Results for 'Meng Chiao'

974 found
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  1.  60
    The Poetry of Meng Chiao and Han YüThe Poetry of Meng Chiao and Han Yu.Joseph Roe Allen, Stephen Owen, Meng Chiao, Han Yü & Han Yu - 1978 - Journal of the American Oriental Society 98 (4):534.
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  2. Kʻung Meng Hsün chiao yü che hsüeh ssu hsiang pi chiao fen hsi yen chiu.Yung-hsi Lin - 1976 - Wen Ching Shu Chü.
     
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  3. Meng Yunpu xian sheng ji.Meng Huali - 2020 - In Shixi You, Jianfeng Zou, Xu Li & Konghui Mu, Bei fang Wang men ji. Shanghai: Shanghai gu ji chu ban she.
     
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  4. Meng Peiyuan jiang Kongzi.Peiyuan Meng - 2005 - Beijing Shi: Beijing da xue chu ban she.
  5. Sheng tai ru xue: Meng Peiyuan "sheng tai zhe xue" lun ji = Shengtai ruxue.Peiyuan Meng - 2023 - Chengdu: Sichuan ren min chu ban she. Edited by Yushun Huang.
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  6.  55
    Action and agency in the criminal law: Vincent chiao.Vincent Chiao - 2009 - Legal Theory 15 (1):1-23.
    This paper offers a critical reconsideration of the traditional doctrine that responsibility for a crime requires a voluntary act. I defend three general propositions: first, that orthodox Anglo-American criminal theory fails to explain adequately why criminal responsibility requires an act. Second, when it comes to the just definition of crimes, the act requirement is at best a rough generalization rather than a substantive limiting principle. Third, that the intuition underlying the so-called “act requirement” is better explained by what I call (...)
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  7.  53
    Quantum Incompressibility of a Falling Rydberg Atom, and a Gravitationally-Induced Charge Separation Effect in Superconducting Systems.R. Y. Chiao, S. J. Minter, K. Wegter-McNelly & L. A. Martinez - 2012 - Foundations of Physics 42 (1):173-191.
    Freely falling point-like objects converge toward the center of the Earth. Hence the gravitational field of the Earth is inhomogeneous, and possesses a tidal component. The free fall of an extended quantum mechanical object such as a hydrogen atom prepared in a high principal-quantum-number state, i.e. a circular Rydberg atom, is predicted to fall more slowly than a classical point-like object, when both objects are dropped from the same height above the Earth’s surface. This indicates that, apart from transitions between (...)
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  8.  21
    Criminal law in the age of the administrative state.Vincent Chiao - 2019 - New York, NY: Oxford University Press.
    Criminal law as public law -- Criminal law as public law -- Criminal law as public law -- Mass incarceration and the theory of punishment -- Reasons to criminalize -- Formalism and pragmatism in criminal procedure -- Responsibility without resentment.
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  9.  67
    The weirdest brains in the world.Joan Y. Chiao & Bobby K. Cheon - 2010 - Behavioral and Brain Sciences 33 (2-3):88-90.
    Henrich et al. provide a compelling argument about a bias in the behavioral sciences to study human behavior primarily in WEIRD populations. Here we argue that brain scientists are susceptible to similar biases, sampling primarily from WEIRD populations; and we discuss recent evidence from cultural neuroscience demonstrating the importance and viability of investigating culture across multiple levels of analysis.
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  10.  54
    Proportionality and Its Discontents.Vincent Chiao - 2022 - Law and Philosophy 41 (2):193-217.
    In this paper, I defend a deflationary account of proportionality, which suggests that proportionality does not explain anything valuable about a system of punishment. Proportionality, rather, is a conventional means for presenting judgments about whether punishment fits the crime. A system of punishment is proportionate to the degree that it coheres with widely shared norms about punishment. There are many reasons such coherence could be valuable, not all of which are retributive. Hence, while on a deflationary view it may be (...)
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  11.  12
    Meng Xiancheng quan ji.Xiancheng Meng - 2022 - Shanghai Shi: Shanghai ren min chu ban she. Edited by Chengxian Du.
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  12.  9
    De min xin de tian xia: Wang Meng shuo "Mengzi".Meng Wang - 2016 - Hangzhou: Zhejiang ren min chu ban she.
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  13. Di 3 Juan.Meng Qingren Bian - 1990 - In Wenying Wang, Zhu ming Makesi zhu yi zhe xue jia ping zhuan. Jinan: Shandong sheng xin hua shu dian fa xing.
