Results for 'Lluís Duch'

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  1. (1 other version)Lectura i societat.Lluís Duch - 2000 - Enrahonar: Quaderns de Filosofía 31:69-79.
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  2. Escenaris de la corporeïtat.Lluís Duch & Joan-Carles Mèlich - unknown - In Luis Duch, Antropologia de la vida quotidiana. Barcelona: Publicacions de l'Abadia de Montserrat.
     
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  3. La memoria que salva.Lluís Duch - 2005 - In Antonio Arellano, La educación en tiempos débiles e inciertos. Bogotá (Colombia): Convenio Andrés Bello. pp. 137--147.
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  4.  10
    Conversación con Lluís Duch: religión, comunicación y política.Luis Duch - 2019 - Barcelona: Fragmenta Editorial. Edited by Ignasi Moreta.
    The work of Lluís Duch spans topics religion, politics, ethics, family, the city, and more. In this interview, he discusses topics including his time in Germany, his devotion to both monastic and intellectual life, and the ambiguous and adverbial human condition.
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  5.  13
    Lluís Duch.Que Salva la Memoria - 2005 - In Antonio Arellano, La educación en tiempos débiles e inciertos. Bogotá (Colombia): Convenio Andrés Bello. pp. 137.
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  6. Lluis Duch: Un extraño en nuestra casa.Domingo Cía Lamana - 2007 - A Parte Rei 52:17.
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  7.  9
    El exilio de Dios.Luis Duch - 2017 - Barcelona: Fragmenta Editorial.
    Over the last sixty to seventy years, our cultures have undergone an immense shift: the "official" God has become a strange, distant, and for some, non-existent God. Does that mean that God no longer claims a presence and influence in public and private life, or that He is of no interest to 21st-century societies? Lluís Duch explores this exile of God from our present-day societies.
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  8. Una antropologia de l'ambigüitat. Nota sobre" Un extraño en nuestra casa", de Lluís Duch.Joan-Carles Mèlich Sangrà - 2010 - Enrahonar: Quaderns de Filosofía 44:107-111.
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  9. Duch, Lluis. Mite i Cultura. Aproximació a la Logomítica I, y Mite i Interpretació. Aproximació a la Logomítica II.Jaume Pòrtulas - 1996 - 'Ilu. Revista de Ciencias de Las Religiones 1:267.
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  10.  14
    Empalabrar el mundo: el pensamiento antropológico de Lluís Duch.Joan-Carles Mèlich, Ignasi Moreta & Amador Vega (eds.) - 2011 - Barcelona: Fragmenta Editorial.
    A lo largo de más de tres décadas, la obra de Lluís Duch (Barcelona, 1936) se ha ido consolidando en el ámbito de los estudios de historia de la cultura europea con una voz verdaderamente singular. Sus estudios sobre el mito son ya un referente ineludible en nuestro país y en Latinoamérica. Empalabrar el mundo, título de este volumen, es una de las expresiones más conseguidas de Lluís Duch, ya que en ella se da cita el alcance de (...)
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  11.  35
    Duch, Lluis; Pórtulas, Jaume.(eds.), Diccionario de las mitologías y de las religiones de las sociedades tradicionales y del mundo antiguo. [REVIEW]Antonio Guzmán Guerra - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:283.
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  12.  8
    La condición ambigua: diálogos con Lluís Duch.Albert Chillón - 2010 - Barcelona: Editorial Herder. Edited by Luis Duch.
    Ni ángel ni bestia, según la conocida sentencia de Blaise Pascal, el ser humano no posee una naturaleza predada y conclusa, sino una condición histórica y contingente, polifacética y ambigua. Por más que se sueñe omnipotente e infinito, está condenado a existir en la escasez, la incertidumbre y la imperfección, y su vida es un drama abierto e impredecible, que sólo la antorcha de un pensamiento a la vez lúcido y cordial –lógico y mítico, racional y sentiente, efectivo y afectivo– (...)
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  13.  40
    La articulación de la realidad. Aproximación al lenguaje religioso desde el pensamiento japonés.Raquel Bouso - 2016 - Ideas Y Valores 65 (S2):17-29.
    On the basis of Lluís Duch’s idea that there is no specifically religious language, the article examines the kōan, a form of dialogue typical of Zen Buddhism used as a meditation technique and compiled in several written collections. Using the interpretations of the kōan carried out by some contemporary Japanese philosophers, the paper reflects on the expressive resources developed by Zen literature in order to account for the tension between the ineffability of the experience of an ultimate reality and (...)
