Results for 'M. Hauswirth'

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  1.  17
    Managed care: Texas's Health Care Liability Act held partially preempted by ERISA.M. Hauswirth - 1997 - Journal of Law, Medicine and Ethics 26 (3):249-250.
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  2.  52
    Do Tanzanian hospitals need healthcare ethics committees? Report on the 2014 Dartmouth/Penn Research Ethics Training and Program Development for Tanzania (DPRET) workshop.M. Aboud, D. Bukini, R. Waddell, L. Peterson, R. Joseph, B. M. Morris, J. Shayo, K. Williams, J. F. Merz & C. M. Ulrich - 2018 - South African Journal of Bioethics and Law 11 (2):75.
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  3. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski, The Social psychology of knowledge. Paris: Editions de la maison des sciences de l'homme. pp. 315--354.
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  4. Causation in epidemiology.M. Parascandola & D. L. Weed - 2001 - Journal of Epidemiology and Community Health 55:905--912.
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  5. Ageing population in the developed countries: some ethical consequences.M. Szente & C. Susanne - 1999 - Global Bioethics 12 (1-4):89-98.
    Dementia accompanies aging in certain susceptible individuals. The chemical function of the brain remains normal, but certain neurotransmitter-selective diseases, such as Parkinson's disease, Huntington's disease, and Alzheimer's disease occur more commonly with age.There are at least two issues troubling researchers of senile dementia at the moment. One is the contribution of cell death, as opposed to selective neuronal atrophy, to the pathology of degenerative disorders. The other is how early the onset of dementia might be detected. The resolution of such (...)
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  6.  61
    Intrinsic Value and Individual Worth.M. J. Zimmerman - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman, Recent work on intrinsic value. Dordrecht: Springer. pp. 191--205.
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  7.  14
    O Pensamento Inquieto de Danilo Di Manno de Almeida e o Nosso Diálogo Inacabado.M. L. Alves - 2011 - Páginas de Filosofía 3 (1-2):67-79.
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  8.  25
    Empirismo e Objetividade Considerações Sobre o Conceito de Experiência e a Crítica de Popper ao Positivismo.M. Carvalho - 2009 - Páginas de Filosofía 1 (1):74-105.
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  9.  8
    Hegel and the Foundations of Literary Theory.M. R. Habib - 2018 - Cambridge University Press.
    Do the various forms of literary theory - deconstruction, Marxism, new historicism, feminism, post-colonialism, and cultural/digital studies - have anything in common? If so, what are the fundamental principles of theory? What is its ideological orientation? Can it still be of use to us in understanding basic intellectual and ethical dilemmas of our time? These questions continue to perplex both students and teachers of literary theory. Habib finds the answers in theory's largely unacknowledged roots in the thought of German philosopher (...)
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  10.  10
    Zalta on Unnecessary Logical Truths.M. Hojati, M. Saeedimehr & S. H. Shahryari - 2013 - Metaphysics (University of Isfahan) 5 (15):1-16.
    According to a traditional view all logical truths are necessary however, this thesis recently has been faced with various critiques from different points of view. Introducing some logical operators, David Kaplan and Edward Zalta claim that there are logical truths regarding common definition ‒ that are not necessary. William Hanson objects Zalta's examples believing that they rely on unjustified presuppositions especially he does not accept real world validity as a proper notion for presenting logical truth. Nelson and Zalta reply to (...)
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  11.  30
    My Chronic Pain is Like My Pit Bull: Very Strong and Won't Leave My Side.M. Lucas - 2018 - Narrative Inquiry in Bioethics 8 (3):196-198.
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  12.  17
    What the Decembrists knew, thought, and spoke about rights and freedoms.M. M. Utyashev - 2018 - Liberal Arts in Russia 7 (6):435.
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  13. The "is-ought": An unnecessary dualism.M. Zimmerman - 1962 - Mind 71 (281):53-61.
  14. Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].Lev Nikolaevich Tolstoi & M. T. W. - 1896
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  15. Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].Henri Frédéric Amiel & M. P. A. - 1903
     
