Results for 'Meg Fluharty'

255 found
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  1.  18
    Predictors and Impact of Arts Engagement During the COVID-19 Pandemic: Analyses of Data From 19,384 Adults in the COVID-19 Social Study. [REVIEW]Hei Wan Mak, Meg Fluharty & Daisy Fancourt - 2021 - Frontiers in Psychology 12.
    ObjectivesThe global COVID-19 pandemic in 2020 heavily affected the arts and creative industries due to the instigation of lockdown measures in the United Kingdom and closure of venues. However, it also provided new opportunities for arts and cultural engagement through virtual activities and streamed performances. Yet it remains unclear who was likely to engage with the arts at home during lockdown, how this engagement differed from patterns of arts engagement prior to COVID-19, and whether home-based arts engagement was related to (...)
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  2. The testimony [Book Review].Meg Paul - 2012 - The Australian Humanist 107 (107):21.
    Paul, Meg Review(s) of: The testimony, by Halina Wagowska, Hardie Grant 2012 $24.95.
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  3.  11
    We Are Waiting to Find Out the Answer.Meg Bogin - 1980 - Feminist Studies 6 (3):523.
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  4.  90
    Clergy Sexual Abuse: Is the Internal Adjudicatory Process Adequate?Meg Herbert & Keree Louise Casey - 1998 - Professional Ethics, a Multidisciplinary Journal 6 (3):137-154.
  5. Michael Scott is going to die (US).Meg Lonergan & J. Jeremy Wisnewski - 2008 - In Jeremy Wisnewski, The Office and Philosophy: Scenes From the Unexamined Life. Blackwell.
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  6. Feminism and families: The challenge of neo-conservatism.Meg Luxton - 1997 - In Hilde Lindemann, Feminism and Families. Routledge. pp. 10--26.
     
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  7. Crossing the Indian Ocean and wading through the littoral : visions of cosmopolitanism in Amitav Ghosh's "antique land" and "tide country".Meg Samuelson - 2015 - In Sharmani Patricia Gabriel & Fernando Rosa, Cosmopolitan Asia: Littoral Epistemologies of the Global South. New York, NY: Routledge.
     
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  8. Pat-a-cake: Should bakers bake me a 'gay' cake?Wallace Meg - 2017 - Australian Humanist, The 125:16.
    Wallace, Meg A Northern Ireland Court recently held that a baker's refusal to provide a cake with same-sex decoration is discrimination. Here are the reasons why the judgment is right.
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  9. Freedom of speech, multiculturalism and Islam: Yes we 'can' talk about this.Meg Wallace - 2013 - The Australian Humanist 109 (109):16.
    Wallace, Meg London's National Theatre recently hosted a debate about freedom of speech, multiculturalism and Islam called Can we talk about this? The opening line was a question to the audience, 'Are you morally superior to the Taliban?' Anne Marie Waters, who was present, wrote in her blog that 'very few people in the audience raised their hand to say they were.' This response demonstrates a misconceived attempt to be seen as tolerant and 'multiculturalist'. People could not bring themselves to (...)
     
