Results for 'Maxime Chédin'

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  1.  32
    Poser le moi comme inconscient.Maxime Chédin - 2010 - Archives de Philosophie 73 (3):389-402.
    Cette contribution s’efforce de cerner ce qui fait l’originalité du projet philosophique à l’œuvre dans le Système de l’idéalisme transcendantal, en montrant comment le débat engagé par Schelling avec Fichte au sujet de la détermination de la philosophie comme idéalisme transcendantal s’est avéré déterminant. La critique du « formalisme » et du « subjectivisme » de la doctrine de la science apparaissent comme des moments-clés, quoique polémiques, de la constitution par Schelling d’une philosophie autonome, dégagée du « cercle de la (...)
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  2.  19
    La division ontologique: et le destin du dualisme.Jean-Louis Chédin - 2016 - Paris: Hermann.
    La dualité.objectif-subjectif constitue pour le dualisme une structure a priori par essence : ceci se vérifie aussi bien avec le couple contemporain de l'en-soi et du pour-soi qu'avec, sur une autre base, le couple cartésien de la chose étendue et de la chose pensante. Dans le champ théorique actuel règne, de facto, un double monisme juxtaposé qui se partage entre le réductionnisme phénoménologique et celui du néomatérialisme, aussi systématiques l'un que l'autre. Aussi la difficulté générale inhérente au dualisme, loin de (...)
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  3. Une nouvelle traduction des "Méditations de Descartes" (sur la traduction de Michelle Beyssade).J. L. Chedin - 1991 - Revue Philosophique de la France Et de l'Etranger 2:199-202.
     
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  4.  19
    Sur l'esthétique de Kant: et la théorie critique de la représentation.Olivier Chédin - 1982 - Paris: J. Vrin.
    Dans cette these publiee en 1989, Olivier Chedin propose une lecture originale de la troisieme Critique de Kant, qui retrace la genese transcendantale des facultes theoriques dans le jugement esthetique. Il s'agit avant tout d'eclaircir le rapport d'un pouvoir theorique de representation avec une faculte esthetique de juger: d'exhiber, dans l'exercice du jugement de gout, l'inauguration d'un pouvoir de connaitre. On comprendra alors comment le sentiment esthetique surgit d'une harmonie originaire des facultes. Mais la Critique du jugement, qui opere d'abord (...)
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  5.  41
    Democratic speech in divided times: An introduction.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):290-293.
    This is the introduction to the symposium on Maxime Lepoutre, Democratic Speech in Divided Times (Oxford: Oxford University Press, 2021). The symposium contains articles by Paul Billingham, Rachel Fraser, and Michael Hannon, and a response by the author.
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  6.  37
    Democratic Speech in Divided Times.Maxime Lepoutre - 2021 - OUP: Oxford University Press.
    In an ideal democracy, people from all walks of life would come together to talk meaningfully and respectfully about politics. But we do not live in an ideal democracy. In contemporary democracies, which are marked by deep social divisions, different groups for the most part avoid talking to each other. And when they do talk to each other, their speech often seems to be little more than a vehicle for rage, hatred, and deception. -/- Democratic Speech in Divided Times argues (...)
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  7.  65
    Hateful Counterspeech.Maxime Lepoutre - 2022 - Ethical Theory and Moral Practice 26 (4):533-554.
    Faced with hate speech, oppressed groups can use their own speech to respond to their verbal oppressors. This “counterspeech,” however, sometimes itself takes on a hateful form. This paper explores the moral standing of such “hateful counterspeech.” Is there a fundamental moral asymmetry between hateful counterspeech, and the hateful utterances of dominant or oppressive groups? Or are claims that such an asymmetry exists indefensible? I argue for an intermediate position. There _is_ a key moral asymmetry between these two forms of (...)
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  8.  16
    The Transcendental Claim of Deconstruction.Maxime Doyon - 2014 - In Zeynep Direk & Leonard Lawlor, A Companion to Derrida. Chichester, West Sussex, United Kingdom: Wiley-Blackwell. pp. 132–149.
    Most twentieth‐century European philosophers have attempted to think anew the Kantian question about the necessary conditions of experience. A rapid survey of last century's European philosophy would easily show that in spite of the various criticisms formulated against the very project of transcendental foundationalism, the vast majority of the philosophers in the so‐called Continental tradition have not abandoned the project of formulating transcendental arguments altogether. These transcendental inquiries into the conditions of possibility of all these phenomena are certainly more immediately (...)
