Results for 'Johnathan Bi'

968 found
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  1.  59
    One to N.Johnathan Bi - 2024 - Contagion: Journal of Violence, Mimesis, and Culture 31 (1):71-93.
    In lieu of an abstract, here is a brief excerpt of the content:One to NGirard's Philosophy of InnovationJohnathan Bi (bio)What does a theorist of imitation have to teach us about innovation? What could a thinker focused on the distant past have to offer us in building the immediate future? The answer to both questions, I hope to show, is a significant amount. I aim to rescue and develop a neglected strand of Girardian thought from one of his overlooked essays on (...)
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  2. Perspective in taste predicates and epistemic modals.Johnathan Schaffer - 2011 - In Andy Egan & Brian Weatherson, Epistemic Modality. Oxford, GB: Oxford University Press.
    Imagine that Ann, asked to name her favorite treat, answers: 1. Licorice is tasty Imagine that Ben, having hidden some licorice in the cupboard, whispers to Ann: 2. There might be licorice in the cupboard. What if any role is played by perspective—whom the licorice is tasty to, whose evidence allows for licorice in the cupboard—in the semantics of such sentences?
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  3.  6
    The Fantasy of the Good Death.Johnathan Tran & Mathew A. Crawford - 2025 - Christian Bioethics 31 (1):41-51.
    Good people often die badly, and, sometimes, bad people die well. Both are true for complex reasons. We worry that the tropic formulation trades on a simplistic anthropology that belies the complexities of how persons operate in the world. In this essay, we are interested in these complexities and a better theological acknowledgement of them, not least because the fantasy of the good death ill prepares one for real death. We argue that valorizing pious religious death and profane ugly death (...)
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  4.  54
    Against Philosophy, Against Disability.Johnathan Flowers - 2022 - Journal of Philosophy of Disability 2:79-111.
    This paper argues that the field of philosophy, and bioethics spe­cifically, engages in a series of speech acts that identify scholarship advocating for increased philosophical engagement with the experiences of disability as “activism.” In doing so, the field of philosophy treats these calls as not worthy of consideration, and therefore, to be ignored in “serious scholarship.” Further, this paper makes clear the ways that philosophy relies upon ableism through what Peter Railton calls the “culture of smartness,” which serves as a (...)
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  5.  28
    Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism.Johnathan Flowers - 2023 - Lanham, Maryland: Lexington Books.
    Mono no Aware and Gender as Affect in Japanese Aesthetics and American Pragmatism argues that gender is best understood as a felt sense of the organization of the human body. Through Japanese aesthetics and American pragmatism, this book argues that re-understanding gender as an affect, or a feeling, can expand the ways that gender is understood, enacted, and theorized in experience.
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  6.  9
    On the Moral Neutrality of Bloodbending.Johnathan Flowers - 2022 - In Helen De Cruz & Johan De Smedt, Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 71–78.
    Bloodbending is sometimes referred to as the “puppetmaster technique” because it is the only bending art whose focus is on the direct manipulation and control of a target. Incarcerated in a maximum‐security prison designed specifically to hold waterbenders, Hama was powerless to resist her captors due to their restriction of any liquid that could be used to bend. The bending styles in Avatar: The Last Airbender draw their inspiration from real‐world Chinese martial arts. Karl Friday describes satsujinken in a more (...)
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  7.  51
    Striking Beauty: A Philosophical Look at the Asian Martial Arts by Barry Allen.Johnathan Flowers - 2017 - Philosophy East and West 68 (1):304-306.
    Striking Beauty: A Philosophical Look at the Asian Martial Arts by Barry Allen is the first English-language book to engage in a systematic investigation of the philosophical underpinnings of the Asian martial arts. In doing so, it aims to construct the Asian martial arts, specifically the Chinese martial traditions, as a field for comparative philosophy, wherein the investigation of Chinese philosophy through the martial traditions can provide illumination into Western questions of aesthetics, ethics, self-hood, and intentionality. Barry Allen's own devotion (...)
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  8. Gitta Sereny.Johnathan Glover - 2003 - In Nicholas J. Owen, Human Rights, Human Wrongs: Oxford Amnesty Lectures 2001. Oxford University Press.
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  9.  75
    Disability as a Cultural Problem.Johnathan Flowers - 2021 - Eidos. A Journal for Philosophy of Culture 5 (4):39-61.
    This paper aims to reframe disability through John Dewey’s transactional theory of culture to indicate how disability is not located in the biological organization of the individual nor in the organization of culture, but in the transactions between the two. This paper will apply Dewey’s theory of culture to disability studies and philosophy of disability and then to ADHD to make clear the benefits of a transactional model of disability.
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  10. Wang Bi ji jiao shi.Bi Wang - 1980 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  11.  25
    Information and Communications Technologies and Democratic Education: Lessons From John Dewey's Pragmatism.Johnathan Flowers - 2023 - Education and Culture 38 (1):39-63.
    Abstract:This essay applies lessons from John Dewey’s theory of democracy and democratic education to the modern development of information communications technologies and the assertion that the development of such technologies will lead to a more open, more democratic society. Given the continuity of the technology and its applications with structures of oppression within modern society, any attempt to resolve or democratize technology through skills-based training is bound to fail, as this does not resolve the cultural habits that enable oppression through (...)
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  12. Ḥāshiyat al-Qalyūbī lil-ʻAllāmah Shihāb al-Dīn Aḥmad ibn Salāmah al-Qalyūbī ʻalá al-Muṭṭalaʻ li-Shaykh al-Islām Zakarīyā al-Anṣārī Sharḥ Īsāghūjī lil-Imām Athīr al-Dīn al-Abharī.Shihāb al-Dīn Aḥmad ibn Aḥmad Qalyūbī - 2019 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm Tītī.
     
