Results for 'Jenna Allen'

954 found
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  1.  18
    Autonomous military systems beyond human control: putting an empirical perspective on value trade-offs for autonomous systems design in the military.Christine Boshuijzen-van Burken, Martijn de Vries, Jenna Allen, Shannon Spruit, Niek Mouter & Aylin Munyasya - forthcoming - AI and Society:1-17.
    The question of human control is a key concern in autonomous military systems debates. Our research qualitatively and quantitatively investigates values and concerns of the general public, as they relate to autonomous military systems, with particular attention to the value of human control. Using participatory value evaluation (PVE), we consulted 1980 Australians about which values matter in relation to two specific technologies: an autonomous minesweeping submarine and an autonomous drone that can drop bombs. Based on value sensitive design, participants were (...)
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  2. Kant's moral religion.Allen W. Wood - 1970 - Ithaca,: Cornell University Press.
    Kant's Moral Religion argues that Kant's doctrine of religious belief if consistent with his best critical thinking and, in fact, that the "moral arguments"--along with the faith they justify--are an integral part of Kant's critical thinking.
  3.  23
    Kant and Religion.Allen W. Wood - 2020 - New York: Cambridge University Press.
    This masterful work on Kant's Religion within the Boundaries of Mere Reason explores Kant's treatment of the Idea of God, his views concerning evil, and the moral grounds for faith in God. Kant and Religion works to deepen our understanding of religion's place and meaning within the history of human culture, touching on Kant's philosophical stance regarding theoretical, moral, political, and religious matters. Wood's breadth of knowledge of Kant's corpus, philosophical sharpness, and depth of reflection sheds light not only on (...)
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  4. Species of Mind: The Philosophy and Biology of Cognitive Ethology.Colin Allen & Marc Bekoff (eds.) - 1997 - MIT Press.
    The heart of this book is the reciprocal relationship between philosophical theories of mind and empirical studies of animal cognition.
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  5. The knowledge level.Allen Newell - 1982 - Artificial Intelligence 18 (1):81-132.
  6.  17
    Framing cosmologies: the anthropology of worlds.Allen Abramson & Martin Holbraad (eds.) - 2014 - Manchester: Manchester University Press.
    How might the anthropological study of cosmologies – the ways in which the horizons of human worlds are imagined and engaged – illuminate understandings of the contemporary world? This book addresses this question by bringing together anthropologists whose research is informed by a concern with cosmological dimensions of social life in different ethnographic settings. Its overall aim is to reaffirm the value of the cosmological frame as a continuing source of analytical insight. Attending to the novel cosmological formations that emerge (...)
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  7.  72
    Constructions of Reason: Explorations of Kant's Practical Philosophy.Allen W. Wood - 1992 - Philosophical Review 101 (3):647.
  8. Counterpart-theoretic semantics for modal logic.Allen Hazen - 1979 - Journal of Philosophy 76 (6):319-338.
  9. Political legitimacy and democracy.Allen Buchanan - 2002 - Ethics 112 (4):689-719.
  10. Rawls's law of peoples: Rules for a vanished Westphalian world.Allen Buchanan - 2000 - Ethics 110 (4):697-721.
  11. Endurance work’: embodiment and the mind-body nexus in the physical culture of high-altitude mountaineering.Jacquelyn Allen-Collinson, Lee Crust & Christian Swann - 2018 - Sociology 52 (6):1324-1341.
    The 2015 Nepal earthquake and avalanche on Mount Everest generated one of the deadliest mountaineering disasters in modern times, bringing to media attention the physical-cultural world of high-altitude climbing. Contributing to the current sociological concern with embodiment, here we investigate the lived experience and social ‘production’ of endurance in this sociologically under-researched physical-cultural world. Via a phenomenological-sociological framework, we analyse endurance as cognitively, corporeally and interactionally lived and communicated, in the form of ‘endurance work’. Data emanate from in-depth interviews with (...)
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  12. Advance directives and the personal identity problem.Allen Buchanan - 1988 - Philosophy and Public Affairs 17 (4):277-302.
