Results for 'John Pape'

948 found
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  1.  7
    Elementorum Philosophiae sectio prima de corpore, authore Thoma Hobbes Malmesburiensi.Thomas Hobbes, John Pape & Johan Berggren - 1655 - Excusum Sumptibus A. Crook.
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  2.  6
    The naturalistic ethics of John Dewey.Leslie Manock Pape - 1930
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  3.  10
    9. Bewusstsein zwischen Qualität und Bedeutung.Helmut Pape - 2017 - In Michael Hampe, John Dewey: Erfahrung Und Natur. Berlin: De Gruyter. pp. 127-142.
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  4.  39
    American Writers on American Literature. John Macy.L. M. Pape - 1932 - International Journal of Ethics 43 (1):93-94.
  5.  17
    Sehen und Handeln.Horst Bredekamp & John Michael Krois (eds.) - 2011 - Akademie Verlag.
    Sehen wird traditionell als passiver Prozess aufgefasst, der im Gehirn innere Bil-der entstehen lässt, welche die Wirklichkeit repräsentieren. Handlungen wer-den hingegen in der Regel als aktive Prozesse verstanden, die von Subjekten gesteuert werden. Die Beiträge der Eröffnungstagung der Kolleg-Forschergruppe „Bildakt und Verkörperung“ erarbeiten in den Sektionen „E-naktivismus“, „Dynamik des Blickens“ und „Die Sicht auf die Dinge“ alternative Verständnisweisen von Visualität. Sie begreifen Sehen als eine Aktivität, die nicht nur das Gehirn, sondern den gesamten Körper einbezieht, permanent Wirklichkeit gestaltet und somit (...)
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  6. Gender in theology: the example of John Paul II's Mulieris dignitatem.Lawrence B. Porter - 1996 - Gregorianum 77 (1):97-131.
    L'A. s'intéresse à la question des genres en théologie en prenant l'exemple d'une Encyclique du Pape Jean-Paul II sur la femme et sa dignité, Mulieris Dignitatem. La théologie féministe a donné, en effet, une importance nouvelle à cette question. Le document pontifical contient une analyse phénoménologique des différences entre les sexes et rejoint certaines analyses féministes. L'A. en profite pour soulever le problème de l'ordination des femmes au ministère presbytéral, et pour résoudre exhaustivement ce problème avec la substance de (...)
     
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  7.  19
    Das Bildnerische Denken: Charles S. Peirce.Tullio Viola, Moritz Queisner & Franz Engel (eds.) - 2012 - Akademie Verlag.
    "I do not think I ever reflect in words: I employ visual diagrams [...]" Diese Selbstbeschreibung von Charles S. Peirce bildet den Ausgangspunkt für eine neue Sicht auf das Denken des amerikanischen Naturwissenschaftlers, Philosophen und Begründers des Pragmatismus und der Semiotik. Peirce war ein obsessiver Zeichner. Neben einer graphischen Logik entwickelte er eine zeichnerische Praxis, die untrennbar mit seinem Denken verwoben war, in ihrer philosophischen Relevanz aber bislang übersehen wurde. Der Band versammelt konkrete Fallstudien zu zahlreichen hier erstmals publizierten Zeichnungen (...)
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  8.  23
    La mort de Jean-Paul II et ses lectures nationales.Joanna Nowicki - 2006 - Hermes 46:107.
    Dans la presse des trois pays analysés, une approche commune de l'événement émerge, reposant sur des valeurs, des croyances et des symboles communs qui ont certes existé auparavant, mais qui ont émergé sur la place publique à l'occasion de cet événement. Il s'agit principalement de la solidarité humaine, de ce qu'on peut qualifier « d'esprit humanitaire», porté avant tout par les jeunes regroupés au sein de ce qu'on appelle de plus en plus souvent la « génération JP2 ». En revanche, (...)
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  9.  25
    The Gouguenheim Affair Revisited.Max Lejbowicz - 2013 - Methodos 13.
    Une invitation, reçue au début de l’automne 2011, à intervenir dans la séance du 7 mars 2012 d’un séminaire tenu à l’EHESS sur l’islamophobie, a été l’occasion de traiter de « l’affaire Gouguenheim » plus de trois ans après son irruption dans la sphère médiatique. Cette nouvelle lecture d’Aristote au Mont Saint-Michel a permis de mettre en évidence l’importance que Sylvain Gouguenheim attribue à un texte du haut Moyen Age pour suivre la diffusion de l’hellénisme dans l’Europe latine. Il s’agit (...)
