Results for 'Jonathan Coe'

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  1. A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
     
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  2.  25
    Third and Last: Epigraphic Notes on the Ugaritic Tablet KTU 1.19.Jonathan Yogev & Shamir Yona - 2021 - Journal of the American Oriental Society 136 (4):819.
    One of the most famous stories in Ugaritic literature is the legend of Aqht that was found at Ras Shamra, Syria, during the early 1930s. Written in Ugaritic script and spread over three worn and broken tablets, this text has been thoroughly studied for the past eighty years. More than a few studies have dealt with the following questions: Is the end of the known text in the third tablet really the end of the story? Or is there perhaps a (...)
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  3.  17
    A brief history of spirituality. By Philip Sheldrake.Jonathan Zehl - 2008 - Heythrop Journal 49 (2):342–343.
  4. Could've Thought Otherwise.Jonathan Weisberg - 2020 - Philosophers' Imprint 20 (12).
    Evidence is univocal, not equivocal. Its implications don't depend on our beliefs or values, the evidence says what it says. But that doesn't mean there's no room for rational disagreement between people with the same evidence. Evaluating evidence is a lot like polling an electorate: getting an accurate reading requires a bit of luck, and even the best pollsters are bound to get slightly different results. So, even though evidence is univocal, rationality's requirements are not "unique." Understanding this resolves several (...)
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  5.  70
    Montgomery on informed consent: an inexpert decision?Jonathan Montgomery & Elsa Montgomery - 2016 - Journal of Medical Ethics 42 (2):89-94.
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  6. Craftspersonhood: The Forging of Selfhood through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
     