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  13.  11
    Guest Editors' Note.Kevin Taylor & Johnathan Flowers - 2022 - Education and Culture 37 (2):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:Guest Editors' NoteKevin Taylor (bio) and Johnathan Flowers (bio)Welcome to this special fall 2021 issue of Education & Culture. we are pleased to bring you the second installment of this special three-part issue on Deweyan approaches to contemporary issues at the intersection of data and technology.In his extensive writings on philosophy and technology, Luciano Floridi has argued that "the time has come to translate environmental ethics into terms (...)
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  14.  15
    Zhu Xi, Lu Jiuyuan yu Wang Shouren li xue si xiang bi jiao: yi li, xing, xin, zhi si ge fan chou wei zhong xin = A comparative study of Zhu Xi, Lu Jiuyuan and Wang Shouren's Neo-Confucianism: centered on four categories of reason, nature, mind and knowledge.You Bi - 2020 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  15.  5
    Review of Andrew Norris’ Becoming Who We Are: Politics and Practical Philosophy in the Work of Stanley Cavell. [REVIEW]Johnathan Havercroft - 2018 - Graduate Faculty Philosophy Journal 39 (2):565-584.
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  16.  51
    The composition of the guan wuliangshoufo-Jing: Some buddhist and jaina parallels to its narrative frame. [REVIEW]Johnathan A. Silk - 1997 - Journal of Indian Philosophy 25 (2):181-256.
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  17.  14
    Ḥāshiyat al-Qalyūbī ʻalá sharḥ al-Shaykh Zakarīyā al-Anṣārī ʻalá matn Īsāghūjī, al-musammāh, al-Durrah al-bahīyah ʻalá sharḥ al-Muqaddimah al-Īsāghūjīyah.Shihāb al-Dīn Aḥmad ibn Aḥmad Qalyūbī - 2020 - al-Qāhirah: Dār al-Iḥsān lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Yūsuf Muṣṭafá Jundī.
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  18.  24
    Too easy? The influence of task demands conveyed tacitly on prospective memory.Joana S. Lourenço, Johnathan H. Hill & Elizabeth A. Maylor - 2015 - Frontiers in Human Neuroscience 9.
  19.  73
    Carl J. Friedrich's Legacy: Understanding Constitutionalism as a Political System.Johnathan O’Neill - 2009 - The European Legacy 14 (3):283-300.
    Carl J. Friedrich (1901?1984) defined constitutionalism as something more than can be expressed by the dominant behavioralist paradigm of modern political science and the typical academic focus on law and courts. A leading but now neglected post-WWII authority on constitutionalism, Friedrich argued that it should be understood as an institutionally-based, interactive system for deliberating the meaning and legal application of the norms of a political community. His approach shares much with the contemporary ?historical institutionalist? call to situate law and courts (...)
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  20.  10
    Falsafat al-akhlāq ʻinda al-Ghazzālī: bayna al-sharʻ wa-al-ʻaql.Muḥammad Rashīd Dhībī - 2018 - Tūnis: Majmaʻ al-Aṭrash li-Nashr al-Kitāb al-Mukhtaṣṣ wa-Tawzīʻih.
  21. Sharḥ al-Fārābī. Fārābī - 1960 - Edited by Wilhelm Kutsch, Marrow, Stanley & [From Old Catalog].
     
