Results for 'Kavita Krishnan'

128 found
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  1.  14
    Gendered Discipline in Globalising India.Kavita Krishnan - 2018 - Feminist Review 119 (1):72-88.
    Discrimination and violence against women in India often tend to be discussed, framed and explained in cultural terms alone. It is a commonplace assumption that Indian cultural norms are responsible for women's oppression in India and that India's moves to open up the economy to globalisation will usher in modernity and empower women. Another similar assumption is that gendered violence and patriarchal oppression are produced and located primarily in the (Indian traditional) family and community, and that women's entry into the (...)
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  2. The Shaken Realist: Bernard Williams, the War, and Philosophy as Cultural Critique.Nikhil Krishnan & Matthieu Queloz - 2022 - European Journal of Philosophy 31 (1):226-247.
    Bernard Williams thought that philosophy should address real human concerns felt beyond academic philosophy. But what wider concerns are addressed by Ethics and the Limits of Philosophy, a book he introduces as being ‘principally about how things are in moral philosophy’? In this article, we argue that Williams responded to the concerns of his day indirectly, refraining from explicitly claiming wider cultural relevance, but hinting at it in the pair of epigraphs that opens the main text. This was Williams’s solution (...)
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  3. Against Interpretability: a Critical Examination of the Interpretability Problem in Machine Learning.Maya Krishnan - 2020 - Philosophy and Technology 33 (3):487-502.
    The usefulness of machine learning algorithms has led to their widespread adoption prior to the development of a conceptual framework for making sense of them. One common response to this situation is to say that machine learning suffers from a “black box problem.” That is, machine learning algorithms are “opaque” to human users, failing to be “interpretable” or “explicable” in terms that would render categorization procedures “understandable.” The purpose of this paper is to challenge the widespread agreement about the existence (...)
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  4.  63
    Uterus transplantation: ethical and regulatory challenges.Kavita Shah Arora & Valarie Blake - 2014 - Journal of Medical Ethics 40 (6):396-400.
    Moving forward rapidly in the clinical research phase, uterus transplantation may be a future treatment option for women with uterine factor infertility, which accounts for three per cent of all infertility in women. This new method of treatment would allow women, who currently rely on gestational surrogacy or adoption, to gestate and birth their own genetic offspring. Since uterus transplantation carries significant risk when compared with surrogacy and adoption as well as when compared with other organ transplants, it requires greater (...)
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  5.  17
    Interrogating Hick’s View of Religious Pluralism.Kavita Chauhan & Venusa Tinyi - 2023 - Tattva - Journal of Philosophy 15 (2):77-97.
    A philosopher whose name has become almost synonymous with religious pluralism is John Hick. He justifies his position by borrowing insights and concepts from Immanuel Kant and Ludwig Wittgenstein. We argue that Kantian and Wittgensteinian frameworks are inadequate to explain and defend religious pluralism of the kind he advocates. We critically analyze the concepts of religious experience and religious language and then proceed to discuss Yoga school of Indian philosophy as a limiting case against his enterprise.
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  6.  32
    Female genital alteration: a compromise solution.Kavita Shah Arora & Allan J. Jacobs - 2016 - Journal of Medical Ethics 42 (3):148-154.
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  7. Kant’s Critical Theory of the Best Possible World.Maya Krishnan - 2021 - Kantian Review 26 (1):27-51.
    In this article I argue that the Critical Kant endorses the claim that God creates the best possible world, and that this claim is best understood as committing him to the view that God creates an infinitely valuable world. Kant’s understudied Critical theory of the best possible world differs significantly from his better-known quasi-Leibnizian pre-Critical account insofar as it uses an axiological rather than ontological metric for the goodness of worlds. The axiological metric introduces unique challenges for a Kantian account (...)
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  8.  36
    The Primacy of Autonomy, Honesty, and Disclosure—Council on Ethical and Judicial Affairs' Placebo Opinions.Kavita R. Shah & Susan Dorr Goold - 2009 - American Journal of Bioethics 9 (12):15-17.
