Results for 'Joel Braslow'

962 found
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  1.  25
    Recovery in Context: Thirty Years of Mental Health Policy in California.Joel T. Braslow, Sarah L. Starks, Enrico G. Castillo, John S. Brekke & Jeremy Levenson - 2021 - Perspectives in Biology and Medicine 64 (1):82-102.
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  2.  41
    The Rise of Psychopharmacology and the Story of CINP. Thomas A. Ban, David Healy, Edward Shorter.Joel Braslow - 2000 - Isis 91 (4):827-827.
  3.  48
    Mental Ills and Bodily Cures: Psychiatric Treatment in the First Half of the Twentieth Century. Joel Braslow.Kathleen Jones - 1999 - Isis 90 (4):850-851.
  4. An ecological approach to affective injustice.Joel Krueger - 2023 - Philosophical Topics 51 (1):85-111.
    There is growing philosophical interest in “affective injustice”: injustice faced by individuals specifically in their capacity as affective beings. Current debates tend to focus on affective injustice at the psychological level. In this paper, I argue that the built environment can be a vehicle for affective injustice — specifically, what Wildman et al. (2022) term “affective powerlessness”. I use resources from ecological psychology to develop this claim. I consider two cases where certain kinds of bodies are, either intentionally or unintentionally, (...)
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  5. (1 other version)Seeing subjectivity: defending a perceptual account of other minds.Joel Krueger & Søren Overgaard - 2012 - ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever achieve knowledge or rational (...)
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  6. Social philosophy.Joel Feinberg - 1973 - Englewood Cliffs, N.J.,: Prentice-Hall.
    This book discusses problems of conceptual analysis as well as normative issues of vital contemporary concern.
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  7. Extended cognition and the space of social interaction.Joel Krueger - 2011 - Consciousness and Cognition 20 (3):643-657.
    The extended mind thesis (EM) asserts that some cognitive processes are (partially) composed of actions consisting of the manipulation and exploitation of environmental structures. Might some processes at the root of social cognition have a similarly extended structure? In this paper, I argue that social cognition is fundamentally an interactive form of space management—the negotiation and management of ‘‘we-space”—and that some of the expressive actions involved in the negotiation and management of we-space (gesture, touch, facial and whole-body expressions) drive basic (...)
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  8. Doing & Deserving; Essays in the Theory of Responsibility.Joel Feinberg - 1970 - Princeton, N.J.,: Princeton University Press.
    Supererogation and rules -- Problematic responsibility in law and morals -- On being "morally speaking a murderer" -- Justice and personal desert -- The expressive function of punishment -- Action and responsibility -- Causing voluntary actions -- Sua culpa -- Collective responsibility -- Crime, clutchability, and individuated treatment -- What is so special about mental illness?
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  9. The expressive function of punishment.Joel Feinberg - 1965 - The Monist 49 (3):397–423.
  10. Intuitions as evidence.Joel Pust - 2000 - New York: Garland.
    This book is concerned with the role of intuitions in the justification of philosophical theory. The author begins by demonstrating how contemporary philosophers, whether engaged in case-driven analysis or seeking reflective equilibrium, rely on intuitions as evidence for their theories. The author then provides an account of the nature of philosophical intuitions and distinguishes them from other psychological states. Finally, the author defends the use of intuitions as evidence by demonstrating that arguments for skepticism about their evidential value are either (...)
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  11. The child's right to an open future.Joel Feinberg - 2006 - In Randall Curren (ed.), Philosophy of Education: An Anthology. Malden, MA: Wiley-Blackwell.
  12. The moral limits of the criminal law.Joel Feinberg - 1984 - New York: Oxford University Press.
    In this volume, Feinberg focuses on the meanings of "interest," the relationship between interests and wants, and the distinction between want-regarding and ideal-regarding analyses on interest and hard cases for the applications of the concept of harm. Examples of the "hard cases" are harm to character, vicarious harm, and prenatal and posthumous harm. Feinberg also discusses the relationship between harm and rights, the concept of a victim, and the distinctions of various quantitative dimensions of harm, consent, and offense, including the (...)