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  14.  34
    Why minds cannot be received, but are created by brains.Włodzisław Duch - 2017 - Scientia et Fides 5 (2):171-198.
    There is no controversy in psychology or brain sciences that brains create mind and consciousness. Doubts and opinions to the contrary are quite frequently expressed in non-scientific publications. In particular the idea that conscious mind is received, rather than created by the brain, is quite often used against “materialistic” understanding of consciousness. I summarize here arguments against such position, show that neuroscience gives coherent view of mind and consciousness, and that this view is intrinsically non-materialistic.
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  15.  13
    L'esperit batega per Catalunya.Lluís M. Xirinacs - 2008 - Maçaners (L'Alt Berguedà): Abadia Editors.
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  16.  8
    Les idees i els dies: un segle de filosofia i ciències socials als Països Catalans.Pere Lluís Font (ed.) - 2002 - [Barcelona]: Proa.
    2Un grup d'experts, majoritàriament membres de l'Institut d'Estudis Catalans, coordinat per Pere Lluís Font, es proposa en aquest llibre fer un balanç del que ha estat la contribució catalana en el camp de la filosofia i de les divers.
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  17. Steps toward a cognitive science of religion.Lluís Oviedo - 2008 - Zygon 43 (2):385-393.
    The article chronicles the different panels devoted tothe cognitive science of religion at the meeting of the Society for the Scientific Study of Religion (SSSR) in Tampa, Florida, in November 2007. The aim is to verify the state of this subdiscipline and to check how much this work-in-progress affects the present state of the dialogue between science and religion. Several signs point to a positive development in this scientific branch and favor a sound reception in theology, which should not ignore (...)
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  18. Mujeres inmigrantes prostitutas: la configuración de un autoconcepto.Lluís Ballester Brage & Carlos Vecina Merchante - 2005 - Aposta 18:2.
    Podríamos definir el autoconcepto como el proceso a través del cual se va adquiriendo una imagen que acaba condicionando nuestra conducta. Las prostitutas inmigrantes viven en una situación de especial vulnerabilidad, este aspecto puede inferir en la configuración de su autoconcepto dificultando su bienestar social.//////////We could define self concept as the process through which we acquire our self image that ends up conditioning our conduct. Immigrant prostitutes live in a situation of special vulnerability, this aspect can interfere in the process (...)
     
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  19.  30
    El marqués de Sade," un Nietzsche avant la lettre".Lluís Cuéllar - 1982 - Enrahonar: Quaderns de Filosofía 3:93-95.
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  20.  29
    Nota bibliográfica sobre el dr. Joaquín Carreras Artau.Lluís Cuéllar - 1964 - Convivium: revista de filosofía 17:17-22.
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  21.  34
    Agenda Setting in Social Networks and the Media during Presidential Elections.Aleixandre Brian Duche-Pérez, Cintya Yadira Vera-Revilla, Anthony Rolando Medina Rivas Plata, Olger Albino Gutiérrez-Aguilar, Manuel Edmundo Hillpa-Zuñiga & Antonio Miguel Escobar Juárez - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):55-70.
    This article examines the role of social media and journalistic media in presidential electoral processes. A systematic review of scientific articles published from 2012 to 2022 was conducted. The results indicate that the media has a significant influence on public perception and the political agenda during election campaigns. Furthermore, the importance of evaluating political leaders in the voters' decision-making process is emphasized. In summary, the article provides valuable insights into how the media can shape the narrative and public opinion during (...)
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  22.  14
    sendero de la violencia: Orígenes, desarrollo y desenlace del conflicto armado interno en Perú, 1980-1992.Aleixandre Brian Duche-Pérez, Cintya Yadira Vera Revilla & Ygnacio Salvador Tomaylla Quispe - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 20 (3):1-6.
    Después de transcurridos los años de violencia política en los años 80’s e inicios de los 90’s, Perú se vio envuelto en cambios estructurales que permitieran una reconstrucción nacional de la sociedad peruana. Durante este periodo, los diferentes procesos migratorios, los cambios en la política económica interna, las reformas políticas y educativas condicionaron a los peruanos y a las futuras generaciones bajo un modelo urbano de desarrollo basado en el consumo, la individualidad y modernidad. Un modelo de desarrollo político, educativo (...)
