Results for 'Leslie Dach'

966 found
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  1.  46
    Special Supplement: MBD, Drug Research and the Schools.Daniel Callahan, Leslie Dach, Harold Edgar, Willard Gaylin, Gerald Klerman, Ruth Macklin, Robert Michels, Robert C. Neville, David Rothman, Margaret Steinfels, Judith P. Swazey, George J. Annas, Larry Brown, Albert DiMascio, Daniel X. Freedman, George Hein, Hubert Jones, Melvin H. King, Ronald Lipman, Sheila Rothman & Robert L. Sprague - 1976 - Hastings Center Report 6 (3):1.
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  2. The Original Sin of Cognition: Fear Prejudice, and Generalization.Sarah-Jane Leslie - 2017 - Journal of Philosophy 114 (8):393-421.
    Generic generalizations such as ‘mosquitoes carry the West Nile virus’ or ‘sharks attack bathers’ are often accepted by speakers despite the fact that very few members of the kinds in question have the predicated property. Previous work suggests that such low-prevalence generalizations may be accepted when the properties in question are dangerous, harmful, or appalling. This paper argues that the study of such generic generalizations sheds light on a particular class of prejudiced social beliefs, and points to new ways in (...)
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  3. Generics and the structure of the mind.Sarah-Jane Leslie - 2007 - Philosophical Perspectives 21 (1):375–403.
  4.  52
    John P. Anton (ed.). Naturalism and historical understanding—essays on the philosophy of John Herman Randall, Jr. Albany: State University of New York Press, 1967. iv + 323 pp. $10.00.Leslie Armour - 1968 - Philosophy of Science 35 (1):73-75.
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  5.  89
    Free Speech as a Special Right.Leslie Kendrick - 2017 - Philosophy and Public Affairs 45 (2):87-117.
  6. Positivism And The Inseparability Of Law And Morals.Leslie Green - 2008 - New York University Law Review 83:1035--1058.
    This is the penultimate draft of a paper originally presented at the Hart-Fuller at 50 conference, held at the NYU Law School in February 2008. A revised version will appear in the NYU Law Review. The paper seeks to clarify and assess HLA Hart's famous claim that legal positivism somehow involves a 'separation of law and morals.' The paper contends that Hart's 'separability thesis should not be confused with the 'social thesis,' with the 'sources thesis,' or with a methodological thesis (...)
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  7.  59
    Buridan’s Principle.Leslie Lamport - 2012 - Foundations of Physics 42 (8):1056-1066.
    Buridan’s principle asserts that a discrete decision based upon input having a continuous range of values cannot be made within a bounded length of time. It appears to be a fundamental law of nature. Engineers aware of it can design devices so they have an infinitessimal probability of not making a decision quickly enough. Ignorance of the principle could have serious consequences.
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  8.  36
    (2 other versions)Generics.Sarah-Jane Leslie - 2008 - Routledge Encyclopedia of Philosophy.
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  9. Relative identity and Leibniz's law.Leslie Stevenson - 1972 - Philosophical Quarterly 22 (87):155-158.
    The indiscernibility of identicals is incompatible with geach's theory of 'relative' identity, But consistent with the view that x is identical with y iff x is the same a as y, For some count-Noun 'a'. 'x is the same a as y' expresses identity only if x is an a, Otherwise it is merely an equivalence relation.
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  10.  60
    Lies and Free Speech Values.Leslie Kendrick - 2019 - Law and Philosophy 38 (5):495-506.
    In the short time since Seana Shiffrin published Speech Matters, ‘fake news’ and ‘alternative facts’ have become full-blown phenomena, and various forces have destabilized the line between truth and falsity. Now more than ever, Shiffrin’s project is one of urgent importance. This essay examines Chapter Four of Speech Matters, which asks the crucial question: when and how may the law regulate lies? Shiffrin concludes that the law could regulate lies much more often than it does, though sometimes it ought not (...)
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  11. Inventing the hetaira: sex, politics, and discursive conflict in archaic Greece.Leslie Kurke - 1997 - Classical Antiquity 16 (1):106-150.
    According to Xenophon, the hetaira "gratified" her patron as a philos, participating in an aristocratic network of gift exchange , while the pornê, as her name signified, trafficked in sex as a commodity. Recent writers on Greek prostitution have acknowledged that hetaira vs. pornê may be as much a discursive opposition as a real difference in status, but still, very little attention has been paid to the period of the "invention" of this binary. Hetaira meaning "courtesan" first occurs in Herodotus (...)
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  12. (1 other version)The locus of mathematical reality: An anthropological footnote.Leslie A. White - 1947 - Philosophy of Science 14 (4):289-303.
