Results for 'Leon Bottou'

949 found
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  1. Convergence properties of the k-means algorithms.Leon Bottou & Yoshua Bengio - 1995 - In Gerald Tesauro, David S. Touretzky & Todd Leen, Advances in Neural Information Processing Systems 7. MIT Press.
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  2. Is God the Best Explanation of Things?: A Dialogue.Felipe Leon & Joshua Rasmussen - 2019 - Palgrave Macmillan.
    This book provides an up to date, high-level exchange on God in a uniquely productive style. Readers witness a contemporary version of a classic debate, as two professional philosophers seek to learn from each other while making their cases for their distinct positions. In their dialogue, Joshua Rasmussen and Felipe Leon examine classical and cutting-edge arguments for and against a theistic explanation of general features of reality. The book also provides original lines of thought based on the authors’ own (...)
  3. (1 other version)Completeness in the theory of types.Leon Henkin - 1950 - Journal of Symbolic Logic 15 (2):81-91.
  4. The Problem of Creation Ex Nihilo: A New Argument against Classical Theism.Felipe Leon - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 291-304.
    It’s constitutive of classical theism that there is a necessarily existent personal god who is also the creator of the universe, where the latter claim includes at least the following three theses: (i) God is wholly distinct from the natural world; (ii) God is the originating or sustaining cause of the natural world; and (iii) God created the natural world ex nihilo, i.e., without the use of pre-existing materials. Call this tripartite component of classical theism the classical view of creation. (...)
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  5.  26
    Minding the 'Unbridgeable Gap': The Future of Conscientious Objection in a Secular Age.Alain Julian León & Rico Vitz - 2017 - Christian Bioethics 23 (2):149-168.
    In this article, we offer a rebuttal to a key thesis in Chapter 5 of Engelhardt’s After God: namely, that there exists an “unbridgeable gap” between the dominant secular culture and traditional religious believers. Contra Engelhardt, we argue that it is possible to bridge the gap by employing a strategy that includes, but is not limited to, methods for cultivating understanding and respect and a sense of solidarity. Our argument proceeds in three steps. First, we elucidate Engelhardt’s thesis in light (...)
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  6. Causation and Sufficient Reason (Atheism).Felipe Leon - 2019 - In Graham Oppy & Joseph W. Koterski, Theism and Atheism: Opposing Viewpoints in Philosophy. Farmington Hills: MacMillan Reference.
    This chapter provides an overview and critical discussion of cosmological arguments for theism, with special focus on the Kalam argument and arguments from contingency.
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  7. Sexual Orientations: The Desire View.E. Diaz-Leon - 2022 - In Keya Maitra & Jennifer McWeeny, Feminist Philosophy of Mind. New York, NY, United States of America: Oxford University Press, Usa. pp. 294-310.
  8. A Priori (Atheism).Felipe Leon - 2019 - In Graham Oppy & Joseph W. Koterski, Theism and Atheism: Opposing Viewpoints in Philosophy. Farmington Hills: MacMillan Reference.
    The primary aim of this chapter is to evaluate whether considerations about a priori domains and abstract objects favor atheism over theism.
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  9. Materialien und Auswahlbibliographie zur japanischsprachigen Philosophiegeschichtsschreibung.Leon Krings - 2017 - In Rolf Elberfeld, Philosophiegeschichtsschreibung in globaler Perspektive (Deutsches Jahrbuch Philosophie Bd. 9). pp. 341-364.
    Selected Bibiliography and Overview of Japanese Philosophy by reference to major Japanese Anthologies of Traditional and Modern Japanese Thought / Philosophy, listing a wide range of Japanese philosophers and thinkers from ancient times to the present.
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  10. Philosophy of mathematics.Leon Horsten - 2008 - Stanford Encyclopedia of Philosophy.
    If mathematics is regarded as a science, then the philosophy of mathematics can be regarded as a branch of the philosophy of science, next to disciplines such as the philosophy of physics and the philosophy of biology. However, because of its subject matter, the philosophy of mathematics occupies a special place in the philosophy of science. Whereas the natural sciences investigate entities that are located in space and time, it is not at all obvious that this is also the case (...)
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  11. Vías de aprehensión de lo cognoscible.Paulo Vélez-León - 2018 - In David G. Murray, Metaphysics 2015: Proceedings of the Sixth World Metaphysics Conference. Madrid: pp. 999-1012.
