With the outbreak of COVID-19 pandemic in 2020, teaching online became a norm for universities in Canada. Besides the challenges of teaching topics that may be impossible to be taught online, a major issue that the mandatory physical distancing brought is the relationality between teachers and students. In order to investigate how educators were making sense of such changes, semi-structured interviews were conducted with 12 education professors across Canada. In light of Derrida’s and Ruitenberg’s ethic of hospitality, this paper explores (...) how the abrupt shift to online education unveiled the nature and challenges of hospitable education, especially in the online context. The implications of online instruction to professors’ relationality, however, are also instrumental in illuminating the complexities and ambiguities of a teacher’s responsibility even in what could be considered the “normal circumstances” of face-to-face instruction. (shrink)

I would like to discuss the possibility of a parallactic view of ecology and the environment. There is very little discussion of theoretical approaches to ecocriticism that is not either polarizing dualism or reactionary attempts to dissolve important boundaries between us and the space around us. I draw significantly on the work of Timothy Morton who in turn utilizes new readings of Descartes, Heidegger and other phenomenologists, Marx, and Lacan, among others, to discuss the aesthetic in eco-critique. This has significant (...) links to Zizek’s description of parallax and his positioning of Hegelian dialectics, in particular the need for tension between positions, determinate negation, and resurrection of irony as necessary for understanding paradox. (shrink)

"Así­ habló Zaratustra: Una subversión de la temporalidad" En La gaya ciencia, Nietzsche habí­a percibido ya el vací­o sobre el cual se asienta la existencia humana con la muerte de Dios. En Asi habló Zaratustra descubre que el sentido originario de la existencia no es el dolor ni el sufrimiento sino el placer y la risa. Así­, Zaratustra abre el abismo del hombre, su lugar sin Dios, para descubrir en el gozo la posibilidad de sí­ntesis entre la voluntad y el (...) "fue". El tiempo no es más comprendido en su dimensión tridimensional como algo extrí­nseco al individuo, porque sólo desde una voluntad afirmativa se quiere la eternidad de las cosas y, en ese momento, se las libera de la caducidad y de la muerte. "Zaratustra spoke this way: A subversión of the temporality" In The gay science, Nietzsche had already perceived the hole on which settles the human existence with the death of God. In Zaratustra spoke this way he discovers that the sense native of the existence is not the pain neither the suffering but the pleasure and the laugh. This way, Zaratustra opens the man's abyss, its place without God, to discover in the joy the synthesis possibility between the will and the "it was ". The time is not more understood as three-dimensional but like something extrinsic to the individual, because only from an affirmative will the eternity of the things is wanted and in that moment, it liberates them to him of (he expiration and of the death. (shrink)

The aging of the population presents modern Western society with a variety of different challenges, especially in the areas of health and medicine. On the one hand, there is the demand of the elderly patients to receive medical treatments that are supposed to improve or preserve the existing quality of life and to prevent the extension of a life without quality, with suffering and pain. On the other hand, aging is accompanied by the appearance and exacerbation of chronic illnesses, reduces (...) the treatment benefits of medical activities and increases the risks of irreversible physical dependence. Furthermore, the lack of consensus among the physicians regarding the willingness of treatment and the proper timing of the treatment of the elderly – pose questions about the quality of the treatment for the elderly. Thus, in the opinion of different care-providers and in comparison to other age groups in modern Western society, the elderly do not enjoy the treatment advantages of medical activities proven in the treatment of other age groups in society. (shrink)

Belandria, Margarita Artículos El erotismo como experiencia vinculada a lo sagrado Eroticism as an experience linked to the sacred order Castrejón, Gilberto Laberintos de sabiduría: Entre la razón y el mito Labyrinths of the knowledge: Between the reason and the myth Espar, Teresa Hacia una noción de "globalización" Towards a globalization notion González R., Javier y Belandria, Margarita Filosofía, semiótica, y ritmo Philosophy, semiotics, and rhythm Hocevar, Drina Más allá del pensamiento determinante, el pensamiento reflexionante Beyond deterministic thought, reflexive thought (...) Maldonado, Rebeca La muerte como imaginario social: una mirada de la modernidad a la postmodernidad cultural Death as a social imaginary: A view modernity to cultural postmodernity Mora García, José Pascual El impacto de la ideología y la política en la cultura y el arte de la América Latina Ideological and political interference related to artistic and cultural creations in the Latin American ambit Peña, Edilio Ontología de la trascendencia Metaphysics of Transcendence Ramis Muscato, Pompeyo Sentido de una reforma general de la educación The meaning of a general reform on education Suzzarini, Andrés Traducciones H. Arendt y la idea del derecho moderno Renaut, Alain y Sosoe, Lukas Interdisciplinares Los personajes femeninos en las novelas de Alejo Carpentier Márquez Rodríguez, Alexis Gobernabilidad y constituciones (De la colonización a la emancipación Zambrano Labrador, Laurencio Recensiones Conozca al investigador: Elías Capriles Acercamiento a la obra: Individuo Sociedad y Ecosistema Velasco, Fabiola CDCHT. (shrink)

