Results for 'L. Omutoko'

939 found
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  1.  23
    Strengthening research ethics oversight in Africa: The Kenyan example.L. Omutoko, B. Amugune, T. Nyawira, I. Inwani, C. Muchoki, M. Masika, G. Omosa-Manyonyi, C. Kamau, L. K'Apiyo & W. Jaoko - 2023 - South African Journal of Bioethics and Law 16 (1):19-22.
    Background. Africa has seen an increase in the number of health research projects being conducted on the continent, particularly clinical trials. Ideally, this should be accompanied by a commensurate improvement in research ethics review capacity to competently provide the much-required research ethics oversight. Unfortunately, this is not the case in many African countries, which are still grappling with weak research ethics oversight capacity, not only at national level but also at institutional level. Objectives. To describe the proposal by Kenya’s national (...)
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  2.  74
    Representation and Reality in Wittgenstein's Tractatus.José L. Zalabardo - 2015 - Oxford, England: Oxford University Press UK.
    José L. Zalabardo puts forward a new interpretation of central ideas in Wittgenstein's Tractatus Logico-Philosophicus concerning the structure of reality and our representations of it in thought and language. He presents the picture theory of propositional representation as Wittgenstein's solution to the problems that he had found in Bertrand Russell's theories of judgment. Zalabardo then attributes to Wittgenstein the view that facts and propositions are ultimate indivisible units, not the result of combining their constituents. This is Wittgenstein's solution to the (...)
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  3.  37
    Uber den Willensakt und das Temperament.L. R. Geissler - 1910 - Philosophical Review 19 (5):556-557.
  4. (1 other version)A law of comparative judgment.L. L. Thurstone - 1927 - Psychological Review 34 (4):273-286.
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  5.  39
    “SCREAMING IN DELIGHT”: qiu miaojin’s queer modernist births in and for taiwan 1.L. Acadia - 2022 - Angelaki 27 (3-4):236-254.
    Introspective crocodiles and exhibitionist writers, queered gender and temporality, critiques of capitalism and canon, experimental form and technique, speculative storylines traversing the citysca...
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  6.  98
    Words (but not Tones) Facilitate Object Categorization: Evidence From 6- and 12-Month-Olds.Sandra R. Waxman Anne L. Fulkerson - 2007 - Cognition 105 (1):218.
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  7. Appearance of Impropriety: Deciding When a Judge's Impartiality “Might Reasonably Be Questioned,” 14 Geo. J.L. Abramson - 2000 - Legal Ethics 55:60.
     
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  8. Lekt︠s︡ii po filosofii: propedeveticheskiĭ kurs.L. H. Abrahamyan - 1996 - Erevan: "Nairi" ;.
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  9.  3
    Namakner mets baroyakhosneri masin.L. H. Abrahamyan - 2007 - Erevan: Erevani hamalsarani hratarakchʻutʻyun.
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  10. Congrès international d'histoire des sciences.L. A. L. A. - 1900 - Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  11. The Neighbor: Three Inquiries in Political Theology.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2006 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
     