    El proceso de aprehensión de lo cognoscible, en la filosofía contemporánea, ha sido tratado desde diversas perspectivas, entre ellas la fenomenológica y la analítica. Cada una de estas perspectivas aportan unos presupuestos filosóficos y procesos metodológicos que nos proporcionan marcos de trabajo para indagar en las vías de aprehensión del conocimiento; sin embargo, empleadas por separado son insuficientes y limitadas. En absoluto se trata de procurar un método universal, sino de integrar e indagar sobre diversos presupuestos, procesos, patrones y estructuras (...)
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  12.  23
    How expectations became governable: institutional change and the performative power of central banks.Leon Wansleben - 2018 - Theory and Society 47 (6):773-803.
    Central banks have accumulated unparalleled power over the conduct of macroeconomic policy. Key for this development was the articulation and differentiation of monetary policy as a distinct policy domain. While political economists emphasize the foundational institutional changes that enabled this development, recent performativity-studies focus on central bankers’ invention of expectation management techniques. In line with a few other works, this article aims to bring these two aspects together. The key argument is that, over the last few decades, central banks have (...)
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  13.  34
    Space and social theory.Andrzej Jan Leon Zieleniec - 2007 - London: SAGE.
    Giving an essential and accessible overview of social theories of space, this books shows why it matters to understand these theorists spatially.
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  14. The Meta-Problem of Consciousness and the Phenomenal Concept Strategy.E. Diaz-Leon - 2020 - Journal of Consciousness Studies 27 (5-6):62-73.
    The hard problem of consciousness is about how we could explain in physicalist terms why we are conscious. The meta-problem of consciousness is about how we could explain why we have a hard problem of consciousness. In this note I argue that the phenomenal concept strategy can in principle provide a satisfactory solution to the meta-problem.
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  15. Pejorative Terms and the Semantic Strategy.E. Diaz-Leon - 2020 - Acta Analytica 35 (1):23-34.
    Christopher Hom has recently argued that the best-overall account of the meaning of pejorative terms is a semantic account according to which pejoratives make a distinctive truth-conditional contribution, and in particular express complex, negative socially constructed properties. In addition, Hom supplements the semantic account with a pragmatic strategy to deal with the derogatory content of occurrences of pejorative terms in negations, conditionals, attitude reports, and so on, according to which those occurrences give rise to conversational implicatures to the effect that (...)
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  16. Defending the phenomenal concept strategy.E. Diaz-Leon - 2008 - Australasian Journal of Philosophy 86 (4):597 – 610.
    One of the main strategies against conceivability arguments is the so-called phenomenal concept strategy, which aims to explain the epistemic gap between physical and phenomenal truths in terms of the special features of phenomenal concepts. Daniel Stoljar has recently argued that the phenomenal concept strategy has failed to provide a successful explanation of this epistemic gap. In this paper my aim is to defend the phenomenal concept strategy from his criticisms. I argue that Stoljar has misrepresented the resources of the (...)
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  17. On how to achieve reference to covert social constructions.Esa Diaz-Leon - 2019 - Studia Philosophica Estonica 12:34-43.
    What does it mean to say that some features, such as gender, race and sexual orientation, are socially constructed? Many scholars claim that social constructionism about a kind is a version of realism about that kind, according to which the corresponding kind is a social construction, that it, it is constituted by social factors and practices. Social constructionism, then, is a version of realism about a kind that asserts that the kind is real, and puts forward a particular view about (...)
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  18.  50
    (1 other version)An extension of the Craig-Lyndon interpolation theorem.Leon Henkin - 1963 - Journal of Symbolic Logic 28 (3):201-216.
  19. Armchair Knowledge and Modal Skepticism: A Rapprochement.Felipe Leon - 2009 - Dissertation, University of California, Riverside
    The thought experiment is a seemingly indispensable tool in the armchair philosopher’s toolbox. One wonders, for example, how philosophers could come to think that justified true belief isn’t knowledge, that reference isn’t determined by an expression’s associated description, or that moral responsibility doesn’t require the ability to do otherwise, without the use of thought experiments. But even if thought experiments play an integral role in philosophical methodology, their legitimacy is at least initially puzzling: one would think that significant knowledge of (...)
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  20. Can quantum mechanics be formulated as a classical probability theory?Leon Cohen - 1966 - Philosophy of Science 33 (4):317-322.
    It is shown that quantum mechanics cannot be formulated as a stochastic theory involving a probability distribution function of position and momentum. This is done by showing that the most general distribution function which yields the proper quantum mechanical marginal distributions cannot consistently be used to predict the expectations of observables if phase space integration is used. Implications relating to the possibility of establishing a "hidden" variable theory of quantum mechanics are discussed.