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  16. L'ousia dans le livre Z de la Métaphysique.M. Zingano - 2005 - In M. Narcy & A. Tordesillas, La 'Métaphysique' D'Aristote: perspectives contemporaines. Vrin. pp. 99-130.
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  17.  17
    Content extraction of historical Malay manuscripts based on Event Ontology Framework.M. N. Zahila, A. Noorhidawati & M. K. Yanti Idaya Aspura - 2021 - Applied ontology 16 (3):249-275.
    This article aims to explore representation of the content knowledge of historical Malay manuscripts by extracting the event features using an event ontology framework. The manuscript used during the testing is Sulalatus Salatin (Sejarah Melayu ) by Abdul Ahmad Samad and it was published at University of Malaya Digital Library database. In aligning to a domain-specific ontology, the Simple Event Model (SEM) model is adopted and an event-based ontology for historical Malay manuscripts is designed. Information extraction approach is done manually (...)
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  18. Le temps et l'identité de l'objet.M. Zajac - 1989 - Studia Filozoficzne 281:75-85.
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  19.  12
    Problema nat︠s︡ionalʹnosti v russkoĭ filosofii: monografii︠a︡.M. L. Zakharov (ed.) - 2016 - Moskva: Gosudarstvennyĭ universitet upravlenii︠a︡.
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  20.  47
    Surface modification of Makrofol-DE induced by α-particles.M. F. Zaki, A. M. Abdul-Kader, Afaf Nada & Basma A. El-Badry - 2013 - Philosophical Magazine 93 (34):4276-4285.
  21.  53
    Selective citation in scientific literature on the human health effects of bisphenol A.M. P. Zeegers, L. M. Bouter, G. M. H. Swaen, B. Duyx & M. J. E. Urlings - 2019 - Research Integrity and Peer Review 4 (1).
    IntroductionBisphenol A is highly debated and studied in relation to a variety of health outcomes. This large variation in the literature makes BPA a topic that is prone to selective use of literature, in order to underpin one’s own findings and opinion. Over time, selective use of literature, by means of citations, can lead to a skewed knowledge development and a biased scientific consensus. In this study, we assess which factors drive citation and whether this results in the overrepresentation of (...)
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  22.  29
    The concept of democratic socialism as the basis of intellectual projects of the Russian Social Democrats (the Mensheviks) in the 1920s.M. I. Zhbannikova & M. V. Pyatikova - 2017 - Liberal Arts in Russia 6 (6):513.
    The article devoted to the analysis of theoretical and conceptual developments of the Russian Social Democrats in the emigrant period. The authors note that the concept of democratic socialism, which began to be formed in 1917, was considerably amended and deepened when the Mensheviks created a new party program developed in 1922-1924. The significance of this program of the RSDLP is practically not evaluated in the science literature. In the analysis of Soviet historiography, the authors of the article outlined the (...)
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  23.  14
    Programma po izuchenii︠u︡ osnov marksistsko-leninskoĭ ėtiki.M. G. Zhuravkov, [From Old Catalog], Kosolapov & Samuil Moiseevich (eds.) - 1964
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  24. Protiv sovremennoĭ burzhuaznoĭ ėtiki.M. G. Zhuravkov, [From Old Catalog] & A. G. Myslivchenko (eds.) - 1965
     
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  25. K niektorým otázkam mysliteľského vývinu I. Hrušovského.M. Zigo - 1987 - Filozofia 42:435-447.
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  26. The homonymy of the being and Aristotle's metaphysical project.M. Zingano - 1997 - Revue Internationale de Philosophie 51 (201):333-356.
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  27. Empiric și științific în învățare.M. Zlate - 1973 - București,: Editura didactică și pedagogică.
     
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  28. Dispute over democracy at the 17th international philosophy congress in prague in 1934.M. Znoj, L. Major, J. Pesek & M. Sobotka - 1990 - Filosoficky Casopis 38 (1-2):87-98.
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  29.  46
    The Book of Songs.R. M. & Arthur Waley - 1960 - Journal of the American Oriental Society 80 (2):188.
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  30. Maʻālim al-tafkīr al-falsafī ʻinda al-Imām Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2013 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
  31. Concepto humanista de la historia.M. H. Alberti & Juan B. Justo (eds.) - 1966 - Buenos Aires,: Ediciones Líbera.
    Juan B. Justo en la historia y el pensamiento argentinos, por A. Solari.--Teoría y práctica de la historia, por M. H. Alberti.--La base biológica de la historia, por F. Escardó.--La técnica, por A. Justo.--La economía, por R. Bogliolo.--La guerra, por A. G. Rodríguez.--La política, por A. Ghioldi.--La lucha de ciases, por R. Mondolfo.--El salariado, por M. Palacín.--Las formas típicas del privilegio, por J. L. Pena.--El gremialismo proletario, por E. Frugoni.--La cooperación libre, por N. Repetto.--La democracia obrera, por L. Pan.--La religión, (...)
     