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  12.  99
    (2 other versions)Variations in ethical intuitions.Jennifer L. Zamzow & Shaun Nichols - 2009 - Philosophical Issues 19 (1):368-388.
  13. Why believe the truth? Shah and Velleman on the aim of belief.José L. Zalabardo - 2010 - Philosophical Explorations 13 (1):1 - 21.
    The subject matter of this paper is the view that it is correct, in an absolute sense, to believe a proposition just in case the proposition is true. I take issue with arguments in support of this view put forward by Nishi Shah and David Velleman.
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  14.  28
    There Is No Free Won't: The Role Definitions Play.L. Asma - 2017 - Journal of Consciousness Studies 24 (5-6):8-23.
    In this paper, I analyse how neuroscientists come to the conclusion that the brain 'decides' what we will do. I do so by focusing on a recent study on free won't, from which it is concluded that the decision to veto is not free. First, I argue that assumptions about voluntariness and freedom that underlie this and other Libet-style experiments are more stringent than assumed by other critics. Second, I claim that these assumptions lead to an experimental setting in which (...)
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  15.  32
    Examining the relationship between student attitude and academic cheating.Hongwei Yu, Perry L. Glanzer & Byron R. Johnson - 2021 - Ethics and Behavior 31 (7):475-487.
    Academic cheating has remained prevalent on college campuses over the past half century (e.g., Bolin, 2004; Haines et al., 1986; McCabe et al., 2001; H. Yu, Glanzer, Johnson et al., 2017). One rece...
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  16.  88
    (1 other version)It all adds up: The dynamic coherence of radical probabilism.S. L. Zabell - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S98-S103.
  17.  18
    Justifying induction on modal -formulae.L. Alberucci, J. Krahenbuhl & T. Studer - 2014 - Logic Journal of the IGPL 22 (6):805-817.
  18. Predicting the unpredictable.S. L. Zabell - 1992 - Synthese 90 (2):205-232.
    A major difficulty for currently existing theories of inductive inference involves the question of what to do when novel, unknown, or previously unsuspected phenomena occur. In this paper one particular instance of this difficulty is considered, the so-called sampling of species problem.The classical probabilistic theories of inductive inference due to Laplace, Johnson, de Finetti, and Carnap adopt a model of simple enumerative induction in which there are a prespecified number of types or species which may be observed. But, realistically, this (...)
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  19.  54
    Absolute Space: Did Newton Take Leave of His (Classical) Empirical Senses?L. A. Whitt - 1982 - Canadian Journal of Philosophy 12 (4):709-724.
    It is in the scholium of thePrincipiaon time, space, place and motion that Newton delivers what is — arguably — a reluctant kiss of betrayal to empiricism. Right there, ‘in the main body of his chief work,’ as E.A. Burtt observes, the deed is done: ‘When we come to Newton's remarks on space and time … he takes personal leave of his empiricism.’ Reichenbach registers the event less charitably, dismissing the ‘crude reification of space that Newton shares with the epistemologically (...)
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  20.  32
    Unity and diversity of executive functions in creativity.Darya L. Zabelina, Naomi P. Friedman & Jessica Andrews-Hanna - 2019 - Consciousness and Cognition 68:47-56.
  21.  64
    Empiricist Pragmatism.José L. Zalabardo - 2016 - Philosophical Issues 26 (1):441-461.
  22.  41
    Atoms or Affinities? The Ambivalent Reception of Daltonian Theory.L. A. Whitt - 1990 - Studies in History and Philosophy of Science Part A 21 (1):57.
  23. (1 other version)L'école et l'enfant.John Dewey, L. Pidoux & Ed Claparède - 1914 - Revue Philosophique de la France Et de l'Etranger 78 (4):208-211.
     
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  24.  43
    Sex differences in how erotic and painful stimuli impair inhibitory control.Jiaxin Yu, Daisy L. Hung, Philip Tseng, Ovid J. L. Tzeng, Neil G. Muggleton & Chi-Hung Juan - 2012 - Cognition 124 (2):251-255.
  25.  42
    Manipulations of distractor frequency do not mitigate emotion-induced blindness.Jenna L. Zhao & Steven B. Most - 2018 - Cognition and Emotion 33 (3):442-451.
    ABSTRACTEmotional distractors can impair perception of subsequently presented targets, a phenomenon called emotion-induced blindness. Do emotional distractors lose their power to disrupt perception when appearing with increased frequency, perhaps due to desensitisation or enhanced recruitment of proactive control? Non-emotional tasks, such as the Stroop, have revealed that high frequency distractors or conflict lead to reduced interference, and distractor frequency appears to modulate attentional capture by emotional distractors in spatial attention tasks. But emotion-induced blindness is thought to reflect perceptual competition between (...)
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  26.  79
    Summary.L. S. Temkin - 2014 - Analysis 74 (2):265-291.
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  27.  34
    Problems in Epode 11.L. C. Watson - 1983 - Classical Quarterly 33 (1):229-238.
    Commentators onEpode11 generally begin by comparing the opening couplet with Archilochus (frg. 215 West): κα⋯ μ' οὔτ' ἰ⋯μβων οὔτε τερπωλ⋯ων μ⋯λει, and sometimes also Catullus 68. 1–40. In both of these the poet explains that grief at the death of a loved one has expelled all desire to compose verses. According to the comparison, Horace, in 1–2, is stating that the onset of love (‘amore percussum gravi’, 2) has, similarly, so absorbed his attention that he cannot write verse. The translation (...)
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  28. Editor's Introduction.L. Walters - 1985 - Journal of Medicine and Philosophy 10 (3):209-212.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  29.  45
    Could providing financial incentives to research participants be ultimately self-defeating?T. L. Zutlevics - 2016 - Research Ethics 12 (3):137-148.
    Controversy over providing financial incentives to research participants has a long history and remains an issue of contention in both current discussions about research ethics and for institutional review bodies/human research ethics committees which are charged with the responsibility of deciding whether such incentives fall within ethical guidelines. The arguments both for and against financial incentives have been well aired in the literature. A point of agreement for many is that inducement in the form of financial incentive is permissible when (...)
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  30.  52
    Genetic screening and ethics.L. Uzych - 1996 - Journal of Medical Ethics 22 (1):53-54.
  31.  9
    Manuṣyasnēhattint̲e tirumol̲ikaḷ.Tōmas Vaḷḷiyānippur̲aṃ - 2004 - [Kochi]: Pranatha Books.
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  32. Reason and experience in the ethics of Descartes.L. Verga - 1975 - Revue Internationale de Philosophie 29 (114):453-474.
     