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  14.  59
    Current Emotion Research in Cultural Neuroscience.Joan Y. Chiao - 2015 - Emotion Review 7 (3):280-293.
    Classical theories of emotion have long debated the extent to which human emotion is a universal or culturally constructed experience. Recent advances in emotion research in cultural neuroscience highlight several aspects of emotional generation and experience that are both phylogenetically conserved as well as constructed within human cultural contexts. This review highlights theories and methods from cultural neuroscience that examine how cultural and biological processes shape emotional generation, experience, and regulation across multiple time scales. Recent advances in the neurobiological basis (...)
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  15.  31
    Priming Emotional Salience Reveals the Role of Episodic Memory and Task Conflict in the Non-color Word Stroop Task.Chiao Wei Hsieh & Dinkar Sharma - 2019 - Frontiers in Psychology 10.
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  16.  13
    Han Tang si xiang shi gao.Meng Ji - 2010 - Taibei Shi: Xiu wei zi xun ke ji gu fen you xian gong si. Edited by Han Cheng.
    漢朝是一個偉大的王朝,奠定了兩千年帝制的基礎,學問、思想發育全面。與之相較,唐朝給人們的錯覺更多。實際上,我們應該檢討,太宗朝與整個唐朝,這是兩個概念。我們不能因為太宗朝的光輝,而就以為整個唐朝如何優 良。事實是,唐王朝二百年的內亂,已使它躋身於中國歷史中最壞的王朝之列,這就是殘酷的現實。本書講述自漢迄唐的思想學說,而以儒家、經學為重心為您剖析。【秀威資訊科技股份有限公司製作】.
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  17.  21
    Revisiting dynamic space in film from a semiotic perspective.Chiao-I. Tseng - 2016 - Semiotica 2016 (210):129-149.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 210 Seiten: 129-149.
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  18. Sinicization of Marxist Philosophy and the Validity Problem of Chinese Philosophy.Meng-wei Yan & Qian Yang - 2005 - Nankai University (Philosophy and Social Sciences) 6:94-100.
    Marxist Philosophy in China is an important task is to use the basic theory of Marxist philosophy, viewpoint and method to sort, extract of traditional Chinese culture, philosophy. And the "legitimacy of Chinese philosophy," the discussion, while filling the job of "legitimacy" has also been a certain degree of skepticism. Including how to look at the cultural characteristics of Chinese philosophy, Western academic norms on how to look at the impact of Chinese philosophy and how to look at the transformation (...)
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  19.  61
    The Effect of Organization-Based Self-Esteem and Deindividuation in Protecting Personal Information Privacy.Meng-Hsiang Hsu & Feng-Yang Kuo - 2003 - Journal of Business Ethics 42 (4):305 - 320.
    In this research we apply the Theory of Planned Behavior (TPB) to study decisions related to information privacy protection. A TPB-based model was proposed to investigate whether organization-based self-esteem and perceived deindividuation can be employed to measure the strength of the perceived behavioral control construct. In addition, we examined if the addition of a causal path linking subjective norms to attitudes and another causal path linking organization-based self-esteem to subjective norms enhanced our research model's predicting power. Our study shows that (...)
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  20. Grounding Responsibility in Appropriate Blame.Leonhard Menges - 2017 - American Philosophical Quarterly 54 (1):15-24.
    When confronted with the question of why it is appropriate to morally blame a person for some bad action, it may seem plausible to reply that she is morally responsible for it. Some authors, inspired by Peter Strawson's "Freedom and Resentment," argue, however, that thinking this way is backwards. They believe that a person is morally responsible for some bad action because it would be appropriate to blame her for it. The aims of this paper are to present this account, (...)
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  21.  27
    Response to Leonard Tan and Mengchen Lu, “‘I Wish to Be Wordless’: Philosophizing through the Chinese Guqin.”.Chiao-Wei Liu - 2018 - Philosophy of Music Education Review 26 (2):199.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Leonard Tan and Mengchen Lu, “‘I Wish to Be Wordless’: Philosophizing Through the Chinese Guqin.”Chiao-Wei Liu“I wish to be wordless” connects Chinese philosophical thinking to music education at large. Through discussions of values associated with the Chinese instrument guqin, Leonard Tan and Mengchen Lu exemplified “how music serves as ‘Truth tool’ in the Chinese philosophical tradition.” Specifically, the authors explored four ideas: “Search for Truth” (求真), (...)
