Results for 'M. Sartre'

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  1. La mission en Arabie des Pères A. Jaussen et R. Savignac: historique et bilan scientifique.M. Sartre - 1996 - Topoi 6 (1996):533-552.
     
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  2. Antioche de Syrie: histoire, images et traces de la ville antique.M. Sartre - 2004 - Topoi:597-603.
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  3. (1 other version)Existential Psychoanalysis.Jean-Paul Sartre, F. H. Heinemann & J. M. Spier - 1954 - Ethics 64 (4):317-319.
     
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  4.  34
    Sartre, imagination and education.M. A. B. Degenhardt - 1975 - Journal of Philosophy of Education 9 (1):72–92.
    M A B Degenhardt; Sartre, Imagination and Education1, Journal of Philosophy of Education, Volume 9, Issue 1, 30 May 2006, Pages 72–92, https://doi.org/10.1111/j.
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  5. Sartre's Concept of a Person as a Project.M. P. Drost - 1988 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 23 (52):97-108.
     
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  6. Sartre on pre-reflective consciousness.M. M. Agrawal - 1988 - Journal of Indian Council of Philosophical Research (September-December) 121 (September-December):121-127.
  7.  58
    Cogito: From Descartes to Sartre.M. O. Weimin - 2007 - Frontiers of Philosophy in China 2 (2):247-264.
    Cogito, as the first principle of Descartes’ metaphysical system, initiated the modern philosophy of consciousness, becoming both the source and subject of modern Western philosophical discourse. The philosophies of Maine de Biran, Kant, Husserl, Heidegger, Sartre, Merleau-Ponty, and others developed by answering the following questions? Is consciousness substantial or not? Does consciousness require the guarantee of a transcendental subject? Is Cogito epistemological or ontological? Am I a being-for-myself or a being-for-others? Outlining the developmental history of the idea of Cogito (...)
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  8.  4
    Sartre and Deleuze on Otherness1.Andrew M. Jampol-Petzinger - 2024 - Sartre Studies International 30 (2):1-19.
    This paper gives an account of Gilles Deleuze's and Jean-Paul Sartre's respective conceptions of “the Other” as this concept evolves in relation to Sartre's earliest insights into self/Other dynamics in his 1937 essay, The Transcendence of the Ego. By reading Deleuze through his early interlocutor—the philosopher and author Michel Tournier—I argue that the account of Otherness presented in Deleuze's early (and later disavowed) “Sartrean” works represents a critique of Sartre's own revisions to the concept of Otherness in (...)
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  9.  31
    J.-p. Sartre’s humanism in the context of modern anthropological situation.V. V. Liakh & M. I. Khylko - 2019 - Anthropological Measurements of Philosophical Research 16:116-132.
    Purpose. The article is aimed to show the specificity and heuristic value of the humanism of the French existentialist J.-P. Sartre, represented both in his early works, where the isolationist position prevailed, and considering his evolution to various types of collective responsibility and attempts to build a universal morality on the basis of ontological integral humanity. Theoretical basis. Taking into account the relevance of the topic of person’s searching for authentic existence in the modern world, the author analyzes the (...)
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  10.  22
    Sartres Sozialphilosophie. Eine Untersuchung zur "Critique de la Raison Pratique I".M. J. Scott-Taggart & Klaus Hartmann - 1967 - Philosophical Quarterly 17 (68):273.
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  11.  29
    Sartre's Spirit of Seriousness and the Bad Faith of “Must-See” Tourism.Danielle M. LaSusa - 2013 - Sartre Studies International 19 (2):27-44.
    This article explores the Sartrean concept of the spirit of seriousness so as to better understand contemporary sightseeing tourism. Sartre's spirit of seriousness involves two central characteristics: the first understands values as transcendent, fixed objects, and the second—less acknowledged—understands material, physical objects as instantiating these transcendent values. I interpret the behavior of at least some contemporary tourists who travel to “mustsee” destinations as a subscription to both aspects of the spirit of seriousness and to a belief that the objects (...)
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  12. A Phenomenological Psychology of Emotion: From Sartre's Esquisse d'une Theorie des Emotions to Ignacio Matte Blanco's Biological Theory.M. Durst - 1999 - Analecta Husserliana 60:265-276.
     
