Results for 'Martijn Egas'

240 found
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  1.  16
    Evolution of specialization and ecological character displacement: metabolic plasticity matters.Martijn Egas - 2005 - In Thomas A. C. Reydon & Lia Hemerik, Current Themes in Theoretical Biology : A Dutch Perspective. Springer. pp. 281--304.
  2.  31
    Dertiende Eeuwse Problematiek Inzake Het Statuut Van De Theologie.Martijn Schrama - 1999 - Bijdragen 60 (3):249-278.
    In this supplement to his study of monastic theology published in Bijdragen 57 381-404 Martijn Schrama demonstrates how in the development of the scholastic theology of the 13th century interest for the affect diminishes. However, where the affective moment is stimulated anew by the theologians of the Schola Augustiniana, it serves to emphasize the pastoral aspect of theology, in oppositition to the dogmatic aspect of the discipline.
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  3. Towards a Theory of the Imaginative Dialogue: Four Dialogical Principles [on Yakubinsky, Ducrot, Buber, and Leibniz].Martijn Boven - 2024 - Studies in Philosophy and Education 43 (6):653–672.
    This paper seeks to initiate a theory of “imaginative dialogues” by articulating four dialogical principles that enable such a dialogue to occur. It is part of a larger project that takes the Socratic dialogue, a widely utilized conversation technique in philosophy education, as a starting point and aims to reinterpret it by shifting emphasis to the pre-reflective, pre-linguistic, and multimodal aspects of dialogues, involving both their verbal and embodied dimensions. To integrate the verbal dimensions of a dialogue with its more (...)
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  4. II—Martijn Blaauw: Epistemic Value, achievements, and Questions.Martijn Blaauw - 2008 - Aristotelian Society Supplementary Volume 82 (1):43-57.
    A central intuition many epistemologists seem to have is that knowledge is distinctively valuable. In his paper 'Radical Scepticism, Epistemic Luck and Epistemic Value', Duncan Pritchard rejects the virtue-theoretic explanation of this intuition. This explanation says that knowledge is distinctively valuable because it is a cognitive achievement. It is maintained, in the first place, that the arguments Pritchard musters against the thesis that knowledge is a cognitive achievement are unconvincing. It is argued, in the second place, that even if the (...)
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  5. Subject sensitive invariantism: In memoriam.Martijn Blaauw - 2008 - Philosophical Quarterly 58 (231):318–325.
    Subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject: the truth-value of a knowledge-attribution is sensitive to the subject's practical interests. I argue that subject sensitive invariantism cannot accept a very plausible principle for memory to transmit knowledge. I argue, furthermore, that semantic contextualism and contrastivism can accept this plausible principle for memory to transmit knowledge. I conclude that semantic contextualism and contrastivism are in a dialectical position better than (...)
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  6. Proclus’ System.Marije Martijn & Lloyd P. Gerson - 2016 - In Pieter D'Hoine & Marije Martijn, All From One: A Guide to Proclus. Oxford: Oxford University Press.
    This chapter provides an analysis of the often mentioned but rarely explained ‘systematicity’ of Proclus’ version of Neoplatonism, and an introduction into the basics of his metaphysics. Starting from the assumption that any philosophical system stems from the desire for explanations, and that for Platonists this involved bridging the opposition between explanandum and explanans, it formulates a number of ensuing requirements, which lead to the construction of what is generally called a philosophical system. The authors then show how this pans (...)
     
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  7. East Asian uses of Indian epic literature : refractions of the Mahabharata in Japan and China, late nineteenth-early twentieth century.Egas Moniz Bandeira - 2024 - In Milinda Banerjee & Julian Strube, The Mahabharata in global political and social thought. New York, NY: Cambridge University Press.
     
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  8. Assessing the Moral Legitimacy Market Decisions.Martijn Cremers - 2021 - In Daniel K. Finn, Business ethics and Catholic social thought. Washington, DC: Georgetown University Press.
     
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  9.  29
    Contraste de la frecuencia de salida del hogar ante la pandemia por COVID-19.Andrea Egas, Carmen Elena Santander, Marcelo Salazar & Alejandro Grijalva - 2020 - Minerva 1 (2):40-45.
