Results for 'John Bloxham'

930 found
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  1.  9
    Ancient Greece and American conservatism: classical influence on the modern right.John Bloxham - 2018 - New York: I. B. Tauris.
    US conservatives have repeatedly turned to classical Greece for inspiration and rhetorical power. In the 1950s they used Plato to defend moral absolutism; in the 1960s it was Aristotle as a means to develop a uniquely conservative social science; and then Thucydides helped to justify a more assertive foreign policy in the 1990s. By tracing this phenomenon and analysing these, and various other, examples of selectivity, subversion and adaptation within their broader social and political contexts, John Bloxham here (...)
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  2.  15
    Ancient Greece and American Conservatism: Classical Influence on the Modern Right, written by John Bloxham.Eric Adler - 2019 - Polis 36 (2):371-374.
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  3.  12
    The Gestation of German Biology: Philosophy and Physiology from Stahl to Schelling.John H. Zammito - 2017 - Chicago: University of Chicago Press.
    This book explores how and when biology emerged as a science in Germany. Beginning with the debate about organism between Georg Ernst Stahl and Gottfried Leibniz at the start of the eighteenth century, John Zammito traces the development of a new research program, culminating in 1800, in the formulation of developmental morphology. He shows how over the course of the century, naturalists undertook to transform some domains of natural history into a distinct branch of natural philosophy, which attempted not (...)
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  4. (1 other version)Knowledge, Possibility, and Consciousness.John Perry - 2001 - Philosophy 77 (301):457-461.
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  5.  22
    Grasping the phenomenology of sporting bodies.John Hockey & Jacquelyn Allen-Collinson - 2018 - In David Howes, Senses and sensation: critical and primary sources. New York: Bloomsbury Academic.
    Abstract The last two decades have witnessed a vast expansion in research and writing on the sociology of the body and on issues of embodiment. Indeed, both sociology in general and the sociology of sport specifically have well heeded the long-standing and vociferous calls ‘to bring the body back in’ to social theory. It seems particularly curious therefore that the sociology of sport has to-date addressed this primarily at a certain abstract, theoretical level, with relatively few accounts to be found (...)
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  6.  33
    Learning rapid and precise skills.John R. Anderson, Shawn Betts, Daniel Bothell, Ryan Hope & Christian Lebiere - 2019 - Psychological Review 126 (5):727-760.
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  7. Risk.John Adams - 1996 - Environmental Values 5 (2):181-182.
     
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  8. The God Who Risks.John Sanders - 1998
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  9.  11
    Tracking the Cognitive Band in an Open‐Ended Task.John R. Anderson, Shawn Betts, Daniel Bothell, Cvetomir M. Dimov & Jon M. Fincham - 2024 - Cognitive Science 48 (5):e13454.
    Open‐ended tasks can be decomposed into the three levels of Newell's Cognitive Band: the Unit‐Task level, the Operation level, and the Deliberate‐Act level. We analyzed the video game Co‐op Space Fortress at these levels, reporting both the match of a cognitive model to subject behavior and the use of electroencephalogram (EEG) to track subject cognition. The Unit Task level in this game involves coordinating with a partner to kill a fortress. At this highest level of the Cognitive Band, there is (...)
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  10. A plea for excuses.John Austin - 1956 - Proceedings of the Aristotelian Society, New Series 57:1–30.
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  11.  27
    Hanf numbers for extendibility and related phenomena.John T. Baldwin & Saharon Shelah - 2022 - Archive for Mathematical Logic 61 (3):437-464.
    This paper contains portions of Baldwin’s talk at the Set Theory and Model Theory Conference and a detailed proof that in a suitable extension of ZFC, there is a complete sentence of \ that has maximal models in cardinals cofinal in the first measurable cardinal and, of course, never again.
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  12.  40
    Religious Pluralism within the Limits of Thought.John M. Allison - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):23-50.
    There is an aporia to finitude: if I am limited as a finite being, I cannot know what the limits of my finitude are, because if I knew what those limits are, then I would have transcended them. I refer to this aporia as the "hard problem of finitude," interpreted through Graham Priest's work on inclosure paradoxes. Here I offer an interpretation of François Laruelle's theory of the Philosophical Decision in terms of his attempt to resolve this aporia through his (...)
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  13.  45
    Unlearning and relearning.John C. Abra & Dianne Roberts - 1969 - Journal of Experimental Psychology 81 (2):334.
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  14. Day-dream and life.John Adams - 1936 - Pacific Philosophical Quarterly 17 (4):357.
  15.  6
    American Space/American Place: Geographies of the Contemporary United States.John A. Agnew & Jonathan M. Smith - 2002 - Geographies of the Contemporar.