  9.  26
    (1 other version)J. L. Austin: Philosopher and D-Day Intelligence Officer, by M. W. Rowe.Nikhil Krishnan - forthcoming - Mind.
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  10.  12
    The Role of Assessments in Enhancing Motivation of University Students’ of Karachi.Kavita Khemchand & Muhammad Kang - 2023 - Journal of Social Sciences and Humanities 62 (2):75-91.
    _The education system of Pakistan has always remained a cause of concern mainly for the educators, stakeholders, ruling political parties, students and parents’ community. A lot of effort has been put to upgrade the education system, increase the literacy rate and maintain the interest and motivation of the learner. One of the main reasons lies in the manner, in which the students are assessed, as assessments are considered to be the means of betterment and improvement. The main aim of the (...)
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  11.  9
    Brahmajijñāsā of Śaṅkara as theology: a postcolonial appraisal.Krishnan Giri - 2013 - Kolkata: Punthi Pustak.
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  12.  30
    Arachne’s Voice: Race, Gender and the Goddess.Kavita Maya - 2019 - Feminist Theology 28 (1):52-65.
    This article considers the issue of racial difference in the Goddess movement, using the mythological figure of Arachne, a skilful weaver whom the goddess Athena transformed into a spider, to explore the unequal relational dynamics between white Goddess feminists and women of colour. Bringing Goddess spirituality and thealogical metaphors of webs and weaving into dialogue with postcolonial and black feminist perspectives on the politics of voice, marginality and representation, the article points to some of the ways in which colonial narratives (...)
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  13.  42
    Entrepreneurial Spirit of the Indian Farmer.Kavita Mehra - 2002 - AI and Society 16 (1-2):112-118.
    The paper highlights entrepreneurial skills of Indian farmers, informal channels of communications in the socio-cultural setting of the village, tacit knowledge and factors responsible for the adoption of floriculture in open field conditions. It illustrates that the diffusion of new technology in a farming community is dependent on culture-based communication and the tacit knowledge-driven entrepreneurial spirit of a few.
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  14.  36
    Toward a Global Science: Mining Civilizational Knowledge. Susantha Goonatilake.Kavita Philip - 2001 - Isis 92 (1):247-248.
  15.  13
    The Yogamaṇīprabhā of Rāmānandasarasvatī with the gloss Svasaṇekta: critically edited with introduction and appendices. Rāmānandasarsavatī & Bala Krishnan - 1997 - Delhi: Nag Publisher. Edited by Bala Krishnan.
    Classical commentary with supercommentary on Yogasūtra of Patañjali; critical edition with exhaustive study.
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  16.  26
    Teaching methodologies in pharmacology: A survey of students′ perceptions and experiences.Kavita Sekhri - 2012 - Journal of Education and Ethics in Dentistry 2 (1):40.
  17.  40
    Increasing Cesarean Rates: The Balance of Technology, Autonomy, and Beneficence.Kavita R. Shah - 2012 - American Journal of Bioethics 12 (7):58-59.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 58-59, July 2012.
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  18.  70
    Infertility in the developing world: The combined role for feminists and disability rights proponents.Kavita Shah & Frances Batzer - 2010 - International Journal of Feminist Approaches to Bioethics 3 (2):109-125.
    Infertile women in the developing world face an additional layer of vulnerability compared to their counterparts in the developed world due to social, cultural, political, and socioeconomic factors that truly render their infertility a disability. After exploring how infertility in the developing world fits the World Health Organization’s biopsychosocial model of disability, we will argue that feminists and disability rights proponents should jointly articulate and advocate for change.
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  19.  82
    Using indirect methods to understand the impact of forced migration on long-term under-five mortality.Kavita Singh, Unni Karunakara, Gilbert Burnham & Kenneth Hill - 2005 - Journal of Biosocial Science 37 (6):741.
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  20.  61
    Co-ordination of spatial perspectives in response to addressee feedback.Kavita E. Thomas & Elena Andonova - 2012 - Pragmatics and Cognition 20 (3):505-545.