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  33.  33
    'The harvest of despair': Catastrophic fear and the understanding of risk in the shadow of Mount Etna.L. Ware & Lee John Whittington - 2020 - In C. Gerrard, Waiting for the End of the World: The Archaeology of Risk and its Perception in the Middle Ages. Routledge.
    In this chapter, we offer an account of fear and risk in anticipation of catastrophe. We draw on the narrative response to the Mount Enta volcano in medieval Sicily to frame an evaluation of how fear can be seen to impact the understanding of risk when the event of that risk is the catastrophic suffering of an entire community. We aim to demonstrate how an exploration of the philosophical questions surrounding the emotion of fear and the understanding of risk can (...)
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  34. Category learning as an example of perceptual learning.L. Welch & D. J. Silverman - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 18-18.
     
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  35.  19
    Ν. Aujoulat, Le néo-platonisme alexandrin. Hièroclès d’Alexandrie.L. G. Westerink - 1988 - Byzantinische Zeitschrift 81 (2).
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  36. Knowing Un-Truth and the Truth of Non-Being in Thomas Aquinas and Jacques Maritain in Jacques Maritain philosophe dans la cité.L. Westra - 1985 - Philosophica.(Ottawa) 28:113-125.
     
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  37.  41
    Why the Lotus Siitra?-On the Historic Significance of Tendai.L. A. I. Whalen - 1987 - Japanese Journal of Religious Studies 1412:3.
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  38. Incremental language production.L. R. Wheeldon, A. S. Meyer & M. Smith - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group. pp. 4--760.
     
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  39. Abstracts.L. L. Whyte - 1958 - British Journal for the Philosophy of Science 9 ([33/36]):178.
     
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  40. Errata and corrigenda.L. L. Whyte - 1953 - British Journal for the Philosophy of Science 4 ([13/16]):357.
     
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  41.  51
    The electric current. A study of the role of time in electron physics.L. L. Whyte - 1952 - British Journal for the Philosophy of Science 3 (11):243-255.
  42. Chairman, Department of History Cornell University.L. Pearce Williams - 1974 - In Henry John Steffens & H. Nicholas Muller, Science, technology, and culture. New York,: AMS Press. pp. 5--8.
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  43.  31
    Ces inconnus ont fait le siecle. Pierre Rousseau.L. Williams - 1962 - Isis 53 (4):520-521.
  44.  41
    Corrigendum to Vol. XXXIV, Nos. 1, 2.L. P. Wilkinson - 1940 - Classical Quarterly 34 (1-2):i-i.
    It has been pointed out to me that in my article on ‘The Augustan Rules for Dactylic Verse’ I misrepresented an observation of Maas as reported by Wilamowitz in his Griechische Verskunst, p. 53. Wilamowitz' words are: ‘Wenn Tibull und Ovid den Pentameter so bauen, dass die vorletzte Silbe betont wird, tun sie das nach dem Vorgange gleichzeitiger griechischer Epigrammatiker.’ This means, of course, that the Greek writers mentioned ended with a paroxytone word, not necessarily with a disyllable, as I (...)
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  45.  23
    Goldfish avoidance acquisition: Is the process classical, instrumental, or a phototaxis?D. J. Zerbolio & L. L. Wickstra - 1978 - Bulletin of the Psychonomic Society 11 (5):321-323.
  46.  19
    History of Jaina Monachism from Inscriptions and Literature.L. Alsdorf & Shantaram Bhalchandra Deo - 1958 - Journal of the American Oriental Society 78 (4):319.
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  47. How I Know I'm Not a Brain in a Vat.José L. Zalabardo - 2009 - Royal Institute of Philosophy Supplement 64:65-88.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  48.  12
    Introduction To The Theory Of Logic.Jose L. Zalabardo - 2000 - Boulder, CO, USA: Westview Press.
    An introduction to the basic concepts and results of contemporary logic, including a discussion of the basic mathematical tools needed to master the technical aspects of the subject.
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  49.  11
    Pisʹma o moralistakh proshlogo.L. H. Abrahamyan - 2001 - Erevan: Areg.
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  50. Comunitarismo e liberalismo.L. A. L. A. - 1995 - Giornale Critico Della Filosofia Italiana 15:265.
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