Results for 'John Pape'

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  1.  7
    Elementorum Philosophiae sectio prima de corpore, authore Thoma Hobbes Malmesburiensi.Thomas Hobbes, John Pape & Johan Berggren - 1655 - Excusum Sumptibus A. Crook.
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  2.  6
    The naturalistic ethics of John Dewey.Leslie Manock Pape - 1930
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  3.  10
    9. Bewusstsein zwischen Qualität und Bedeutung.Helmut Pape - 2017 - In Michael Hampe, John Dewey: Erfahrung Und Natur. Berlin: De Gruyter. pp. 127-142.
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  4.  39
    American Writers on American Literature. John Macy.L. M. Pape - 1932 - International Journal of Ethics 43 (1):93-94.
  5.  17
    Sehen und Handeln.Horst Bredekamp & John Michael Krois (eds.) - 2011 - Akademie Verlag.
    Sehen wird traditionell als passiver Prozess aufgefasst, der im Gehirn innere Bil-der entstehen lässt, welche die Wirklichkeit repräsentieren. Handlungen wer-den hingegen in der Regel als aktive Prozesse verstanden, die von Subjekten gesteuert werden. Die Beiträge der Eröffnungstagung der Kolleg-Forschergruppe „Bildakt und Verkörperung“ erarbeiten in den Sektionen „E-naktivismus“, „Dynamik des Blickens“ und „Die Sicht auf die Dinge“ alternative Verständnisweisen von Visualität. Sie begreifen Sehen als eine Aktivität, die nicht nur das Gehirn, sondern den gesamten Körper einbezieht, permanent Wirklichkeit gestaltet und somit (...)
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  6. Gender in theology: the example of John Paul II's Mulieris dignitatem.Lawrence B. Porter - 1996 - Gregorianum 77 (1):97-131.
    L'A. s'intéresse à la question des genres en théologie en prenant l'exemple d'une Encyclique du Pape Jean-Paul II sur la femme et sa dignité, Mulieris Dignitatem. La théologie féministe a donné, en effet, une importance nouvelle à cette question. Le document pontifical contient une analyse phénoménologique des différences entre les sexes et rejoint certaines analyses féministes. L'A. en profite pour soulever le problème de l'ordination des femmes au ministère presbytéral, et pour résoudre exhaustivement ce problème avec la substance de (...)
     
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  7.  19
    Das Bildnerische Denken: Charles S. Peirce.Tullio Viola, Moritz Queisner & Franz Engel (eds.) - 2012 - Akademie Verlag.
    "I do not think I ever reflect in words: I employ visual diagrams [...]" Diese Selbstbeschreibung von Charles S. Peirce bildet den Ausgangspunkt für eine neue Sicht auf das Denken des amerikanischen Naturwissenschaftlers, Philosophen und Begründers des Pragmatismus und der Semiotik. Peirce war ein obsessiver Zeichner. Neben einer graphischen Logik entwickelte er eine zeichnerische Praxis, die untrennbar mit seinem Denken verwoben war, in ihrer philosophischen Relevanz aber bislang übersehen wurde. Der Band versammelt konkrete Fallstudien zu zahlreichen hier erstmals publizierten Zeichnungen (...)
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  8.  12
    Evidence and ethics in medicine.John Worrall - 2008 - Perspectives in Biology and Medicine 51 (3):418-431.
    Ethics and epistemology in medicine are more closely and more interestingly intertwined than is usually recognized. To explore this relationship, I present a case study, clinical trials of extracorporeal membrane oxygenation (ECMO; an intervention for persistent pulmonary hypertension of the newborn).Three separate ethical issues that arise from this case study-whether or not it is ethical to perform a certain trial at all, whether stopping rules for trials are ethically mandated, and the issue of informed consent-are all shown to be intimately (...)
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  9.  25
    The Gouguenheim Affair Revisited.Max Lejbowicz - 2013 - Methodos 13.
    Une invitation, reçue au début de l’automne 2011, à intervenir dans la séance du 7 mars 2012 d’un séminaire tenu à l’EHESS sur l’islamophobie, a été l’occasion de traiter de « l’affaire Gouguenheim » plus de trois ans après son irruption dans la sphère médiatique. Cette nouvelle lecture d’Aristote au Mont Saint-Michel a permis de mettre en évidence l’importance que Sylvain Gouguenheim attribue à un texte du haut Moyen Age pour suivre la diffusion de l’hellénisme dans l’Europe latine. Il s’agit (...)
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  10.  23
    La mort de Jean-Paul II et ses lectures nationales.Joanna Nowicki - 2006 - Hermes 46:107.