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  10.  21
    The Chamber of Maiden Thought : Literary Origins of the Psychoanalytic Model of the Mind.Meg Harris Williams & Margot Waddell - 2013 - Routledge.
    Literature is recognised as having significantly influenced the development of modern psychoanalytic thought. In recent years psychoanalysis has drawn increasingly on the literary and artistic traditions of western culture and moved away from its original medical–scientific context. Originally published in 1991 _The Chamber of Maiden Thought _ is an original and revealing exploration of the seminal role of literature in forming the modern psychoanalytic model of the mind. The crux of the 'post-Kleinian' psychoanalytic view of personality development lies in the (...)
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  11.  11
    Looking behind the Violent Break-Up of Yugoslavia.Meg Coulson - 1993 - Feminist Review 45 (1):86-101.
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  12.  31
    Users or Students? Privacy in University MOOCS.Meg Leta Jones & Lucas Regner - 2016 - Science and Engineering Ethics 22 (5):1473-1496.
    Two terms, student privacy and Massive Open Online Courses, have received a significant amount of attention recently. Both represent interesting sites of change in entrenched structures, one educational and one legal. MOOCs represent something college courses have never been able to provide: universal access. Universities not wanting to miss the MOOC wave have started to build MOOC courses and integrate them into the university system in various ways. However, the design and scale of university MOOCs create tension for privacy laws (...)
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  13.  6
    Socrates, the wisest and most just?Meg Parker (ed.) - 1979 - New York: Cambridge University Press.
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  14.  16
    Must Politics Disappoint?Meg Russell (ed.) - 2005 - Fabian Society.
  15.  39
    The Effect of Transcranial Direct Current Stimulation on Jaw Motor Function Is Task Dependent: Speech, Syllable Repetition and Chewing.Meg Simione, Felipe Fregni & Jordan R. Green - 2018 - Frontiers in Human Neuroscience 12.
  16. Global politics unit 3: Unit plan ideas.Meg Talbot - 2012 - Ethos: Social Education Victoria 20 (4):17.
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  17.  34
    Toward inclusive tech policy design: a method for underrepresented voices to strengthen tech policy documents.Meg Young, Lassana Magassa & Batya Friedman - 2019 - Ethics and Information Technology 21 (2):89-103.
    To be successful, policy must anticipate a broad range of constituents. Yet, all too often, technology policy is written with primarily mainstream populations in mind. In this article, drawing on Value Sensitive Design and discount evaluation methods, we introduce a new method—Diverse Voices—for strengthening pre-publication technology policy documents from the perspective of underrepresented groups. Cost effective and high impact, the Diverse Voices method intervenes by soliciting input from “experiential” expert panels. We first describe the method. Then we report on two (...)
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  18. Article 18: Redundant and unnecessary?Meg Wallace - 2015 - Australian Humanist, The 116:9.
    Wallace, Meg Article 18 of the Universal Declaration of Human Rights provides for 'freedom of religion and belief'. Don't get me wrong, it is an essential part of a democratic society that people can adopt and practice a religious or other life-stance belief of their choice. My concern is that, as it stands, Article 18 fosters the privileging of religious beliefs, hindering the equal right of others to exercise the same right. We can see the tyranny of forcing religion on (...)
     
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  19. Free, compulsory and secular?Meg Wallace - forthcoming - Australian Humanist, The 123:8.
    Wallace, Meg Secular education for all children is a human right. Public education must be free, secular and compulsory in all Australian states except Queensland, so it is a legal right in those states. Nevertheless, federal and state governments are funding and assisting religious instruction in public schools, and children are placed in these classes, subjected to religious persuasion and practices, even when parents specify their child is not to attend. Let me tell you about one parent who is challenging (...)
     
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  20. Muslim women reformers: Inspiring voices against oppression [Book Review].Meg Wallace - 2014 - Australian Humanist, The 114:23.
    Wallace, Meg Review of: Muslim women reformers: Inspiring voices against oppression, by ida Lichter, Prometheus Books 2009.
     
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  21. Secularism: They just don't get it!Meg Wallace - 2014 - Australian Humanist, The 115:19.
    Wallace, Meg Once again, Fiji church leaders have raised objections to the establishment of a secular state based on erroneous representations of what secularism means - this time in Fiji. In what seems to be the first salvo in an election campaign leading up to the 2014 elections there, senior Catholic and Protestant clerics have come out against provisions in the recently adopted Constitution that declares Fiji a secular state, in which religion is deemed 'personal'. It was reported in the (...)
     