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  7.  25
    Evaluating Global and Local Theories of Induction.Jonathan E. Adler - 1976 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:212-223.
    This paper explores the implications of the epistemic distinction between the grounds that are relevant for justification in normal knowledge-claim contexts and those that are relevant in philosophical knowledge-claim contexts for inductive logics.
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  8.  43
    Report of a Year Working on Inlproving Teaching and Learning.Jonathan Adler - 1997 - Inquiry: Critical Thinking Across the Disciplines 16 (3):35-41.
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  9.  17
    Princess Elisabeth of Bohemia as a Cartesian, de Lisa Shapiro.Jonathan Alvarenga - 2022 - Kant E-Prints 17 (1):144-149.
    O que esta resenha busca é a apresentação e análise do artigo Princess Elisabeth of Bohemia as a Cartesian – publicado como o décimo sétimo capítulo do livro The Oxford Handbook of Descartes and Cartesianism –, da comentadora Lisa Shapiro, também tradutora das correspondências entre Descartes e Elisabeth para a língua inglesa e grande pesquisadora do tema.
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  10.  26
    (1 other version)Creating future people: the science and ethics of genetic enhancement.Jonathan Anomaly - 2024 - New York, NY: Routledge/Taylor & Francis Group.
    Creating Future People offers readers a fast-paced primer on how advances in genetics will enable parents to influence the traits of their children, including their children's intelligence, moral capacities, physical appearance, and immune system. It explains the science of gene editing and embryo selection, and motivates the moral questions it raises by thinking about the strategic aspects of parental choice. Professor Anomaly takes seriously the diversity of preferences parents have, and the limits policymakers face in regulating what will soon be (...)
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  11.  30
    Reading the LetterNathaniel Hawthorne: The Poetics of EnchantmentThe Shape of Hawthorne's CareerRediscovering HawthorneHawthorne: The Critical Heritage.Jonathan Arac, Edgar A. Dryden, Nina Baym, Kenneth Dauber & J. Donald Crowley - 1979 - Diacritics 9 (2):42.
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  12.  47
    Pragmatists and Purists on CPT Invariance in Relativistic Quantum Field Theories.Jonathan Bain - unknown
    Philosophers of physics are split on whether foundational issues in relativistic quantum field theory should be framed within pragmatist approaches, which trade mathematical rigor for the ability to formulate non-trivial interacting models, or purist approaches, which trade the ability to formulate non-trivial interacting models for mathematical rigor. This essay addresses this debate by viewing it through the lens of the CPT theorem. I first consider two formulations of the CPT theorem, one purist and the other pragmatist, and extract from them (...)
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  13.  19
    Review Trout Owen James Reaktion Books (London, England.Jonathan Balcombe - 2013 - Journal of Animal Ethics 3 (2):225-226.
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  14.  22
    Guests and hosts.Jonathan Magonet - 1995 - Heythrop Journal 36 (4):409–421.
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  15.  31
    Kierkegaard and Socrates: A Study in Philosophy and Faith – By Jacob Howland.Jonathan Malesic - 2007 - Modern Theology 23 (3):492-495.
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  16.  37
    Toward a New Health Strategy to Control the HIV/AIDS Pandemic.Jonathan Mann, Daniel Tarantola & Jeff O’Malley - 1994 - Journal of Law, Medicine and Ethics 22 (1):41-52.
    Since its recognition in the early 1980s, the global HIV/AIDS pandemic has continued to grow relentlessly. Early efforts in HIV prevention sought to influence behavior by providing information about the dangers of AIDS along with recommendations for safe behavior. This approach helped to alert people about AIDS, but was insufficient to promote or sustain behavioral change.The second approach attempted to promote individual behavioral change by designing AIDS programs that would deliver a mix of information, materials, and services. This program-based approach (...)
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  17.  14
    The God we worship: adoring the one who pursues, redeems, and changes his people.Jonathan L. Master (ed.) - 2016 - Phillipsburg, New Jersey: P&R Publishing.
    It's not about any person who's going to pick it up. No, these addresses fix on a much more glorious, worthy, and fascinating topic: the God, the Creator, the Redeemer as revealed in the Bible. The study of God is like a brilliant diamondwe should keep holding it up to the light to see new details ofits beauty. Before the awe of such a God, what room is there to focus on man? Our only place is to respond to himand (...)
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  18.  17
    Sex steroids, ANGELS and osteoporosis.Jonathan G. Moggs, Damian G. Deavall & George Orphanides - 2003 - Bioessays 25 (3):195-199.
    Osteoporosis is characterized by reduced bone density and strength. Bone mass peaks between age 30 and 40 and then declines. This can be accelerated by factors including menopause and insufficient dietary calcium. Hormone replacement therapy (HRT) is currently the standard treatment for osteoporosis. However, growing concern over potential side effects of HRT has driven a search for alternative therapies. A recent report1 reveals a potential alternative to HRT: a gender‐neutral synthetic steroid that increases bone mass and strength without affecting reproductive (...)
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  19.  36
    From the guest editors.Jonathan D. Moreno & Eric M. Meslin - 2003 - Bioethics 17 (4):iii–iv.
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  20.  25
    Who's to Choose? Surrogate Decisionmaking in New York State.Jonathan D. Moreno - 1993 - Hastings Center Report 23 (1):5-11.
  21.  31
    "Finding useful questions: On Bayesian diagnosticity, probability, impact, and information gain": Correction to Nelson (2005).Jonathan D. Nelson - 2007 - Psychological Review 114 (3):677-677.
  22.  10
    O BNDES e o conflito entre transparência e sigilo bancário e empresarial.Jonathan Barros Vita & Nilo Trindade Braga Santana - 2020 - Revista Brasileira de Filosofia do Direito 6 (1):96-114.
    O artigo tem por objeto o estudo dos limites do sigilo bancário e empresarial na concessão de empréstimos pelo Banco Nacional de Desenvolvimento Econômico e Social (BNDES), a partir da contraposição entre o dever de transparência da Administração Pública e os direitos fundamentais à intimidade e livre iniciativa. Através do método dedutivo e revisão bibliográfica, analisou-se as normas constitucionais envolvidas, a evolução da transparência nas operações de empréstimos do referido banco público, além de importante julgado do Supremo Tribunal Federal (STF) (...)
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  23.  19
    In pursuit of an Orthodox Christian epistemology: a conversation with Carl F.H. Henry.Jonathan Mutinda Waita - 2019 - New York, NY: Peter Lang.
    This book defines Christian epistemological orthodoxy against such heterodox systems as Kantian phenomenology, Barthian Neoorthodoxy, Ayerian Logical Positivism, and Whiteheadian Process Thought and their respective trajectories.
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  24.  49
    George Berkeley.Jonathan Walmsley - 1999 - The Philosophers' Magazine 8:30-30.
  25.  68
    How the Laws of Physics Still Lie.Jonathan Walmsley - 1998 - The Philosophers' Magazine 4:36-38.
  26.  20
    Nicholas Wolterstorff. The God We Worship: An Exploration of Liturgical Theology.Jonathan Warren - 2017 - Journal of Analytic Theology 5:938-943.
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  27.  47
    The Expanding Circle: Ethics, Evolution, and Moral Progress.Jonathan Warner - 2014 - The European Legacy 19 (3):412-413.
  28. Seeing-in-the-world.Jonathan Webber - 2000 - Philosophical Writings 14:3-14.
     
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  29. (1 other version)Colour : some philosophical problems from Wittgenstein, Aristotelian Society Series, vol. 7.Jonathan Westphal - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):625-626.
     
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  30.  41
    My Body," "My X," and "I.Jonathan Westphal - 2008 - American Philosophical Quarterly 45 (3):299 - 307.
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  31. Scientific life of man.Jonathan Jackson Westfall - 1961 - Athens,: University of Georgia, Center for Continuing Education..
  32.  6
    Reasons and Desires.Jonathan Dancy - 2000 - In Practical Reality. Oxford, GB: Oxford University Press.
    Argues that normative reasons are value‐based rather than desire‐based, following and hopefully improving on the work of Raz, Quinn, and Scanlon.
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  33.  69
    Liberalism’s Gray areas.Jonathan Derbyshire - 2003 - The Philosophers' Magazine 24:49-50.
  34. Wittgenstein's Tigers: Lessons on Faith and Humor.Jonathan Diamond - 2005 - Janus Head 8 (2):619-627.
     