    Dans la presse des trois pays analysés, une approche commune de l'événement émerge, reposant sur des valeurs, des croyances et des symboles communs qui ont certes existé auparavant, mais qui ont émergé sur la place publique à l'occasion de cet événement. Il s'agit principalement de la solidarité humaine, de ce qu'on peut qualifier « d'esprit humanitaire», porté avant tout par les jeunes regroupés au sein de ce qu'on appelle de plus en plus souvent la « génération JP2 ». En revanche, (...)
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  11. Foundations of real-world economics: What every economics student needs to know.John Komlos - 2019
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  12.  21
    France : Un hommage ambigu.Joanna Miadowicz - 2006 - Hermes 46:119.
    Loin d'un consensus sur la signification à donner à la vie de Jean-Paul II, la presse française a proposé une gamme très variée de traitements. Les lignes éditoriales et politiques des journaux permettent d'identifier clairement des prises de position assez stéréotypées, qui vont du jugement laudateur à la critique et à la dénonciation du conservatisme. Même l'agonie finale du pape ne donne pas lieu à un traitement identique. Toutefois, les choix iconographiques illustrant le bilan de sa vie laissent apparaître (...)
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  13.  57
    The mere exposure effect is differentially sensitive to different judgment tasks.John G. Seamon, Patricia A. McKenna & Neil Binder - 1998 - Consciousness and Cognition 7 (1):85-102.
    The mere exposure effect is the increase in positive affect that results from the repeated exposure to previously novel stimuli. We sought to determine if judgments other than affective preference could reliably produce a mere exposure effect for two-dimensional random shapes. In two experiments, we found that brighter and darker judgments did not differentiate target from distracter shapes, liking judgments led to target selection greater than chance, and disliking judgments led to distracter selection greater than chance. These results for brighter, (...)
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  14.  14
    The future of the profession of university administration and management.John Lauwerys - 2002 - Perspectives: Policy and Practice in Higher Education 6 (4):93-97.
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  15.  2
    The Principles of Art: As Illustrated by Examples in the Ruskin Museum at Sheffield, with Passages, by Permission, from the Writings of John Ruskin.William White & John Ruskin - 1895 - George Allen.
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  16.  15
    BioEssays 1/2020.John R. Speakman - 2020 - Bioessays 42 (1):2070013.
    Graphical AbstractA hunter gatherer in our evolutionary history would have faced many threats when physically active, including the risks of predation, snakebite and fractured limbs. In article number 1900156, John R. Speakman argues that these threats in our evolutionary past selected us to be as sedentary as possible. Image credit: Stephanie Summers.
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  17.  60
    Philosophers on education.John White - 1999 - Journal of Philosophy of Education 33 (3):485–500.
    John White; Philosophers on Education, Journal of Philosophy of Education, Volume 33, Issue 3, 16 December 2002, Pages 485–500, https://doi.org/10.1111/1467-975.
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  18. (2 other versions)Hobbes.John Laird - 1934 - Philosophy 9 (35):352-356.
     
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  19.  7
    Studies in philosophy and the history of philosophy.John K. Ryan (ed.) - 1961 - Washington,: Catholic University of America Press.
    CUA Press proudly announces the reissue of 32 titles from this internationally acclaimed series. These long-unavailable titles, which cover all aspects of philosophy, will be published in paperback and ebook formats. Authors include renowned philosophers such as Ralph McInerny, Robert Sokolowski, and John Wippel.
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  20.  56
    Other Voices: Readings in Spanish Philosophy.John R. Welch (ed.) - 2010 - Notre Dame, USA: University of Notre Dame Press.
    Other Voices: Readings in Spanish Philosophy represents high points of nearly two millennia of Spanish philosophy, from first-century thinkers in Roman Hispania to those of the twentieth century. John R. Welch has selected, and in several cases translated, excerpts from the works of thirteen philosophers: Seneca, Quintilian, Isidore of Seville, Ibn Rushd (Averroës), Moses Maimonides, Ramón Llull, Juan Luis Vives, Francisco de Vitoria, Bartolomé de Las Casas, Francisco Suárez, Benito Jerónimo Feijóo, Miguel de Unamuno, and José Ortega y Gasset. (...)
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  21.  8
    An indexed synopsis of the "Grammar of assent,".John Joseph Toohey - 1906 - London [etc.]: Longmans, Green, and co..
    An Indexed Synopsis of the Grammar of Assent by John J. Toohey. This book is a reproduction of the original book published in 1906 and may have some imperfections such as marks or hand-written notes.