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  9.  18
    Kant and Husserl on the (Alleged) Function of Imagination in Perception.Maxime Doyon - 2019 - In Timothy A. Burns, Thomas Szanto, Alessandro Salice, Maxime Doyon & Augustin Dumont, The new yearbook for phenomenology and phenomenological philosophy. London: Routledge. pp. 180-203.
    In several of his works, Immanuel Kant insists on the transcendental role of imagination in perception. In the Kantian scholarship, this claim has been interpreted in at least three ways: it is believed that the imagination is necessary to solve the riddle of the amodal character of perception, to justify the possibility of perceptual identity across time, and to explain the possibility of perceiving particular objects as such, viz. as belonging to a specific class of objects. The paper aims to (...)
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  10. (1 other version)« La Philosophie de Virginia Woolf. ».Maxime Chastaing - 1952 - Les Etudes Philosophiques 7 (3):284-285.
     
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  11.  22
    L’unité du dernier chapitre du Peri Hermeneias : traduction et commentaire d’Aristote, De l’interprétation, 14.Maxime Vachon - 2015 - Laval Théologique et Philosophique 71 (2):305-320.
    Maxime Vachon | : L’objectif de cet article est de montrer l’unité du chapitre 14 du Peri Hermeneias, chapitre dans lequel Aristote retourne au fondement de l’échange dialectique, à savoir la doxa. Je montre ainsi que ce chapitre expose progressivement les trois conditions sémantiques que des points de vue doivent respecter pour être contraires : le sujet doit être le même, l’objet doit aussi être le même, mais le mode de prédication doit être contradictoire. | : The aim of (...)
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  12.  40
    Discursive optimism defended.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):357-374.
    This article defends the democratic ideal of inclusive public discourse, as articulated in Democratic Speech in Divided Times, against the critiques offered by Billingham, Fraser, and Hannon. Specifically, it considers and responds to three core challenges. The first challenge argues, notably, that the “shared reasons” constraint should either apply everywhere or not at all, and that, if this constraint is to apply in divided circumstances, its justificatory constituency must be idealized. The second challenge contends that the resistance of hate speech (...)
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  13.  67
    Hate Speech Laws: Expressive Power is Not the Answer.Maxime Lepoutre - 2019 - Legal Theory 25 (4):272-296.
    According to the influential “expressive” argument for hate speech laws, legal restrictions on hate speech are justified, in significant part, because they powerfully express opposition to hate speech. Yet the expressive argument faces a challenge: why couldn't we communicate opposition to hate speech via counterspeech, rather than bans? I argue that the expressive argument cannot address this challenge satisfactorily. Specifically, I examine three considerations that purport to explain bans’ expressive distinctiveness: considerations of strength; considerations of directness; and considerations of complicity. (...)
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  14.  25
    (In)Coherence of Discourse: Formal and Conceptual Issues of Language.Maxime Amblard, Michel Musiol & Manuel Rebuschi (eds.) - 2021 - Dordrecht: Springer Verlag.
    This present book explores recent advances in modeling discourse processes, in particular, new approaches aimed at understanding pathological language behavior specific to schizophrenia. The contributors examine the modeling paradigm of formal semantics, which falls within the scope of both linguistics and logic while providing overlapping links with other fields such as philosophy of language and cognitive psychology. This book is based on results presented during the series of workshops on Coherence and Discourse organized by SLAM, a project developed to systemize (...)
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  15.  20
    Fabrice Hadjadj, À moi la gloire. Paris, Éditions Salvator, 2019, 158 p.Maxime Scrive - 2021 - Laval Théologique et Philosophique 77 (3):481-482.
  16.  12
    Thomas P. Osborne, L’eau. Bruyères-le-Ch'tel, Nouvelle Cité (coll. « Ce que dit la Bible sur… », 42), 2021, 120 p.Maxime Scrive - 2022 - Laval Théologique et Philosophique 78 (2):350-351.
  17. Narrative Counterspeech.Maxime C. Lepoutre - forthcoming - Political Studies.
    The proliferation of conspiracy theories poses a significant threat to democratic decision-making. To counter this threat, many political theorists advocate countering conspiracy theories with ‘more speech’ (or ‘counterspeech’). Yet conspiracy theories are notoriously resistant to counterspeech. This article aims to conceptualise and defend a novel form of counterspeech – narrative counterspeech – that is singularly well-placed to overcome this resistance. My argument proceeds in three steps. First, I argue that conspiracy theories pose a special problem for counterspeech for three interconnected (...)