    In this paper we investigate the effect of level of understanding revealed by feedback in the form of clarification requests from a route follower on a route giver’s spatial perspective choice in their response in route instruction dialogues. In an experiment varying the level of understanding displayed by route follower clarification requests, route giver perspective switching in response to this feedback is investigated. Three levels of understanding displayed by feedback are investigated: low-level clarification requests indicating that the instruction was not (...)
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  21.  34
    Ethical considerations in uterus transplantation.Kavita Kavita Shah Arora, Jessica Woessner & Valarie Blake - forthcoming - Medicolegal and Bioethics:81.
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  22. Balancing Consciences: How our Obsession with Autonomy Sacrifices our Duty to our Patients.Kavita Shah - 2010 - Human Reproduction and Genetic Ethics 16 (2):233-237.
    Healthcare in the United States is most often described and experienced as an immense, convoluted industry with a sum greater than its parts. However, it is important to remember that these parts are distinct, autonomous individuals and entities with their own beliefs, customs, and viewpoints. Moral issues surface abundantly in healthcare due to its interconnectedness with human life with enhanced proximity during life’s beginning and end. Therefore, these individual beliefs are prone to clashing as seen in three key relationships: between (...)
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  23.  12
    Vivekananda: the philosopher of freedom.V. Govind Krishnan - 2023 - New Delhi: Aleph.
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  24.  9
    Yatīndramatadīpikā, eka adhyayana.Kavitā Sūda Kohalī - 2015 - Dillī: Vidyānidhi Prakāśana.
    Study of Yatīndramatadīpikā, treatise on Viśiṣṭādvaita metaphysics and epistemology by Śrīnivāsācārya, Son of Govindācārya, active 17th century.
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  25. Education and the widening of consciousness.Kavita A. Sharma - 2002 - In Kireet Joshi (ed.), Philosophy of value-oriented education: theory and practice: proceedings of the National Seminar, 18-20 January, 2002. New Delhi: Indian Council of Philosophical Research. pp. 295.
  26.  2
    Life is as is: teachings from the Mahabharata.Kavita A. Sharma - 2018 - New Delhi: Wisdom Tree. Edited by Indu Ramchandani.
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  27.  18
    A terribly serious adventure: philosophy and war at Oxford, 1900-1960.Nikhil Krishnan - 2023 - New York: Random House.
    What are the limits of language? How can philosophy be brought closer to everyday life? What is a good human being? These were among the questions that philosophers wrestled with in mid-twentieth-century Britain, a period shadowed by war and the rise of fascism. In response to these events, thinkers such as Philippa Foot (originator of the famous trolley problem), Isaiah Berlin, Iris Murdoch, Elizabeth Anscombe, Gilbert Ryle, and J. L. Austin aspired to a new level of watchfulness and self-awareness about (...)
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  28.  87
    Ritual Male Infant Circumcision and Human Rights.Allan J. Jacobs & Kavita Shah Arora - 2015 - American Journal of Bioethics 15 (2):30-39.
    Opponents of male circumcision have increasingly used human rights positions to articulate their viewpoint. We characterize the meaning of the term “human rights.” We discuss these human rights arguments with special attention to the claims of rights to an open future and to bodily integrity. We offer a three-part test under which a parental decision might be considered an unacceptable violation of a child's right. The test considers the impact of the practice on society, the impact of the practice on (...)
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  29. Getting to the Bottom Line: An Exploration of Gender and Earnings Quality.Gopal V. Krishnan & Linda M. Parsons - 2008 - Journal of Business Ethics 78 (1-2):65-76.
    For stakeholders, such as investors and lenders, to appropriately assess a company's financial performance, the reported accounting earnings must closely reflect the economic reality of the organization's financial activity throughout the reporting period. The degree to which reported earnings capture economic reality is called earnings quality. Managers have an ethical obligation to report high quality earnings to interested stakeholders in a timely matter. Accounting research has identified conditions within an organization, such as management compensation contracts and pending litigation that can (...)
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  30.  26
    A trial of a reproductive ethics and law curriculum for obstetrics and gynaecology residents.Kavita Shah Arora - 2014 - Journal of Medical Ethics 40 (12):854-856.