This essay advances the thesis that Derrida’s ethics consists in the practice of philosophical responsibility. I contend that philosophical responsibility is the historical and ethical task of establishing a critical relation to one’s tradition which deliberately avoids passively and naively taking it for granted by questioning its origin and revealing its historicity. Further, I show that Derrida learns the task of philosophical responsibility from Husserl’s own version of philosophical responsibility, which he later transforms with the help of Husserl’s own methodological (...) tools. I maintain that the difference between Husserl’s and Derrida’s respective tasks is the injunction they are responding to and, concomitantly, the sense each gives to historicity. Whereas Husserl is responding to the principle of reason so as to reawaken the historicity of universal truth and its foundation, that is, the telos of Reason, Derrida is responding for the principle of reason with the purpose of disclosing the historicity of signification – différance – whose operation reduces the telos of Reason. (shrink)

La intención fundamental de la presente investigación es dar cuenta de la paradoja política que supone la identidad para la teoría crítica feminista, como lugar del que es necesario partir y como heterodesignación limitadora que queremos superar en parte. La identidad ha devenido un concepto clave para los feminismos contemporáneos: así, si el desde el diferencialismo se opta por un reforzamiento de la identidad femenina; desde la teoría queer se reclama la constante desestabilización de toda identidad. Queremos reivindicar, para el (...) siglo XXI, la necesidad de recuperar la idea ilustrada de un feminismo de la igualdad que beba de la tradición republicana, que parta de la identidad no como fin, sino como el comienzo necesario para un proyecto emancipatorio a la vez que sede de opresiones. Sostenemos que el feminismo de hoy debe atender a dos tareas fundamentales: (1) hacerse cargo de la paradoja de la identidad para la construcción de una subjetividad política feminista y (2) pensar las condiciones materiales, institucionales y simbólicas de la igualdad y la ciudadanía como aspiraciones a reivinidicar. (shrink)

Nuestro propósito en este trabajo es ofrecer un panorama representativo del desarrollo del hispanismo en México, Cuba, Puerto Rico, República Dominicana, Guatemala, Honduras, El Salvador, Nicaragua, Costa Rica y Panamá en la última década. A partir del estudio de este presente, esperamos poder marcar el sentido de las líneas de interés futuras. El desarrollo de la investigación hispanística en estos países no es el mismo. Claramente, el número de trabajos es mayor en México, Cuba, Puerto Rico y Costa Rica —lo (...) que no significa la ausencia de figuras o estudios destacados en otros lugares—. El caso cubano parece quedar aparte. Su aislamiento ideológico y económico ha venido repercutiendo en los alcances de la investigación. Salvo quizá en México y Puerto Rico, la lejanía con los modelos teóricos y los avances técnicos más recientes es evidente en la mayor parte de los trabajos lingüísticos realizados en la América Media. Los estudios de dialectología, lexicología y sintaxis, en general, se apoyan en referencias bibliográficas hispánicas tradicionales o estructuralistas, clásicas pero muchas de ellas ya superadas. (shrink)

Over the course of the year 2020, the global scientific community dedicated considerable effort to understanding COVID-19. In this review, we discuss some of the findings accumulated between the onset of the pandemic and the end of 2020, and argue that although COVID-19 is clearly a biological disease tied to a specific virus, the culture–mind relation at the heart of cultural psychology is nonetheless essential to understanding the pandemic. Striking differences have been observed in terms of relative mortality, transmission rates, (...) behavioral responses, official policies, compliance with authorities, and even the extent to which beliefs about COVID-19 have been politicized across different societies and groups. Moreover, many minority groups have very different experiences of the pandemic relative to dominant groups, notably through existing health inequities as well as discrimination and marginalization, which we believe calls for a better integration of political and socioeconomic factors into cultural psychology and into the narrative of health and illness in psychological science more broadly. Finally, individual differences in, for example, intolerance of uncertainty, optimism, conspiratorial thinking, or collectivist orientation are influenced by cultural context, with implications for behaviors that are relevant to the spread and impact of COVID-19, such as mask-wearing and social distancing. The interplay between cultural context and the experience and expression of mental disorders continues to be documented by cultural-clinical psychology; the current work extends this thinking to infectious disease, with special attention to diseases spread by social contact and fought at least in part through social interventions. We will discuss cultural influences on the transmission, course, and outcome of COVID-19 at three levels: cross-society differences; within-society communities and intergroup relations; and individual differences shaped by cultural context. We conclude by considering potential theoretical implications of this perspective on infectious disease for cultural psychology and related disciplines, as well as practical implications of this perspective on science communication and public health interventions. (shrink)

