José L. Zalabardo, Wittgenstein's Early Philosophy. Oxford, GB: Oxford University Press.
     
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