  13. The right to a decent minimum of health care.Allen E. Buchanan - 1984 - Philosophy and Public Affairs 13 (1):55-78.
  14. Assessing the communitarian critique of liberalism.Allen E. Buchanan - 1989 - Ethics 99 (4):852-882.
  15. Justice and charity.Allen Buchanan - 1987 - Ethics 97 (3):558-575.
  16. Animal pain.Colin Allen - 2004 - Noûs 38 (4):617-643.
    Which nonhuman animals experience conscious pain?1 This question is central to the debate about animal welfare, as well as being of basic interest to scientists and philosophers of mind. Nociception—the capacity to sense noxious stimuli—is one of the most primitive sensory capacities. Neurons functionally specialized for nociception have been described in invertebrates such as the leech Hirudo medicinalis and the marine snail Aplysia californica (Walters 1996). Is all nociception accompanied by conscious pain, even in relatively primitive animals such as Aplysia, (...)
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  17.  44
    13 Rational theology, moral faith, and religion.Allen W. Wood - 1992 - In Paul Guyer, The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--394.
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  18. Justice as reciprocity versus subject-centered justice.Allen Buchanan - 1990 - Philosophy and Public Affairs 19 (3):227-252.
  19. (1 other version)Marx on right and justice: A reply to Husami.Allen W. Wood - 1979 - Philosophy and Public Affairs 8 (3):267-295.
    Wood reiterated his previous papers of view - "For Marx, economic, trade or social system of justice or not depends on its mode of production with the established relationship" that Hussami the "justice is not only determined by the mode of production and determined by class position, "the view attributed to Marx is a misconception that Marx was a capitalist from the standards of justice to go after the critique of capitalist society, it is a misreading of Marx's text. In (...)
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  20. Concept attribution in nonhuman animals: Theoretical and methodological problems in ascribing complex mental processes.Colin Allen & Marc D. Hauser - 1991 - Philosophy of Science 58 (2):221-240.
    The demise of behaviorism has made ethologists more willing to ascribe mental states to animals. However, a methodology that can avoid the charge of excessive anthropomorphism is needed. We describe a series of experiments that could help determine whether the behavior of nonhuman animals towards dead conspecifics is concept mediated. These experiments form the basis of a general point. The behavior of some animals is clearly guided by complex mental processes. The techniques developed by comparative psychologists and behavioral ecologists are (...)
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  21. Psychologists’ responsibility to society: Public policy and the ethics of political action.Luke R. Allen & Cody G. Dodd - 2018 - Journal of Theoretical and Philosophical Psychology 38 (1):42-53.
    In the United States, prohibitionist policies are used as the primary approach to combat the negative effect of substance use on society. An extensive academic literature spanning the disciplines of economics, political science, and multiculturalism documents the great social costs of the United States’ “War on Drugs” both nationally and internationally. These costs come with at best marginal effect on substance abuse and other crimes linked to the drug trade. In many cases, there is a reason to believe that these (...)
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  22.  76
    From Possibility to Properties? Or from Properties to Possibility?Sophie R. Allen - 2017 - Philosophy 92 (1):21-49.
    This paper contrasts two metaphysical accounts of modality and properties: Modal Realism which treats possible entities as primitive; and Strong Dispositionalism in which metaphysical possibility and necessity are determined by actually existing dispositions or powers. I argue that Strong Dispositionalism loses its initial advantages of simplicity and parsimony over Modal Realism as it is extended and amended to account for metaphysical rather than just causal necessity. Furthermore, to avoid objections to its material and formal adequacy, Strong Dispositionalism requires a richer (...)
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  23. Feminist perspectives on power.Amy Allen - 2008 - Stanford Encyclopedia of Philosophy.
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  24. Medical paternalism.Allen Buchanan - 1978 - Philosophy and Public Affairs 7 (4):370-390.
  25. Transitive inference in animals: Reasoning or conditioned associations?Colin Allen - 2006 - In Susan Hurley & Matthew Nudds, Rational Animals? Oxford University Press.
  26. Secession.Allen Buchanan - 2008 - Stanford Encyclopedia of Philosophy.
  27. Is anyone a cognitive ethologist?Colin Allen - 2004 - Biology and Philosophy 19 (4):589-607.
  28. Institutions, beliefs and ethics: Eugenics as a case study.Allen Buchanan - 2007 - Journal of Political Philosophy 15 (1):22–45.