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  10. Foundations of real-world economics: What every economics student needs to know.John Komlos - 2019
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  11.  20
    Italie : Consensus émotionnel et maintien des antagonismes critiques.Simonetta Ciula - 2006 - Hermes 46:125.
    La presse italienne a suivi de très près l'agonie et la mort du pape Jean-Paul II. Il s'agit certainement de l'événement le plus médiatisé depuis les attentats terroristes du 11 septembre 2001. Les quatre titres italiens, malgré leur positionnement politique différent, analysent l'événement avec le même degré de dramatisation et d'intensité. Ils proposent un récit fortement sentimental à travers le recours à un langage émotionnel, à des images touchantes ou, encore, à une mise en page spécifique. Les thèmes qui (...)
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  12.  21
    France : Un hommage ambigu.Joanna Miadowicz - 2006 - Hermes 46:119.
    Loin d'un consensus sur la signification à donner à la vie de Jean-Paul II, la presse française a proposé une gamme très variée de traitements. Les lignes éditoriales et politiques des journaux permettent d'identifier clairement des prises de position assez stéréotypées, qui vont du jugement laudateur à la critique et à la dénonciation du conservatisme. Même l'agonie finale du pape ne donne pas lieu à un traitement identique. Toutefois, les choix iconographiques illustrant le bilan de sa vie laissent apparaître (...)
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  13.  14
    The future of the profession of university administration and management.John Lauwerys - 2002 - Perspectives: Policy and Practice in Higher Education 6 (4):93-97.
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  14.  60
    Philosophers on education.John White - 1999 - Journal of Philosophy of Education 33 (3):485–500.
    John White; Philosophers on Education, Journal of Philosophy of Education, Volume 33, Issue 3, 16 December 2002, Pages 485–500, https://doi.org/10.1111/1467-975.
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  15. (2 other versions)Hobbes.John Laird - 1934 - Philosophy 9 (35):352-356.
     
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  16.  7
    Studies in philosophy and the history of philosophy.John K. Ryan (ed.) - 1961 - Washington,: Catholic University of America Press.
    CUA Press proudly announces the reissue of 32 titles from this internationally acclaimed series. These long-unavailable titles, which cover all aspects of philosophy, will be published in paperback and ebook formats. Authors include renowned philosophers such as Ralph McInerny, Robert Sokolowski, and John Wippel.
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  17.  56
    Other Voices: Readings in Spanish Philosophy.John R. Welch (ed.) - 2010 - Notre Dame, USA: University of Notre Dame Press.
    Other Voices: Readings in Spanish Philosophy represents high points of nearly two millennia of Spanish philosophy, from first-century thinkers in Roman Hispania to those of the twentieth century. John R. Welch has selected, and in several cases translated, excerpts from the works of thirteen philosophers: Seneca, Quintilian, Isidore of Seville, Ibn Rushd (Averroës), Moses Maimonides, Ramón Llull, Juan Luis Vives, Francisco de Vitoria, Bartolomé de Las Casas, Francisco Suárez, Benito Jerónimo Feijóo, Miguel de Unamuno, and José Ortega y Gasset. (...)
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  18.  8
    An indexed synopsis of the "Grammar of assent,".John Joseph Toohey - 1906 - London [etc.]: Longmans, Green, and co..
    An Indexed Synopsis of the Grammar of Assent by John J. Toohey. This book is a reproduction of the original book published in 1906 and may have some imperfections such as marks or hand-written notes.
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  19.  22
    Afterwords: Explorations of the Mystical Limits of Contemporary Reality.John Brockman (ed.) - 1973 - Garden City, NY: Anchor Press / Doubleday.
    "Don't believe any of this. Place no value in the book, in the author. Give it up, the idea of author, of truth. Give up all believe: believe only in yourself. You: you are nothing but my experience. Me: I don't. I don't believe any of this." —John Brockman.
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  20.  10
    The ethics of George Eliot's works.John Crombie Brown - 1879 - Port Washington, N.Y.,: Kennikat Press.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  21.  95
    (1 other version)Koselleck's philosophy of historical time(s) and the practice of history.John Zammito - 2004 - History and Theory 43 (1):124–135.
  22. Biathanatos. A Declaration of That Paradoxe, or Thesis, That Self-Homicide is Not so Naturally Sin That It May Never Be Otherwise. Wherein the Nature, and the Extent of All Those Lawes, Which Seeme to Be Violated by This Act, Are Diligently Surveyed.John Donne & Humphrey Moseley - 1648 - Printed for Humphrey Moseley,.