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  22.  46
    Valuing out of Context.Megs S. Gendreau - 2022 - Environmental Values 31 (4):381-396.
    While many aspects of human life are vulnerable to the impacts of climate change, values related to selfhood and community are among the most challenging to preserve. In what follows, I focus on the importance of values and valuing in climate change adaptation. To do so, I will first discuss two alternate approaches to valuing, both of which fail to recognise the loss of valued objects and practices that both of which help to generate a sense of self and deserve (...)
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  23.  21
    Disturbances in the social body: Differences in body image and eating problems among african american and white women.Meg Lovejoy - 2001 - Gender and Society 15 (2):239-261.
    An emerging body of research comparing body image disturbance and eating problems among African American and white women suggests that there are major ethnic differences in these areas. African American women appear to be more satisfied with their weight and appearance than are white women, and they are less likely to engage in unhealthy weight control practices, yet they are more likely to have high rates of obesity. Drawing on both Black and white feminist literature on eating problems, this article (...)
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  24.  24
    An ‘international author, but in a different sense’: J.M. Coetzee and ‘Literatures of the South’.Meg Samuelson - 2021 - Thesis Eleven 162 (1):137-154.
    J.M. Coetzee has unquestionably achieved the status of ‘international author’ within dominant conceptions of world literature: his works circulate widely in both English and translation and have been legitimated by the principal arbitrators of the global cultural industry. He has, however, recently positioned himself as ‘an international author, but in a different sense’; that is, as a writer whose internationalism is achieved through his location in ‘the South’. This article considers how Coetzee’s narratives thematize being ‘international’ in this ‘different sense’. (...)
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  25. “The Effects of Blackness”: Gender, Race, and The Sublime in Aesthetic Theories of Burke and Kant.Meg Armstrong - 1996 - Journal of Aesthetics and Art Criticism 54 (3):213-236.
  26.  37
    A Reply to David Abrams.Meg Holden - 2002 - Environmental Ethics 24 (1):111-112.
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  27.  34
    Phenomenology versus Pragmatism: Seeking a Restoration Environmental Ethic.Meg Holden - 2001 - Environmental Ethics 23 (1):37-56.
    In this paper, I challenge the work of David Abram, who makes a case for phenomenology as the only philosophical tradition amenable to restoring balanced human-nature relationships. While phenomenology provides a useful conceptual framework for understanding the environmental ethics of oral cultures, this paper considers the tradition of American pragmatism to be more applicable to theenvironmental task at hand: devising an environmental ethic of reform for modern, capitalist, Western culture. The application of phenomenology and pragmatism to environmental ethics is compared (...)
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  28.  11
    Samaritan’s Dilemmas, Wealth Redistribution, and Polycentricity.Meg Patrick Tuszynski & Richard E. Wagner - 2018 - In Richard E. Wagner, James M. Buchanan: A Theorist of Political Economy and Social Philosophy. Palgrave Macmillan. pp. 291-311.
    It is nearly universally presumed that redistribution can be carried out effectively only at the national or even global level, because local redistribution will be negated through personal mobility: recipients will move to high-paying jurisdictions while taxpayers will move away from those jurisdictions. To avoid this situation requires redistribution to be concentrated at national and not at local levels. In contrast to this standard line of argument, we explore how redistribution might be carried out more effectively at local levels than (...)
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  29. Philosophy through Spectacle.Meg Wallace - 2024 - In Brynn F. Welch, The art of teaching philosophy: reflective values and concrete practices. London: Bloomsbury Academic. pp. 57-68.
    My course Circus and Philosophy is an explicit mix of theory and praxis. In roughly half of the class sessions, students learn physical circus skills such as juggling, aerial arts, and acro-balancing. In the other half, students learn introductory philosophical topics in ethics, aesthetics, social and political philosophy, metaphysics and epistemology. Combining circus with philosophy is an innovative way to get students to learn philosophy by moving, resulting in a truly embodied education. Yet there are a number of significant challenges (...)
     