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  35.  55
    Framework for Understanding Fair Trade Disintermediation.Jonathan Doh & Kenneth Taylor - 2012 - Business and Society Review 117 (4):443-475.
    Our research seeks to answer the question of how a conventional commodity supply chain can be transformed into a disintermediated commodity supply chain in the context of the fair trade (FT) movement. We present a normative framework for conceptualizing the disintermediation process, exploring the variables bearing on this process using the case of FT coffee to illustrate our insights. We highlight the motivational sources driving FT, suggesting that it is increasingly to the advantage of multinational enterprises to leverage their market (...)
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  36. Art in Time of War: Towards a Contemporary Aesthetic.Jonathan Dollimore - 2003 - In John J. Joughin & Simon Malpas, The New Aestheticism. Manchester University Press. pp. 3642.
     
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  37.  73
    Deleuze and the Image of Thought.Jonathan Dronsfield - 2012 - Philosophy Today 56 (4):404-414.
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  38. Treatise on Grace and Other Posthumously Published Writings.Jonathan Edwards & Paul Helm - 1973 - Religious Studies 9 (2):249-251.
     
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  39.  36
    The presumption of consciousness.Jonathan St B. T. Evans - 2014 - Behavioral and Brain Sciences 37 (1):26-27.
    Throughout this article the authors presume – without justification – that decision making must be a conscious process unless proved otherwise, and they place an unreasonably strict burden of proof on anyone wishing to claim a role for unconscious processing. In addition, I show that their arguments do not, as implied here, impact upon contemporary dual-process theories of reasoning and decision making.
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  40.  50
    Of civil and social contracts: Azoulay after Hobbes.Jonathan Fardy - 2014 - Philosophy of Photography 5 (2):133-143.
    Ariella Azoulay’s concept of ‘the civil contract of photography’ innovatively responds to the long tradition of social contract theory inaugurated by Thomas Hobbes. I argue that a comparative analysis between Hobbes and Azoulay (through a Schmittian lens) exposes both Azoulay’s debt to ‘the monster of Malmesbury’, while simultaneously exposing to view the profound limits this debt imposes on Azoulay’s ethical project to wrest the concept of citizenship free from the ideology of the nation state.
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  41.  24
    The Association Between Vertical Equity and Presidential Voting Behavior and Taxpayers’ Compliance.Jonathan Farrar, Dawn W. Massey, Errol Osecki & Linda Thorne - 2020 - Journal of Business Ethics 172 (1):101-114.
    Since taking office, the President of the United States has consistently refused to make his tax returns available for public scrutiny. In so doing, he has broken with presidential tradition and kept people guessing about what his tax returns would show if they were disclosed. Interestingly enough, in the absence of concrete knowledge about the President’s tax circumstances, some taxpayers perceive that he did not pay his fair share and others perceive that he did. This situation presents an opportunity for (...)
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  42. André Bazin's ontology of photographic and film imagery.Jonathan Friday - 2005 - Journal of Aesthetics and Art Criticism 63 (4):339–350.
  43.  22
    Order and Disorder in Global Systems: A Sketch.Jonathan Friedman - 1993 - Social Research: An International Quarterly 60:205-234.
  44.  12
    Performing difference: representations of "the other" in film and theater.Jonathan C. Friedman (ed.) - 2009 - Lanham, Maryland: University Press of America.
    Performing Difference is a compilation of seventeen essays from some of the leading scholars in history, criticism, film, and theater studies. Each author examines the portrayal of groups and individuals that have been traditionally marginalized or excluded from dominant historical narratives. As a meeting point of several fields of study, this book is organized around three meta-themes: race, gender, and genocide. Included are analyses of films and theatrical productions from the United States, as well as essays on cinema from Southern (...)
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  45.  31
    Book Forum.Jonathan Fuller - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 81:101270.
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  46.  49
    Psalm Uses in Carolingian Prayerbooks: Alcuin's Confessio peccatorum pura and the Seven Penitential Psalms (Use 1).Jonathan Black - 2003 - Mediaeval Studies 65 (1):1-56.
  47.  20
    Jewishness and the human dimension.Jonathan Boyarin - 2008 - New York: Fordham University Press.
    A Jewish introduction to the human sciences -- Responsive thinking: cultural studies and Jewish historiography -- Seasons and lifetimes -- Toward an anthropology of the twentieth century -- Tropes of home -- A moment of danger, a taste of death -- Extinction and difference.
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  48. La modernidad y sus andamiajes.Jonathan Camargo - 2003 - Revista de Filosofía (México) 35 (106):135-140.
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  49.  31
    DS Bailey and the “name forbidden among Christians”.Jonathan Sinclair Carey - 1992 - In Wayne R. Dynes & Stephen Donaldson, Homosexuality and religion and philosophy. New York: Garland.
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  50.  13
    Catholic political thought: what can evangelicals learn?Jonathan Chaplin - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (3):10-14.
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