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  13.  34
    Sartre as a Transcendental Realist.M. M. Van De Pitte - 1970 - Journal of the British Society for Phenomenology 1 (2):22-26.
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  14.  71
    M. Sartre’s Conception of Liberty.Gabriel Marcel - 1947 - Thought: Fordham University Quarterly 22 (1):15-18.
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  15.  14
    Grundzüge der Ontologie Sartres in ihrem Verhältnis zu Hegels Logik. [REVIEW]M. J. - 1963 - Review of Metaphysics 17 (2):304-304.
    Hartmann gives a careful, succinct, clear exposition, and, integral to it, a criticism of the main systematic outlines of Sartre's L'être et le néant. He interprets Sartre as attempting to use a phenomenological base for an "objective" ontology. He suggests that Sartre's highly formal dialectic, unlike its Hegelian model, is external to its "content" of concrete existential insights. The comparisons of the en-soi and pour-soi with Hegel's Sein, Dasein, Fürsichsein, and the more developed Begriff and Geist go (...)
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  16. Madness and the divided self: Esquirol, Sartre, Bateson.M. R. Anspach - 1998 - In Jean-Pierre Dupuy, Self-Deception and Paradoxes of Rationality. CSLI Publications. pp. 59--86.
     
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  17.  66
    Sartre and the commitment of pure art.Christina M. Howells - 1978 - British Journal of Aesthetics 18 (2):172-182.
  18. L'être-en-soi dans la philosophie de J.-p. Sartre.M. Corvez - 1950 - Revue Thomiste 50 (2):360.
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  19.  22
    Consciousness and the integrated being: Sartre and Krishnamurti.M. M. Agrawal - 1991 - Shimla: Indian Institute of Advanced Study and National Pub. House, New Delhi.
  20. Jean-Paul Sartre.R. M. Albérès - 1953 - Paris,: Éditions universitaires.
     
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  21.  29
    Sartre, Self-Formation and Masculinities (review).Denis M. Provencher - 2008 - Substance 37 (2):132-137.
  22.  77
    Sartre on the phenomenal body and Merleau-ponty's critique.M. C. Dillon - 1974 - Journal of the British Society for Phenomenology 5 (2):144-158.
    The article tries to show that both resolution of the mind-body problem and adequate description of the phenomenal body depend upon the ontology presupposed in offering such a resolution or description. a detailed analysis of sartre's treatment of the body demonstrates that his failures are a result of his neo-cartesian ontology. both the critique and the resolution proposed toward the end take their departure from merleau- ponty's thesis of the ontological primacy of phenomena.
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  23. Fenomenologia e teoresi di un concetto: la malafede in Jean-Paul Sartre.M. Ghelardini - 2020 - Persona. Periodico Internazionale di Studi e Dibattito:91-104.
    Obiettivo di questo articolo sarà presentare l’analisi fenomenologica e teoretica che Sartre propone del concetto di malafede, a partire dal romanzo La Nausea fino all’opera L’essere e il nulla. Ricostruendo il procedimento sartriano, che dall’atteggiamento interrogativo dell’uomo di fronte all’essere porta alla posizione del non-essere, giungeremo alla libertà e all’angoscia, quali caratteri costitutivi dell’essenza umana. Il tentativo di fuggire dalla libertà, a cui per Sartre siamo condannati, e dall’angoscia che da essa deriva, condurrà l’uomo sartriano all’autoinganno, ad una (...)
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  24. Sartre, Santoni, and Sincerity.A. D. M. Walker - 1977 - Pacific Philosophical Quarterly 58 (1):88.
     