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  30. Composition as Identity: Part 1.Meg Wallace - 2011 - Philosophy Compass 6 (11):804-816.
    Many of us think that ordinary objects – such as tables and chairs – exist. We also think that ordinary objects have parts: my chair has a seat and some legs as parts, for example. But once we are committed to the (seemingly innocuous) thesis that ordinary objects are composed of parts, we then open ourselves up to a whole host of philosophical problems, most of which center on what exactly the composition relation is. Composition as Identity (CI) is the (...)
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  31. Composition as Identity: Part 2.Meg Wallace - 2011 - Philosophy Compass 6 (11):817-827.
    Many of us think that ordinary objects – such as tables and chairs – exist. We also think that ordinary objects have parts: my chair has a seat and some legs as parts, for example. But once we are committed to the (seemingly innocuous) thesis that ordinary objects are composed of parts, we then open ourselves up to a whole host of philosophical problems, most of which center on what exactly this composition relation is. Composition as Identity (CI) is the (...)
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  32.  59
    You Can’t Kill Marielle.Meg Stalcup & Erika Robb Larkins - 2018 - Metropolitics 29 (5):1-3.
    Marielle Franco was part of a new generation of progressive activists in Brazilian politics. She was assassinated point-blank on March 14, 2018 by an elite shooter. In this piece, Meg Stalcup and Erika Robb Larkins examine how Marielle’s death is revealing of the issues that she fought for in her life. They also ask how she continues to be present in and beyond the unfolding investigation into who killed her.
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  33.  63
    Mitigating Loss for Persons Displaced by Climate Change through the Framework of the Warsaw Mechanism.Megs S. Gendreau - 2017 - Ethics, Policy and Environment 20 (2):168-183.
    Despite the substantial research into the peculiar political and legal status of climate migrants, there is comparatively little exploration of the particular forms of loss such migrants might face or how efforts might mitigate such loss. This paper aims to begin filling that void by characterizing such loss, using the framework of the UNFCC’s Warsaw Mechanism, as agential harm. Using existing models for thinking about the preservation of values and links with the past, I aim to use this idea of (...)
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  34. Nothing natural about it: The contradictions of parenting.Meg Luxton - 1997 - In Hilde Lindemann, Feminism and Families. Routledge. pp. 162--181.
     