    This book offers geographical perspectives on the condition of the United States at the outset of the 21st century. It compares the American ideals of liberty, equality, individual opportunity, and social improvement with the contemporary condition of the regions, states and localities - the ideal American space with its reality as a place. It uses the public standard provided by the official ideology of the United States to see how well things are really going.
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  16.  66
    An initial investigation of bright light and depression: A neuropsychological perspective.John D. Alden & David W. Harrison - 1993 - Bulletin of the Psychonomic Society 31 (6):621-623.
  17.  18
    Cascading activation in phonological planning and articulation: Evidence from spontaneous speech errors.John Alderete, Melissa Baese-Berk, Keith Leung & Matthew Goldrick - 2021 - Cognition 210 (C):104577.
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  18. The Epistle to the Ephesians (The Torch Bible Commentaries).John A. Allan - 1959
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  19. The People of the Dead Sea Scrolls.John Marco Allegro - 1958
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  20.  40
    Philosophical Implications of Dhvani: Experience of Symbol Language in Indian Aesthetics.John A. Taber - 1987 - Philosophy East and West 37 (4):462-464.
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  21.  46
    AV and LGLH Patterns.John Amoratis - 2009 - Semiotics:303-310.
  22.  19
    Adjectives, Datives and Ergativisation.John Anderson - 1969 - Foundations of Language 5 (3):301-323.
  23.  27
    Art or history?John M. Anderson - 1967 - Journal of Aesthetics and Art Criticism 25 (4):407-412.
  24.  24
    (1 other version)Ii. the nature of ethics.John Anderson - 1943 - Australasian Journal of Philosophy 21 (1):26 – 40.
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  25.  14
    The science of logic.John Anderson - 1933 - Australasian Journal of Psychology and Philosophy 11 (4):308-314.
  26.  31
    Why categories?John M. Anderson - 1978 - Research in Phenomenology 8 (1):163-173.
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  27.  52
    Paul de Man, Deconstruction, and Discipleship.John Allman - 1990 - Philosophy and Literature 14 (2):324-339.
    In lieu of an abstract, here is a brief excerpt of the content:John Allman PAUL DE MAN, DECONSTRUCTION, AND DISCIPLESHIP God may be dead, but his vocabulary lives on, oddly enough, in the militandy secular pages of recent literary theory. Just when we thought it was safe to plunge the depths of postmodernism without the muddying mystifications of worship, religious language seems to have resurrected itself and is walking once again on the troubled waters of literary criticism. In an (...)
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  28. Does subliminality matter to social psychology? Awareness of the stimulus versus awareness of its influence.John A. Bargh - 1992 - In Robert F. Bornstein & Thane S. Pittman, Perception Without Awareness: Cognitive, Clinical, and Social Perspectives. New York: Guilford.
     
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  29. Feeling Right.John C. Cavadini - 2005 - Augustinian Studies 36 (1):195-217.
  30.  13
    Conventional realism and political inquiry: channeling Wittgenstein.John G. Gunnell - 2020 - Chicago: University of Chicago Press.
    This book is an exploration of the relationship between philosophy and political inquiry. John G. Gunnell is seeking to explain certain dimensions of how philosophy has influenced political science and political theory but also how these latter fields have understood and deployed philosophy. When social scientists and social theorists turn to the work of philosophers for intellectual authority what they extract is often selective and in the service of some prior agenda. The philosophers whose work he discusses have all (...)
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  31.  8
    Feeling present in the physical world and in computer-mediated environments.John A. Waterworth - 2014 - New York: Palgrave-Macmillan. Edited by Giuseppe Riva.
    Our experience of the physical world around us, and of the social environments in which we function, is increasingly mediated by information and communication technology, which is itself evolving ever more rapidly and pervasively. This book presents a coherent and detailed account of why we experience feelings of being present in the physical world and in computer-mediated environments, why we often don't, and why it matters - for design, psychotherapy, tool use and social creativity amongst other practical applications. Since the (...)
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  32. Hybrid Expressivism: How to Think About Meaning.John Eriksson - 2014 - In Guy Fletcher & Michael Ridge, Having It Both Ways: Hybrid Theories and Modern Metaethics. New York: Oxford University Press. pp. 149-170.
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  33. Biathanatos. A Declaration of That Paradoxe, or Thesis, That Self-Homicide is Not so Naturally Sin That It May Never Be Otherwise. Wherein the Nature, and the Extent of All Those Lawes, Which Seeme to Be Violated by This Act, Are Diligently Surveyed.John Donne & Humphrey Moseley - 1648 - Printed for Humphrey Moseley,.
     
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  34.  28
    The Public and Private Morality of Climate Change: Symposium on the Tanner Lecture on Human Values.John Broome, William Nordhaus & Arun Agrawa - unknown
    Commentators on John Broome's Tanner Lecture. The Tanner Lectures are a collection of educational and scientific discussions relating to human values. Conducted by leaders in their fields, the lectures are presented at prestigious educational facilities around the world.