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  22.  71
    The Mediating Effect of Ethical Climate on the Relationship Between Paternalistic Leadership and Team Identification: A Team-Level Analysis in the Chinese Context.Meng-Yu Cheng & Lei Wang - 2015 - Journal of Business Ethics 129 (3):639-654.
    The aim of this paper is to explore the role of ethical climate on the relationship between the paternalistic leadership and team identification at the team level. In contrast to the prior studies which tended to focus on ethical climate as a whole dimension, this paper further classified the domain of construct into the categories of egoism, benevolence, and principle using a sample from 143 teams in Mainland China and Taiwan. Hierarchical regression results showed that the average paternalistic leadership had (...)
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  23.  21
    Audiovisual texture in scene transition.Chiao-I. Tseng - 2012 - Semiotica 2012 (192):123-160.
    This paper shows how the method of cohesion analysis in film provides a strong foundation for constructing coherent filmic narrative across different spatial and temporal settings. Until now the unit of a fine-grained systematic analysis of film viewers' narrative comprehension has been anchored in the shot. This paper provides a semiotic descriptive tool of filmic cohesion for analyzing elements within and across shots, i.e., how viewers comprehend the presenting and tracking of dominant narrative elements such as characters, objects, and settings (...)
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  24.  60
    Predicting Proportionality: The Case for Algorithmic Sentencing.Vincent Chiao - 2018 - Criminal Justice Ethics 37 (3):238-261.
    A basic principle in sentencing offenders is proportionality. However, proportionality judgments are often left to the discretion of the judge, raising familiar concerns of arbitrariness and bias. This paper considers the case for systematizing judgments of proportionality in sentencing by means of an algorithm. The aim of such an algorithm would be to predict what a judge in that jurisdiction would regard as a proportionate sentence in a particular case. A predictive algorithm of this kind would not necessarily undermine justice (...)
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  25.  65
    Discretion and domination in criminal procedure.Vincent Chiao - 2016 - Politics, Philosophy and Economics 15 (1):92-110.
    Philip Pettit’s conception of freedom as nondomination is modally robust in that it requires not simply reducing the probability of uncontrolled interference by others but entirely eliminating that possibility. In this article, I consider whether freedom as nondomination provides an attractive analysis of official discretion, particularly in the context of the criminal law, an area of recurring interest for Pettit. I argue that not only does the modally robust character of freedom as nondomination have some rather unattractive implications in the (...)
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  26.  3
    Lun ke xue de ren wen jia zhi.Jianwei Meng - 2000 - Beijing: Xin hua shu dian jing xiao.
    本书内容包括:科技时代面对崭新的道德难题,科技伦理新建构的底线,科技共同体内的伦理问题,科技社会中人际伦理问题,科技时代文化人际伦理问题,科技背景下人与自然间伦理问题,科技发展中迫切的道德抉择课题(案 例分析).
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  27. How Not to Defend Moral Blame.Andreas Leonhard Menges - 2014 - Journal of Ethics and Social Philosophy (1):1-7.
    At first sight, moral blame is an unpleasant thing. No one likes being blamed and few people like experiencing the negative emotions associated with blaming others. Therefore, some suggest a radical reform of our everyday moral life: We should replace our tendency to blame wrongdoers with a tendency to criticize them in a less harmful and more productive way. The blameless fight for the good by Martin Luther King Jr. and Mahatma Gandhi may exemplify this alternative. Many philosophers, however, think (...)
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  28. A Defense of Privacy as Control.Leonhard Menges - 2020 - The Journal of Ethics 25 (3):385-402.
    Even though the idea that privacy is some kind of control is often presented as the standard view on privacy, there are powerful objections against it. The aim of this paper is to defend the control account of privacy against some particularly pressing challenges by proposing a new way to understand the relevant kind of control. The main thesis is that privacy should be analyzed in terms of source control, a notion that is adopted from discussions about moral responsibility.
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  29.  41
    What Does It Mean to End Mass Incarceration, and How Would We Know If We Did?Vincent Chiao - 2023 - Criminal Justice Ethics 42 (1):86-98.
    Katherine Beckett’s new book, Ending Mass Incarceration (EMI), is ambitious and wide-ranging. Beckett tackles one of the most urgent human rights problems of the last fifty years, namely the massiv...
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  30.  21
    Exploration of Students’ Perception of Academic Misconduct: Do Individual Factors, Moral Philosophy, Behavioral Intention, and Judgment Matter?Chiao Ling Huang, Shu-Ching Yang & Chun-An Yang - 2022 - Frontiers in Psychology 13.