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  21.  61
    (1 other version)Banishing the rule of substitution for functional variables.Leon Henkin - 1953 - Journal of Symbolic Logic 18 (3):201-208.
  22.  45
    (1 other version)Some notes on nominalism.Leon Henkin - 1953 - Journal of Symbolic Logic 18 (1):19-29.
  23.  54
    Symmetry, Reference Frames, and Relational Quantities in Quantum Mechanics.Leon Loveridge, Takayuki Miyadera & Paul Busch - 2018 - Foundations of Physics 48 (2):135-198.
    We propose that observables in quantum theory are properly understood as representatives of symmetry-invariant quantities relating one system to another, the latter to be called a reference system. We provide a rigorous mathematical language to introduce and study quantum reference systems, showing that the orthodox “absolute” quantities are good representatives of observable relative quantities if the reference state is suitably localised. We use this relational formalism to critique the literature on the relationship between reference frames and superselection rules, settling a (...)
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  24.  57
    Truth and Finite Conjunction.Leon Horsten, Guanglong Luo & Sam Roberts - 2024 - Mind 133 (532):1121-1135.
    This note is a critical response to Kentaro Fujimoto’s new conservativeness argument about truth, which centres on the notion of finite conjunction. We argue that Fujimoto’s arguments turn on a specific way of formalizing the notions of finite collection and finite conjunction in first-order logic. In particular, by instead formalizing these concepts in a natural way in set theory or in second-order logic, Fujimoto’s new conservativeness argument can be resisted.
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  25.  92
    Provability in principle and controversial constructivistic principles.Leon Horsten - 1997 - Journal of Philosophical Logic 26 (6):635-660.
    New epistemic principles are formulated in the language of Shapiro's system of Epistemic Arithmetic. It is argued that some plausibility can be attributed to these principles. The relations between these principles and variants of controversial constructivistic principles are investigated. Special attention is given to variants of the intuitionistic version of Church's thesis and to variants of Markov's principle.
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  26. Acerca de la naturaleza del “yo” narrativo en Dennett.Malena Leon - 2020 - Griot : Revista de Filosofia 20 (2):109-128.
    Dennett elabora una concepción del “yo” entendido como un centro de gravedad narrativo. Uno de los obstáculos principales para valorar esta propuesta radica en que resulta dificultoso entender cuál es la naturaleza del concepto dennettiano de “yo”: concretamente, cuáles son los compromisos ontológicos y epistemológicos que cabe atribuir al fenómeno en cuestión. En este artículo defendemos que el mejor modo de realizar una reconstrucción interpretativa de su noción de “yo” es apelando a la distinción elaborada por Reichenbach entre tres clases (...)
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  27.  20
    Daigneault A. and Monk D.. Representation theory for polyadic algebras. Fundamenta mathematicae, vol. 52 , pp. 151–176.Leon LeBlanc - 1964 - Journal of Symbolic Logic 29 (3):148-148.
  28. On the Conceptual Mismatch Argument: Descriptions, Disagreement, and Amelioration.E. Díaz-León - 2020 - In Teresa Marques & Åsa Wikforss, Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press. pp. 190-212.
  29. Reflecting in epistemic arithmetic.Leon Horsten - 1996 - Journal of Symbolic Logic 61 (3):788-801.
    An epistemic formalization of arithmetic is constructed in which certain non-trivial metatheoretical inferences about the system itself can be made. These inferences involve the notion of provability in principle, and cannot be made in any consistent extensions of Stewart Shapiro's system of epistemic arithmetic. The system constructed in the paper can be given a modal-structural interpretation.
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  30. The church-Turing thesis and effective mundane procedures.Leon Horsten - 1995 - Minds and Machines 5 (1):1-8.
    We critically discuss Cleland''s analysis of effective procedures as mundane effective procedures. She argues that Turing machines cannot carry out mundane procedures, since Turing machines are abstract entities and therefore cannot generate the causal processes that are generated by mundane procedures. We argue that if Turing machines cannot enter the physical world, then it is hard to see how Cleland''s mundane procedures can enter the world of numbers. Hence her arguments against versions of the Church-Turing thesis for number theoretic functions (...)
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  31. The outcome as cause: Predestination and human cloning.Leon Eisenberg - 1976 - Journal of Medicine and Philosophy 1 (4):318-331.
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  32. The willing addict: Actor or (helpless) bystander?Mark Leon - 2001 - Philosophia 28 (1-4):437-443.
  33.  24
    Sense of Ownership and Sense of Agency in First-Person-Perspective Full-Body Illusions.Felipe León - 2018 - Constructivist Foundations 14 (1):105-107.