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  22.  22
    Afterwords: Explorations of the Mystical Limits of Contemporary Reality.John Brockman (ed.) - 1973 - Garden City, NY: Anchor Press / Doubleday.
    "Don't believe any of this. Place no value in the book, in the author. Give it up, the idea of author, of truth. Give up all believe: believe only in yourself. You: you are nothing but my experience. Me: I don't. I don't believe any of this." —John Brockman.
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  23.  10
    The ethics of George Eliot's works.John Crombie Brown - 1879 - Port Washington, N.Y.,: Kennikat Press.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  24.  7
    The Art of Fiction vol. 1.John Gardner - 2010 - Knopf Doubleday Publishing Group.
    This classic guide, from the renowned novelist and professor, has helped transform generations of aspiring writers into masterful writers—and will continue to do so for many years to come. John Gardner was almost as famous as a teacher of creative writing as he was for his own works. In this practical, instructive handbook, based on the courses and seminars that he gave, he explains, simply and cogently, the principles and techniques of good writing. Gardner’s lessons, exemplified with detailed excerpts (...)
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  25.  41
    A subject of distaste; an object of judgment.John Haldane - 2004 - Social Philosophy and Policy 21 (1):202-220.
    In recent years it has become increasingly common in the United States and in the United Kingdom for newspapers and other media to expose problematic aspects of the private lives of political figures; or, since the facts may already be in the public domain, to draw wider attention to them and to make them the subject of commentary. These “problematic aspects” may include past or continuing physical or psychological illness, eating disorders, drug and alcohol abuse or dependence, financial difficulties, family (...)
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  26.  63
    Should anyone say forever?: On making, keeping, and breaking commitments.John C. Haughey - 1975 - Garden City, N.Y.: Doubleday.
    An important book, one that can truly be called seminal. --America In a popular, informal style, the Jesuit author of many theological books and articles explores the question of interpersonal commitments . . . His book should do much to clarify a great deal of muddy thinking on a critical issue. --Library Journal Haughey is not addressing one life-style, but is writing for all, since all of us are committed to someone or something. His book is carefully written and deserves (...)
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  27. Biathanatos. A Declaration of That Paradoxe, or Thesis, That Self-Homicide is Not so Naturally Sin That It May Never Be Otherwise. Wherein the Nature, and the Extent of All Those Lawes, Which Seeme to Be Violated by This Act, Are Diligently Surveyed.John Donne & Humphrey Moseley - 1648 - Printed for Humphrey Moseley,.
     
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  28.  16
    Human Rights and Common Good: Collected Essays Volume Iii.John Finnis - 2011 - Oxford University Press.
    Human Rights and Common Good collects John Finnis's wide-ranging work on central issues in political philosophy. The subjects explored include the general theory of political community and justice; the nature and role of human rights; national territory and migrants' and non-citizens' rights; the justification of punishment; and the public control of euthanasia, abortion, and marriage.
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  29.  11
    Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition.John M. Rist - 2014 - New York: Cambridge University Press.
    Augustine established a moral framework that dominated Western culture for more than a thousand years. His partly flawed presentation of some of its key concepts, however, prompted subsequent thinkers to attempt to repair this framework, and their efforts often aggravated the very problems they intended to solve. Over time, dissatisfaction with an imperfect Augustinian theology gave way to increasingly secular and eventually impersonal moral systems. This volume traces the distortion of Augustine's thought from the twelfth century to the present and (...)
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  30.  24
    The concept of nature.John Habgood - 2002 - London: Darton Longman & Todd.
    "What do natural behaviour, natural landscapes, natural yoghurt and natural theology have in common? This wide-ranging study of the origins and use of the concept of nature aims to throw light on many of today's controversial issues - from sexuality and designer babies to GM foods." "John Habgood explores some of the meanings of the complex word nature in ancient classical thought, and the development of these in the context of the natural sciences, environmentalism, ethics, genetics and theology. The (...)
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  31. Ruskin's Modern Painters.John Ruskin & A. J. Finberg - 1927 - G. Bell.
     
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  32.  5
    The Wall of Paradise: Essays on Milton's Poetics.John M. Steadman - 1985
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  33.  13
    Culture‐acquired genetic variation in human pluripotent stem cells: Twenty years on.John P. Vales & Ivana Barbaric - 2024 - Bioessays 46 (12):2400062.
    Genetic changes arising in human pluripotent stem cells (hPSC) upon culture may bestow unwanted or detrimental phenotypes to cells, thus potentially impacting on the applications of hPSCs for clinical use and basic research. In the 20 years since the first report of culture‐acquired genetic aberrations in hPSCs, a characteristic spectrum of recurrent aberrations has emerged. The preponderance of such aberrations implies that they provide a selective growth advantage to hPSCs upon expansion. However, understanding the consequences of culture‐acquired variants for specific (...)