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  18. In Praise of Wholeness.Maxim Stamenov - 1992 - In Maksim Stamenov, Current advances in semantic theory. Philadelphia: John Benjamins. pp. 73--479.
     
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  19.  12
    Perception and Normative Self-Consciousness.Maxime Doyon - 2015 - In Maxime Doyon & Thiemo Breyer, Normativity in Perception. New York, NY: Palgrave-Macmillan. pp. 38-55.
    The idea that our perceptual openness to the world is normative can mean different things. In the Kantian tradition of Peter Strawson, Wilfrid Sellars and John McDowell, this openness is essentially tied to epistemic justification, that is to say, to our readiness to provide reasons for our actions and our beliefs about how things are. In the phenomenological tradition inaugurated by Edmund Husserl, the notion of norm-responsiveness that is relevant to perceptual experience has less to do with epistemic justification than (...)
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  20. Fundamentalism, Destabilization, Reconstruction.Maxime Rodinson - 1992 - Thesis Eleven 33 (1):148-151.
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  21. Mirror Neurons and the Evolution of Brain and Language.Maxim I. Stamenov & Vittorio Gallese (eds.) - 2002 - John Benjamins.
    Selected contributions to the symposium on "Mirror neurons and the evolution of brain and language" held on July 5-8, 2000 in Delmenhorst, Germany.
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  22.  3
    On the Phenomenology and Normativity of Multisensory Perception: Husserlian and Merleau-Pontian Analyses.Maxime Doyon - 2022 - In Sara Heinämaa, Mirja Hartimo & Ilpo Hirvonen, Contemporary Phenomenologies of Normativity: Norms, Goals, and Values. New York, NY: Routledge. pp. 107-125.
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  23.  11
    Miroir grec à relief.Maxime Collignon - 1885 - Bulletin de Correspondance Hellénique 9 (1):322-324.
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  24.  18
    Plaque estampée de Santorin.Maxime Collignon - 1881 - Bulletin de Correspondance Hellénique 5 (1):436-438.
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  25.  11
    Petite philosophie du zombie, ou, Comment penser par l'horreur.Maxime Coulombe - 2012 - Paris: Presses universitaires de France.
    Les zombies sont partout, au cinéma, à la télévision, dans nos rues, chez notre libraire. Grotesques et terrifiants, ils pourraient n’être qu’une tendance kitsch, un divertissement à la mode. Derrière sa démarche traînante et ridicule se cache pourtant une figure symptomatique de notre époque. Peur de l’épidémie ou fantasme de la catastrophe, aliénation moderne ou fascination pour la violence : le zombie et le monde apocalyptique qu’il crée nous parlent d’abord, intimement, de nous-mêmes. Par l’obscène exhibition de la mort, l’ultime (...)
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  26.  42
    Canonical Quantization of a Massive Weyl Field.Maxim Dvornikov - 2012 - Foundations of Physics 42 (11):1469-1479.
    We construct a consistent theory of a quantum massive Weyl field. We start with the formulation of the classical field theory approach for the description of massive Weyl fields. It is demonstrated that the standard Lagrange formalism cannot be applied for the studies of massive first-quantized Weyl spinors. Nevertheless we show that the classical field theory description of massive Weyl fields can be implemented in frames of the Hamilton formalism or using the extended Lagrange formalism. Then we carry out a (...)
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  27.  7
    Essais et mélanges.Maxime Rex - 1950 - Paris,: R. Lacoste.
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  28.  25
    The use of AI in legal systems: determining independent contractor vs. employee status.Maxime C. Cohen, Samuel Dahan, Warut Khern-Am-Nuai, Hajime Shimao & Jonathan Touboul - 2023 - Artificial Intelligence and Law:1-30.
    The use of artificial intelligence (AI) to aid legal decision making has become prominent. This paper investigates the use of AI in a critical issue in employment law, the determination of a worker’s status—employee vs. independent contractor—in two common law countries (the U.S. and Canada). This legal question has been a contentious labor issue insofar as independent contractors are not eligible for the same benefits as employees. It has become an important societal issue due to the ubiquity of the gig (...)
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  29.  20
    An Open-Source Cognitive Test Battery to Assess Human Attention and Memory.Maxime Adolphe, Masataka Sawayama, Denis Maurel, Alexandra Delmas, Pierre-Yves Oudeyer & Hélène Sauzéon - 2022 - Frontiers in Psychology 13.