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  32. Explorations in Ancient and Modern Philosophy: Volume 2.M. F. Burnyeat - 2012 - Cambridge University Press.
    M. F. Burnyeat taught for 14 years in the Philosophy Department of University College London, then for 18 years in the Classics Faculty at Cambridge, 12 of them as the Laurence Professor of Ancient Philosophy, before migrating to Oxford in 1996 to become a Senior Research Fellow in Philosophy at All Souls College. The studies, articles and reviews collected in these two volumes of Explorations in Ancient and Modern Philosophy were all written, and all but two published, before that decisive (...)
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  33.  46
    Greece: Dictionaries of Civilization. By Stefania Ratto. Translated by Rosanna M. Giammanco Frongia.Neovi M. Karakatsanis - 2012 - The European Legacy 17 (3):414 - 415.
    The European Legacy, Volume 17, Issue 3, Page 414-415, June 2012.
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  34.  41
    Behaviorism and Deconstruction: A Comment on Morse Peckham's "The Infinitude of Pluralism".M. H. Abrams - 1977 - Critical Inquiry 4 (1):181-193.
    Peckham claims that my "behavior" in dealing with the quotations in Natural Supernaturalism is the same, in methodology and validity, as the interpretative behavior of Booth's waiter. But the great bulk of the utterances in my quotations—and no less, of the utterances constituting Peckham's own essay—do not consist of orders, requests, or commands. Instead, they consist of assertions, descriptions, judgments, exclamations, approbations, condemnations, and many other kinds of speech-acts, the meanings of which are not related to my interpretative behavior, even (...)
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  35.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  36.  30
    Heroes of the Cross: An American Martyrology By Marion A. Habig, O.F.M.John M. Lenhart - 1946 - Franciscan Studies 6 (2):251-252.
  37. Isocrates, and Plato on speech, writing, and philosophical rhetoric/M. McCoy.McCoy M. Alcidamas - 2009 - Ancient Philosophy 29 (2):79 - 91.
     
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  38.  46
    Short Years. The Life and Letters of John Bruce MacCullum, M. D.Archibald Malloch.M. F. Ashley-Montagu - 1938 - Isis 29 (1):134-135.
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  39.  19
    Habemus Papam.M. M. Mooney - 2015 - Christian Bioethics 21 (1):69-72.
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  40.  25
    Moral values in the modern Czech history.M. Klicperová - 1994 - Global Bioethics 7 (2):77-93.
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  41.  17
    T'oegye p'yŏngjŏn: in'gan ŭi kil ŭl palk'yŏjun sŭsŭng.Chang-T'ae Kŭm - 2012 - Sŏul-si: Chisik kwa Kyoyang.
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  42.  39
    New Publications of the Works of N.A. Berdiaev.M. A. Kolerov & N. S. Plotnikov - 1991 - Russian Studies in Philosophy 30 (2):75-85.
    The restoration of "forgotten" names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in our country. Free and continuous creativity is being reunited with the reader, the listener, and the participant, who had been tragically alienated from it. Our half-knowledge, intellectual arbitrariness, and opportunism are becoming clearer, more acute, and more shameful. All this is an inevitable accompaniment of one of the most prestigious and, it would seem, (...)
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  43. Sbornik "Problemy idealizma" (1902): istorii︠a︡ i kontekst.M. A. Kolerov - 2002 - Moskva: Tri kvadrata.
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  44. Primernai︠a︡ tematika kontrolʹnykh rabot po marksistsko-leninskoĭ filosofii.M. I. Konkin & I︠U︡. I. Moskalev (eds.) - 1972
     
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  45.  13
    A Person`s Dignity in Secular and Orthodox Concepts.M. Kostenko - 2023 - Philosophical Horizons 47:136-149.
    The article analyzes the dignity of a person in secular and Orthodox aspects. The authors argue that every phenomenon of the material and spiritual world is objectively inherent in internal contradictions, so it is not an exception and an idea of human dignity in secular and religious contexts. The research methods are comprehensive and based on the philosophical, anthropological and philosophical and cultural analysis of human dignity in secular and Orthodox dimensions. Discussion. The concepts of «secular» (universal) and «Christian» morality (...)
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  46.  25
    Structure of liquid Al and Al67Mg33alloy: comparison between experiment and simulation.M. J. Kramer, M. I. Mendelev & M. Asta - 2014 - Philosophical Magazine 94 (17):1876-1892.
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  47.  6
    Semantika.M. A. Krongauz - 2001 - Moskva: RGGU.
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  48. Réflexion autour de l'oeuvre de Max Weber.M. Kucia - 1988 - Zagadnienia Naukoznawstwa 24 (94):263-279.
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  49. Hanʼguk sirhak sasang yŏnʼgu.Chang-tʻae Kŭm - 1987 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  50. Opacity, transparency, and the ethics of affective computing.M. Kumar, Aisha Aijaz, Omkar Chattar, Jainendra Shukla & Raghava Mutharaju - 2023 - Ieee Transactions in Affective Computing 15 (1):4-17.
    Human opacity is the intrinsic quality of unknowabil- ity of human beings with respect to machines. The descriptive rela- tionship between humans and machines, which captures how much information one can gather about the other, can be explicated using an opacity-transparency relationship. This relationship allows us to describe and normatively evaluate a spectrum of opacity where humans and machines may be either opaque or transparent. In this paper, we argue that the advent of Affective Computing (AC) has begun to shift (...)
     
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