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  22.  19
    Profane mythology: the savage mind of the cinema.Yvette Bíró - 1982 - Bloomington: Indiana University Press.
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  23.  21
    Intentional Disruption: Expanding Access to Philosophy. [REVIEW]Johnathan Flowers - 2022 - Precollege Philosophy and Public Practice 4:111-114.
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  24.  5
    Taʼwīlīyat al-fann fī kitābāt Jādāmir.Aḥmad Dabūbī - 2021 - al-Qāhirah: Dār al-Ruʼyah lil-Nashr wa-al-Tawzīʻ.
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  25. Büyük türk feylesofu Uzluk oğlu Farâbî nin eserlerinden seçme parçalar. Fārābī - 1935 - İstanbul: Devlet matbaası. Edited by Kıvameddin Burslan & İsmail Hakki İzmirli.
  26.  14
    Symbiotic nurture between literature, culture and nature in Gary Snyder’s Meta-Picto-Poetry of landscape.Jiancheng Bi - 2023 - Trans/Form/Ação 46 (4):163-182.
    Resumen: Este artículo sostiene que algunas Meta-Picto-Poesías del Paisaje compuestas por el poeta estadounidense Gary Snyder toman como tema la pintura china del paisaje con las características de la antigua poesía china, resplandeciente de incomparable encanto artístico y sustancia cultural. La poesía de este tipo es una combinación perfecta de elementos orientales y occidentales, que integra las culturas, los pensamientos y las artes de ambas partes, cuya apreciación crea una experiencia compleja con un híbrido de formas artísticas y espacios estéticos. (...)
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  27. al-Manṭiqīyāt lil-Fārābī. Fārābī - 1987 - Qum: Maktabat Āyat Allāh al-ʻUẓmá al-Marʻashī al-Najafī. Edited by Muḥammad Taqī Dānishʹpazhūh & Maḥmūd Marʻashī.
    v. 1. al-Nuṣūṣ al-manṭiqīyah -- v. 2. al-Shurūḥ al-manṭiqīyah -- al-mujallad 3. al-Shurūḥ ʻalá al-nuṣūṣ al-manṭiqīyah.
     
