Results for 'Jonathan Sadow'

946 found
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  1.  24
    The epistemology of genre.Jonathan Sadow - 2008 - In Alexander John Dick & Christina Lupton, Theory and Practice in the Eighteenth Century: Writing Between Philosophy and Literature. London: Routledge.
    In “The Epistemology of Metaphor,” Paul De Man analyzes the problem of figural language in Locke, Condillac, and Kant, and suggests that the proliferation of figuration in language is a central difficulty for eighteenth-century philosophy. De Man, curiously enough, provides examples from philosophy while (aside from an oblique reference to the gothic novel) largely ignoring the "depository of the problem": Literature. And yet, readers of Sterne will find De Man's subject—the fear of metaphoric proliferation in eighteenth-century philosophy in general, and (...)
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  2.  25
    Dialogue, Selection, Subversion: Three Approaches to Teaching Women Writers.Martha F. Bowden, Karen B. Gevirtz & Jonathan Sadow - 2013 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 32:127.
  3. Proletarian Philosophy: A Version of Pastoral?Jonathan Rée - 1986 - Radical Philosophy 44:3.
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  4.  5
    Challenging Macho Values: Practical Ways of Working with Adolescent Boys.Jonathan Salisbury - 1996 - Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  5.  29
    Davidson dualised.Jonathan Suzman - 1980 - Philosophical Papers 9 (October):14-20.
  6.  33
    The ordinary language lattice.Jonathan Suzman - 1972 - Mind 81 (323):434-436.
  7.  70
    Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind.Jonathan Gilmore - 2020 - Oxford University Press.
    How do our engagements with fictions and other products of the imagination compare to our experiences of the real world? Are the feelings we have about a novel's characters modelled on our thoughts about actual people? If it is wrong to feel pleasure over certain situations in real life, can it nonetheless be right to take pleasure in analogous scenarios represented in a fantasy or film? Should the desires we have for what goes on in a make-believe story cohere with (...)
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  8. (1 other version)I: The Philosophy and Psychology of Personal Identity.Jonathan Glover - 1990 - Mind 99 (393):134-137.
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  9.  13
    Commentary on Hitchcock.Jonathan Adler - unknown
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  10. Proceedings of the British Academy, Volume 172, Biographical Memoirs of Fellows, X.Wolff Jonathan - 2011
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  11.  1
    A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency.Jonathan Edwards & Isaac Taylor - 1831
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  12.  17
    Reason with Baggage.Jonathan Milevsky - 2019 - Journal of Religious Ethics 47 (4):696-715.
    In this article I show that David Novak's natural law theory precedes his encounter with Judaism. That is to say, the theory is the product of a theological viewpoint consisting of three components—createdness, commandedness, and response—that is then found by Novak in a number of areas of Jewish thought and practice that admit of the same three parts. As a result of this interpretation, I posit that Paul Nahme, who argues for a pragmatic reading of Novak's theory, as well as (...)
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  13.  23
    “The Only Feasible Means”: The Pentagon's Ambivalent Relationship with the Nuremberg Code.Jonathan D. Moreno - 1996 - Hastings Center Report 26 (5):11-19.
    Convinced that armed conflict with the Soviet Union was all but inevitable, that such conflict would involve unconventional atomic, biological, and chemical warfare, and that research with human subjects was essential to respond to the threat, in the early 1950s the U.S. Department of Defense promulgated a policy governing human experimentation based on the Nuremberg Code. Yet the policymaking process focused on the abstract issue of whether human experiments should go forward at all, ignoring the reality of humans subjects research (...)
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  14. Sartre Studies International vol. 8, no. 1 (2002).Jonathan Webber - unknown
    Sartre's concept of ‘non-thetic awareness’ must be understood as equivalent to the concept of ‘nonconceptual content’ currently discussed in anglophone epistemology and philosophy of mind, since it could not otherwise play the role in the structure of ‘bad faith’, or self-deception, that Sartre ascribes to it. This understanding of the term makes sense of some otherwise puzzling features of Sartre's early philosophy, and has implications for understanding certain areas of his thought.