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  13.  40
    Large-Scale Neuronal Theories of the Brain.Christof Koch & Joel L. Davis (eds.) - 1994 - MIT Press.
    This book originated at a small and informal workshop held in December of 1992 in Idyllwild, a relatively secluded resort village situated amid forests in the ...
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  14. Doing things with music.Joel W. Krueger - 2011 - Phenomenology and the Cognitive Sciences 10 (1):1-22.
    This paper is an exploration of how we do things with music—that is, the way that we use music as an esthetic technology to enact micro-practices of emotion regulation, communicative expression, identity construction, and interpersonal coordination that drive core aspects of our emotional and social existence. The main thesis is: from birth, music is directly perceived as an affordance-laden structure. Music, I argue, affords a sonic world, an exploratory space or nested acoustic environment that further affords possibilities for, among other (...)
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  15. Seeing Other People.Joel Smith - 2010 - Philosophy and Phenomenological Research 81 (3):731-748.
    I present a perceptual account of other minds that combines a Husserlian insight about perceptual experience with a functionalist account of mental properties.
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  16. Voluntary euthanasia and the inalienable right to life.Joel Feinberg - 1978 - Philosophy and Public Affairs 7 (2):93-123.
  17. Enacting Musical Experience.Joel Krueger - 2009 - Journal of Consciousness Studies 16 (2-3):98-123.
    I argue for an enactive account of musical experience — that is, the experience of listening ‘deeply’(i.e., sensitively and understandingly) to a piece of music. The guiding question is: what do we do when we listen ‘deeply’to music? I argue that these music listening episodes are, in fact, doings. They are instances of active perceiving, robust sensorimotor engagements with and manipulations of sonic structures within musical pieces. Music is thus experiential art, and in Nietzsche’s words, ‘we listen to music with (...)
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  18. The Rights of Animals and Unborn Generations.Joel Feinberg - 1974 - In William T. Blackstone (ed.), Philosophy & Environmental Crisis. pp. 43-68.
    My main concern will be to show that it makes sense to speak of the rights of unborn generations against us, and that given the moral judgment that we ought to conserve our environmental inheritance for them, and its grounds, we might well say that future generations /do/ have rights correlative to our present duties toward them. Protecting our environment now is also a matter of elementary prudence, and insofar as we do it for the next generation already here in (...)
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  19. Legal Paternalism.Joel Feinberg - 1971 - Canadian Journal of Philosophy 1 (1):105 - 124.
    The principle of legal paternalism justifies state coercion to protect individuals from self-inflicted harm, or in its extreme version, to guide them, whether they like it or not, toward their own good. Parents can be expected to justify their interference in the lives of their children on the ground that “daddy knows best.” legal paternalism seems to imply that since the state often can know the interests of individual citizens better than the citizens know them themselves, it stands as a (...)
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  20. The Who and the How of Experience.Joel Krueger - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press. pp. 27-55.
  21. Wrongful Life and the Counterfactual Element in Harming.Joel Feinberg - 1986 - Social Philosophy and Policy 4 (1):145.
    I shall be concerned in this paper with some philosophical puzzles raised by so-called “wrongful life” suits. These legal actions are obviously of great interest to lawyers and physicians, but philosophers might have a kind of professional interest in them too, since in a remarkably large number of them, judges have complained that the issues are too abstruse for the courts and belong more properly to philosophers and theologians. The issues that elicit this judicial frustration are those that require the (...)
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  22. A theory of emotion.Joel Marks - 1982 - Philosophical Studies 42 (1):227-242.
    I argue that emotions are belief/desire sets characterized by strong desire.
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  23. Noncomparative justice.Joel Feinberg - 1974 - Philosophical Review 83 (3):297-338.
  24. Species concepts and speciation analysis.Joel Cracraft - 1983 - In Richard Johnston (ed.), Current Ornithology. Plenum Press. pp. 159-87.
  25. Autonomy, Vulnerability, Recognition, and Justice.Joel Anderson & Axel Honneth - 2005 - In John Philip Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 127-149.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
     
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  26. Home as Mind: AI Extenders and Affective Ecologies in Dementia Care.Joel Krueger - forthcoming - Synthese.