  29.  98
    Justice and Class Interests.Allen W. Wood - 1984 - Philosophica 33.
  30.  57
    Kant’s Project for Perpetual Peace.Allen Wood - 1995 - Proceedings of the Eighth International Kant Congress 1:3-18.
  31. A Logical Analysis of Monty Hall and Sleeping Beauty.Allen L. Mann & Ville Aarnio - 2018 - Studia Logica 106 (6):1123-1162.
    Hintikka and Sandu’s independence-friendly logic is a conservative extension of first-order logic that allows one to consider semantic games with imperfect information. In the present article, we first show how several variants of the Monty Hall problem can be modeled as semantic games for IF sentences. In the process, we extend IF logic to include semantic games with chance moves and dub this extension stochastic IF logic. Finally, we use stochastic IF logic to analyze the Sleeping Beauty problem, leading to (...)
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  32. The Good Will.Allen Wood - 2003 - Philosophical Topics 31 (1/2):457-484.
    Kant begins the First Section of the Groundwork with a statement that is one of the most memorable in all his writings: “There is nothing it is possible to think of anywhere in the world, or indeed anything at all outside it, that can be held to be good without limitation, excepting only a good will” (Ak 4:393).[i] Due to the textual prominence of this claim, readers of the Groundwork have usually proceeded to read that work, and Kant’s other ethical (...)
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  33. Revolutionary motivation and rationality.Allen Buchanan - 1979 - Philosophy and Public Affairs 9 (1):59-82.
  34. Animal Consciousness (Routledge handbook of consciousness ch.29).Sean Allen-Hermanson - 2018 - In Rocco J. Gennaro, Routledge Handbook of Consciousness. New York: Routledge.
  35. Projecting illusion: film spectatorship and the impression of reality.Richard Allen - 1995 - New York: Cambridge University Press.
    Projecting Illusion offers a systematic analysis of the impression of reality in the cinema and the pleasure it gives to the film spectator. Film provides a compelling experience that can be considered as a form of illusion akin to the experience of day-dream and dream. Examining the concept of illusion and its relationship to fantasy in the experience of visual representation, Richard Allen situates his explanation within the context of an analytical criticism of contemporary film and critical theory. He (...)
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  36. Mental content.Colin Allen - 1992 - British Journal for the Philosophy of Science 43 (4):537-553.
    Daniel Dennett and Stephen Stich have independently, but similarly, argued that the contents of mental states cannot be specified precisely enough for the purposes of scientific prediction and explanation. Dennett takes this to support his view that the proper role for mentalistic terms in science is heuristic. Stich takes it to support his view that cognitive science should be done without reference to mental content at all. I defend a realist understanding of mental content against these attacks by Dennett and (...)
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  37. Neural Mechanisms of Acceptance and Commitment Therapy for Chronic Pain: A Network-Based fMRI Approach.Semra A. Aytur, Kimberly L. Ray, Sarah K. Meier, Jenna Campbell, Barry Gendron, Noah Waller & Donald A. Robin - 2021 - Frontiers in Human Neuroscience 15.
    Over 100 million Americans suffer from chronic pain, which causes more disability than any other medical condition in the United States at a cost of $560–$635 billion per year. Opioid analgesics are frequently used to treat CP. However, long term use of opioids can cause brain changes such as opioid-induced hyperalgesia that, over time, increase pain sensation. Also, opioids fail to treat complex psychological factors that worsen pain-related disability, including beliefs about and emotional responses to pain. Cognitive behavioral therapy can (...)
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  38. Marx, morality, and history: An assessment of recent analytical work on Marx.Allen E. Buchanan - 1987 - Ethics 98 (1):104-136.
  39. Fichte's intersubjective I.Allen W. Wood - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):62 – 79.
    The challenge to philosophy of mind for the past two hundred years has been to overcome the Cartesian conception of mind. This essay explores the attempt to do this by J. G. Fichte, especially regarding intersubjectivity or the knowledge of other minds. Fichte provides a transcendental deduction of the concept of the other I, as a condition for experiencing the individuality of our own I. The basis of this argument is the concept of the "summons", which Fichte argues is necessary (...)