     
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  15.  35
    M. I. Finley: An Ancient Historian and His Impact ed. by Daniel Jew, Robin Osborne, Michael Scott.Jonathan S. Perry - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (2):271-272.
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  16.  12
    The Law and Economics of Grindr: A Response to Carson.Jonathan Hardman - 2019 - Journal of Law, Medicine and Ethics 47 (3):445-453.
    In the Winter 2017 edition of JLME, Dr. Carson outlined an economic approach to the epidemiology of HIV transmission within the gay community, with a special emphasis on mobile apps. His conclusion is that HIV transmission amongst the gay community constitutes a collective action problem, which is resolved by the social norm of using a condom. This article critiques Dr. Carson's approach from an economic perspective. By utilizing classic law and economic theory, this article will argue that HIV transmission may (...)
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  17. (1 other version)Responsibility.Jonathan Glover - 1972 - Philosophy 47 (179):83-85.
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  18.  34
    Natural Law and the Nature of Law.Jonathan Crowe - 2019 - New York: Cambridge University Press.
    This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis's influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially (...)
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  19. Proceedings of the British Academy, Volume 162, 2008 Lectures.Bate Jonathan - 2009
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  20. Insanity, crankiness, and evil, and other ways of thinking the unthinkable.Jonathan Glover - 2011 - In Christopher Cordner, Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita. New York: Routledge.
  21. Foreknowledge.Jonathan Harrison - 1966 - Nottingham,: University.
  22. Maimonides.Jonathan Jacobs - 2011 - In James Fieser & Bradley Dowden, Internet Encyclopedia of Philosophy. Routledge.
     
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  23. Radical hermeneutics: Repetition, deconstruction, and the hermeneutic project.Jonathan Thomas - 1991 - Journal of Theoretical and Philosophical Psychology 10 (2):78-82.
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  24.  28
    Rediscovering the Aesthetic Argument.Jonathan Ashbach - 2021 - Philosophia Christi 23 (2):291-312.
    The aesthetic argument for the existence of God is sometimes seen as a weaker younger cousin to the more powerful moral argument, but it may in fact be the more formidable of the two. The phenomenological aesthetic argument, presented here, brackets the question of beauty’s objectivity. It argues that various aspects of the raw data of the human aesthetic sense—specifically, our perceptions of human, natural, artistic, and abstract beauty—are highly unlikely to have developed on naturalism but are unsurprising given theism. (...)
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  25. Ancient Philosophers.Jonathan Barnes - 2002 - In Gillian Clark & Tessa Rajak, Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. New York: Oxford University Press.
     
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  26. Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule.Jonathan Barnes - 1985 - De Gruyter.
  27. Individualism and the Cross Contexts Test.Jonathan Barrett - 1997 - Pacific Philosophical Quarterly 78 (3):242-60.
    Jerry Fodor has defended the claim that psychological theories should appeal to narrow rather than wide intentional properties. One of his arguments relies upon the cross contexts test, a test that purports to determine whether two events have the same causally relevant properties. Critics have charged that this test is too weak, since it counts certain genuinely explanatory relational properties in science as being causally irrelevant. Further, it has been claimed, the test is insensitive to the fact that special scientific (...)
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  28.  10
    The mind.Jonathan Edwards - 1963 - Berkeley,: University of California Press. Edited by Howard, Leon & [From Old Catalog].
  29.  24
    Editors' Note.Jonathan Evans & John Deely - 1983 - Semiotics:9-9.
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  30.  24
    The Politics of Religion in Hume’s Treatise of Human Nature.Jonathan H. Krause - 2021 - Review of Metaphysics 75 (1):23-56.
  31.  27
    Philosophy Through Ambiguity: Readings of Blade Runner.Jonathan Kwan - 2017 - Film and Philosophy 21:31-51.
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  32. Understanding the loss of colour.Jonathan Lamb - 2019 - In Margaret Cohen & Killian Colm Quigley, The aesthetics of the undersea. New York: Routledge Taylor & Francis Group.
     
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  33.  25
    Embracing military medical ethics.Jonathan D. Moreno - 2008 - American Journal of Bioethics 8 (2):1 – 2.