    “He's [the Red King's] dreaming now,” said Tweedledee: “and what do you think he's dreaming about?”Alice said, “Nobody can guess that.”“Why, about you!” Tweedledee exclaimed, clapping his hands triumphantly. “And if he left off dreaming about you, where do you suppose you'd be?”“Where I am now, of course,” said Alice.“Not you!” Tweedledee retorted contemptuously. “You'd be nowhere. Why, you're only a sort of thing in his dream!”“If that there King was to wake,” added Tweedledum, “you'd go out—bang!—just like a candle.”“I (...)
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  13.  11
    The Call of the Spirit: Process Spirituality in a Relational World.Leslie King - forthcoming - Process Studies 53 (1):136-137.
    This book has a wonderful introduction and afterword by Marjorie Hewitt Suchocki. From beginning to end, this tri-authored work offers an integrated treatment of process theology, pneumology, and ecclesiology for the benefit of local Christian congregations.Among the three voices at work in this book, John Cobb provides an important primer on Whitehead's views of possibilities, experience, and relationships. Opening each of the book's three parts, Cobb both lays the groundwork and provides a strong framing for pneumology on the basis of (...)
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  14.  19
    Surprise Billing as a Source of Vulnerability—An Ethics Question Indeed.Leslie Kuhnel - 2020 - American Journal of Bioethics 20 (8):114-116.
    Volume 20, Issue 8, August 2020, Page 114-116.
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  15.  12
    "Exemplary Cases in Clinical Ethics-Introduction to" Exemplary Cases in Clinical Ethics".Leslie LeBlanc - 2011 - Journal of Clinical Ethics 22 (3):249-249.
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  16.  20
    "Raising the Cultural Level" at the Hangzhou Children's Palace.Leslie M. Swartz - 1989 - The Journal of Aesthetic Education 23 (1):125.
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  17.  21
    The virtues of feeling culturally incompetent.Leslie Swartz - 2007 - Monash Bioethics Review 26 (4):36-46.
    In a diverse and complex world, the notion of ‘cultural competence’ is offered by some as an ethical solution to health care work which is culturally naïve or inappropriate. Notions of cultural competence, however, may obscure the fact that many clinicians, regardless of background, may feel ill equipped to deal with difference in their daily work. Drawing largely on South African examples, I suggest that issues of cultural incompetence, linked both to personal anxieties and to the ways in which health (...)
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  18. The symbol: The origin and basis of human behavior.Leslie A. White - 1940 - Philosophy of Science 7 (4):451-463.
    In July, 1939, a celebration was held at Leland Stanford University to commemorate the hundredth anniversary of the discovery that the cell is the basic unit of all living tissue. Today we are beginning to realize and to appreciate the fact that the symbol is the basic unit of all human behavior and civilization.
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  19. Freedom of judgement in Descartes, Hume, Spinoza and Kant.Leslie Stevenson - 2004 - British Journal for the History of Philosophy 12 (2):223 – 246.
    Is our judgement of the truth-value of propositions subject to the will? Do we have any voluntary control over the formation of our beliefs – and if so, how does it compare with the control we have over our actions? These questions lead into interestingly unclear philosophical and psychological territory which remains a focus of debate today. I will first examine the classic early modern discussions in Descartes, Spinoza and Hume. Then I will review some relevant themes in Kant, including (...)
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  20.  26
    The world is not enough.Leslie Hill - 2002 - Angelaki 7 (2):61 – 68.
  21.  69
    Ontological reduction.Leslie H. Tharp - 1971 - Journal of Philosophy 68 (6):151-164.
  22.  51
    The great debate: Infinity and the absolute; individual and community. Royce, Watson, howison and Abbot.Leslie Armour - 2005 - British Journal for the History of Philosophy 13 (2):325 – 348.
  23. The meaning of design.John Leslie - 2003 - In Neil A. Manson, God and design: the teleological argument and modern science. New York: Routledge.
  24. P. D. Shaw on particularity-assumptions.Leslie Stevenson - 1971 - Mind 80 (319):409-412.
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  25. Avner Cohen and Marcelo Dascal, eds., The Institution of Philosophy, A Discipline in Crisis? Reviewed by.Leslie Armour - 1991 - Philosophy in Review 11 (3):163-165.
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  26.  16
    Crime and Society — I.Leslie Armour - 1973 - Philosophy in Context 2 (9999):22-27.
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  27.  36
    Canadian Philosophy: The Nature and History of a Discipline? A Reply to Mr. Mathien.Leslie Armour - 1986 - Dialogue 25 (1):67-.
    Mr. Mathien asks for evidence that there is Canadian philosophy in a special sense. He is not concerned with questions about whether people who were Canadians, or lived out much or most of their working lives in Canada, wrote philosophy which deserves to be taken seriously. Rather, he asks whether what has gone on in Canada by way of philosophy can be assembled in such a way as to make a coherent discipline.
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  28. Concerning the Person and the Common Good.Leslie Armour - 1989 - Maritain Studies/Etudes Maritainiennes 5.
     
