Results for 'Jonathan Coe'

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  1. A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
     
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  2.  33
    Beatriz Sarlo. The Technical Imagination: Argentine Culture's Modern Dreams. Translated by, Xavier Callahan. xiii + 185 pp. Stanford, Calif.: Stanford University Press, 2008. $60. [REVIEW]Jonathan Ablard - 2009 - Isis 100 (2):431-432.
  3.  27
    Diego Armus. The Ailing City: Health, Tuberculosis, and Culture in Buenos Aires, 1870–1950. x + 416 pp., illus., bibl., index. Durham, N.C./London: Duke University Press, 2011. $99 ; $27.95. [REVIEW]Jonathan Ablard - 2012 - Isis 103 (4):790-790.
  4.  51
    Evolutionary constructivism and humanistic psychology.Jonathan D. Raskin - 2012 - Journal of Theoretical and Philosophical Psychology 32 (2):119-133.
    An evolutionary constructivist approach combining Donald Campbell's selection theory with constructivist theories is discussed as it pertains to four issues typically associated with humanistic approaches to psychology: embodiment, agency, human science, and becoming. Ways in which selection theory informs these four issues by adding a naturalistic approach to the usual humanities-oriented emphasis of humanistic psychology are presented. 2012 APA, all rights reserved).
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  5.  11
    Knowledge, Action, and Interpretation of Defoe's Novels.Jonathan Bishop - 1952 - Journal of the History of Ideas 13 (1/4):3.
  6.  5
    Tender Loving Care.Jonathan Bishop - 1998
  7.  40
    De Civitate Dei and the Commentaries of Gregory the Great, Isidore, Bede, and Hrabanus Maurus on the Book of Samuel.Jonathan Black - 1984 - Augustinian Studies 15:114-127.
  8. Counterfactuals, Belief, and Inquiry by Thought Experiment.Jonathan Leicester - 2012 - Journal of Mind and Behavior 33 (3-4).
     
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  9.  41
    Strange Exchange: Using a Complementary Currency to Rearticulate Ethics, Place and Community.Jonathan D. Lepofsky - 2009 - Ethics, Place and Environment 12 (1):131-142.
    This paper draws upon research on a complementary currency to explore the ethical dimensions of that community economic development work. In doing so, the paper argues that the figure of the stranger is increasingly important to understand in theorizing community, especially given increased attention to the discourse of the stranger in theories of ethics and identity in a globalizing world. As such, the paper lays out three modes of the strange—economic, geographic and ethical—which emerge out of this complementary currency project. (...)
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  10. An Argument Against External Reasons.Jonathan Anomaly - 2007 - Sorites 18:56-59.
    In this article I first clarify and then defend Bernard Williams' claim that all practical reasons are internal. I argue that since external reasons are incompatible with a plausible version of the ought-implies-can principle, they are all false. Although some defend internalism by asserting that external reasons fail to explain rational action, a better defense appeals to the fact that only internal reasons are consistent with the ought-implies-can principle.
     