Este trabajo analiza el concepto de espacio público en el pensamiento de Hannah Arendt a partir de metáforas provenientes del ámbito teatral. El objetivo principal es reconstruir el camino entre las intuiciones provenientes del mundo del teatro y la construcción del concepto de lo público arendtiano. Después de algunas precisiones metodológicas, se enumeran las expresiones vinculadas con el ámbito teatral que se encuentran en distintas obras arendtianas. Posteriormente, se analiza la fuente de la metáfora teatral y se caracteriza el concepto (...) de espacio público a partir de ellas. Este trabajo muestra que: 1. La fuente de la metáfora teatral incluye a la tragedia antigua tanto como a formas contemporáneas de teatro. 2. Las formas contemporáneas de teatro permiten: a) conceptualizar las formas sociales de publicidad y, b) considerar el rol de los espectadores como políticamente relevante. (shrink)

The consideration of the development of the being like personality is seen in this article on the base of the unit of the theoretician, epistemology and the methodological, offered as the contribution to the production of scientific knowledge, in the Superior Education, on the category of persona..

In a series of recent publications Jerry Fodor has attacked what many believe is the core of Darwinian theory of evolution – the theory of natural selection. Not surprisingly, Fodor’s attack has provoked a strong negative reaction. Fodor’s critics have insisted both that his main argument is unsound and that his central claim that the theory of natural selection “can’t explain the distribution of phenotypic traits in biological populations” is untenable. I can generally agree with the first part of the (...) launched criticism: Fodor’s “putative argument” does rely on controversial premises which make it unsound. However, I don’t think that Fodor’s critics have succeeded in their attempts to refute his central claim. The refutation strategy that most of them have undertaken is to show examples of successful evolutionary explanations by natural selection. In what follows, two of these examples are put into scrutiny. The analysis reveals that: (1) The theory of natural selection should be only partially credited with the explanatory success of evolutionary explanations by natural selection because these explanations rely on additional empirical hypotheses which might be true or false. That means that the selectionist explanations are fallible statements the truth value of which depends crucially on the truth value of the empirical assumptions which have been premised. (2) In both cases alternative non-selectionist explanations can be found that fit the same empirical data and no reason has been given (or could be given) why these alternative explanations should be ignored a priori as inferior. The observations (1) and (2) stand against the claim that theory of natural selection is the only legitimate explanance for the distribution of phenotypic traits. This does not mean, of course, that natural selection does not play any explanatory role or that the theory of natural selection is a false theory (as Fodor is inclined to argue for). This only means that there is indeed a problem of understanding the proper explanatory role of natural selection and that this problem is not only Fodor’s problem. The paper ends with a suggestion of what should be admitted in order to get to a better understanding of the proper role that the theory of natural selection plays in evolutionary explanations. (shrink)

The central argument in this paper is the following: if we agree that one of the aims of explanation is to provide or increase understanding, and if we assess understanding on the basis of the inferences one can draw from the knowledge of the phenomenon which is understood, then the value of an explanation, i.e. its capacity to provide or increase understanding of the explained phenomenon, should be assessed on the basis of the extra-inferences which this explanation allows for. The (...) extra-inferences which a given explanation allows for constitute its inferential content. The analysis of the explanation’s inferential content could be applied to all kinds of explanations with the aim of assessing their goodness. I show how such an analysis helps us to better understand a number of difficulties that have puzzled contemporary philosophers of explanation: the flagpole counterexample to the deductive-nomological model of explanation, the conjunction problem, the difference between good and bad circular explanations. (shrink)

On observe une nouvelle tendance dans la philosophie des sciences cognitives, manifeste dans les écrits de Betchel et al. qui met en avant l’importance des explications mécanistes au détriment du rôle explicatif des principes. Cet article est un plaidoyer pour rétablir l’équilibre. Il met l’accent sur l’effort d’explication des effets du niveau de base, l’une des plus importantes découvertes empiriques dans l’histoire de la recherche en catégorisation. L’analyse de trois différentes périodes de cette histoire révèle que le recours aux principes (...) y a joué un rôle crucial. Cependant, afin de reconnaître pleinement le rôle explicatif des principes, nous devrions nous préparer à admettre que les explications déductives-nomologiques ne sont pas les seuls types d’explications basées sur des principes. (shrink)

The article reflects on the opposition between utility and beauty within the Romantic works, which permeates Heideggerian thought about technique. My proposal tries to establish a compromise between utility and beauty by way of the concept of non-utilization. Non-utilization is the transition f..