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  34.  13
    Infinite phenomenology: the lessons of Hegel's science of experience.John Russon - 2015 - Evanston, Illinois: Northwestern University Press.
    Infinite Phenomenology builds on John Russon’s earlier book, Reading Hegel’s Phenomenology, to offer a second reading of Hegel’s Phenomenology of Spirit. Here again, Russon writes in a lucid, engaging style and, through careful attention to the text and a subtle attunement to the existential questions that haunt human life, he demonstrates how powerfully Hegel’s philosophy can speak to the basic questions of philosophy. In addition to original studies of all the major sections of the Phenomenology, Russon discusses complementary texts (...)
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  35.  42
    Reason, Liberalism, and Democratic Education: A Deweyan Approach to Teaching About Homosexuality.John E. Petrovic - 2013 - Educational Theory 63 (5):525-541.
    Teaching about homosexuality, especially in a positive light, has long been held to be a controversial issue. There is, however, a view of the capacity for reason that finds that those who deem homosexuality to be controversial will ultimately contradict themselves, becoming unreasonable. By this standard of reason, homosexuality should be treated as non controversial in schools. In this essay, John Petrovic argues that this epistemic position is problematic. Instead, he defends a Deweyan epistemology that casts reason as, in (...)
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  36.  20
    Italie : Consensus émotionnel et maintien des antagonismes critiques.Simonetta Ciula - 2006 - Hermes 46:125.
    La presse italienne a suivi de très près l'agonie et la mort du pape Jean-Paul II. Il s'agit certainement de l'événement le plus médiatisé depuis les attentats terroristes du 11 septembre 2001. Les quatre titres italiens, malgré leur positionnement politique différent, analysent l'événement avec le même degré de dramatisation et d'intensité. Ils proposent un récit fortement sentimental à travers le recours à un langage émotionnel, à des images touchantes ou, encore, à une mise en page spécifique. Les thèmes qui (...)
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  37.  4
    On a Suggested Logic for Paraconsistent Mathematics.John Slaney - 2025 - Australasian Journal of Logic 22 (1):1-7.
    The logic subDL and its quantified extension subDLQ were proposed by Badia and Weber (Dialethism and its Applications, 2019: 155-176) as a basis for developing a version of mathematics in which paradoxes are harmless. In the present paper, subDL as defined in the literature is shown to be too strong to support the theories which motivate it. The crucial point is that contraction is derivable in subDL. It follows that the semantic structure used by Badia and Weber to invalidate contraction (...)
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  38.  10
    Strange contrarieties: Pascal in England during the Age of Reason.John Barker - 1975 - Montreal: McGill-Queen's University Press.
    Each chapter heading bears a phrase from a contemporary author, held to incorporate the character of that section of the study under consideration. Chapter 1 carries the title given to early English translations of the Lettres provinciales; chapter 2 recalls the description of Pascall by Boyle and other English scientists; and chapter 3 draws from Kennett's preface to his version of the Pensees. The heading of chapter 4 is from Pope's Essay on Man. The exclamation which introduces chapter 5 concludes (...)
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  39.  7
    Adulthood, Morality, and the Fully Human: A Mosaic of Peace.John J. Shea - 2018 - Lanham: Lexington Books.
    In Adulthood, Morality, and the Fully Human, John Shea examines what it means for someone to achieve full moral development or to become what he calls “fully human.” Shea highlights integrity, mutuality, care, and justice as core components of this process and depicts the effects of personal growth on education, psychotherapy, and spirituality.
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  40.  12
    Good music: what it is and who gets to decide.John J. Sheinbaum - 2019 - London: University of Chicago Press.
    Over the past two centuries Western culture has largely valorized a particular kind of 'good' music--highly serious, wondrously deep, stylistically authentic, heroically created, and strikingly original--and, at the same time, has marginalized music that does not live up to those ideals. In Good Music, John J. Sheinbaum explores these traditional models for valuing music. By engaging examples such as Handel oratorios, Beethoven and Mahler symphonies, jazz improvisations, Bruce Springsteen, and prog rock, he argues that metaphors of perfection do justice (...)
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  41.  5
    Early Defenders of Pragmatism: An Introduction to the Theory of Knowledge. Truth and reality.John Elof Boodin - 2001 - A&C Black.