    En el siguiente estudio se evalúa un panorama con respecto al comportamiento sociológico en un preámbulo tanto antes durante y después de esta crisis social que se está viviendo debido a la pandemia de hoy en día. Por ello para sustentar dicha investigación se realizó un censo en el cuál, mediante el uso de herramientas estadísticas, se pudo realizar una comparación entre un antes y un durante de la pandemia, lo cual facilitaría intrínsicamente a la predicción de una denominada post (...)
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  10.  58
    US Financial Power in Crisis.Martijn Konings & Leo Panitch - 2008 - Historical Materialism 16 (4):3-34.
  11. Proclus' geometrical method.Marije Martijn - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes, The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  12.  25
    The Role of Attention in Word Recognition: Results from OB1‐Reader.Martijn Meeter, Yousri Marzouki, Arthur E. Avramiea, Joshua Snell & Jonathan Grainger - 2020 - Cognitive Science 44 (7):e12846.
    When reading, orthographic information is extracted not only from the word the reader is looking at, but also from adjacent words in the parafovea. Here we examined, using the recently introduced OB1‐reader computational model, how orthographic information can be processed in parallel across multiple words and how orthographic information can be integrated across time and space. Although OB1‐reader is a model of text reading, here we used it to simulate single‐word recognition experiments in which parallel processing has been shown to (...)
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  13.  22
    Vergeten verloskunde.Martijn Visser - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (4):390-393.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  14.  68
    The nature of divine revelation.Martijn Blaauw - 2009 - Heythrop Journal 50 (1):2-12.
    One of the most important questions about divine revelation is the question – what is the nature of divine revelation? This conceptual question even precedes such epistemological questions as whether we can know that a divine revelation occurred, or whether divine revelation can produce religious knowledge. In this paper, I argue for a particular analysis of the concept of divine revelation. Key to my proposal is that ‘to reveal’ is a term of epistemic appraisal: if a subject revealed a proposition (...)
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  15.  56
    4 Contrastive Belief.Martijn Blaauw - 2013 - In Contrastivism in philosophy. New York: Routledge/Taylor & Francis Group. pp. 39--88.
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  16.  22
    Re-thinking the Liquid Core of Capitalism with Hyman Minsky.Martijn Konings & Lisa Adkins - 2022 - Theory, Culture and Society 39 (5):43-60.
    While Minsky’s work is often identified with the critique of financial speculation, this paper argues that there is a different side to his work. We argue that Minsky can be read as offering a post-foundational perspective on political economy that recognizes the speculative dimension of all economic activity. This post-foundational reading allows for an understanding of neoliberal policymaking in terms of the provision of liquidity to too-big-to-fail constituencies. The article discusses how some segments of Western societies have been able to (...)
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  17.  76
    Worship me! A reply to brown and Nagasawa.Martijn Blaauw - 2007 - Ratio 20 (2):236–240.
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  18. Belief and pretense: A reply to Gendler.Martijn Blaauw - 2006 - Metaphilosophy 37 (2):204-209.
    In cases of imaginative contagion, imagining something has doxastic or doxastic-like consequences. In this reply to Tamar Szabó Gendler's article in this collection, I investigate what the philosophical consequences of these cases could be. I argue (i) that imaginative contagion has consequences for how we should understand the nature of imagination and (ii) that imaginative contagion has consequences for our understanding of what belief-forming mechanisms there are. Along the way, I make some remarks about what the consequences of the contagion (...)
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  19.  25
    Grazer Philosophische Studien: International Journal for Analytic Philosophy ; GPS.Martijn Blaauw (ed.) - 2005 - Rodopi.
    Contextualist theories of knowledge have received a lot of attention in the contemporary epistemological literature. The central idea of such theories is that contextual factors play an important role in determining whether a particular knowledge sentence is true or false. Thus, on contextualist theories of knowledge it might be the case that a particular subject knows a proposition in one context but fails to know that same proposition in another context--while the only thing that has changed is the context. Of (...)