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  40. Toward a theory of secession.Allen Buchanan - 1991 - Ethics 101 (2):322-342.
  41.  45
    Does anxiety sensitivity correlate with startle habituation? An examination in two independent samples.Miranda L. Campbell, Stephanie M. Gorka, Sarah K. McGowan, Brady D. Nelson, Casey Sarapas, Andrea C. Katz, E. Jenna Robison-Andrew & Stewart A. Shankman - 2014 - Cognition and Emotion 28 (1):46-58.
  42. Review Essay: On the Plurality of Worlds. [REVIEW]Allen Stairs - 1986 - Philosophy and Phenomenological Research 49 (2):333.
  43.  35
    Kant and Enlightenment.Allen Wood - 2024 - Jus Cogens 6 (2):109-122.
    The German Aufklärung was only one of at least three distinct Eighteenth Century Movements we now call ‘the Enlightenment’. But what is enlightenment? This question was posed in a Berlin journal in 1783 and answered in the same journal a year later by two of the movement’s leading representatives: Moses Mendelssohn and Immanuel Kant. Kant’s answer, which is expounded in this essay, changed the understanding of the movement. Kant sees enlightenment not as only a development of intellect but a liberation (...)
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  44. The anti-subjective hypothesis: Michel Foucault and the death of the subject.Amy Allen - 2000 - Philosophical Forum 31 (2):113–130.
    The centerpiece of the first volume of Michel Foucault’s History of Sexuality is the analysis of what Foucault terms the “repressive hypothesis,” the nearly universal assumption on the part of twentieth-century Westerners that we are the heirs to a Victorian legacy of sexual repression. The supreme irony of this belief, according to Foucault, is that the whole time that we have been announcing and denouncing our repressed, Victorian sexuality, discourses about sexuality have actually proliferated. Paradoxically, as Victorian as we allegedly (...)
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  45.  36
    (1 other version)Kant. [REVIEW]Allen Wood - 1991 - International Studies in Philosophy 35 (4):323-325.
  46.  34
    Ian Proops: Kant on Transcendental Freedom ( The Fiery Test of Critique: Chs. 11–12).Allen Wood - 2024 - Kantian Review 29 (2):309-316.
    Kant’s position on the problem of free will can be perplexing and frustrating: all the real questions about human agential capacities or even about issues of moral imputability are empirical questions, which have empirical answers. But there remains a metaphysical or transcendental problem about the possibility of freedom, which is forever insoluble. Ian Proops’ discussion in The Fiery Test of Critique is to be commended for displaying the rare virtue of appreciating this last point and presenting Kant’s position about it (...)
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  47. Representation, Consciousness, and Time.Sean Allen-Hermanson - 2018 - Metaphysica 19 (1):137-155.
    I criticize Bourget’s intuitive and empirical arguments for thinking that all possible conscious states are underived if intentional. An underived state is one of which it is not the case that it must be realized, at least in part, by intentional states distinct from itself. The intuitive argument depends upon a thought experiment about a subject who exists for only a split second while undergoing a single conscious experience. This, however, trades on an ambiguity in "split second." Meanwhile, Bourget's empirical (...)
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  48.  94
    Historical materialism and functional explanation.Allen W. Wood - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):11 – 27.
    This paper is a critical examination of one central theme in Jon Elster's Making Sense of Marx; Elster's defense of ?methodological individualism? in social science and his related critique of Marx's use of ?functional explanation?. The paper does not quarrel with Elster's claim that the particular instances of functional explanation advanced by Marx are defective; what it criticizes is Elster's attempt to raise principled, philosophical objections to this type of explanation in the social sciences. It is argued that Elster's philosophical (...)
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  49.  32
    4. Philosophy: Enlightenment Apology, Enlightenment Critique.Allen Wood - 2001 - In Anne Applebaum, What is Philosophy? Yale University Press. pp. 96-120.
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  50. Properties.Sophie Allen - 2018 - Internet Encyclopedia of Philosophy.
    Properties A stone, a bag of sugar and a guinea pig all weigh one kilogram. A lily, a cloud and a sample of copper sulphate are white. A statue, a dance and a mathematical equation are beautiful. The fact that distinct particular things can be the same as each other and yet different has been … Continue reading Properties →.
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