This paper describes the ways by which state regulations created fertile soil on which legal labor migration in Israel developed into an unfree labor force. We show how state policies effectively subject foreign workers to a high degree of regulation, giving employers and manpower agencies mechanisms of control that they do not have over Israeli citizens. These mechanisms create a group of non-citizen workers that are more desirable as cheap, flexible, exploitable and expendable employees through enforcing atypical employment relations: fixed-term (...) contracts, the binding system enforcing direct dependence of the migrants on manpower agencies and employers, and the threat of automatic deportation. These stringent state regulations have provided the context for the legal labor migrants to turn into a captive labor force, the system sometimes even degenerating into a human trafficking industry. (shrink)

This article is the analysis of the content of the Ukrainian periodicals for womenfolk, including the literary-publicistic almanac "Pershyi vinok", the periodical "Meta", the newspaper "Zhinoche dilo" which was a free supplement to the daily social and political narodovskyi publication "Dilo". They were published with the support of the public organizations of Galicia in late 19th and early 20th century and of the activists of the Ukrainian women's movement of the region - Nataliia Kobrynska, Olena Kysilevska, Dariia Starosolska, Iryna Sichynska (...) and others. These periodical and non-periodical publications familiarized Ukrainian women with the best works of Foreign and Ukrainian literature, highlighted the women's movement and the events of political life both in Austria-Hungary and abroad, as well as various aspects of the activities of public organizations where women were involved, published a lot of useful information etc. We believe that the almanac "Pershyi vinok", the newspapers "Meta", "Zhinoche dilo" contributed not only to raising cultural and educational levels of women and spreading among them the ideas of gender equality, but also are valuable sources for the study of the Ukrainian national and cultural movement of Galicia in late 19th and early 20th century. They contain quite a few important facts necessary for a researcher to reconstruct the events of national and cultural life in the region during the above-mentioned period of time. However, a relatively short period of publishing of the said periodicals does not make it possible to get a coherent picture of the Ukrainian women's movement as one of the important components of the national and cultural movement in Galicia in late 19th and early 20th century, thus requiring additional study of both archival and other published sources. (shrink)

The article offers an account of the author's participation in secret filming in three small residential care homes for older people. The author gained access to the homes as a resident and made video-recordings that were used as part of a television documentary in 1994 that exposed the poor practice and lack of regulation in these types of homes in England at that time. The author discusses her motivations for taking on this undercover role, and some of the unexpected ethical (...) challenges she faced when considering the impact of the exposure of these homes for the residents, their families, the owners and the staff. (shrink)

Cognitive Science, Volume 46, Issue 5, May 2022.

This essay deals with the problem of religious transformation in Tanabe Hajime. In his Philosophy as Metanoetics, Tanabe examines this transformation through the relationship between vows of the Buddhas as described in the writings of the Pure Land Buddhist thinker Shinran. For Tanabe, each vow expresses a moment of the religious transformation. Furthermore,he argues against all possibility of immediacy in human existence and sets out to demonstrate that the meaning of existence is mediated by the transformation of self-power into Other-power, (...) wherein the drive to affirm the self is transformed into a radical return to the world in which the self becomes a medium for the salvation of others. This is where Tanabe locates the deepest power of nothingness: in negating every effort of the self to ground itself and to make human being an upāya, a skillful means to a greater end. This is possible, in turn, because being itself, in all its manifestations, is upāya. (shrink)

In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...) by practicing and witnessing the breaking through of the self, which in turn is the only thing that can foster the eternal present of naturalness. This is definitively Shinran’s viewpoint. (shrink)