    I consider applications of “AI extenders” (Vold & Hernández-Orallo 2021) to dementia care. AI extenders are AI-powered technologies that extend minds in ways interestingly different from old-school tech like notebooks, sketch pads, models, and microscopes. I focus on AI extenders as ambiance: so thoroughly embedded into things and spaces that they fade from view and become part of a subject’s taken-for-granted background. Using dementia care as a case study, I argue that ambient AI extenders are promising because they afford richer (...)
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  27. What is Empathy For?Joel Smith - 2017 - Synthese 194 (3).
    The concept of empathy has received much attention from philosophers and also from both cognitive and social psychologists. It has, however, been given widely conflicting definitions, with some taking it primarily as an epistemological notion and others as a social one. Recently, empathy has been closely associated with the simulationist approach to social cognition and, as such, it might be thought that the concept’s utility stands or falls with that of simulation itself. I suggest that this is a mistake. Approaching (...)
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  28. Between Perception and Scientific Knowledge: Aristotle’s Account of Experience.Pieter Sjoerd Hasper & Joel Yurdin - 2014 - Oxford Studies in Ancient Philosophy 47:119-150.
  29. Watsuji's Phenomenology of Embodiment and Social Space.Joel Krueger - 2013 - Philosophy East and West 63 (2):127-152.
    The aim of this essay is to situate the thought of Tetsurō Watsuji within contemporary approaches to social cognition. I argue for Watsuji’s current relevance, suggesting that his analysis of embodiment and social space puts him in step with some of the concerns driving ongoing treatments of social cognition in philosophy of mind and cognitive science. Yet, as I will show, Watsuji can potentially offer a fruitful contribution to this discussion by lending a phenomenologically informed critical perspective. This is because (...)
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  30. Justice as a Family Value: How a Commitment to Fairness is Compatible with Love.Pauline Kleingeld & Joel Anderson - 2014 - Hypatia 29 (2):320-336.
    Many discussions of love and the family treat issues of justice as something alien. On this view, concerns about whether one's family is internally just are in tension with the modes of interaction that are characteristic of loving families. In this essay, we challenge this widespread view. We argue that once justice becomes a shared family concern, its pursuit is compatible with loving familial relations. We examine four arguments for the thesis that a concern with justice is not at home (...)
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  31. (1 other version)Infinite time Turing machines.Joel David Hamkins & Andy Lewis - 2000 - Journal of Symbolic Logic 65 (2):567-604.
    Infinite time Turing machines extend the operation of ordinary Turing machines into transfinite ordinal time. By doing so, they provide a natural model of infinitary computability, a theoretical setting for the analysis of the power and limitations of supertask algorithms.
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  32. Duties, Rights, and Claims.Joel Feinberg - 1966 - American Philosophical Quarterly 3 (2):137 - 144.
  33. (1 other version)Psychological Egoism.Joel Feinberg - 1971 - In Reason and responsibility. Encino, Calif.,: Dickenson Pub. Co.. pp. 183.
  34. Supererogation and rules.Joel Feinberg - 1960 - Ethics 71 (4):276-288.
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  35. Empathy and the extended mind.Joel W. Krueger - 2009 - Zygon 44 (3):675-698.
    I draw upon the conceptual resources of the extended mind thesis to analyze empathy and interpersonal understanding. Against the dominant mentalistic paradigm, I argue that empathy is fundamentally an extended bodily activity and that much of our social understanding happens outside of the head. First, I look at how the two dominant models of interpersonal understanding, theory theory and simulation theory, portray the cognitive link between folk psychology and empathy. Next, I challenge their internalist orthodoxy and offer an alternative "extended" (...)
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  36.  55
    Naturalists, Molecular Biologists, and the Challenges of Molecular Evolution.Joel B. Hagen - 1999 - Journal of the History of Biology 32 (2):321 - 341.
    Biologists and historians often present natural history and molecular biology as distinct, perhaps conflicting, fields in biological research. Such accounts, although supported by abundant evidence, overlook important areas of overlap between these areas. Focusing upon examples drawn particularly from systematics and molecular evolution, I argue that naturalists and molecular biologists often share questions, methods, and forms of explanation. Acknowledging these interdisciplinary efforts provides a more balanced account of the development of biology during the post-World War II era.
