Results for 'Masao Takao'

347 found
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  1. Ningen no seijigaku.Masao Takao - 1978 - Kansai Daigaku Shuppan Kohobu.
  2. Maruyama Masao kaikodan.Masao Maruyama - 2006 - Tōkyō: Iwanami Shoten. Edited by Hiroaki Matsuzawa & Michiari Uete.
  3.  8
    Seisho no shishin to dentatsu: Sekine Masao Sensei kiju kinen ronbunshū.Masao Sekine (ed.) - 1989 - Tōkyō: Yamamoto Shoten.
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  4.  52
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  5.  32
    Multialternative decision by sampling: A model of decision making constrained by process data.Takao Noguchi & Neil Stewart - 2018 - Psychological Review 125 (4):512-544.
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  6.  43
    In the attraction, compromise, and similarity effects, alternatives are repeatedly compared in pairs on single dimensions.Takao Noguchi & Neil Stewart - 2014 - Cognition 132 (1):44-56.
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  7.  10
    Jiko ketteiron no yukue: Tetsugaku, hōgaku, igaku no genba kara / Takahashi Takao, Yahata Hideyuki hen.Takao Takahashi & Hideyuki Yahata (eds.) - 2008 - Fukuoka-shi: Kyūshū Daigaku Shuppankai.
    自己決定概念は、患者の自律やインフォームド・コンセント、プライバシー概念等の基礎にあり、生命倫理において核となる重要な概念である。しかし、その歴史的由来について、またその概念の意味するところについて、 これまで本巻のように主題的に扱われることはほとんどなかった。ここでの諸論考は、「自己決定権」や「自律」概念の理解にも大いに役立つはずである。.
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  8.  81
    Generalized phrase structure grammar and japanese reflexivization.Takao Gunji - 1983 - Linguistics and Philosophy 6 (1):115 - 156.
  9. Keiken to chōetsu: Nihon "kindai" no shikō.Takao Aeba - 1985 - Tōkyō: Ozawa Shoten.
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  10. Shizen seido sōzōryoku.Takao Aeba - 1980 - Ozawa Shoten.
     
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  11.  10
    Shakai hihan no tetsugaku: Hēgeru, Marukusu, Marukūze kenkyū josetsu.Masao Aoyama - 1990 - Tōkyō: Hokuju Shuppan.
  12. Kyōka kachi to Nihon seishin.Masao Fukushima - 1933 - Tōkyō: Tamagawa Gakuen Shuppanbu.
     
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  13.  45
    Older Adolescents and Young Adults With Autism Spectrum Disorder Have Difficulty Chaining Motor Acts When Performing Prehension Movements Compared to Typically Developing Peers.Takao Fukui, Misako Sano, Ari Tanaka, Mayuko Suzuki, Sooyung Kim, Hiromi Agarie, Reiko Fukatsu, Kengo Nishimaki, Yasoichi Nakajima & Makoto Wada - 2018 - Frontiers in Human Neuroscience 12.
  14. Bushidō to shidō.Takao Hada - 1940
     
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  15.  32
    Derrida and Zen: Desert and Swamp.Takao Hagiwara - 2014 - Philosophy East and West 64 (1):123-150.
  16. Bukktuōteki tachiba kara Nishida tetsugaku e no rikai.Takao Masuda - 1972 - Misakido.
  17. Shikōgaku no susume.Takao Mori - 1980
     
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  18. Kindai Nihon no rinri shisō.Takao Yamada (ed.) - 1981
     