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  11.  48
    Response to Paakkunainen.Jonathan Dancy - 2024 - Jurisprudence 15 (1):96-98.
    The issues raised by this paper are extraordinarily interesting and very hard to control.Paakkunainen starts by saying that Raz seems to hold two views about the nature of reasons for action: Value...
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  12.  69
    Alternatives, Writing, and the Formulation of a Thesis.Jonathan E. Adler - 1987 - Informal Logic 9 (2).
  13.  15
    Climate Liberalism: Perspectives on Liberty, Property, and Pollution.Jonathan H. Adler (ed.) - 2023 - Palgrave Macmillan.
    Climate Liberalism examines the potential and limitations of classical-liberal approaches to pollution control and climate change. Some successful environmental strategies, such as the use of catch-shares for fisheries, instream water rights, and tradable emission permits, draw heavily upon the classical liberal intellectual tradition and its emphasis on property rights and competitive markets. This intellectual tradition has been less helpful, to date, in the development or design of climate change policies. Climate Liberalism aims to help fill the gap in the academic (...)
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  14.  13
    Commentary on Cohen.Jonathan E. Adler - unknown
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  15.  13
    Commentary on Hitchcock.Jonathan Adler - unknown
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  16.  9
    Commentary on Pinto.Jonathan Adler - unknown
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  17.  27
    Comparisons with Grice.Jonathan E. Adler - 1987 - Behavioral and Brain Sciences 10 (4):710.
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  18.  24
    Distortion and Excluded Middles.Jonathan E. Adler - unknown
    Why is there so much distortion in ordinary, political, social, and ethical argument? Since we have a pervasive interest in reasoning well and corresponding abilities, the extent of distortion invites explanation. The leading candidates are the need to economize, widespread, fallacious heuristics or assumptions, and self-defensive biases. I argue that these are not sufficient. An additional force is the intellectual pressure generated by acceptance of norms of conversation and argument, which exclude ‘middles’ of, prominently, neither accept nor reject. I conjecture (...)
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  19.  48
    Indirect learning and the aims-curricula fallacy.Jonathan E. Adler - 1993 - Journal of Philosophy of Education 27 (2):223–232.
    ABSTRACT I have two main theses. The first is that the inference from accepting an educational aim, especially an ideal aim such as self-realization or critical thinking, to a conclusion as to the content or structure of a curriculum is fallacious. The first thesis should not be controversial. But even if so, the aims-curricula fallacy is readily committed, and that calls for explanation. My second thesis is that the aims–curricula fallacy is often committed because the possibilities for realizing educational aims (...)
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  20.  16
    Tramas cronotópicas y devenires auto-biográficos en la formación doctoral.Jonathan Aguirre, Luis Porta & Francisco Ramallo - 2022 - Saberes y Prácticas. Revista de Filosofía y Educación 7 (2):1-17.
    La formación doctoral representa en sí misma un itinerario educativo particular y complejo. Su singularidad radica no solo en aspectos institucionales, sistémicos o curriculares de cada programa de formación, sino que éste atraviesa al sujeto desde coordenadas biográficas, temporales y afectivas que solo pueden dimensionarse a través de su propia textualización y narración. Posicionados desde perspectivas pos cualitativas de investigación social, el enfoque biográfico, auto-biográfico y narrativo, emerge como posibilidad para recuperar las experiencias vividas por aquellos docentes universitarios que han (...)
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  21.  60
    Who shapes the future?: problem framings and the development of handheld computers.Jonathan P. Allen - 1998 - Acm Sigcas Computers and Society 28 (2):3-8.
    How can computer professionals shape the future of new computing technologies? Using the recent history of handheld computers as an example, this paper investigates how computer professionals can shape the future by helping to define what new technologies should be. Computer professionals can play a variety of roles in creating, maintaining, and questioning problem framings, or the basic assumptions about what problem a new technology is trying to solve. In addition to political activism and professional ethics, computer professionals need to (...)
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  22.  49
    What's the matter with monism?Jonathan Allen - 2009 - Critical Review of International Social and Political Philosophy 12 (3):469-489.
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  23.  16
    Descartes e a rejeição da loucura enquanto argumento na primeira Meditação.Jonathan Alvarenga - 2022 - Cadernos Espinosanos 46:83-104.
    No presente artigo discutimos a inserção, a natureza e a problemática da rejeição à loucura enquanto argumento na primeira das Meditações de Descartes. Para isso, nos direcionaremos à análise do local, textualmente dito, em que tal rejeição está posta. Em um segundo momento, passaremos a dialogar com outros autores que já realizaram interpretações a respeito da loucura em Descartes. Com isso, poderemos ter um rico panorama de teses já formuladas sobre o tema aqui em questão, além de entender sob qual (...)
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  24.  12
    Peter Damian.Jonathan J. S. Anford - 2003 - In Jorge J. E. Gracia & Timothy B. Noone, A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 510–511.
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  25.  17
    The Universal Tradition and the Clear Meaning of Scripture: Benjamin Keach’s Understanding of the Trinity.Jonathan W. Arnold - 2022 - Perichoresis 20 (1):23-34.
    Leading Particular Baptist theologian Benjamin Keach came to prominence just as an antitrinitarian theology native to England gained a stronghold. What had previously been deemed off-limits by the Establishment became a commonplace by the end of the seventeenth century based on a strict biblicism that eschewed the extra-biblical language of trinitarian orthodoxy. As one who considered himself a strong biblicist, Keach deftly maneuvered his theological writings between what he saw as two extremes: the one that refused to consider any language (...)
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  26.  31
    The RT formula and its discontents: spacetime and entanglement.Jonathan Bain - 2020 - Synthese 198 (12):11833-11860.
    This essay is concerned with a number of related proposals that claim there is a link between spacetime topology and quantum entanglement. I indicate the extent to which these proposals can be understood as stating a duality, and then consider two general approaches to articulating such a duality: a “state-based” approach, under which one attempts to identify relevant topological states as dual to quantum entangled states; and an “observable-based” approach, under which one attempts to identify relevant topological observables as dual (...)
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  27.  50
    (1 other version)Deborin's materialist interpretation of Spinoza.Jonathan Bushnell Bakker - 1982 - Studies in East European Thought 24 (3):175-183.
  28. Seeking Holiness: Eliot, Auden, Betjeman.Jonathan Baker - 2008 - Literature & Aesthetics 18 (1):98-111.
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  29.  17
    Statistical Significance Filtering Overestimates Effects and Impedes Falsification: A Critique of Endsley.Jonathan Z. Bakdash, Laura R. Marusich, Jared B. Kenworthy, Elyssa Twedt & Erin G. Zaroukian - 2020 - Frontiers in Psychology 11.
    Whether in meta-analysis or single experiments, selecting results based on statistical significance leads to overestimated effect sizes, impeding falsification. We critique a quantitative synthesis that used significance to score and select previously published effects for situation awareness-performance associations. How much does selection using statistical significance quantitatively impact results in a meta-analytic context? We evaluate and compare results using significance-filtered effects versus analyses with all effects as-reported. Endsley reported high predictiveness scores and large positive mean correlations but used atypical methods: the (...)
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  30. Dissection and Vivisection Laws.Jonathan Balcombe - 1998 - In Marc Bekoff & Carron A. Meaney, Encyclopedia of animal rights and animal welfare. Westport, Conn.: Greenwood Press. pp. 144--146.
     