     
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  23.  16
    Human Rights and Common Good: Collected Essays Volume Iii.John Finnis - 2011 - Oxford University Press.
    Human Rights and Common Good collects John Finnis's wide-ranging work on central issues in political philosophy. The subjects explored include the general theory of political community and justice; the nature and role of human rights; national territory and migrants' and non-citizens' rights; the justification of punishment; and the public control of euthanasia, abortion, and marriage.
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  24.  24
    The concept of nature.John Habgood - 2002 - London: Darton Longman & Todd.
    "What do natural behaviour, natural landscapes, natural yoghurt and natural theology have in common? This wide-ranging study of the origins and use of the concept of nature aims to throw light on many of today's controversial issues - from sexuality and designer babies to GM foods." "John Habgood explores some of the meanings of the complex word nature in ancient classical thought, and the development of these in the context of the natural sciences, environmentalism, ethics, genetics and theology. The (...)
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  25.  11
    Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition.John M. Rist - 2014 - New York: Cambridge University Press.
    Augustine established a moral framework that dominated Western culture for more than a thousand years. His partly flawed presentation of some of its key concepts, however, prompted subsequent thinkers to attempt to repair this framework, and their efforts often aggravated the very problems they intended to solve. Over time, dissatisfaction with an imperfect Augustinian theology gave way to increasingly secular and eventually impersonal moral systems. This volume traces the distortion of Augustine's thought from the twelfth century to the present and (...)
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  26. Ruskin's Modern Painters.John Ruskin & A. J. Finberg - 1927 - G. Bell.
     
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  27.  5
    The Wall of Paradise: Essays on Milton's Poetics.John M. Steadman - 1985
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  28.  13
    Infinite phenomenology: the lessons of Hegel's science of experience.John Russon - 2015 - Evanston, Illinois: Northwestern University Press.
    Infinite Phenomenology builds on John Russon’s earlier book, Reading Hegel’s Phenomenology, to offer a second reading of Hegel’s Phenomenology of Spirit. Here again, Russon writes in a lucid, engaging style and, through careful attention to the text and a subtle attunement to the existential questions that haunt human life, he demonstrates how powerfully Hegel’s philosophy can speak to the basic questions of philosophy. In addition to original studies of all the major sections of the Phenomenology, Russon discusses complementary texts (...)
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  29.  10
    Strange contrarieties: Pascal in England during the Age of Reason.John Barker - 1975 - Montreal: McGill-Queen's University Press.
    Each chapter heading bears a phrase from a contemporary author, held to incorporate the character of that section of the study under consideration. Chapter 1 carries the title given to early English translations of the Lettres provinciales; chapter 2 recalls the description of Pascall by Boyle and other English scientists; and chapter 3 draws from Kennett's preface to his version of the Pensees. The heading of chapter 4 is from Pope's Essay on Man. The exclamation which introduces chapter 5 concludes (...)
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  30.  7
    Adulthood, Morality, and the Fully Human: A Mosaic of Peace.John J. Shea - 2018 - Lanham: Lexington Books.
    In Adulthood, Morality, and the Fully Human, John Shea examines what it means for someone to achieve full moral development or to become what he calls “fully human.” Shea highlights integrity, mutuality, care, and justice as core components of this process and depicts the effects of personal growth on education, psychotherapy, and spirituality.
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  31.  12
    Good music: what it is and who gets to decide.John J. Sheinbaum - 2019 - London: University of Chicago Press.
    Over the past two centuries Western culture has largely valorized a particular kind of 'good' music--highly serious, wondrously deep, stylistically authentic, heroically created, and strikingly original--and, at the same time, has marginalized music that does not live up to those ideals. In Good Music, John J. Sheinbaum explores these traditional models for valuing music. By engaging examples such as Handel oratorios, Beethoven and Mahler symphonies, jazz improvisations, Bruce Springsteen, and prog rock, he argues that metaphors of perfection do justice (...)
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  32.  5
    Early Defenders of Pragmatism: An Introduction to the Theory of Knowledge. Truth and reality.John Elof Boodin - 2001 - A&C Black.
    The Foundations of Pragmatism in American Thought Series offers two sets of volumes containing the most significant defenses and critiques of pragmatism written before World War I: the Early Defenders of Pragmatism and Early Critics of Pragmatism. This, the first collection, Early Defenders, provides key texts for understanding the context of pragmatism's years of greatest vitality. The early defenders were products of pragmatism's three cradles. H. Heath Bawden was a graduate of the Chicago philosophy department, having studied with John (...)