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  37. The Perceptibility of Emotion.Joel Smith - 2017 - In Hichem Naar & Fabrice Teroni (eds.), The Ontology of Emotions. New York: Cambridge University Press. pp. 130-148.
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can perceive others' emotions in virtue of seeing their expressions.
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  38.  89
    Experimentalists and naturalists in twentieth-century botany: Experimental taxonomy, 1920?1950.Joel B. Hagen - 1984 - Journal of the History of Biology 17 (2):249-270.
    Experimental taxonomy was a diverse area of research, and botanists who helped develop it were motivated by a variety of concerns. While experimental taxonomy was never totally a taxonomic enterprise, improvement in classification was certainly one major motivation behind the research. Hall's and Clements' belief that experimental methods added more objectivity to classification was almost universally accepted by experimental taxonomists. Such methods did add a new dimension to taxonomy — a dimension that field and herbarium studies, however rigorous, could not (...)
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  39.  90
    Inconsistency and scientific reasoning.Joel M. Smith - 1988 - Studies in History and Philosophy of Science Part A 19 (4):429-445.
    This is a philosophical and historical investigation of the role of inconsistent representations of the same scientific phenomenon. The logical difficulties associated with the simultaneous application of inconsistent models are discussed. Internally inconsistent scientific proposals are characterized as structures whose application is necessarily tied to the confirming evidence that each of its components enjoys and to a vision of the general form of the theory that will resolve the inconsistency. Einstein's derivation of the black body radiation law is used as (...)
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  40.  19
    Access-to-Care and Conscience: Conflicting or Coherent?Joel L. Gamble & Nathan K. Gamble - 2022 - Journal of Medicine and Philosophy 47 (1):54-71.
    “Intervention” is not synonymous with “care.” For an intervention to constitute care—which patients should have a right to access—it must be technically feasible and licit. Now these criteria do not prove sufficient; numerous archaic interventions remain feasible and legally permissible, yet are now bywords for spurious care. Therefore, we propound another necessary condition for an intervention to become care: the physician must rationally judge the intervention to be conducive to the patient’s good. Consequently, the right of access-to-care relies on physicians (...)
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  41.  98
    Accounting as a Facilitator of Extreme Narcissism.Joel H. Amernic & Russell J. Craig - 2010 - Journal of Business Ethics 96 (1):79 - 93.
    We add texture to the conclusion of Duchon and Drake (Journal of Business Ethics, 85, 2009, 301) that extreme narcissism is associated with unethical conduct. We argue that the special features possessed by financial accounting facilitate extreme narcissism in susceptible CEOs. In particular, we propose that extremely narcissistic CEOs are key players in a recurring discourse cycle facilitated by financial accounting language and measures. Such CEOs project themselves as the corporation they lead, construct a narrative about the corporation and themselves (...)
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  42. A simple maximality principle.Joel Hamkins - 2003 - Journal of Symbolic Logic 68 (2):527-550.
    In this paper, following an idea of Christophe Chalons. I propose a new kind of forcing axiom, the Maximality Principle, which asserts that any sentence varphi holding in some forcing extension $V^P$ and all subsequent extensions $V^{P\ast Q}$ holds already in V. It follows, in fact, that such sentences must also hold in all forcing extensions of V. In modal terms, therefore, the Maximality Principle is expressed by the scheme $(\lozenge \square \varphi) \Rightarrow \square \varphi$ , and is equivalent to (...)
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  43.  65
    Gadamer's Hermeneutics: A Reading of Truth and Method.Joel Weinsheimer - 1985
    Since the publication of Wahrheit und Methode in 1960 (Tfibingen), Gadamer's hermeneutics has called forth a varied and fruitful response from the Continent, without receiving anything near the same attention from the English-speaking world. Though E. D. Hirsch thought Gadamer sufficiently important in 1965 to merit an early rebuttal and rehabilitation (Validity in Interpretation [New Haven, Conn., 1967], pp. 245-64), Wahrheit und Methode remained unread in England and America, partly because a translation was not available until 1975 (Truth and Method, (...)