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  20.  35
    Een verdediging Van de mogelijkheid Van wonderen.Martijn Blaauw - 2003 - Bijdragen 64 (2):165-178.
    In this paper I defend biblical miracles against the popular objection that they are impossible. Doing this requires three stages of development. First, we need to know what miracles are: if we do not know this, how can we then argue that miracles are not impossible? I start out by distinguishing between two categories of miracles: subjective miracles and objective miracles. Then I go on to point out that there are two types of subjective miracles as well as two types (...)
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  21.  36
    Money as Icon.Martijn Konings - 2011 - Theory and Event 14 (3).
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  22.  75
    Colloquium 3: Why Beauty is Truth in All We Know: Aesthetics and Mimesis in Neoplatonic Science1.Marije Martijn - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):69-108.
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  23.  87
    Neural models that convince: Model hierarchies and other strategies to bridge the gap between behavior and the brain.Martijn Meeter, Janneke Jehee & Jaap Murre - 2007 - Philosophical Psychology 20 (6):749 – 772.
    Computational modeling of the brain holds great promise as a bridge from brain to behavior. To fulfill this promise, however, it is not enough for models to be 'biologically plausible': models must be structurally accurate. Here, we analyze what this entails for so-called psychobiological models, models that address behavior as well as brain function in some detail. Structural accuracy may be supported by (1) a model's a priori plausibility, which comes from a reliance on evidence-based assumptions, (2) fitting existing data, (...)
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  24.  18
    Popular Art, Crime and Urban Order Beyond the State.Martijn Oosterbaan & Rivke Jaffe - 2022 - Theory, Culture and Society 39 (7-8):181-200.
    This article engages with current discussions on the politics of aesthetics to theorize the role of popular art in reproducing or contesting urban orders. Specifically, we engage with scholars who have taken up the work of Jacques Rancière to understand how power structures are normalized through ‘the distribution of the sensible’. Building on and critically engaging with debates on the ‘post-political city’, we suggest that all too often scholars fall back on a binary, state-centric approach that depicts non-state popular aesthetics (...)
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  25.  25
    Blondel en de traditie Van het ingeschapen verlangen naar God.Martijn Schrama - 1994 - Bijdragen 55 (4):412-434.
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  26. Challenging Contextualism.Martijn Blaauw - 2005 - Grazer Philosophische Studien 69 (1):127-146.
    In order to explain such puzzling cases as the Bank Case and the Airport Case, semantic contextualists defend two theses. First, that the truth-conditions of knowledge sentences fluctuate in accordance with features of the conversational context. Second, that this fluctuation can be explained by the fact that 'knows' is an indexical. In this paper, I challenge both theses. In particular, I argue (i) that it isn't obvious that 'knows' is an indexical at all, and (ii) that contrastivism can do the (...)
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  27.  74
    Proclus on Nature: Philosophy of Nature and its Methods in Proclus’ Commentary on Plato’s timaeus.Marije Martijn - 2010 - Brill.
    One of the hardest questions to answer for a (Neo)platonist is to what extent and how the changing and unreliable world of sense perception can itself be an object of scientific knowledge. My dissertation is a study of the answer given to that question by the Neoplatonist Proclus (Athens, 411-485) in his Commentary on Plato’s Timaeus. I present a new explanation of Proclus’ concept of nature and show that philosophy of nature consists of several related subdisciplines matching the ontological stratification (...)
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  28. An Invitation to Think: Three Entangled Problems in Plato's Sophist [Een uitnodiging tot denken: Plato's Sofist als kluwen van problemen].Martijn Boven - 2023 - Wijsgerig Perspectief 63 (4):6-15.
    -/- In Plato's work the "Sophist", Socrates, who typically occupies a central position in Plato's dialogues, is assigned a supporting role. This has led some scholars to argue for a shift in Plato's oeuvre, where he distances himself from Socrates and introduces a new main protagonist. However, this new protagonist remains unnamed and is only identified by his social position as Xenos, indicating that he is an outsider and a stranger whose identity is ambiguous. In this article, I argue that (...)