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  28.  9
    La méthodologie: philosophie ou science?: le point de vue d'un économiste.Khālid Mannūbī - 1989 - [Tunis]: Centre d'études de recherches et de publications, Université de droit, d'économie et de gestion, Tunis III.
  29. Xian dai zhe xue si xiang.Bi Ma - 1967
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  30.  80
    The doctrine of filial Piety: A philosophical analysis of the concealment case.Lijun Bi & Fred D’Agostino - 2004 - Journal of Chinese Philosophy 31 (4):451-467.
  31.  21
    İki Şair: H'fız-Fuzûli Karşılaştırması.Hamdi Bi̇rgören - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):299-299.
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  32.  6
    Véges végtelen: a körkörösség "fizikája" és "metafizikája".Béla Bíró - 2002 - Budapest: Fríg Kiadó.
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  33.  8
    The yoga sutras of Patañjali.Muḥammad ibn Aḥmad Bīrūnī - 2020 - New York: New York University Press. Edited by Mario Kozah & David Gordon White.
    The Yoga Sutras of Patañjali is the foundational text of yoga philosophy, used by millions of yoga practitioners and students worldwide. This book is a new rendering into English of the Arabic translation and commentary of this text by the brilliant eleventh-century polymath al-Bīrūnī.
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  34. Das Buch der Ringsteine Fārābīs 950+, mit dem Kommentare des Emir Ismā'il el-Hoseini el-Fārānī (um 1485). Fārābī - 1906 - Münster: Aschendorff. Edited by al-Fārānī Ismāʻīl ibn al-Ḣusain & Heinrich Horten.
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  35. De scientiis: compilación a base principalmente de la [Maqālah fī iḥṣāʼ al-ʻulūm] de al-Fārābī. Fārābī - 1954 - Madrid: [Escuelas de Estudios Arabes de Madrid y Granada]. Edited by Dominicus Gundissalinus & Manuel Alonso Alonso.
  36. Al-Fārābī's philosophical lexicon =. Fārābī - 2002 - [Cambridge]: E.J.W. Gibb Memorial Trust. Edited by Ilai Alon.
    v. 1. Arabic text -- v. 2. English translation.
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  37.  11
    al-Mīthūlūjīyā wa-riḥlat al-ʻaql naḥw al-lāhūt.Aḥmad Māniʻ Rikābī - 2020 - Baghdād: Manshūrāt Aḥmad al-Mālikī.
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  38.  23
    A Critical Analysis of Cognitive Explanations of Afterlife Belief.Mahdi Bi̇abanaki̇ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):749-764.
    Bilişsel Din Bilimi (CSR), dini inanç ve uygulamaların nedensel açıklamalarını sağlamayı amaçlayan din araştırmalarına bilimsel bir yaklaşımdır. CSR savunucuları, insan zihninin doğal özelliklerini ve nasıl işlediğini açıklayarak dini inançların oluşumu, kabulü, aktarımı ve yaygınlığı sürecini açıklamaya çalışırlar. Tüm insan kültürlerinde var olan ve son on yılda birçok CSR akademisyeninin dikkatini çeken dini inançlardan biri de öbür dünyaya olan inançtır. CSR araştırmacılarına göre, bu inanç, insan zihninin doğal yapılarına dayanmaktadır. Ölümden sonraki hayata olan inancı, zihinsel araçların işleyişinden kaynaklanan, yansıtıcı olmayan veya (...)
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  39.  36
    Parenting Styles and Parent–Adolescent Relationships: The Mediating Roles of Behavioral Autonomy and Parental Authority.Xinwen Bi, Yiqun Yang, Hailei Li, Meiping Wang, Wenxin Zhang & Kirby Deater-Deckard - 2018 - Frontiers in Psychology 9.
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  40.  27
    Abū Isḥāq Ebrāhīm b. Sayyār al-Naẓẓām’s Understanding of the Miracle: An Analysis Within The Framework of Naẓẓām’s Theory of Nature.Meliha Bi̇lge - 2020 - Kader 18 (2):587-616.
    This article discusses Abū Isḥāq al-Naẓẓām’s (d. 231/845) (one of the first Muʽtazilī thinkers); understanding of Allah-world relationship, his theory of nature (tab‘) and his view on miracles. In a proposal form, Muʽtazilī scholars accept that the miracle, which is the actual confirmation, must occur, since it is not possible for Allah to confirm His messenger (prophet) in a way that everyone can hear and in a direct word. Since the Prophet's message can be authenticated only by a miracle, Muʽtazilī (...)
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  41.  30
    Relationship between Income Distribution and Human Capital in Turkey: ARDL Boundary Approach and Analysis.Mahmut Bi̇len & Mustafa Çalişir - 2019 - Akademik İncelemeler Dergisi 14 (2):1-30.
    Income distribution continues to be a major problem of the countries. Turkey is one of the countries that are in the high Gini Coefficient if we compare it with the EU members. It is known that Turkey has applied various economic policies to solve this problem. In order to ensure social justice the application of redistribution policies is the first solution that comes in mind. However, its implementation option is limited due to its negative effect on economic growth. The most (...)
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  42.  20
    Enterprise Strategic Management From the Perspective of Business Ecosystem Construction Based on Multimodal Emotion Recognition.Wei Bi, Yongzhen Xie, Zheng Dong & Hongshen Li - 2022 - Frontiers in Psychology 13.
    Emotion recognition is an important part of building an intelligent human-computer interaction system and plays an important role in human-computer interaction. Often, people express their feelings through a variety of symbols, such as words and facial expressions. A business ecosystem is an economic community based on interacting organizations and individuals. Over time, they develop their capabilities and roles together and tend to develop themselves in the direction of one or more central enterprises. This paper aims to study a multimodal ER (...)
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  43.  21
    Identity And Personality In Biographic Novels Yunus Emre Example.Ümmühan Bi̇lgi̇n Topçu - 2013 - Journal of Turkish Studies 8.
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  44.  26
    Kirdeci Ali and Kirdeci Ali’s Short Masnavi called D'st'n-ı Ömer İbni Hatt'b.Halit Bi̇lteki̇n - 2013 - Journal of Turkish Studies 8.
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  45. Min shi zheng ju fa pan li shi wu yan jiu, (xiu ding ban) =.Yuqian Bi - 1999 - Beijing Shi: Fa lü chu ban she.
     
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  46.  17
    Kazak Türkçesinde Ne Kelimesi ve İşlevleri.Nergis Bi̇ray - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):207-207.
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  47. Timpul în știință și filosofie.Gheorghe Bîrsan - 1973 - București,: Editura științifică.
     
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  48. al-Falsafah al-Yūnānīyah.Muḥammad Bīṣār - 1973
     
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  49.  4
    Zhongguo zhe xue yu Makesi zhu yi zhe xue Zhongguo hua.Guoming Bi - 2010 - Beijing: Ren min chu ban she. Edited by Luzhou Xu.
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  50.  40
    True Confessions?: Alumni's Retrospective Reports on Undergraduate Cheating Behaviors.Jennifer Yardley, Melanie Domenech Rodríguez, Scott C. Bates & Johnathan Nelson - 2009 - Ethics and Behavior 19 (1):1-14.
    College cheating is prevalent, with rates ranging widely from 9 to 95%. Research has been exclusively conducted with enrolled college students. This study examined the prevalence of cheating in a sample of college alumni, who risk less in disclosing academic dishonesty than current students. A total of 273 alumni reported on their prevalence and perceived severity of 19 cheating behaviors. The vast majority of participants report having engaged in some form of cheating during their undergraduate career. The most common forms (...)
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