    Cognitive test batteries are widely used in diverse research fields, such as cognitive training, cognitive disorder assessment, or brain mechanism understanding. Although they need flexibility according to their usage objectives, most test batteries are not available as open-source software and are not be tuned by researchers in detail. The present study introduces an open-source cognitive test battery to assess attention and memory, using a javascript library, p5.js. Because of the ubiquitous nature of dynamic attention in our daily lives, it is (...)
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  30.  22
    Pluraliser — le legs de Heidegger.Maxime Plante - 2020 - Philosophiques 47 (2):351-368.
    The recent publication of Geschlecht III allows us, for the first time, to synoptically embrace the Geschlecht project and to appreciate its overarching consistency. I choose to read the Geschlecht series as the scene of an inheritance whereby Derrida wrestles with Heidegger’s legacy. More specifically, I identify the linchpin of Derrida’s critique of gathering (Versammlung), which organizes his reading throughout the series. I then distinguish between two layers within this reading : the first, wherein he stages the refusal of an (...)
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  31.  9
    En cinéma, des figures de l'autre.Maxime Scheinfeigel - 2020 - Paris: L'Harmattan.
    Il est une figure souvent croisée dans la littérature et les arts de la représentation : c'est l'Autre. Dès sa naissance, le cinéma a reçu un immense héritage à partir duquel il a généré à son tour des représentations spécifiques de l'Autre. Aussi bien imaginaires et réelles, étranges et banales, proches et lointaines, elles surgissent tantôt du dehors, tantôt du dedans de l'humaine réalité des êtres. Notamment décryptées par la psychanalyse et l'anthropologie, elles s'incarnent dans toutes sortes de films : (...)
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  32. Political Understanding.Maxime C. Lepoutre - 2022 - British Journal of Political Science 1 (1).
    Public opinion research has shown that voters accept many falsehoods about politics. This observation is widely considered troubling for democracy—and especially participatory ideals of democracy. I argue that this influential narrative is nevertheless flawed, because it misunderstands the nature of political understanding. Drawing on philosophical examinations of scientific modelling, I demonstrate that accepting falsehoods within one’s model of political reality is compatible with—and indeed can positively enhance—one’s understanding of that reality. Thus, the observation that voters accept many political falsehoods does (...)
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  33. The Red Mist.Maxime Charles Lepoutre - 2023 - Journal of Ethics and Social Philosophy 24 (1).
    An influential critique of anger holds that anger comes at an important epistemic cost. In particular, feeling angry typically makes risk less visible to us. This is anger’s ‘red mist.’ These epistemic costs, critics suggest, arguably outweigh the epistemic benefits commonly ascribed to anger. This essay argues that the epistemic critique of anger is importantly misleading. This is not because it underestimates anger’s epistemic benefits, but rather because it overlooks the fact that anger’s red mist performs a crucial moral function. (...)
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  34.  34
    Quelle est la norme de la perception?Maxime Doyon - 2018 - Philosophiques 45 (1):271.
    Critical review of Jocelyn Benoist, L'adresse du réel (2017). The text is part of a special issue of the journal PHILOSOPHIQUES, with contributions from Charles TRAVIS, Markus GABRIEL, Mathieu MARION, Aude BANDINI, and Jocelyn BENOIST. The text is in French. -/- Étude critique sur L'adresse du réel (2017) de Jocelyn Benoist. Le texte est extrait d'une disputatio publiée dans la revue PHILOSOPHIQUES. Avec des textes de Charles TRAVIS, Markus GABRIEL, Mathieu MARION, Aude BANDINI et Jocelyn BENOIST.
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  35.  10
    Michail Bachtin medzi antropológiou a epistemológiou.Maxim Duleba - 2022 - Filosoficky Casopis 70 (2):249-266.
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  36.  24
    La vision interne et l'enveloppement visuel.Maxime Vincent - 1933 - Paris,: Fischbacher.
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  37.  9
    The need to rethink a hospitable world.Maxime Lallement - 2024 - Journal of Global Ethics 20 (3):301-307.
    This contribution investigates the crisis in meaning affecting the concept of globalisation today. It argues that globalisation and the globalised world refer to distinct notions and examines the need to question the meaning of the latter again. It contends it is necessary to problematise the global economy as that which should allow a common world of sense. Doing so requires reconsidering hospitality: not merely as that which welcomes global citizens but also as that which creates a hospitable environment by taking (...)