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  25. Storia di una “frequentazione”: il concetto di “relazione” in Gabriel Marcel e Jean-Paul Sartre.M. Ghelardini - 2023 - Studi Sartriani.
    Is it possible to establish a line of research that brings Gabriel Marcel and Jean-Paul Sartre closer together? With this article, we will positively support this idea, by distancing ourselves from the overly rigid interpretations that exclusively focus on antinomic elements sliding into a reductionist and nowadays “canonical” presentation of the relationship between these philosophers. Beyond the undeniable and, fortunately, unmediated differences between the two philosophers, this article aims to investigate their positions regarding the concept of “relationship”. In doing (...)
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  26.  13
    Intersubjectiviteit bij J. P. Sartre.M. de Tollenaere - 1965 - Bijdragen 26 (2):209-223.
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  27. Subjectivity and Intersubjectivity in Modern Philosophy and Psychoanalysis: A Study of Sartre, Binswanger, Lacan, and Habermas by Roger Frie.M. G. Thompson - 1998 - Journal of Phenomenological Psychology 29 (1):135-139.
  28.  32
    Jean-Paul Sartre.John Donnelly & Lawrence M. Hinman - 1978 - Journal of the History of Philosophy 16 (4):492-494.
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  29.  7
    Jean-Paul Sartre.M. István Fehér - 1980 - [Budapest]: Kossuth Könyvkiadó.
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  30. Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler.Roger Garaudy & Joseph M. Bernstein - 1948 - International Publishers.
     
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  31.  10
    Existential Marxism in Postwar France: From Sartre to Althusser.M. Rybalka - 1976 - Télos 1976 (30):224-226.
  32. Selbstbewusstseinstheorien von Fichte Bis Sartre.M. Frank - 1993 - Suhrkamp.
  33. GREENE, N. N. - "Jean-Paul Sartre - the existentialist ethic". [REVIEW]M. Warnock - 1962 - Mind 71:585.
     
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  34. Gregory McCulloch, Using Sartre.M. De Gaynesford - forthcoming - Radical Philosophy.
  35.  7
    Der "verlassene" Mensch Jean Paul Sartres.Tadeusz M. Jaroszewski - 1975 - Frankfurt/Main: Verlag Marxistische Blätter.
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  36. MANSER, A. - "Sartre: A Philosophic Study". [REVIEW]M. Grene - 1969 - Mind 78:143.
     
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  37.  12
    Sartre and the Rationalization of Human Sexuality.W. M. Alexander - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 6:1-6.
    Sartre rationalizes sexuality much like Plato. Rationalization here refers to the way Sartre tries to facilitate explanation by changing the terms of the discussion from sexual to nonsexual concepts. As a philosophy which, above all, highlights those features of human existence which seem most resistant to explanation, one would expect existentialism to highlight sexuality as a category that is crucial for considering human existence. Descartes comes immediately to mind when one focuses on Sartre's major categories. In (...)'s case however, it is not mind and matter but consciousness and its opposite: "nothingness" and "being." This irreducible dualism is the key to the trouble human beings have with existence. Humans try to deal with the tensions implied by this dualism by trying to pretend people are not subjects but objects. Sartre calls this "bad faith." He begins by attempting to take human sexuality seriously as a fundamental category, but ends by abandoning the effort in favor of other substitutes. (shrink)
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  38.  30
    Love in Women in Love: A Phenomenological Analysis.M. C. Dillon - 1978 - Philosophy and Literature 2 (2):190-208.
    In lieu of an abstract, here is a brief excerpt of the content:M. C. Dillon LOVE IN WOMEN IN LOVE: A PHENOMENOLOGICAL ANALYSIS Despite his sexism, his turgid prose, and his antiquated social conscience, Lawrence is on every bookshelf. This is not merely because of the vicarious erotic entertainment to be found in the saga of John Thomas and Lady Jane, but because Lawrence remains a major guru of romance. We take him seriously, look to him for guidance, measure ourselves (...)
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  39. KIRSNER, D., "The Schizoid World of Jean-Paul Sartre and R. D. Laing". [REVIEW]M. Harney - 1981 - Australasian Journal of Philosophy 59:133.
     