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  35.  9
    Willa Cather's Sexual Aesthetics and the Male Homosexual Literary Tradition.John P. Anders - 1999 - U of Nebraska Press.
    In this first full-length study of male homosexuality in Cather's short stories and novels, John P. Anders examines patterns of male friendship ranging on a continuum from the social to the sexual. He reveals how Cather's work assumes an unexpected depth and complexity by drawing on both the familiar tradition of friendship literature inspired by classical and Christian texts and a homosexual legacy that is part of, yet distinct from, established literary traditions. Anders argues that Cather's artistic achievement is (...)
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  36. Peirce, James, and a pragmatic philosophy of religion.John W. Woell - 2012 - New York: Continuum.
    In this book, John W. Woell shows us how contemporary readings of American Pragmatism founded on mistakenly used categories of the Analytic tradition have led to misreadings of Peirce and James. By focusing on terms drawn largely from Descartes and Kant, contemporary debates between metaphysical realists, antirealists, Realists and Nonrealists, have, argues Woell, failed to shed great light on pragmatism in general and a pragmatic philosophy of religion in particular. Woell contends that paying close attention to the internal relationships (...)
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  37.  41
    Does the Gospel Require Self-Sacrifice? Paul and the Reconfiguration of the Self.John M. G. Barclay - 2023 - Studies in Christian Ethics 36 (1):3-19.
    Some modern Christian notions of ‘self-sacrifice’ and ‘cruciformity’ abstract an ethic of self-negation from its larger theological and teleological frame. A distinctively modern and Western trajectory has shaped an ‘exclusive altruism’ where the interests of the self and of the other stand in a competitive relationship. Although Paul's letter to the Philippians has often been cited as a prime example of such an ethic, closer scrutiny reveals a larger narrative frame, for both Christ and believers, that is oriented towards fullness, (...)
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  38. Christian Unity and Christian Diversity.John Macquarrie - unknown
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  39. Healing in the New Testament: Insights from Medical and Mediterranean Anthropology.John J. Pilch - 2000
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  40. Redating the New Testament.John A. T. Robinson - 1976
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  41.  28
    Some Antecedents of the Theory of the Corporative System.John Clarke Adams - 1942 - Journal of the History of Ideas 3 (2):182.
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  42.  38
    Pandemic Influenza: The Threat, Health System Implications, and Legal Preparedness.John O. Agwunobi - 2007 - Journal of Law, Medicine and Ethics 35 (S4):23-27.
  43.  63
    A Fool's Errand?John Ahrens - 2000 - Journal des Economistes Et des Etudes Humaines 10 (4):489-504.
    Aujourd’hui, le gouvernement fédéral entreprend de diriger les situation d’urgence, un tâche si intimidante qu’elle fait appel à la panoplie de réglementation et de pouvoirs économiques résidant dans les institutions et les bureaucraties fédérales. L’Administration Fédérale de Gestion des Situations d’Urgence occupe la pôle position dans cet effort massif. Mais une société qui autorise le gouvernement à répondre face aux catastrophes naturelles et autres calamités de ce type peut-elle espérer préserver sa liberté? Non. En fait, le gouvernement d’une société libre (...)
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  44.  14
    Interactions Between Professionalized and Non‐Professionalized Philosophers.John Altmann & Bryan W. Van Norden - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov, A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 388–396.
    There was a time in the history of philosophy that the phrase “public philosophy” would have been redundant. In this chapter, the authors survey the debate about the professionalization and institutionalization of philosophy between Scott Soames and Robert Frodeman and Adam Briggle. They present an exploration of an example of how professional and non‐professional philosophers may benefit each other. The authors argue that nonprofessional philosophers (whom we might also call “outsider philosophers”) can offer new ways of looking at the canon (...)
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  45.  24
    Mind as feeling.John Anderson - 1934 - Australasian Journal of Psychology and Philosophy 12 (2):81-94.
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  46.  5
    On existence and the perfect.John Anderson - 1973 - Foundations of Language 10 (2):333-337.
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  47.  25
    Psycho-analysis and romanticism.John Anderson - 1936 - Australasian Journal of Psychology and Philosophy 14 (3):210-215.
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  48.  21
    Production, distribution and exchange.John Anderson - 1935 - Australasian Journal of Psychology and Philosophy 13 (2):136-142.
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  49.  26
    Militarized Bodies: An Introduction.John Armitage - 2003 - Body and Society 9 (4):1-12.
  50.  19
    Campus Wars: Multiculturalism and the Politics of Difference.John Arthur & Amy Shapiro - 1995 - Routledge.
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