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  29.  35
    Differential effects of theta/beta and SMR neurofeedback in ADHD on sleep onset latency.Martijn Arns, Ilse Feddema & J. Leon Kenemans - 2014 - Frontiers in Human Neuroscience 8.
  30.  64
    What Corporate Governance Can Learn from Catholic Social Teaching.Martijn Cremers - 2017 - Journal of Business Ethics 145 (4):711-724.
    This reflection focuses on what insights Catholic Social Teaching can provide for corporate governance. I argue that the ‘standard’ agency theory is overly reductionist and insufficiently incorporates important economic limitations as well as human frailty. As a result, such agency theory insufficiently distinguishes firms from markets, which can easily relativize how we treat others and facilitate rationalization of unethical behavior. I then explore how three pillars of CST—human dignity, solidarity, and subsidiarity—can help overcome these limitations. CST proposes a vision of (...)
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  31. The Epistemic Account of Privacy.Martijn Blaauw - 2013 - Episteme 10 (2):167-177.
    Privacy is valued by many. But what it means to have privacy remains less than clear. In this paper, I argue that the notion of privacy should be understood in epistemic terms. What it means to have (some degree of) privacy is that other persons do not stand in significant epistemic relations to those truths one wishes to keep private.
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  32.  43
    Trajectories to seeking demedicalised assistance in suicide: a qualitative in-depth interview study.Martijn Hagens, Bregje D. Onwuteaka-Philipsen & H. Roeline W. Pasman - 2017 - Journal of Medical Ethics 43 (8):543-548.
    Background In the Netherlands, people can receive (limited) demedicalised assistance in suicide (DAS)—an option less well known than physician-assisted dying (PAD). Aim This study explores which trajectories people take to seek DAS, through open-coding and inductive analysis of in-depth interviews with 17 people who receive(d) DAS from counsellors facilitated by foundation De Einder. Results People sought DAS as a result of current suffering or as a result of anticipating possible prospective suffering. People with current suffering were unable or assumed they (...)
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  33.  27
    Responsible Innovation and De Jure Standardisation: An In-Depth Exploration of Moral Motives, Barriers, and Facilitators.Martijn Wiarda, Geerten van de Kaa, Neelke Doorn & Emad Yaghmaei - 2022 - Science and Engineering Ethics 28 (6):1-26.
    Standardisation is increasingly seen as a means to insert ethics in innovation processes. We examine the institutionalisation of responsible innovation in de jure standardisation as this is an important but unexplored research area. In de jure standardisation, stakeholders collaborate in committees to develop standards. We adopt the anticipation, inclusion, reflexivity, and responsiveness responsible innovation framework as our theoretical lens. Our study suggests that responsible standardisation processes should embody forms of these four dimensions. We investigate the institutionalisation of these dimensions and (...)
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  34.  54
    Conflict in the kitchen: Contextual modulation of responsiveness to affordances.Martijn E. Wokke, Sarah L. Knot, Aisha Fouad & K. Richard Ridderinkhof - 2016 - Consciousness and Cognition 40:141-146.
  35.  13
    Archäologisches Landesmuseum Baden-Württemberg , Caracalla. Kaiser, Tyrann, Feldherr.Martijn Icks - 2015 - Klio 97 (2):821-824.
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  36.  17
    The Inadequate Heirs of Theodosius. Ancestry, merit and divine blessing in the representation of Arcadius and Honorius.Martijn Icks - 2014 - Millennium 11 (1):69-100.
    Name der Zeitschrift: Millennium Jahrgang: 11 Heft: 1 Seiten: 69-100.
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  37.  22
    Are health professionals' perceptions of patient safety related to figures on safety incidents?Lucie Martijn, Mirjam Harmsen, Sander Gaal, Dirk Mettes, Simone Dulmen & Michel Wensing - 2013 - Journal of Evaluation in Clinical Practice 19 (5):944-947.
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  38.  96
    Order from disorder. Proclus' doctrine of evil and its roots in ancient platonism.Marije Martijn - 2008 - International Journal of the Platonic Tradition 2 (2):229-232.