    Using Reidenbach and Robin’s Multidimensional Ethics Scale, this study designs three scenarios related to academic dishonesty dilemmas to explore students’ moral philosophies, behavioral intentions, and ethical judgments and further examines whether students with different individual factors have differences in the above variables. A total of 605 students from two areas, Taiwan and Mainland China, participated in this study. The results indicated that Taiwanese students had stricter moral equity, relativism, and contractualism philosophies in the duplicate submission scenario than Mainland China students. (...)
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  31.  29
    Reducing High-Users’ Visits to the Emergency Department by a Primary Care Intervention for the Uninsured: A Retrospective Study.Meng-Han Tsai, Sudha Xirasagar, Scott Carroll, Charles S. Bryan, Pamela J. Gallagher, Kim Davis & Edward C. Jauch - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801876391.
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  32.  15
    Challenging or Threatening? The Double-Edged Sword Effect of Intelligent Technology Awareness on Accountants’ Unethical Decision-Making.Meng Bai, He Zhang, Junrui Zhang, Yuhui Jiang & Junmin Xu - forthcoming - Journal of Business Ethics:1-17.
    Intelligent technology introduces both opportunities and challenges in the realm of employee ethics. While intelligent technology is widely believed to combat employee unethical behavior by enhancing transparency and reducing discretionary decisions, it may also inadvertently promote unethical conduct by triggering awareness of job substitution (i.e., intelligent technology awareness [ITA]). This study investigates how ITA affects accountants’ unethical decision-making (i.e., UDM). Drawing on the cognitive appraisal theory of stress and self-regulation theory, we theorize a double-edged sword impact of ITA on UDM. (...)
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  33. Blaming.Leonhard Menges - 2023 - In Maximilian Kiener, The Routledge Handbook of Responsibility. Routledge.
    In the last two decades, blame has become a core topic in ethics, philosophical moral psychology and, more recently, epistemology. This chapter aims at clarifying the complex state of the debate and at making a suggestion for how we should proceed from here. The core idea is that accounts of blame are often motivated by very different background goals. One standard goal is to provide a unifying account of our everyday blame practices. The chapter argues that there is reason to (...)
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  34.  69
    Moral Puzzles and Legal Perplexities: Essays on the Influence of Larry Alexander, by Hurd Heidi, ed.Vincent Chiao - 2021 - Mind 131 (523):968-977.
    While many philosophers of law spend their careers exploring the warrens of a single neighbourhood within the sprawling cities of the philosophy of law, Larry Alexander has rambled widely, exploring obscure alleyways and dense downtowns, making significant and influential contributions along the way. The volume under review, a Festschrift in his honour, draws from a correspondingly wide range of areas of scholarship, from the philosophy of criminal law and punishment to constitutional law, from analytic jurisprudence to moral philosophy. Thus, given (...)
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  35.  20
    Group ethical voice and ethical behaviors: The mediating role of group moral transitive motivation and moderating role of group faultlines.Meng Qi, Bin Feng, Fei Liu & Ting Qian - forthcoming - Business Ethics, the Environment and Responsibility.
    Business Ethics, the Environment &Responsibility, EarlyView.
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  36.  46
    Mental representations of social status.Joan Y. Chiao, Andrew R. Bordeaux & Nalini Ambady - 2004 - Cognition 93 (2):B49-B57.
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  37.  7
    Fa xue yan jiu de ge ju liu bian =.Meng Hou (ed.) - 2017 - Beijing Shi: Fa lü chu ban she.
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  38.  8
    Fa lü kong quan lun: quan li yun xing de fa lü kong zhi.Xiangfeng Meng - 2009 - Beijing Shi: Zhongguo fang zheng chu ban she.
    本书以法理学的方法为工具,整合当前我国已有研究成果,比较深入系统地研究了法律控制权的历史地位、重大意义、战略路径和主要机制。.
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  39.  9
    Qin Han zheng zhi si xiang shi.Xiangcai Meng - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  40.  14
    Cohesion in film: tracking film elements.Chiao-I. Tseng - 2013 - New York, NY: Palgrave-Macmillan.
    Introduction -- The application of functional linguistics to film -- Cohesion in film -- Analysing action patterns in film -- Conclusion.
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  41. Amphibians and the Particular-Universal Distinction.Chiao-Li Ou - 2024 - Australasian Journal of Philosophy 102 (2):278-292.
    I defend a new conception of the particular-universal distinction based on considerations about what David Lewis calls ‘amphibians’. I argue, first, that given the possibility of amphibians, two recently popular conceptions of the particular-universal distinction, namely the repeatability conception and the duplicability conception, are both objectionable since they are biased in one way or another. I then propose a more flexible conception that solves this problem by regarding amphibians as belonging to a sui generis sort of property distinct from what (...)