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  31.  25
    A defense of ignorance.Jonathan E. Adler - 1984 - Behavioral and Brain Sciences 7 (4):621.
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  32.  67
    A note on defeasibility and skepticism.Jonathan E. Adler - 1983 - Philosophia 12 (3-4):299-305.
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  33. Conversation is the folks' epistemology.Jonathan E. Adler - 2008 - Philosophical Forum 39 (3):337-348.
  34.  92
    Conundrums of Belief Self-Control.Jonathan E. Adler - 2002 - The Monist 85 (3):456-467.
    A much disputed conceptual argument aims to show the impossibility of direct believing at will. Regardless of the success of this argument, it has been held to be impotent against indirect forms of belief-control, such as by developing oneself to be more careful or fair-minded in evaluating evidence. However, the shift to indirect forms inherits difficulties connected to the conceptual argument.
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  35.  17
    Comments on "Developing Philosophies of Childhood".Jonathan E. Adler - 1981 - Thinking: The Journal of Philosophy for Children 2 (3-4):10-10.
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  36.  19
    Commentary on Kauffeld & Fields.Jonathan E. Adler - unknown
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  37.  25
    Commentary on Powers.Jonathan Adler - unknown
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  38. Three fallacies.Jonathan E. Adler - 2000 - Behavioral and Brain Sciences 23 (5):665-666.
    Three fallacies in the rationality debate obscure the possibility for reconciling the opposed camps. I focus on how these fallacies arise in the view that subjects interpret their task differently from the experimenters (owing to the influence of conversational expectations). The themes are: first, critical assessment must start from subjects' understanding; second, a modal fallacy; and third, fallacies of distribution.
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  39.  21
    Two Views on Logical Rules.Jonathan Adler - 1989 - Inquiry: Critical Thinking Across the Disciplines 3 (4):10-11.
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  40.  17
    Zwei Perspektiven der Gesellschaftskritik.Jonathan Allen - 2002 - Deutsche Zeitschrift für Philosophie 50 (4).
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  41.  33
    Are human endogenous retroviruses pathogenic? An approach to testing the hypothesis.George R. Young, Jonathan P. Stoye & George Kassiotis - 2013 - Bioessays 35 (9):794-803.
    A number of observations have led researchers to postulate that, despite being replication‐defective, human endogenous retroviruses (HERVs) may have retained the potential to cause or contribute to disease. However, mechanisms of HERV pathogenicity might differ substantially from those of modern infectious retroviruses or of the infectious precursors of HERVs. Therefore, novel pathways of HERV involvement in disease pathogenesis should be investigated. Recent technological advances in sequencing and bioinformatics are making this task increasingly feasible. The accumulating knowledge of HERV biology may (...)
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  42.  48
    Omnipotence and concurrence.John Zeis & Jonathan Jacobs - 1983 - International Journal for Philosophy of Religion 14 (1):17 - 23.
  43.  11
    Artistic research in music: Discipline and resistance: Artists and researchers at the Orpheus Institute.Jonathan Impett (ed.) - 2016 - Leuven: Leuven UP.
    The Orpheus Institute celebrates 20 years of artistic research in music Artistic research has come of age, and with it the Orpheus Institute. Founded twenty years ago, the Institute’s purpose from the start has been to pursue research through the practice of musicians. The Orpheus Institute is of the same generation as the field it was established to explore. Like many young adults, artistic research and its structures are still constructing their identity within a wider world. How have they developed? (...)
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  44.  9
    Citéphilo 98 : Penser ensemble. La totalité.Jonathan Vincent - 1999 - Horizons Philosophiques 9 (2):83-83.
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  45. Development in the Estimation of Degree Measure: Integrating Analog and Discrete Representations.Jonathan Michael Vitale, John B. Black, Eric O. Carson & Chun-Hao Chang - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  46. Speaking of knowledge.Jonathan Vogel - 2004 - Philosophical Issues 14 (1):501–509.
  47. Thinking about leadership in the early years sector.Jonathan Wainwright - 2018 - In Pat Beckley, The philosophy and practice of outstanding early years provision. New York: Routledge, Taylor & Francis Group.
     
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  48.  57
    Beats the original.Jonathan Walmsley - 2005 - The Philosophers' Magazine 32:88-88.
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  49.  6
    Finding Buddhists in Global History.Jonathan S. Walters - 1998 - American Historical Association.
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  50. Locke's agent Cornelius lyde: A new letter in the bodleian library'.Jonathan Walmsley - 2011 - Locke Studies 11:107-122.
     
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