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  19.  38
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  20.  52
    An experimental test of a search model under ambiguity.Takao Asano, Hiroko Okudaira & Masaru Sasaki - 2015 - Theory and Decision 79 (4):627-637.
    The objective of this study is to design a laboratory experiment to explore the effect of ambiguity on a subject’s search behavior in a finite-horizon sequential search model. In so doing, we employ a strategy to observe the potential trend of reservation points that is usually unobserved. We observe that subjects behaving consistently across treatments reduce their reservation points in the face of ambiguity over point distribution. Our result is consistent with the theoretical implication obtained by Nishimura and Ozaki.
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  21.  5
    The p-Frobenius number for the triple of certain quadratic numbers.Takao Komatsu & Fatih Yilmaz - forthcoming - Logic Journal of the IGPL.
    In this paper, we give closed-form expressions of the $p$-Frobenius number for the triple of the numbers $a n(n-1)+r$ for an integer $a\ge 4$ and $r$ is odd. For the set of given positive integers $A:=\{a_{1},a_{2},\dots,a_{k}\}$, the $p$-Frobenius number is the largest integer whose nonnegative integral linear combinations of given positive integers in $A$ are expressed in at most $p$ ways. When $p=0$, the $0$-Frobenius number is the classical Frobenius number, which is the central topic of the famous linear Diophantine (...)
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  22.  8
    Zen and the Modern World: A Third Sequel to Zen and Western Thought.Masao Abe - 2003 - University of Hawaii Press.
    Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a (...)
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  23. Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  24.  45
    The Gaze-Cueing Effect in the United States and Japan: Influence of Cultural Differences in Cognitive Strategies on Control of Attention.Saki Takao, Yusuke Yamani & Atsunori Ariga - 2018 - Frontiers in Psychology 8.
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  25.  9
    Response to John Cobb.Masao Abe - 1988 - Buddhist-Christian Studies 8:65.
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  26.  26
    Responses to Langdon Gilkey.Masao Abe & Francis H. Cook - 1985 - Buddhist-Christian Studies 5:67.
  27.  29
    The Impact of Dialogue with Christianity of My Self-Understanding as a Buddhist.Masao Abe - 1989 - Buddhist-Christian Studies 9:63.
  28.  9
    Shinise no kakun: kigyō, shōten eizoku no hiketsu.Masao Adachi - 1990 - Tōkyō: Shinkōsha.
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  29.  75
    An axiomatization of Choquet expected utility with cominimum independence.Takao Asano & Hiroyuki Kojima - 2015 - Theory and Decision 78 (1):117-139.
    This paper proposes a class of independence axioms for simple acts. By introducing the E\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}E{\mathcal {E}}\end{document}-cominimum independence axiom that is stronger than the comonotonic independence axiom but weaker than the independence axiom, we provide a new axiomatization theorem of simple acts within the framework of Choquet expected utility. Furthermore, in order to provide the axiomatization of simple acts, we generalize Kajii et al. into an infinite state space. Our axiomatization theorem relates (...)
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  30.  11
    Imi.Takao Gunji (ed.) - 1998 - Tōkyō: Iwanami Shoten.
    意味の研究は、言語研究の中でも比較的歴史が新しい。はじめに、語や文の意味とは何か、意味をどう記述するかをめぐる基本的な問題を明らかにする。そして、意味の形式化を徹底したモンタギュー意味論の展開と、言語 現象を人間の認知過程の反映ととらえた認知的意味論の方法論について紹介する。その後、自然言語処理における意味と概念の表現とその計算機構について解説する。.
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  31.  2
    Gendai to shiteki yuibutsuron.Masao Hamabayashi - 1984 - Tōkyō: Ōtsuki Shoten.
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  32.  27
    How are multiple central commands integrated for voluntary movement control?Masao Ito - 1986 - Behavioral and Brain Sciences 9 (4):610-611.
  33. Gendai Shina shisō kenkyū.Masao Kamiya - 1941 - [Tokyo]: Risōsha.
     
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  34. Tetsugaku to shūkyō.Takao Katō - 1967 - Meigen Shobo.
  35.  30
    The circadian clock of cyanobacteria.Takao Kondo & Masahiro Ishiura - 2000 - Bioessays 22 (1):10-15.
    A circadian clock, with physiological characteristics similar to those of eukaryotes, functions in the photosynthetic prokaryote, cyanobacteria. The molecular mechanism of this clock has been efficiently dissected using a luciferase reporter gene that reports the status of the clock. A circadian clock gene cluster, kaiABC, has been cloned via rhythm mutants of cyanobacterium, Synechococcus, and many clock mutations mapped to the three kai genes. Although kai genes do not share any homology with clock genes so far identified in eukaryotes, analysis (...)
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  36. Rekishi Shiso Shu.Masao Maruyama & Shuichi Kato - 1972 - Chikuma Shobo.
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  37.  10
    Rinri shisō no shomondai.Masao Nakamura - 1983 - Kyōto: Kōyō Shobō.
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  38. Hōgaku kisoron.Takao Okuno - 1980 - Tōkyō: Shinʾyūdō.
     
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  39. Ethics committees in Japanese medical schools.Takao Saito - 1992 - HEC Forum 4 (4):281-7.
  40. Seimei no imi.Masao Takenaka & Kenʾichi Gōhara (eds.) - 1900 - Kyōto-shi: Shibunkaku Shuppan.
     
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  41.  34
    Paired-associate learning as a function of similarity: Common stimulus and response items within the list.Takao Umemoto & Ernest R. Hilgard - 1961 - Journal of Experimental Psychology 62 (2):97.
  42. Reikom no hakubutsushi: genshi seimeikan no taikei.Masao Usui - 1982 - Tōkyō: Kawade Shobō Shinsha.
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  43. Bunka to shite no kindai kagaku: kono ningenteki na itonami.Masao Watanabe - 1991 - Tōkyō: Maruzen.
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  44.  33
    Count Rumford, Physicist Extraordinary. Sanborn C. Brown.Masao Watanabe - 1964 - Isis 55 (2):220-221.
  45. Ronrigakushi.Masao Yamashita - 1983 - Tōkyō: Iwanami Shoten.
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  46.  9
    Jiyū shakai no hōtetsugaku.Takao Katsuragi (ed.) - 1990 - Tōkyō: Kōbundō.
  47.  28
    超越へ向けた暴力.Shohei Takao - 2018 - Journal of the Philosophy of Sport and Physical Education 40 (1):35-52.
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  48.  11
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  49.  33
    God, Emptiness, and the True Self.Abe Masao - 2004 - In Frederick Franck, The Buddha eye: an anthology of the Kyoto school and its contemporaries. Bloomington, Ind.: World Wisdom. pp. 55--69.
  50. Kingship as a System of Myth: an Essay in Synthesis.Masao Yamaguchi - 1972 - Diogenes 20 (77):43-70.
    Thomas Hardy's The Mayor of Casterbridge attracts the attention of ethnologists who are interested by the symbolical analysis of kingship. Although this book does not deal with the theme of kingship as such, it overlaps it on a mythical level. It is a novel about the rise and fall of a man, Henchard, whose initial act is to sell his wife and daughter; in order to commit this act he deviates from the context of the human norm by way of (...)
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