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  31.  47
    What Brings Physicians to Disciplinary Review? A Further Subcategorization.Kavita Shah Arora, Sharon Douglas & Susan Dorr Goold - 2014 - AJOB Empirical Bioethics 5 (4):53-60.
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  32.  17
    Ethical Issues in Providing and Promoting Contraception to Women with Opioid Use Disorder.Kavita Shah Arora, Brooke Bullington, Tani Malhotra & Nadia Abbass - 2022 - Journal of Clinical Ethics 33 (2):112-123.
    Women with opioid use disorder (OUD) face unique challenges meeting their reproductive goals. Because the rate of unintended pregnancy in this population is almost 80 percent, there has been a push to increase the use of contraceptives among reproductive-aged women with OUD.1 The patient-level ethical issues of such initiatives, however, are often overlooked. This review discusses the ethical issues in two realms: obtaining contraception when it is desired and avoiding contraceptive coercion when contraception is not desired. It is important that (...)
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  33.  37
    The Invisible Pregnant Woman.Kavita Shah Arora & Jonah Fleisher - 2016 - American Journal of Bioethics 16 (2):23-25.
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  34. Vedāntācāryavijaya. Śrīvedāntācāry-avijayaḥ.Kauśika Kavitārkikasiṃha Vedāntācārya - 1964 - Edited by S. Ananthachari & [From Old Catalog].
     
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  35.  14
    Human Psychoneuroimmunology.Kavita Vedhara & Michael R. Irwin (eds.) - 2005 - Oxford University Press UK.
    Mind-body interactions have been the subject of debate for many generations. However, it is only in recent years that these interactions have become the subject of rigorous scientific enquiry. In recent years there have been major advances in our understanding of the stress process, the endocrine and immune systems, and the methodologies used to investigate these phenomena. As a result, we have witnessed an explosion of research activity in the field known as psychoneuroimmunology - the study of psychological processes and (...)
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  36.  43
    The Risk of Fraud in Family Firms: Assessments of External Auditors.Gopal Krishnan & Marietta Peytcheva - 2019 - Journal of Business Ethics 157 (1):261-278.
    There is a dearth of business ethics research on family firms, despite the importance of such firms to the US economy. We answer Vazquez’s call to examine the intersection of family-firm research and business ethics, by investigating whether external auditors assess higher risk of fraud in family firms. We test the contradictory predictions of two dominant theoretical perspectives in family-firm research—entrenchment theory and alignment theory. We conduct an experiment with highly experienced external audit professionals, who assess the risk of fraud (...)
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  37.  55
    Karma-Yoga: The Indian Model of Moral Development.Zubin R. Mulla & Venkat R. Krishnan - 2014 - Journal of Business Ethics 123 (2):339-351.
    A comprehensive model of moral development must encompass moral sensitivity, moral reasoning, moral motivation, and moral character. Western models of moral development have often failed to show validity outside the culture of their origin. We propose Karma-Yoga, the technique of intelligent action discussed in the Bhagawad Gita as an Indian model for moral development. Karma-Yoga is conceptualized as made up of three dimensions viz. duty-orientation, indifference to rewards, and equanimity. Based on survey results from 459 respondents from two large Indian (...)
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  38. Commentary to B. Williams’s French Introduction to "Ethics and the Limits of Philosophy".Nikhil Krishnan, Mathis Marquier & Paolo Babbiotti - 2021 - Philosophical Inquiries 9 (2).
    The English original of Bernard Williams’s Ethics and the Limits of Philosophy was published in 1985. Since its publication, it has provoked a substantial body of philosophical commentary, sympathetic as well as critical. Williams’s introduction to the 1990 French translation of Ethics and the Limits of Philosophy is an unusual text and an illuminating new source for readers of Williams. Refreshingly, it reflects an effort on Williams’s part to establish a connection with a new set of readers. It is also (...)
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  39.  31
    Response to WHO.Kavita Shah Arora & Allan Joel Jacobs - 2016 - Journal of Medical Ethics 42 (9):620-620.
  40. Giving'as a theme in the Indian psychology of values.Lilavati Krishnan & V. R. Manoj - 2008 - In K. Ramakrishna Rao, A. C. Paranjpe & Ajit K. Dalal (eds.), Handbook of Indian psychology. New Delhi: Campridge University Press India.