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  44. Merleau‐Ponty and the Phenomenological Reduction.Joel Smith - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (6):553-571.
    _reduction in favour of his existentialist account of être au monde. I show that whilst Merleau-Ponty _ _rejected, what he saw as, the transcendental idealist context in which Husserl presents the _ _reduction, he nevertheless accepts the heart of it, the epoché, as a methodological principle. _ _Contrary to a number of Merleau-Ponty scholars, être au monde is perfectly compatible with the _ _epoché and Merleau-Ponty endorses both. I also argue that it is a mistake to think that Merleau-_ _Ponty’s (...)
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  45. Enacting Musical Content.Joel Krueger - 2011 - In Riccardo Manzotti (ed.), Situated Aesthetics: Art Beyond the Skin. Imprint Academic. pp. 63-85.
    This chapter offers the beginning of an enactive account of auditory experience—particularly the experience of listening sensitively to music. It investigates how sensorimotor regularities grant perceptual access to music qua music. Two specific claims are defended: (1) music manifests experientially as having complex spatial content; (2) sensorimotor regularities constrain this content. Musical content is thus brought to phenomenal presence by bodily exploring structural features of music. We enact musical content.
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  46.  73
    The Statistical Frame of Mind in Systematic Biology from Quantitative Zoology to Biometry.Joel Hagen - 2003 - Journal of the History of Biology 36 (2):353-384.
    The twentieth century witnessed a dramatic increase in the use of statistics by biologists, including systematists. The modern synthesis and new systematics stimulated this development, particularly after World War II. The rise of "the statistical frame of mind " resulted in a rethinking of the relationship between biological and mathematical points of view, the roles of objectivity and subjectivity in systematic research, the implications of new computing technologies, and the place of systematics among the biological disciplines.
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  47. Natural Selection Explanation and Origin Essentialism.Joel Pust - 2001 - Canadian Journal of Philosophy 31 (2):201-220.
    Does natural selection explain why individual organisms have the traits that they do? According to "the Negative View," natural selection does not explain why any individual organism has the traits that it does. According to "the Positive View," natural selection at least sometimes does explain why an individual organism has the traits that it does. In this paper, I argue that recent arguments for the Positive View fail in virtue of running afoul of the doctrine of origin essentialism and I (...)
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  48. Levinasian reflections on somaticity and the ethical self.Joel W. Krueger - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (6):603 – 626.
    In this article, I attempt to bring some conceptual clarity to several key terms and foundational claims that make up Levinas's body-based conception of ethics. Additionally, I explore ways that Levinas's arguments about the somatic basis of subjectivity and ethical relatedness receive support from recent empirical research. The paper proceeds in this way: First, I clarify Levinas's use of the terms “sensibility”, “subjectivity”, and “proximity” in Otherwise than Being: or Beyond Essence . Next, I argue for an interpretation of Levinas's (...)
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  49. Which immunity to error?Joel Smith - 2006 - Philosophical Studies 130 (2):273-83.
    A self-ascription is a thought or sentence in which a predicate is self-consciously ascribed to oneself. Self-ascriptions are best expressed using the first-person pronoun. Mental self-ascriptions are ascriptions to oneself of mental predicates (predicates that designate mental properties), non-mental self-ascriptions are ascriptions to oneself of non-mental predicates (predicates that designate non-mental properties). It is often claimed that there is a range of self-ascriptions that are immune to error through misidentification relative to the first-person pronoun (IEM for short). What this means, (...)
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  50. Species concepts and the ontology of evolution.Joel Cracraft - 1987 - Biology and Philosophy 2 (3):329-346.
    Biologists and philosophers have long recognized the importance of species, yet species concepts serve two masters, evolutionary theory on the one hand and taxonomy on the other. Much of present-day evolutionary and systematic biology has confounded these two roles primarily through use of the biological species concept. Theories require entities that are real, discrete, irreducible, and comparable. Within the neo-Darwinian synthesis, however, biological species have been treated as real or subjectively delimited entities, discrete or nondiscrete, and they are often capable (...)
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