At conceptual and linguistic levels of cognition, events are said to be represented in terms of abstract categories, for example, the sentence Jackie cut the bagel with a knife encodes the categories Agent (i.e., Jackie) and Patient (i.e., the bagel). In this paper, we ask whether entities such as the knife are also represented in terms of such a category (often labeled “Instrument”) and, if so, whether this category has a prototype structure. We hypothesized the Proto-instrument is a tool: a (...) physical object manipulated by an intentional agent to affect a change in another individual or object. To test this, we asked speakers of English, Dutch, and German to complete an event description task and a sentence acceptability judgment task in which events were viewed with more or less prototypical instruments. We found broad similarities in how English, Dutch, and German partition the semantic space of instrumental events, suggesting there is a shared concept of the Instrument category. However, there was no evidence to support the specific hypothesis that tools are the core of the Instrument category—instead, our results suggest the most prototypical Instrument is the direct extension of an intentional agent. This paper supports theoretical frameworks where thematic roles are analyzed in terms of prototypes and suggests new avenues of research on how instrumental category structure differs across linguistic and conceptual domains. (shrink)

Asia, America, and Europe have been intellectually intertwined for centuries. Several studies have been published revealing European scholars’ interest in the “exotic” languages of Asia and America, as well as in ethnographic and anthropological aspects. Some scholars such as Polymath Leibniz (1646–1716), were interested in these languages in an attempt to construct a universal language, while others tried to establish language families, like the Jesuit Hervás y Panduro (1735–1809). However, all acknowledge the importance of language and the circulation of knowledge. (...) This paper analyzes the dissemination of the compilation of eighteenth‐century multilingual lexical compilations for comparative purposes as an early globalized project. These compilations were designed by European scholars and subsequently elaborated in different languages by missionaries, explorers, and scientists in the Philippines and America. Taking the correspondence and relations between botanist Mutis (1732–1808) and bureaucrats, European scientists such as polymath Humboldt (1769–1859) and Botanist Linnaeus (1707–1778) among others, and navy officers of the scientific exploration commanded by Malaspina (1754–1809) and Bustamante y Guerra (1759–1825) into consideration, I will analyze how simultaneous projects followed a unified aim, and illustrate their substantial contribution to the study of language in the late eighteenth century. (shrink)

Se revisitan las distintas resoluciones de Schmitt y Agamben ante una misma percepción ontopolítica: la contingencia en la definición del derecho, cuya función primaria es la organización de lo múltiple, tradicionalmente entendido como caos. Mientras Schmitt se decanta hacia un posfundacionalismo organicista, hacia una política del origen, Agamben opta por suspender, en un plano ontoético, la fundación del nomos. En este artículo se recorre con Schmitt la búsqueda de la forma transcendente y se acompaña a Agamben en la descripción aporética (...) de la política, exponiendo el estado de excepción como muestra de los factores de politización y despolitización que la atraviesan, y concluyendo con la propuesta mesiánica que pretende recuperar la potencia (múltiple del no-origen). (shrink)

La educación patrimonial es necesaria para asegurar la protección, el respeto y la sostenibilidad de los bienes que constituyen nuestro patrimonio. En este sentido, procurar la concienciación patrimonial debe ser un objetivo común tanto para la educación reglada como para la no reglada, fortaleciendo la cooperación entre escuelas e instituciones de investigación y museísticas. Conocer cómo colaboran las instituciones educativas, museísticas y de investigación de la ciudad de Mérida para educar en patrimonio cultural es el objetivo de este trabajo. Para (...) ello, por un lado, entrevistamos a docentes de diferentes centros educativos de Educación Primaria y a los responsables de los departamentos de divulgación de instituciones patrimoniales y, por otro lado, valoramos el interés de alumnos y alumnas, de distintos colegios de la ciudad, mediante un sencillo cuestionario. (shrink)

The book Teorizando desde los pequeños lugares is presented, with the intention of showing the importance of thinking in non-hegemonic places.

One of the most lively debates on scientific understanding is standardly presented as a controversy between the so-called factivists, who argue that understanding implies truth, and the non-factivists whose position is that truth is neither necessary nor sufficient for understanding. A closer look at the debate, however, reveals that the borderline between factivism and non-factivism is not as clear-cut as it looks at first glance. Some of those who claim to be quasi-factivists come suspiciously close to the position of their (...) opponents, the non-factivist, from whom they pretend to differ. The non-factivist, in turn, acknowledges that some sort of ‘answering to the facts’ is indispensable for understanding. This paper discusses an example of convergence of the initially rival positions in the debate on understanding and truth: the use of the same substitute for truth by the quasi-factivist Kareem Khalifa and the non-factivists Henk de Regt and Victor Gijsbers. It is argued that the use of ‘effectiveness’ as a substitute for truth by both parties is not an occasional coincidence of terms, it rather speaks about a deeper similarity which have important implications for understanding the essential features of scientific understanding. (shrink)