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  40.  40
    A Critique of Sartre's Concept of Freedom.Manuel M. Davenport - 1973 - Philosophy Today 17 (1):22-27.
  41.  8
    The philosophical framework of Sartre's theory of the theater.James M. Edie - 1994 - Man and World 27 (4):415-444.
  42.  32
    Becoming a Self: A Reading of Kierkegaard's "Concluding Unscientific Postscript" (review).M. Jamie Ferreira - 1998 - Journal of the History of Philosophy 36 (1):144-146.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Becoming a Self: A Reading of Kierkegaard’s “Concluding Unscientific Postscript by Merold WestphalM. Jamie FerreiraMerold Westphal. Becoming a Self: A Reading of Kierkegaard’s “Concluding Unscientific Postscript.” West Lafayette, IN: Purdue University Press, 1996. Pp. xiii + 261. Cloth, $32.95. Paper, $16.95.The Purdue University Press Series in the History of Philosophy describes itself as attempting to provide insight into a philosopher by means of a focus on a single (...)
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  43.  49
    Proust, Sartre, and the Idea of Love.Joel M. Childers - 2013 - Philosophy and Literature 37 (2):389-404.
    The absence of French criticism on À la recherche du temps perdu1 until the mid-nineteen-fifties has left a gap in the study of literature influenced by Marcel Proust in the period following his death and the publication of Le temps retrouvé in 1927. Studies of Jean-Paul Sartre have focused mainly on his philosophical predecessors. Scholars of both authors have failed to note the similarities between their works, especially in regard to intersubjective relationships. Sartre was famously derisive toward his (...)
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  44.  23
    Some Notes (with Badiou and Žižek) on Event/Truth/Subject/Militant Community in Jean-Paul Sartre's Political Thought.Erik M. Vogt - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (2):19-38.
    The main object of this paper is to examine the new philosophical frame proposed by Alain Badiou and Slavoj Žižek and to show that it implies some traces of Sartre's philosophical and political heritage. According the project of Alain Badiou and Slavoj Žižek one should no longer accept today's constellation of freedom, particularistic truth and democracy, but to inscribe the issues of freedom and universal truth into a political project that attempts to re-activate a thinking of revolution. Their thinking (...)
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  45.  51
    Sartre’s Critique of Religion in His Cahiers pour une Morale.C. E. M. Struyker Boudier - 1985 - International Philosophical Quarterly 25 (4):419-424.
  46.  33
    Sartre en 'De Mythe van de schepping'.C. E. M. Struyker Boudier - 1987 - Bijdragen 48 (2):192-205.
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  47.  25
    L'existentialisme de M. Sartre est-il un humanisme?Alphonse De Waelhens - 1946 - Revue Philosophique De Louvain 44 (2):291-300.
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  48. Reflections on modern society and the importance of responsibility for the individual and for the society.M. Vargova - 2002 - Filozofia 57 (8):596-599.
    The paper is a critique of modern mass and atomized society,in which the indivi_dual is loosing himself/herself. To resolve this problem of the self-loss it is neces_sary to create a moral society on the grounds of basic moral values. One of these values is also the personal responsibility. The problem of responsibility is analyzed on the background of the philosophy of Antoine de Saint-Exupéry, Jean-Paul Sartre, Emmanuel Mounier and Emmanuel Lévinas.
     
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  49. The atheistic existentialism of Jean-Paul Sartre.Stuart M. Brown - 1948 - Philosophical Review 57 (2):158-166.
  50. Sartre and Hegel: the variations of an enigma in "L'etre et le néant".Christopher M. Fry - 1988 - Bonn: Bouvier Verlag.
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