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  33. Obituary.John Lechte - 1984 - Thesis Eleven 9 (1):176-176.
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  34.  35
    Nursing practice an the law.John H. Tingle, Jo Wilson, John D. Blum, Suzie Linden-Laufer & John Hodgson - 1995 - Health Care Analysis 3 (1):44-51.
    This brief tour of American law has demonstrated a little of the breadth and currency of legal liability actions which affect nursing. As health care changes and nursing roles change with it, so too will the nature of liability in this area. The American penchant for litigation is such that the chances of disentangling nurses from the continued onslaught of negligence litigation seem remote.
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  35.  19
    The historian in the labyrinth of signs: Reconstructing cultures and reading texts in the practice of intellectual history.John E. Toews - 1991 - Semiotica 83 (3-4):351-384.
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  36. Inthe literature.John Tomasi - 1989 - Criminal Justice Ethics 8 (2).
  37.  1
    (1 other version)An elementary handbook of logic.John Joseph Toohey - 1918 - New York: Schwartz, Kirwwin & Fauss ;.
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  38.  28
    Knowing Thyself.John Tooby - 2004 - The Ruffin Series of the Society for Business Ethics 2004:93-128.
    “Ought” cannot be derived from “is,” so why should facts about human nature be of interest to business ethicists? In this article, we discuss why the nature of human nature is relevant to anyone wishing to create a more just and humane workplace and society. We begin by presenting evolutionary psychology as a research framework, and then present three examples of research that illuminate various evolved cognitive programs. The first involves the cognitive foundations of trade, including a neurocognitive mechanism specialized (...)
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  39.  21
    Sickness and Sweetness and Power.John Tresch - 2020 - Isis 111 (4):800-804.
  40.  21
    Inductive probability.John Tucker - 1961 - Philosophical Books 2 (4):5-7.
  41.  20
    La mettrie's l'homme machine.John Tucker - 1961 - Philosophical Books 2 (1):18-19.
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  42.  14
    Mencius and Japanese Confucian Philosophy.John A. Tucker - 2023 - In Yang Xiao & Kim-Chong Chong, Dao Companion to the Philosophy of Mencius. Springer. pp. 359-376.
    This chapter surveys the philosophical vicissitudes of the ancient Confucian classic, the Mencius, in Japanese history, from the earliest references in the eighth century through contemporary times. It highlights the contested, controversial reception of the Mencius which no doubt had virtually everything to do not with its position on human nature but rather its relatively unequivocal readiness to confront the problem of tyrannic government and deal with it in no uncertain terms, remonstrating with those tyrants willing to listen and then, (...)
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  43.  24
    The gender distinctions of primeval history and a Christian sexual ethic.John F. Tuohey - 1995 - Heythrop Journal 36 (2):173–189.
  44.  2
    Mathematical logic.John Sidney Turner - 1928 - Ames, Ia.: Collegiate Press.
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  45.  39
    A Pragmatic Standard of Legal Validity.John Tyler - 2012 - Dissertation, Texas a7M University
    American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This (...)
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  46.  12
    Minerals, Morals, and the Hidden Purpose of Nature.John Vallance - 2005 - Science in Context 18 (1):55-68.
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  47. The "Method," "Meditations," and Selections from the "Principles" of Descartes.John Veitch - 1880 - Mind 5 (19):428-432.
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  48.  51
    The Baton Rouge Conference.John M. Vella - 1993 - The Chesterton Review 19 (2):281-281.
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  49.  18
    On the Phenomenology of Partial Judgment.John M. Vickers - 1976 - Grazer Philosophische Studien 2 (1):105-132.
    The main sources here are Hume, Husserl, and De Finetti. The problem is how phenomenological investigation has to do with partial or probabilistic judgment. Behavioristic, frequentist and subjectivistic views are briefly surveyed. A variant of Hume's account of the probability of chances is developed with the help of De Finetti's concept of exchangeability. The question of transcendental elements in or behind partial judgment is considered in the light of understanding disagreement and error in partial judgment.
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  50. Respect, Identification, and Profound Cognitive Impairment.John Vorhaus - 2020 - In Adam Cureton & David Wasserman, Oxford Handbook of Philosophy and Disability. Oxford University Press. pp. 399-415.
    It is a familiar idea that showing respect for someone requires an effort to take account of how she sees the world. There is more than one way we might do this. Williams suggests that each person is owed an effort at identification, whereas Rawls remarks that “mutual respect is shown … in our willingness to see the situation of others from their point of view.” The author explores these ideas as they apply to people with profound and multiple learning (...)
     
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