  34.  27
    Mapping data ethics curricula.Jonathan Reeve, Isabelle Zaugg & Tian Zheng - 2022 - Journal of Information, Communication and Ethics in Society 20 (3):388-399.
    Purpose As data-driven tools increasingly shape our life and tech ethics crises become strikingly frequent, data ethics coursework is urgently needed. The purpose of this study is to map the field of data ethics curricula, tracking relations between courses, instructors, texts and writers, and present a proof-of-concept interactive website for exploring these relations. This method is designed to be used in curricular research and development and provides multiple vantage points on this multidisciplinary field. Design/methodology/approach The authors use data science methods (...)
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  35. Studies in the History of Ethics, Symposium: J.S. Mill's Ethics.Jonathan Riley (ed.) - 2007
  36.  6
    The supreme paradox: a book for the third millennium.Jonathan Sage - 2001 - Sussex, England: Book Guild.
    At significant times in history, a book is written which captures the spirit of the age and gives new meaning to our lives and our hopes for the future. This is such a book. Drawing on material gleaned from some of the greatest works of many of the greatest minds of the last two millennia, the author uncovers a common theme which runs through them all...a comprehensive and unifying principle of existence, a motivating and creative force behind all physical, mental (...)
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  37.  16
    Descartes e a rejeição da loucura enquanto argumento na primeira Meditação.Jonathan Alvarenga - 2022 - Cadernos Espinosanos 46:83-104.
    No presente artigo discutimos a inserção, a natureza e a problemática da rejeição à loucura enquanto argumento na primeira das Meditações de Descartes. Para isso, nos direcionaremos à análise do local, textualmente dito, em que tal rejeição está posta. Em um segundo momento, passaremos a dialogar com outros autores que já realizaram interpretações a respeito da loucura em Descartes. Com isso, poderemos ter um rico panorama de teses já formuladas sobre o tema aqui em questão, além de entender sob qual (...)
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  38.  25
    An Introduction to the Civil Service of Sung China, with Emphasis on Its Personnel Administration.Jonathan Pease & Winston W. Lo Honolulu - 1990 - Journal of the American Oriental Society 110 (3):552.
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  39.  63
    How Impaired Is Too Impaired? Ratings of Psychologist Impairment by Psychologists in Independent Practice.Jonathan C. Pettibone, Daniel J. Segrist, Andrew M. Pomerantz & Bailey E. Williams - 2010 - Ethics and Behavior 20 (2):149-160.
    Although psychologist impairment has received attention from researchers, there is a paucity of empirical data aimed at determining the point at which such impairment necessitates action. The purpose of this study was to provide such empirical data. Members of Division 42 ( n = 285) responded to vignettes describing a psychologist whose symptoms of either depression or substance abuse varied across five levels of severity. Results identified specific levels of impairment at which psychologists were deemed too impaired to practice psychotherapy, (...)
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  40.  20
    The World Computer: Derivative Conditions of Racial Capitalism.Jonathan Beller - 2021 - Duke University Press.
    In _The World Computer_ Jonathan Beller forcefully demonstrates that the history of commodification generates information itself. Out of the omnipresent calculus imposed by commodification, information emerges historically as a new money form. Investigating its subsequent financialization of daily life and colonization of semiotics, Beller situates the development of myriad systems for quantifying the value of people, objects, and affects as endemic to racial capitalism and computation. Built on oppression and genocide, capital and its technical result as computation manifest as (...)
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  41.  14
    Exploring development.Jonathan B. Bard - 1998 - Bioessays 20 (7):598-599.
  42. Mental Causation.Jonathan Barrett - 1996 - Dissertation, University of Southern California
    This dissertation is concerned with whether mental properties can be causally relevant to behavior, that is, whether a mental event can cause a piece of behavior by virtue of its mental properties. Since it seems that my behavior is not just a causal consequence of my beliefs and desires, but is caused by those beliefs and desires precisely because they are those beliefs and desires, an affirmative answer to this question is commonly taken to be required for a successful philosophical (...)
     
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  43.  53
    An Ecological Turn in American Indian Environmental Ethics.Jonathan Beever - 2015 - Environmental Philosophy 12 (1):1-19.