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  42.  49
    Punishment and Permissibility in the Criminal Law.Vincent Chiao - 2013 - Law and Philosophy 32 (6):729-765.
    The United States Supreme Court has repeatedly insisted that what distinguishes a criminal punishment from a civil penalty is the presence of a punitive legislative intent. Legislative intent has this role, in part, because court and commentators alike conceive of the criminal law as the body of law that administers punishment; and punishment, in turn, is conceived of in intention-sensitive terms. I argue that this understanding of the distinction between civil penalties and criminal punishments depends on a highly controversial proposition (...)
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  43. Blame it on Disappointment: A Problem for Skepticism about Angry Blame.Leonhard Menges - 2020 - Public Affairs Quarterly 34 (2):169-184.
    Blame skeptics argue that we have strong reason to revise our blame practices because humans do not fulfill all the conditions for it being appropriate to blame them. This paper presents a new challenge for this view. Many have objected that blame plays valuable roles such that we have strong reason to hold on to our blame practices. Skeptics typically reply that non-blaming responses to objectionable conduct, like forms of disappointment, can serve the positive functions of blame. The new challenge (...)
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  44. The Role of Power in Social Explanation.Torsten Menge - 2018 - European Journal of Social Theory 21 (1):22 - 38.
    Power is often taken to be a central concept in social and political thought that can contribute to the explanation of many different social phenomena. This article argues that in order to play this role, a general theory of power is required to identify a stable causal capacity, one that does not depend on idiosyncratic social conditions and can thus exert its characteristic influence in a wide range of cases. It considers three promising strategies for such a theory, which ground (...)
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  45. Mass Incarceration and the Theory of Punishment.Vincent Chiao - 2017 - Criminal Law and Philosophy 11 (3):431-452.
    An influential strain in the literature on state punishment analyzes the permissibility of punishment in exclusively deontological terms, whether in terms of an individual’s rights, the state’s obligation to vindicate the law, or both. I argue that we should reject a deontological theory of punishment because it cannot explain what is unjust about mass incarceration, although mass incarceration is widely considered—including by proponents of deontological theories—to be unjust. The failure of deontological theories suggests a minimum criterion of adequacy for a (...)
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  46.  53
    What is the Criminal Law for?Vincent Chiao - 2016 - Law and Philosophy 35 (2):137-163.
    The traditional distinction between retributive and distributive justice misconstrues the place of the criminal law in modern regulatory states. In the context of the regulatory state, the criminal law is a coercive rule-enforcing institution – regardless of whether it also serves the ends of retributive justice. As a rule-enforcing institution, the criminal law is deeply implicated in stabilizing the institutions and legal rules by means of which a state creates and allocates social advantage. As a coercive institution, the criminal law (...)
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  47.  15
    Fang Yizhi zhuan.Meng Bai - 2020 - Hefei Shi: Anhui da xue chu ban she.
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  48. One-divides-into-two reveals struggle, two-combine-into-one reveals unity+ debates on the unity of opposites in materialist dialectic in china after the cultural-revolution.Xj Meng - 1980 - Chinese Studies in Philosophy 12 (1):22-36.
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  49.  45
    Towards a Cultural Neuroscience of Empathy and Prosociality.Joan Y. Chiao - 2011 - Emotion Review 3 (1):111-112.
    Recent evidence from the social neuroscience of empathy suggests that there is core neural circuitry underlying empathy in humans, and important roles for top—down and bottom—up processes in the production and regulation of empathic experience. Less well understood is how cultural and genetic forces give rise to empathy and prosocial behavior within and across groups. Here I argue that culture-gene coevolutionary theory may play an important role in understanding how and when empathy is experienced, and that future research in cultural (...)
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  50.  25
    The Quest for Ecstatic Sovereignty: Georges Bataille’s Obsession with the Lingchi Photos.Meng-Shi Chen - 2019 - Culture and Dialogue 7 (2):213-236.
    This essay considers the way Georges Bataille associates sovereignty with ecstasy through his peculiar emotive reactions to the photographic images of lingchi execution. Aside from the traditional views relating to political authority, I show how Bataille holds an idiosyncratic notion of sovereignty that is firmly connected with ecstasy, which is disclosed and best exemplified in his fascination with the lingchi photos with intolerable imagery of torture and cruelty. I argue that the reasons for Bataille to seek ecstatic experience is to (...)
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