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  23.  14
    Camí del mar: vuit diàlegs amb la filosofia.Lluís Cerarols - 2019 - Berga: Edicions de L'Albí. Edited by Manel Codina.
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  24.  33
    Vernacularization as an Intellectual and Social Bridge. the Catalan Translations of Teodorico's Chirurgia and of Arnau De Vilanova's Regimen Sanitatis1.Lluis Cifuentes - 1999 - Early Science and Medicine 4 (2):127-148.
    This study analyzes the dissemination and readership of two medieval medical works in Catalan. Combining the use of diverse sources such as the manuscripts themselves, post-mortem inventories, and the prologues written by the translators, the study shows how the diffusion of these works exemplifies the two main audiences to which vernacular texts were addressed. These were, on the one hand, literate but not Latinate surgeons and other practitioners interested in the new medicine emanating from the emerging universities; and on the (...)
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  25.  62
    Just bubbles?Wlodzislaw Duch - 2003 - Behavioral and Brain Sciences 26 (4):410-411.
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  26. What would the robots play? Interview with J. Kevin O’Regan.Wlodzislaw Duch, Przemyslaw Nowakowski & Witold Wachowski - 2011 - Avant: Trends in Interdisciplinary Studies 2 (2):21-34.
  27. La nau del coneixement.Josep Lluís Blasco - 2004
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  28.  26
    Gadamer, l'Europa e la filosofia.Lluis Àlvarez - 2000 - Iride: Filosofia e Discussione Pubblica 13 (2):295-304.
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  29.  45
    Evolutionary Explanations of Pain and Suffering.Lluis Oviedo Oviedo - 2024 - Scientia et Fides 12 (1):89-105.
    Evolutionary studies have provided several explanations about how pain and suffering can be fitted into that framework, which tries to make sense of every biological and human feature in terms of evolution, survival, and fitness. These explanations point usually to how such apparently negative aspects become useful and contribute to an evolution that after all has delivered good outcomes. Such an approach might eventually render the theodicy question less sharp and critical for believers who are trying to cope with the (...)
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  30.  42
    Concept Representation and the Geometric Model of Mind.Włodzisław Duch - 2022 - Studies in Logic, Grammar and Rhetoric 67 (1):151-167.
    Current cognitive architectures are either working at the abstract, symbolic level, or the low, emergent level related to neural modeling. The best way to understand phenomena is to see, or imagine them, hence the need for a geometric model of mental processes. Geometric models should be based on an intermediate level of modeling that describe mental states in terms of features relevant from the first-person perspective but also linked to neural events. Concepts should be represented as geometrical objects that have (...)
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  31.  90
    Is a complete biocognitive account of religion feasible?Lluís Oviedo - 2008 - Zygon 43 (1):103-126.
    Abstract.The biological and cognitive approach to religion has matured somewhat and reveals interesting results. Nevertheless, some questions arise about its foundation and development. The essay offers a review of current research in the cognitive field, focusing on its conclusions, the internal discussions, and the problems that need more study or correction. Emphasis is placed on a more intricate account of the factors involved in religious experience, discussing the proper use of the discoveries of biocognitive research and the limits that should (...)
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  32. Brain-Inspired Conscious Computing Architecture.Wlodzislaw Duch - 2005 - Journal of Mind and Behavior 26 (1-2):1-22.
    What type of artificial systems will claim to be conscious and will claim to experience qualia? The ability to comment upon physical states of a brain-like dynamical system coupled with its environment seems to be sufficient to make claims. The flow of internal states in such systems, guided and limited by associative memory, is similar to the stream of consciousness. A specific architecture of an artificial system, termed articon, is introduced that by its very design has to claim being conscious. (...)
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  33.  9
    Gerard VILAR, Indivdualisme, ètica i política.Lluís Alegret - 1995 - Enrahonar: Quaderns de Filosofía 23:143.
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  34.  10
    Filosofia de la religió: sis assaigs i una nota.Pere Lluís Font - 2017 - Barcelona: Fragmenta Editorial.
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  35.  69
    Artificial Intelligence and Theology: Looking for a Positive—but Not Uncritical—Reception.Lluís Oviedo - 2022 - Zygon 57 (4):938-952.
    Theology and other human sciences present concerns against artificial intelligence (AI) that are often limited to ethical issues, as they appear as the most pressing problems and challenges derived from these new technologies. However, by reviewing the published literature, the article shows that theologians have ventured into broader areas, with a specific focus on the anthropological consequences of current technological advances. New developments and achievements in AI invite further exploration from a theological perspective, and they offer some opportunities and useful (...)