    Open peer commentary on the article “The Plasticity of the Bodily Self: Head Movements in Bodily Illusions and Their Relation to Gallagher’s Body Image and Body Schema” by Marte Roel Lesur, Michael Gaebler, Philippe Bertrand & Bigna Lenggenhager.: In my commentary, I raise some questions about the applicability of Gallagher’s distinction between body image and body schema to the experimental research reported and discussed in the target article. I suggest that the distinction between body image and body schema is of (...)
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  34.  19
    Contra - Foucault: interdisciplinariedad y posición estructural del intelectual en el sistema según Manfredo Tafuri.Jorge León Casero - 2014 - Human Review. International Humanities Review / Revista Internacional de Humanidades 3 (1).
    A comienzos de los años 70 del siglo XX se produjo una revisión crítica de los postulados metodológicos e historiográficos de las denominadas “grandes narraciones” creadas a los largo del siglo XIX como ejemplificaban las obras de Voltaire, Hegel o Spengler. De este modo se produjo una nueva moda historiográfica basada en los tópicos de la interdisciplinariedad, las microhistorias, o las metodologías fragmentarias. En este casillero fue colocada, entre otras, la arqueología de Foucault. La crítica de Manfredo Tafuri ataca dichos (...)
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  35.  27
    De la apertura al otro: las paradojas de la relación con el otro en Blanchot y Merleau-Ponty.Paula González León & Paulina Morales Guzmán - 2022 - Hybris, Revista de Filosofí­A 12 (2).
    In this article we propose to carry out an examination of the notions of ‘other’ based on the philosophical proposals of Maurice Merleau-Ponty and Maurice Blanchot. It seeks to show the common point between both thoughts, from a proposal in which the other is understood as a dislocation, which manifests itself in the way of an opening. For this reason, the notion of opening becomes the central element of this analysis, from which the other manifests itself in an ambiguous way. (...)
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  36.  37
    De la imagen-transparente a la imagen-opaca. Hacia una taxonomía de la imagen fotográfica a partir de la filosofía de Gilles Deleuze.Alejandro León - 2016 - Estudios de Filosofía (Universidad de Antioquia) 14:188-204.
    Deleuze’s work is certainly heterogeneous. Throughout his life he managed to deal with an amazing variety of subjects: history of philosophy, psychoanalysis, politics, literature, painting, cinema, among others. However, the author of A Thousand Plateaus did not address a particularly relevant area for the twentieth century configuration –photography. This absence is unsettling not only because of the cultural importance of photography, but also because his reflections concerning the concept of image are a recurrent theme throughout his work. This research will (...)
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  37.  9
    De la política a la religión. Aspectos históricos y bibliográficos sobre los orígenes de la restauración antihegeliana, 1832-1844.Angelo Antonio Narváez León - 2023 - Daimon: Revista Internacional de Filosofía 89:7-22.
    In this work we’ll present a part of the debates that configured la indirect reception of the Hegelian philosophy through the second quarter of the XIX century. For this we’ll briefly describe the experience and path of the Verein in charge of the first edition of Hegel’s works; the, we’ll analyze the disputes over the hypothetical Hegelian republicanism; and, finally, we’ll focus on the interpretation that the Young Hegelians made of that same debate in the context of Schelling’s arrival at (...)
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    El feminismo filosófico en España: entrevista a Celia Amorós.Luz Stella León Hernández & Celia Amorós Puente - 2008 - Isegoría 38:197-203.
    A través de las preguntas sobre su trayectoria como filósofa feminista ilustrada, la relación entre la teoría y la práctica feministas, la situación del feminismo en la actualidad y sus metas y proyectos más urgentes, entre otras, Celia Amorós —máxima representante, junto a Amelia Valcárcel, de la teoría feminista filosófica de la igualdad— nos «ilustra» sobre los retos del feminismo como movimiento ilustrado, emancipador y radicalmente igualitarista. Al hilo de su narración van surgiendo temas fundamentales como la globalización, el multiculturalismo, (...)
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  39. El monstruo.Emma León - 2009 - In Emma León, Los rostros del otro: reconocimiento, invención y borramiento de la alteridad. Rubi, Barcelona: Anthropos Editorial. pp. 61--96.
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  40.  17
    Espumas y espacio basura: movilidad y conformación del sujeto político postmetropolitano según Peter Sloterdijk y Antonio Negri.Jorge León Casero - 2022 - Arbor 198 (803-804):a638.