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  29.  17
    Change, Value and Objectivity.Leslie Armour - 1977 - Philosophy in Context 6 (9999):21-28.
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  30. Descartes and the ethics of generosity.Leslie Armour - 2001 - In William Sweet, The bases of ethics. Milwaukee: Marquette University Press.
     
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  31.  74
    Error and the idealists.Leslie Armour - 1991 - Philosophia 21 (1-2):3-23.
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  32.  75
    F. H. Bradley, Duns Scotus, and the Idea of a Dialectic.Leslie Armour - 1995 - Bradley Studies 1 (1):6-29.
    I shall argue that Bradley needs a way of expressing logical tensions between apparently conflicting judgements, a way which will render them intelligible and non-contradictory. I shall also argue that the method he demands must, to meet his own standards, remain faithful to his belief that all philosophy — even logic — has to be anchored in experience. But it must also preserve certain basic logical notions about contradiction. The method cannot be either what is usually called the Hegelian dialectic (...)
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  33. Green's idealism and the metaphysics of ethics.Leslie Armour - 2006 - In Maria Dimova-Cookson & William J. Mander, T.H. Green: ethics, metaphysics, and political philosophy. New York: Oxford University Press.
     
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  34. Green's Idealism and the metaphysics of ethics.Leslie Armour - 2006 - In Maria Dimova-Cookson & William J. Mander, T.H. Green: ethics, metaphysics, and political philosophy. New York: Oxford University Press.
     
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  35. Idealism and God.Leslie Armour - 2007 - In Leemon McHenry & Pierfrancesco Basile, Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Frankfurt, Germany: Ontos Verlag.
  36.  25
    Ideas, causes and god.Leslie Armour - 1980 - Sophia 19 (1):14-21.
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  37.  15
    Infinity, Person & Immortality.Leslie Armour - 1998 - Maritain Studies/Etudes Maritainiennes 14:43-56.
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  38.  17
    Gambling on God: Essays on Pascal's Wager (review).Leslie Armour - 1995 - Journal of the History of Philosophy 33 (4):688-689.
    In lieu of an abstract, here is a brief excerpt of the content:688 JOURNAL OF THE HISTORY OF PHILOSOPHY 33:4 OCTOBER 1995 ters by Robert Payne and Gilbert Sheldon. (To my knowledge the only library in the United States that has The Theologian and Ecclesia.,tic is The Newbury Library in Chicago.) There are also letters in A Collection of Letters Illustrative of the Progress of Science, ed. J. Halliwell (London, 1840. Scholars in recent years have complained, usually justifiably, about the (...)
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  39.  33
    Josiah Royce and The World Order : Can Insurance Reduce War and Environmental Disaster ?Leslie Armour - 1992 - Laval Théologique et Philosophique 48 (2):249-261.
  40.  67
    Logic and Experience in Whitehead’s Metaphysics.Leslie Armour - 1992 - Process Studies 21 (4):203-218.
  41.  15
    Law and Reason.Leslie Armour - 1975 - Philosophy in Context 4 (9999):67-76.
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  42.  33
    Logic, Community, and the Taming of the Absolute.Leslie Armour & Suzie Johnston - 1995 - Laval Théologique et Philosophique 51 (3):507-528.
  43.  17
    Law, Responsibility, and Social Atomism.Leslie Armour - 1974 - Philosophy in Context 3 (9999):24-30.
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  44.  16
    Maritain, Canada, and the Scholastic Tradition.Leslie Armour - 1999 - Maritain Studies/Etudes Maritainiennes 15:52-69.
  45.  15
    Maritain, Cudworth and The Problem of Political Theology.Leslie Armour - 2009 - Maritain Studies/Etudes Maritainiennes 25:67-84.
  46.  12
    Maritain, Gilson, and the Ontology of Knowledge.Leslie Armour - 1995 - Maritain Studies/Etudes Maritainiennes 11:202-219.
  47.  11
    Michael Oakeshott-A Fish too Big or too Slippery?Leslie Armour - 2005 - British Journal for the History of Philosophy 13 (4):779.
  48.  11
    Maritain & The Emergence of Modern Philosophy Descartes, Malebranche, and the Angels.Leslie Armour - 1990 - Maritain Studies/Etudes Maritainiennes 6:57-85.
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  49.  47
    Newman, Arnold & the Problem of Particular Providence.Leslie Armour - 1988 - Religious Studies 24 (2):173 - 187.
    It has often been suggested – recently again by Michael Goulder in a debate with John Hick – that what traditionally was called the problem of ‘particular providence’, the problem of God's selective interference in the ongoing affairs of the world, is so acute as to render any form of rational theism impossible. In the same debate Hick argues for a ‘minimalist’ position which allows divine intervention only in the form of a general, radiated, goodness and benevolence on which human (...)
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  50.  89
    Newman, Anselm and Proof of the Existence of God.Leslie Armour - 1986 - International Journal for Philosophy of Religion 19 (1/2):87 - 93.
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