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  36.  17
    Estaciones del laberinto: ensayos de antropología.Luis Duch - 2004 - Barcelona: Herder.
    A partir de temáticas diferentes pero profundamente conectadas entre sí, los siete ensayos que componen este libro tienen en común un interés básico: «la situación del hombre en el mundo» en estos inicios del siglo XXI. En ninguno de ellos nos referimos directamente a la crítica situación seguramente, prebélica de la hora presente. Sin embargo, las alusiones, las referencias indirectas y las evocaciones históricas permiten una reconstrucción de las etapas del camino que ha seguido y que todavía sigue nuestra cultura (...)
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  37. Synchronicity, Mind, and Matter.Wlodzislaw Duch - 2002 - International Journal of Transpersonal Studies 21:153-168.
    Experiments with remote perception and Random Event Generators (REG) performed over the last decades show small but significant anomalous effects. Since these effects seem to be independent of spatial and temporal distance, they appear to be in disagreement with the standard scientific worldview. A very simple explanation of quantum mechanics is pre- sented, rejecting all unjustified claims about the world. A view of mind in agreement with cognitive neuroscience is introduced. It is argued that mind and consciousness are emer- gent (...)
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  38. Editorial the Human in Architecture and Philosophy: Steps Towards an “Architectural Anthropology”.Martin Düchs & Christian Illies - 2018 - Architecture Philosophy 3 (1).
     
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  39. The Need for a Philosophical Anthropology of Architecture.Martin Düchs & Christian Illies - 2018 - Architecture Philosophy 3 (2).
     
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  40.  7
    Nietzche como artista.Lluís Pifarré - 1997 - Barcelona: PPU.
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  41. El fin Del fin, emancipacion sin utopia Y apuesta Por el canon global.Lluís Alvarez - 1994 - Rivista di Estetica 34 (47):3-16.
     
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  42.  11
    La belleza múltiple.Lluis Xabel Alvarez, López Farjeat & Luis Xavier (eds.) - 2017 - Barcelona: Edicions Bellaterra.
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  43.  7
    La estética del rey Midas: arte, sociedad, poder.Lluis Xabel Alvarez - 1992 - Barcelona: Ediciones Península.
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  44.  12
    La última filosofía de Ortega y Gasset: en torno a "La idea de principio en Leibniz".Lluis Xabel Alvarez & Jaime de Salas (eds.) - 2003 - Oviedo: Universidad de Oviedo.
    Es bien conocida la primera filosofía de Ortega y Gasset en torno al "raciovitalismo" y al liberalismo. En cambio, su segunda navegación, en expresión suya, no ha alcanzado aún perfiles precisos ante el público interesado. Nada mejor para ello que revisitar la obra póstuma que mejor representa tal vez la tarea filosófica del último Ortega: "La idea de principio en Leibniz y la evolución de la teoría deductiva". En este libro, por un lado se examinan las raíces alemanas con especial (...)
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  45.  7
    Signos estéticos y teoría: crítica de las ciencias del arte.Lluis Xabel Alvarez - 1986 - Barcelona: Anthropos, Editorial del Hombre.
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  46.  54
    Aristotle for the Layman: Sense perception in the poetry of ausiàs March.Lluís Cabré - 1996 - Journal of the Warburg and Courtauld Institutes 59 (1):48-60.
  47.  5
    Al voltant de Kant: conferències a l'Ateneu Barcelonès.Lluís Alegret (ed.) - 2006 - Barcelona: La Busca Edicions.
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  48. L'Unità del sapere per l'attuazione di «Fides et Ratio».Lluis Clavell - 2000 - Alpha Omega 3 (2):211-225.
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  49.  27
    Dealing with Free Will in Contemporary Theology: is It Still a Question?Lluis Oviedo - 2019 - Studia Humana 8 (1):67-74.
    Free will is a very hot issue in several theoretical settings, but less in theology, or at least not as much as use to be in former times, when the discussions on sinfulness, grace and freedom were igniting a long season of controversies, especially in the Reformation time. Even in ecumenical dialogue apparently free will does not play a great role, since the reached consensus seems quite peaceful and agreement dominates over discussion. However, some theological insights, especially Karl Rahner reflections, (...)
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  50.  52
    Struggling to keep faithful: Response to Gregory R. Peterson and Vítor Westhelle.Lluís Oviedo - 2006 - Zygon 41 (4):863-868.
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