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  35.  53
    Wild Dog Dreaming: Love and Extinction.Meg Mott - 2011 - Environmental Philosophy 8 (2):203-205.
  36.  25
    Why Queer Diaspora?Meg Wesling - 2008 - Feminist Review 90 (1):30-47.
    ‘Why Queer Diaspora?’ intervenes at the intersection of queer theory and diaspora studies to ask how the conditions of geographical mobility produce new experiences and understandings of sexuality and gender identity. More particularly, this essay argues against a prevalent critical slippage between queer and diaspora, through which the queer is read as a mobile category that, like diaspora, disrupts the stability of fixed identity categories and thus represents a liberatory position within the material and geographical displacements of globalization. Instead, I (...)
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  37. (2 other versions)Mental fictionalism.Meg Wallace - 2022 - In Tamás Demeter, T. Parent & Adam Toon, Mental Fictionalism: Philosophical Explorations. New York & London: Routledge. pp. 27-51.
    There is an uneasy tension between our ordinary talk about beliefs and desires and the ontological facts supported by neuroscience. Arguments for eliminative materialism can be fairly persuasive, yet error theory about folk psychological discourse may be unacceptable. One solution is to accept mental fictionalism: the view that we are (or should be) fictionalists about mentality. My aim in this paper is to explore mental fictionalism as a viable theoretical option, and to show that it has advantages over other fictionalist (...)
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  38.  11
    1. Affective appreciation.Cela-Conde Meg - 2011 - In Elisabeth Schellekens Dammann & Peter Goldie, The Aesthetic Mind: Philosophy and Psychology. Oxford [etc.]: Oxford University Press. pp. 71.
  39.  49
    Rehabilitation promotes functional movement in atypical populations.Meg Morris, Thomas Matyas, Robert Iansek & Ross Cunnington - 1996 - Behavioral and Brain Sciences 19 (1):82-83.
  40.  9
    Unearthing pluralism : mining, multilaterals and the state.Meg Taylor & Nicholas Menzies - 2012 - In Brian Z. Tamanaha, Caroline Sage & Michael J. V. Woolcock, Legal pluralism and development: scholars and practitioners in dialogue. New York: Cambridge University Press. pp. 228.
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  41. Composition as Identity, Modal Parts, and Mereological Essentialism.Meg Wallace - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA. pp. 111-129.
    Some claim that Composition as Identity (CI) entails Mereological Essentialism (ME). If this is right, then we have an effective modus tollens against CI: ME is clearly false, so CI is, too. Rather than deny the conditional, I will argue that a CI theorist should embrace ME. I endorse a theory of modal parts such that ordinary objects are spatially, temporally, and modally extended. Accepting modal parts is certainly beneficial to CI theorists, but it also provides elegant solutions to the (...)
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  42.  49
    Environmental Injustice, Political Agency and the Challenge of Creating Healthier Communities.Megs S. Gendreau - 2016 - Environmental Values 25 (6):707-728.
    I argue that our current understanding of the philosophical dimensions of environmental injustice neglects an important component of those injustices. Specifically, by focusing on distributive, participatory and recognitional injustice, we fail to respond to the ways that environmental exposures, even in the absence of physiological harms, can impact upon a person's experience of herself as a political agent. This has important implications for interventions in cases of environmental injustice, but also for how we understand what is required for full participation (...)
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  43. The Lump Sum: A Theory of Modal Parts.Meg Wallace - 2019 - Philosophical Papers 48 (3):403-435.
    A lump theorist claims that ordinary objects are spread out across possible worlds, much like many of us think that tables are spread out across space. We are not wholly located in any one particular world, the lump theorist claims, just as we are not wholly spatially located where one’s hand is. We are modally spread out, a trans-world mereological sum of world-bound parts. We are lump sums of modal parts. And so are all other ordinary objects. In this paper, (...)
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  44.  39
    The aesthetic development: the poetic spirit of psychoanalysis: essays on Bion, Meltzer, Keats.Meg Harris Williams - 2010 - London: Karnac.
    Psychoanalysis : an art or a science? -- Aesthetic concepts of Bion and Meltzer -- The domain of the aesthetic object -- Sleeping beauty -- Moving beauty -- Psychoanalysis as an art form.
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  45. You Are What Google Says You Are: The Right to be Forgotten and In-formation Stewardship.Meg Leta Ambrose - 2012 - International Review of Information Ethics 17:07.
    The right to be forgotten is a proposed legal response to the potential harms caused by easy digital access to information from one's past, including those to moral autonomy. While the future of these proposed laws is unclear, they attempt to respond to the new problem of increased ease of access to old personal information. These laws may flounder in the face of other rights and interests, but the social values related to moral autonomy they seek to preserve should be (...)
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  46.  24
    Careful Practices: Ethics and the Anethical in Canadian Addiction Trajectories.Meg Stalcup & Yvonne Wallace - 2021 - Medical Anthropology: Cross-Cultural Studies in Health and Illness 40 (5):417-431.
    A drug overdose epidemic in North America has sped the expansion of harm reduction services. Drawing on fieldwork in Ottawa, Ontario, we examine forms of care among people offering and accessing these resources. Notably, our interlocutors do not always characterize harm reduction as caring for oneself. Thus, we differentiate between the ethics of care through which one enters desired subject positions, and anethical careful practices. Harm reduction is sometimes anethical, enacted through minor gestures that do not constitute ethical work but (...)
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  47.  50
    How We Train Our Cops To Fear Islam.Meg Stalcup & Joshua Craze - 2011 - Washington Monthly 1.
    Though the federal government covers much of the cost of counterterrorism instruction, it has surprisingly little control over who is chosen to conduct the training. Structural problems abound. There is no unified system of expert evaluation or regulatory authority to impose quality control. The Tenth Amendment, which states, “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people,” has been interpreted to mean (...)
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  48.  6
    Older Women and Feminism: A Note about my Experience of the WLM.Meg Stacey - 1989 - Feminist Review 31 (1):140-142.
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  49.  71
    Who? Moral Condemnation, PEDs, and Violating the Constraints of Public Narrative.Megs S. Gendreau - 2015 - Ethical Theory and Moral Practice 18 (3):515-528.
    Despite the numerous instances of PED use in professional sports, there continues to be a strong negative moral response to those athletes who dope. My goal is to offer a diagnosis of this response. I will argue that we do not experience such disdain because these athletes have broken some constitutive rule of sport, but because they have lied about who they are. In violating the constraints of their own public narratives, they make both themselves and their choices unintelligible. This (...)
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  50. Saving Mental Fictionalism from Cognitive Collapse.Meg Wallace - 2016 - Res Philosophica 93 (2):405-424.
    Mental fictionalism maintains that: (1) folk psychology is a false theory, but (2) we should nonetheless keep using it, because it is useful, convenient, or otherwise beneficial to do so. We should (or do) treat folk psychology as a useful fiction—false, but valuable. Yet some argue that mental fictionalism is incoherent: if a mental fictionalist rejects folk psychology then she cannot appeal to fictions in an effort to keep folk psychological discourse around, because fictions presuppose the legitimacy of folk psychology. (...)
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