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  41.  23
    Preferences for sex of children: a multivariate analysis.Vijaya Krishnan - 1987 - Journal of Biosocial Science 19 (3):367-376.
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  42.  28
    Improving Subject Recruitment By Maintaining Truly Informed Consent: A Practical Benefit of Disclosing Adverse Clinical Trial Results.Kavita R. Shah & Frances R. Batzer - 2009 - American Journal of Bioethics 9 (8):36-37.
  43.  28
    Selecting Barrenness: The Use of Preimplantation Genetic Diagnosis by Congenitally Infertile Women to Select for Infertility.Kavita Shah - 2010 - Human Reproduction and Genetic Ethics 16 (1):7-21.
    Congenitally infertile woman such as those with Turner syndrome or Mayer Rokitansky-Kuster-Hauser syndrome have available the technologies of oocyte harvestation, cryropreservation, in-vitro fertilization, and gestational surrogacy in order to have genetically related offspring. Since congenital infertility results in a variety of experiences that impacts on nearly every aspect of a person’s life, in the future it is possible that these women might desire a congenitally infertile child through the use of preimplantation genetic diagnosis so as to share this common bond. (...)
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  44.  15
    Do you know who you are?: reading the Buddha's discourses.Krishnan Venkatesh - 2018 - Macon, Georgia: Mercer University Press.
    A unique study of the earliest recorded "discourses" of the Buddha, taking an approach that is at once psychological, philosophical, and literary. The book is a series of essays on specific passages from the Buddha's original Discourses and is an introduction to the Buddha's radical empiricism for all people who like to read, think, and investigate.
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  45.  95
    Impact of MBA Education on Students’ Values: Two Longitudinal Studies.Venkat R. Krishnan - 2008 - Journal of Business Ethics 83 (2):233-246.
    The impact of 2-year residential fulltime MBA program on students' values was studied using a longitudinal design and data collected over 7 years from a business school in India. Values were measured when students entered the program, and again when they graduated. Sample in Study 1 consisted of 229 students from three consecutive graduating classes. Rank-order or ipsative measure of values was used. Results of matched sample t-tests show that self-oriented values like a comfortable life and pleasure become more important (...)
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  46.  39
    Generality and specificity in the effects of musical expertise on perception and cognition.Daniel Carey, Stuart Rosen, Saloni Krishnan, Marcus T. Pearce, Alex Shepherd, Jennifer Aydelott & Frederic Dick - 2015 - Cognition 137 (C):81-105.
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  47.  40
    Using Transition Systems to Formalize Ideas from Vedānta.Padmanabhan Krishnan - 2023 - Studia Humana 12 (3):1-14.
    Vedānta is one of the oldest philosophical systems. While there are many detailed commentaries on Vedānta, there are very few mathematical descriptions of the different concepts developed there. This article shows how ideas from theoretical computer science can be used to explain Vedānta. The standard ideas of transition systems and modal logic are used to develop a formal description for the different ideas in Vedānta. The generality of the formalism is illustrated via a number of examples including saṃsāra, Patañjali’s Yogasūtras, (...)
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  48.  55
    A developmental perspective on the integration of language production and comprehension.Saloni Krishnan - 2013 - Behavioral and Brain Sciences 36 (4):363-364.
    The integration of language production and comprehension processes may be more specific in terms of developmental timing than Pickering & Garrod (P&G) discuss in their target article. Developmental studies do reveal links between production and comprehension, but also demonstrate that the integration of these skills changes over time. Production-comprehension links occur within specific language skills and specific time windows.
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  49.  6
    Critique of non-Advaita schools: a contemporary research.Sugavanam Krishnan - 2019 - Delhi: Parimal Publications.
  50.  14
    In search of reality: a layman's journey through Indian philosophy.O. N. Krishnan - 2004 - Delhi: Motilal Banarsidass Publishers.
    A Comparative analysis of the philosophical systems of Upanishads Advaita Vedanta and the various schools of Buddhism in a comprehensive manner.
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