    The Foundations of Pragmatism in American Thought Series offers two sets of volumes containing the most significant defenses and critiques of pragmatism written before World War I: the Early Defenders of Pragmatism and Early Critics of Pragmatism. This, the first collection, Early Defenders, provides key texts for understanding the context of pragmatism's years of greatest vitality. The early defenders were products of pragmatism's three cradles. H. Heath Bawden was a graduate of the Chicago philosophy department, having studied with John (...)
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  42.  8
    (1 other version)From Vietnam to 9/11: On the Front Lines of National Security.John P. Murtha & John Plashal - 2003 - Pennsylvania State University Press.
    In 1974, John P. "Jack" Murtha became the first Vietnam combat veteran elected to Congress. In the nearly three decades since then, Congressman Murtha has been intimately involved with governmental decisions about America's national security and foreign policy, adding his unique perspective to international affairs while faithfully representing Pennsylvania's twelfth district. _From Vietnam to 9/11 _combines personal memoir with thoughtful analysis to provide a behind-the-scenes account of the formation and conduct of U.S. foreign policy in the last quarter-century. At (...)
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  43.  78
    Shakespeare and political philosophy.John D. Cox - 2002 - Philosophy and Literature 26 (1):107-124.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 107-124 [Access article in PDF] Shakespeare and Political Philosophy John D. Cox Though Shakespeare has been praised as one of the greatest thinkers who ever lived, he has no standing in the history of Western philosophy, being at best a footnote to the derivative neo-Platonists and skeptics of the late Renaissance. He died in 1616, more than twenty years before Descartes's Discourse on (...)
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  44.  27
    Healing and Transformation: Lonergan, Girard and Buddhism.John Dadosky - 2019 - New Blackfriars 100 (1085):55-80.
    This paper presents some comparative themes examining the anthropologies of Bernard Lonergan, René Girard and the four noble truths in Buddhism. It also engages some specific aspects from the Tibetan lineage of Buddhism represented by Pema Chödron, following her teacher Chogyam Trungpa Rinpoche. The approach of the paper invokes the structure of John Thatamanil's The Immanent Divine: diagnosis, etiology, prognosis, prescription as an organizational way of presenting material on such diverse thinkers. Following an overview of these thinkers, I will (...)
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  45. God as social glue.John Ness - forthcoming - Australian Humanist, The 123:18.
    Ness, John We are now well into the second century since scientific knowledge has advanced such that a belief in a god or gods to explain the universe, life, humans and morality, is entirely unnecessary. It contradicts all evidence and is even patently absurd. Over the last 100 years, most western countries have witnessed a decline in the god belief of around 2-5% per decade from an almost 100% rate in 1900. Nevertheless the belief persists amongst all levels of (...)
     
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  46.  7
    Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of the Popular Toys and Sports.John Ayrton Paris & George Cruikshank - 2013 - Cambridge University Press.
    John Ayrton Paris, writer and physician, became a member of the Linnean Society in 1810, and served as president of the Royal College of Physicians from 1844 until his death. Intended for children and originally composed for the author's family, this three-volume work about science was first published in 1827. Dedicated to the writer Maria Edgeworth and with illustrations by George Cruikshank, it aims 'to blend amusement with instruction', since youth, as Paris writes, 'is naturally addicted to amusement'. Topics (...)
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  47. Obituary.John Lechte - 1984 - Thesis Eleven 9 (1):176-176.
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  48.  24
    Some Comments on John Bright's "History of Israel"A History of Israel.G. W. Ahlström, John Bright & G. W. Ahlstrom - 1975 - Journal of the American Oriental Society 95 (2):236.
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  49.  8
    The intelligent nation: how to organise a country.John Beckford - 2021 - New York, NY: Routledge.
    The Intelligent Nation proposes a systemic and radical transformation of the organisation, management, ownership and performance of the services of the state by capitalising on the potential offered by contemporary information capability and fulfilling the rights and obligations both to and of citizens. In this book, John Beckford shows how, by adopting the principles of an intelligent organisation, the state can thrive and meet the needs of its citizens. He proposes a complete rethink of the state as the enabler (...)
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  50.  45
    Birds Trust Their Wings, Sharks Their Teeth, and Humans Their Minds: A Critique of Haught’s Critical Intelligence Argument against Naturalism.John Mizzoni - 2013 - Philo 16 (2):145-152.
    John Haught offers a “critical intelligence” argument against naturalism. In this article, I outline Haught’s version of theistic evolution. Then I discuss the case he makes against naturalism with his critical intelligence argument. He uses two versions of the argument to make his case: a trustworthiness of critical intelligence argument and an ineffectiveness of naturalistic theories of the mind argument. I evaluate both versions of his critical intelligence argument against naturalism and find that they contain false premises. They thus (...)
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