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  38.  94
    Language and self-consciousness: Modes of self-presentation in language structure.Maxim I. Stamenov - 2003 - In Tilo Kircher & Anthony S. David, The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 76-104.
  39.  8
    Course d'Apobate.Maxime Collignon - 1883 - Bulletin de Correspondance Hellénique 7 (1):458-462.
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  40. Les déterminants de la théorie générale de la valeur et ses applications en esthétique.Maxime Glansdorff - 1966 - [Bruxelles]: Éditions de l'Institut de sociologíe (de l') Université libre de Bruxelles.
     
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  41.  21
    Phenomenology and the Norms of Perception.Maxime Doyon - 2024 - Oxford (UK): Oxford University Press.
    In the philosophical literature, it is customary to think of perception as being assessable with respect to epistemic norms. E.g., the whole discussion around disjunctivism, which is now often considered to be the dominant, if not the default position in philosophy of perception, is, by and large, framed and motivated by epistemological concerns about truth and falsity. This book argues that perception is normative in another, more fundamental sense. Perception is governed by norms that Doyon calls perceptual, that is, immanent (...)
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  42.  22
    Group Membership and Political Obligation.Wise Maxims & Wise Judging - 1993 - The Monist 76 (2).
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  43.  26
    On Some Difficulties Concerning Intuition and Intuitive.Wise Maxims & Wise Judging - 1993 - The Monist 76 (1).
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  44. Liasing using a multi-agent system.Maxime Morge - 2010 - In Bernard Reber & Claire Brossaud, Digital cognitive technologies: epistemology and the knowledge economy. Hoboken, NJ: Wiley. pp. 331--341.
     
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  45.  10
    Le paradoxe comme attitude dans le cynisme : Diogène face aux opinions.Maxime Chapuis - 2024 - Revue de Métaphysique et de Morale 122 (2):171-184.
    Diogène de Sinope se donne comme principe de falsifier les valeurs et d’aller à contre-courant de ses contemporains. Dès lors, on pourrait croire qu’il revendique dans sa conduite le paradoxe au sens de ce qui heurte l’opinion ; pourtant, il réfute cette qualification, afin d’insister sur l’adéquation entre son discours et son mode de vie, dans la continuité de Socrate, dont il ne reprend pas pleinement à son compte, néanmoins, les paradoxes sur la vertu. Avec le cynisme, le paradoxe ne (...)
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  46.  83
    Mobilizing Falsehoods.Maxime Lepoutre - 2024 - Philosophy and Public Affairs 52 (2):106-146.
    Philosophy &Public Affairs, Volume 52, Issue 2, Page 106-146, Spring 2024.
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  47.  6
    The Sulci of Alterglobalism. Book Review: Malabu K. (2019) What should we do with our brain? Moscow: V-A-C Press.Maxim Miroshichenko - 2020 - Sociology of Power 32 (2):259-267.
    Опубликованный в прошлом году издательством V-A-C Press русский перевод книги Катрин Малабу 2004 года продолжает знакомство читателей с современной материалистической философией во всем многообразии ее форм и разновидностей. То, что выгодно отличает Малабу от других коллег по континентальному «цеху», - это ясное и четкое продолжение программы деконструкции метафизики своего учителя и научного руководителя Жака Деррида. Под руководством последнего Малабу защитила диссертацию по философии Гегеля, в которой она впервые обнаружила и раскрыла концепт, ставший ее «визитной карточкой», - пластичность.
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  48.  43
    De la singularisation de l'existence éthique chez Thomas d'Aquin.Maxime Allard - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):631-652.
  49.  10
    Que rendrai-je au Seigneur?: aborder la religion par l'éthique.Maxime Allard - 2004 - Montréal: Éditions Médiaspaul, /.
    Que pourrait être, désormais, un discours théologique sur la ou " les religion ", sur l'"interreligieux "? A partir de quel lieu le penser? Comment pourrait-il advenir? La réponse offerte ici passe par un déplacement de la discussion vers l'éthique. Exode donc hors du lieu habituel pour aborder la question. Exode hors de la dogmatique ou de la théologie fondamentale car, là, il y va de connaissance, d'appartenance fidèle, de théologalité. Mais comment déthéologaliser la religion sans la déthéologiser? Comment la (...)
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  50.  51
    Berkeley, défenseur du sens commun et théoricien de la connaissance d'autrui.Maxime Chastaing - 1953 - Revue Philosophique de la France Et de l'Etranger 143:219 - 243.
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