  39. Dotting the I think.Martijn Wallage - 2024 - In James Conant & Jesse M. Mulder, Reading Rödl: on Self-consciousness and objectivity. New York, NY: Routledge.
    This chapter discusses a central problem in Sebastian Rödl’s Self-Consciousness & Objectivity (SC&O) and in Wittgenstein’s Tractatus. In a statement of the form “I think p”, the words “I think” do not contribute to the content and yet they are not redundant. What comes to the same, a thinking subject is not something and yet not nothing. But then in what sense is a thinking subject a part of the world? The problem is intractable on a merely negative understanding of (...)
     
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  40. Reversing Platonism Gilles Deleuze and Paul Ricoeur on the genetic power of events and actions.Martijn Boven - manuscript
    [Presented at the 52nd Annual Conference of the Society for Phenomenology and Existential Philosophy (SPEP), University of Oregon, 24-26 October. Part of the panel Events, Actions and the Problem of Agency in the Wake of Deleuze’s Logic of Sense, organized in collaboration with Sean Bowden and James Williams.] In this paper I will bring the positions of Gilles Deleuze and Paul Ricoeur into proximity with each other in order to draw out points of conflict. I do not aim to solve (...)
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  41. Reinforcing the knowledge account of assertion.Martijn Blaauw - 2012 - Analysis 72 (1):105-108.
    Many philosophers are building a solid case in favour of the knowledge account of assertion (KAA). According to KAA, if one asserts that P one represents oneself as knowing that P. KAA has recently received support from linguistic data about prompting challenges, parenthetical positioning and predictions. In this article, I add another argument to this rapidly growing list: an argument from what I will call ‘reinforcing parenthesis’.
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  42. Parity, incomparability and rationally justified choice.Martijn Boot - 2009 - Philosophical Studies 146 (1):75 - 92.
    This article discusses the possibility of a rationally justified choice between two options neither of which is better than the other while they are not equally good either (‘3NT’). Joseph Raz regards such options as incomparable and argues that reason cannot guide the choice between them. Ruth Chang, by contrast, tries to show that many cases of putative incomparability are instead cases of parity—a fourth value relation of comparability, in addition to the three standard value relations ‘better than’, ‘worse than’ (...)
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  43.  58
    Editorial: Neurofeedback in ADHD.Martijn Arns, Hartmut Heinrich, Tomas Ros, Aribert Rothenberger & Ute Strehl - 2015 - Frontiers in Human Neuroscience 9.
  44.  18
    Hoe de auteur verdween uit Wittgensteins Tractatus.Martijn Wallage - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (2):153-165.
    How the Author Disappeared from Wittgenstein’s Tractatus In this essay, I investigate the status of the written word in the (early, mostly) work of Wittgenstein. In the Tractatus Logico-Philosophicus, Wittgenstein tends to imagine language as written rather than spoken. This focus on writing goes together with a sense that the author is absent from the text. I argue that the problem is not with writing in general but specifically with books, and more specifically with the fantasy of a book of (...)
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  45.  7
    2. A common frame of reference in a broad sense.Martijn W. Hesselink - 2008 - In Cfr & Social Justice. Sellier de Gruyter.
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  46.  13
    6. General private law: neoliberal or socialist?Martijn W. Hesselink - 2008 - In Cfr & Social Justice. Sellier de Gruyter.
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  47.  15
    5. The protection of weaker parties.Martijn W. Hesselink - 2008 - In Cfr & Social Justice. Sellier de Gruyter.
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  48. Imagine a place: geometrical and physical space in Proclus.Marije Martijn - 2020 - In Andrew Janiak, Space: a history. New York, NY: Oxford University Press.
     
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  49.  50
    Neoplatonism.Marije Martijn - 2010 - International Studies in the Philosophy of Science 24 (1):115 – 118.
  50.  22
    Reading Proclus and the Book of Causes Volume 1. Western Scholarly Networks and Debates, edited by D. Calma.Marije Martijn - 2021 - International Journal of the Platonic Tradition 15 (2):238-242.
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