    A diferencia de la ciudad medieval y de la metrópolis decimonónica, la lógica de funcionamiento de las actuales postmetrópolis se basa en un incremento sin parangón de la movilidad de personas, mercancías y capitales. Frente a la división ciudad -campo, propia del medioevo, y a la división producción -consumo, característica de la metrópolis clásica, la postmetrópolis ha multiplicado exponencialmente la diversidad y transversalidad de sus principales divisiones. En consecuencia, el sujeto político hegemónico generado por la nueva condición postmetropolitana ya no (...)
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  41.  48
    François Poulain de la Barre: Feminismo y Modernidad.Stella León - 2011 - Astrolabio 11:257-270.
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  42.  15
    Garantismo constitucional y cosmopolitismo en la era postpandemia. Perspectivas y desafíos.Antonio Mesa León - 2023 - UNIVERSITAS Revista de Filosofía Derecho y Política 42:2-22.
    La crisis sanitaria mundial ha propiciado un fecundo debate iusfilosófico en lo referente a la protección de los derechos humanos. El nuevo escenario exige respuestas nuevas por parte de la filosofía del derecho. En este trabajo se somete a crítica la teoría del garantismo constitucional de Luigi Ferrajoli, cuestionándose su idoneidad como marco de referencia para afrontar los mencionados desafíos. La crítica se centra en la concepción ferrajoliana de la democracia y en su proyección cosmopolita. Se argumentará que la extensión (...)
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  43. La estética hermenéutica frente al esteticismo difuso y la destrucción de la memoria.Lourdes Otero León - 2006 - Diálogo Filosófico 66:453-472.
    Frente a las estéticas de la negatividad, tanto H. R. Jauss, como H. G. Gadamer reivindican la función institutiva del lenguaje artístico; de esta manera pretenden volver a vincular la estética y la praxis social. Jauss renegará de la autonomía del arte -desgarramiento del mundo social y del trabajo-, para conectar de nuevo la experiencia estética con la praxis social. Sin embargo, para Gadamer, la autonomía del arte -libertad con respecto a fines representativos- no está reñida con la vida social (...)
     
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  44.  22
    La indecidible circulación de los fantasmas. Derrida y el fundamento místico del aceleracionismo cibernético.Jorge León-Casero - forthcoming - Anuario Filosófico.
    Allí donde Lacan afirmaba que la carta (mensaje, Ley) siempre llega, Derrida defiende la necesidad de su diseminación por el simple hecho de la iterabilidad del significante. Sus lecturas de Pascal, Baudelaire y Lacan son reflexiones sobre la imposibilidad de cerrar el círculo (fundamento místico) de la autoridad sociosimbólica. Este artículo utiliza esas lecturas para dar cuenta de las limitaciones gnoseológicas, basadas en la filosofía hegeliano-lacaniana desarrollada por Slavoj Žižek, de la hiperstición aceleracionista.
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  45.  10
    La reelaboración de la dictadura del proletariado en Antonio Negri y Slavoj Žižek.Jorge León Casero - 2021 - Claridades. Revista de Filosofía 13 (2):53-83.
    A diferencia de lo ocurrido con la lucha de clases, la mayor parte de las reelaboraciones teóricas (post)marxistas de las últimas décadas han evitado recuperar la dictadura del proletariado, si bien en su origen estaban indisolublemente unidas. Como consecuencia, su significado marxista originario sigue confundiéndose con el significado jurídico-burgués de dictadura como forma de gobierno. Frente a esta situación, el presente artículo expone la reelaboración teórica de la dictadura del proletariado realizada —desde posiciones claramente divergentes— por Slavoj Žižek y Antonio (...)
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  46.  10
    Mysticism and Rebel Mystics in the Book Religions.Trinidad León - 2011 - Feminist Theology 19 (3):230-241.
    Mysticism denotes phenomena related with Divine experience. In religion it is perceived as a state in which a person seems to have passed beyond the normal parameters of human life and neither behaves nor expresses him/herself in the manner generally considered correct and acceptable in cultural or religious terms. I will approach the central theme of this paper from an ecumenical and multi-faith point of view. It entails demonstrating through the lives of certain figures, by no means conventional ones, that (...)
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  47.  47
    An ambiguity and misconception in Plato's idea of morality in the republic.P. Leon - 1919 - Mind 28 (112):436-446.
  48.  53
    Critical notices.P. Leon - 1931 - Mind 40 (160):97-106.
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  49. Existentialism and Objectivity.Philip Leon - 1951 - Hibbert Journal 50:22.
     
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  50.  10
    Man and Nature.Philip Leon - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:267-271.
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