    In this paper I argue that, instead of standing as an exemplar of contemporary environmentalism, North American Indian voices on the environment offer insights concerning ecological relationships that can be brought to bear on theories of environmental value and the politics of environmentalism. I argue that environmentally orthodox representations of Native views are further complicated by the metaphysics of local ecological knowledge. I then argue that moral ecologism, a normative view focused on inter­dependence throughout the living world and evidenced by (...)
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  44.  13
    Intuitions and the Semantics of Indirect Discourse.Jonathan Berg - 2018 - In Alessandro Capone, Una Stojnic, Ernie Lepore, Denis Delfitto, Anne Reboul, Gaetano Fiorin, Kenneth A. Taylor, Jonathan Berg, Herbert L. Colston, Sanford C. Goldberg, Edoardo Lombardi Vallauri, Cliff Goddard, Anna Wierzbicka, Magdalena Sztencel, Sarah E. Duffy, Alessandra Falzone, Paola Pennisi, Péter Furkó, András Kertész, Ágnes Abuczki, Alessandra Giorgi, Sona Haroutyunian, Marina Folescu, Hiroko Itakura, John C. Wakefield, Hung Yuk Lee, Sumiyo Nishiguchi, Brian E. Butler, Douglas Robinson, Kobie van Krieken, José Sanders, Grazia Basile, Antonino Bucca, Edoardo Lombardi Vallauri & Kobie van Krieken, Indirect Reports and Pragmatics in the World Languages. Springer Verlag. pp. 99-107.
    Suppose Jill utters the sentenceEverybody is wearing a hat,thereby meaning only that everybody she sees is wearing a hat. Did she thus say that everybody she sees is wearing a hat? That is, would the indirect discourse reportJill said that everybody she sees is wearing a hatbe true? Given that Jill obviously meant to be talking only about everybody she sees, and not everybody in the whole universe, conventional wisdom has it that those who would take as true clearly have (...)
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  45.  14
    Implications of Experimental Mathematics for the Philosophy of Mathematics.Jonathan Borwein - 2008 - In Bonnie Gold & Roger A. Simons, Proof and Other Dilemmas: Mathematics and Philosophy. Mathematical Association of America. pp. 33.
  46.  13
    The Mongols’ Middle East: Continuity and Transformation in Ilkhanid Iran. Edited by Bruno De Nicola and Charles Melville.Jonathan Brack - 2022 - Journal of the American Oriental Society 139 (3).
    The Mongols’ Middle East: Continuity and Transformation in Ilkhanid Iran. Edited by Bruno De Nicola and Charles Melville. Islamic History and Civilization, vol. 127. Leiden: Brill, 2016. Pp. xiii + 346. $149, €115.
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  47.  21
    The Measure of Homer: The Ancient Reception of the Iliad and the Odyssey by Richard Hunter.Jonathan S. Burgess - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (2):113-114.
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  48. Agent design considerations within distributed information retrieval systems.Jonathan Carter, Ali A. Ghorbani & Bruce Spencer - forthcoming - Proceedings of the Workshop of Novel E-Commerce Applications of Agents,(in Conjunction with the 14th Biennial Conference of the Canadian Society for Computational Studies of Intelligence–Ai 2001), Ottawa, Canada.
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  49. Responses: A Summing Up.Jonathan Glover - 2010 - In N. Ann Davis, Richard Keshen & Jeff McMahan, Ethics and humanity: themes from the philosophy of Jonathan Glover. New York: Oxford University Press.
    “Responses: A Summing Up” replies to the wide‐ranging contributions to the book. It argues for the complete exclusion of torture from public policy, and defends a broadly consequentialist ethical view of war. It discusses the mutual interplay between society and systems of belief, and urges the relevance of epistemology to dialogue between conflicting ideologies. In discussing an “external moral law,” it expresses doubts about “external reasons.” It discusses the obligation to alleviate poverty, recognizing how hard we find this, and looks (...)
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  50. (2 other versions)1 Maccabees: A New Translation with Introduction and Commentary.Jonathan A. Goldstein - 1976
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