Intuitions and the Semantics of Indirect Discourse

In Alessandro Capone, Una Stojnic, Ernie Lepore, Denis Delfitto, Anne Reboul, Gaetano Fiorin, Kenneth A. Taylor, Jonathan Berg, Herbert L. Colston, Sanford C. Goldberg, Edoardo Lombardi Vallauri, Cliff Goddard, Anna Wierzbicka, Magdalena Sztencel, Sarah E. Duffy, Alessandra Falzone, Paola Pennisi, Péter Furkó, András Kertész, Ágnes Abuczki, Alessandra Giorgi, Sona Haroutyunian, Marina Folescu, Hiroko Itakura, John C. Wakefield, Hung Yuk Lee, Sumiyo Nishiguchi, Brian E. Butler, Douglas Robinson, Kobie van Krieken, José Sanders, Grazia Basile, Antonino Bucca, Edoardo Lombardi Vallauri & Kobie van Krieken (eds.), Indirect Reports and Pragmatics in the World Languages. Springer Verlag. pp. 99-107 (2018)
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Abstract

Suppose Jill utters the sentenceEverybody is wearing a hat,thereby meaning only that everybody she sees is wearing a hat. Did she thus say that everybody she sees is wearing a hat? That is, would the indirect discourse reportJill said that everybody she sees is wearing a hatbe true? Given that Jill obviously meant to be talking only about everybody she sees, and not everybody in the whole universe, conventional wisdom has it that those who would take as true clearly have intuition on their side; whereas the view that would be false, and thatJill said that everybody in the whole universe is wearing a hatwould be true, is no less conventionally viewed as highly counterintuitive. I will argue that the conventional wisdom is wrong—upon closer and more careful examination, our intuitions actually favor over. To show this I will question not only the intuitive plausibility of particular indirect discourse reports, but also the intuitive plausibility of certain consequences of taking reports such as as true.

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