Results for 'Jean-François Perret'

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  1.  44
    La dynamique familiale des couples en attente de procréation par iad.Jean-Pierre Durif-Varembont, Jean-François Guérin, Patricia Mercader, Nathalie Dumet, Zohra Perret & André Luiz de Souza - 2018 - Dialogue: Families & Couples 1 (1):77-90.
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  2.  12
    Do I Choose? Attribution and Control in Students of a Technical School1.Claude Albert Kaiser, Anne-Nelly Perret-Clermont & Jean-François Perret - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum.
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  3.  40
    Claude Albert Kaiser Anne—Nelly Perret—Clermont Jean—Francois Perret.Anne—Nelly Perret—Clermont - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 392.
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  4. Ouverture.François Perret, François Monnanteuil, Albert Prevos, Yves Aubin de La Messuzière, Jean-Christophe Deberre & Boualem Maizia - forthcoming - Rue Descartes.
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  5.  57
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford (eds.) - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented (...)
  6.  42
    Jean-François Lyotard : Notes du traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 117 (1):92-98.
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  7.  54
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  8.  9
    Porphyre – Lettre à Marcella: Édition critique, traduction française, introduction et notes par Jean-François Pradeau.Jean-François Pradeau - 2023 - Boston: BRILL. Edited by Porphyry.
    Nouvelle édition critique et traduction française annotée de la _Lettre à Marcella_ de Porphyre. Le philosophe néoplatonicien Porphyre (234-305) y adresse à sa femme un témoignage unique sur la manière dont une vie philosophique peut être conduite et se préserver. This book presents a new annotated and translated edition of neoplatonist 3rd-century Greek philosopher Porphyrius’ _Letter to Marcella_. This letter, adressed to his wife, gives a unique account on the ways and principles along which a philosophical life should be led (...)
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  9. Postmodern Condition: A Report on Knowledge.Jean-François Lyotard - 1984 - Univ of Minnesota Press.
    In this book it explores science and technology, makes connections between these epistemic, cultural, and political trends, and develops profound insights into the nature of our postmodernity.
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  10. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  11. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
     
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  12.  28
    The Differend.Jean-François Lyotard - 1988 - University of Minnesota Press.
    In The Differend, Lyotard subjects to scrutiny- from the particular perspective of his notion of 'differend' - the turn of all Western philosophies toward language; the decline of metaphysics; the present intellectual retreat of Marxism; the hopes raised and mostly dashed, by theory; and the growing political despair. Taking his point of departure in an analysis of what Auschwitz meant philosophically, Lyotard attempts to sketch out modes of thought for our present.
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  13. The Post-Modern Condition: A Report on Knowledge.Jean-Francois Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
  14.  70
    Bioethics and Sin.Jean-Francois Collange - 2005 - Christian Bioethics 11 (2):175-182.
    On the basis of a historical reconstruction of the stages through which the Christian notion of sin took shape in Protestantism, the significance of this term for modern bioethics is derived from its opposition to a holiness of God and his creatures, which in turn translates into the secular moral concept of dignity. This dignity imposes obligations to respect and to relationships that are sustained by faithfulness and trust. In being based on the gratuitousness of God’s grace, such relationships preclude (...)
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  15.  24
    On rules with existential variables: Walking the decidability line.Jean-François Baget, Michel Leclère, Marie-Laure Mugnier & Eric Salvat - 2011 - Artificial Intelligence 175 (9-10):1620-1654.
  16.  69
    The Causal Structure of Utility Conditionals.Jean-François Bonnefon & Steven A. Sloman - 2013 - Cognitive Science 37 (1):193-209.
    The psychology of reasoning is increasingly considering agents' values and preferences, achieving greater integration with judgment and decision making, social cognition, and moral reasoning. Some of this research investigates utility conditionals, ‘‘if p then q’’ statements where the realization of p or q or both is valued by some agents. Various approaches to utility conditionals share the assumption that reasoners make inferences from utility conditionals based on the comparison between the utility of p and the expected utility of q. This (...)
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  17.  59
    Utility conditionals as consequential arguments: A random sampling experiment.Jean-François Bonnefon - 2012 - Thinking and Reasoning 18 (3):379 - 393.
    Research on reasoning about consequential arguments has been an active but piecemeal enterprise. Previous research considered in depth some subclasses ofconsequential arguments, but further understanding of consequential arguments requires that we address their greater variety, avoiding the risk of over-generalisation from specific examples. Ideally we ought to be able to systematically generate the set of consequential arguments, and then engage in random sampling of stimuli within that set. The current article aims at making steps in that direction, using the theory (...)
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  18.  72
    Is Sustainability Performance Comparable? A Study of GRI Reports of Mining Organizations.Jean-François Henri & Olivier Boiral - 2017 - Business and Society 56 (2):283-317.
    The objective of this study is to analyze the measurability and interfirm comparability of sustainability performance through the qualitative content analysis of 12 sustainability reports of mining firms using the Global Reporting Initiative guidelines. The systematic comparison of information disclosed in 92 GRI indicators sheds light on the reasons underlying the impossibility of rigorously measuring and comparing the sustainability performance of firms from the same sector, which are supposed to be strictly following the same reporting guideline. These reasons include qualitative (...)
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  19.  56
    (1 other version)The Sublime and The Avant Garde1.Jean-Francois Lyotard - 1985 - Paragraph 6 (1):1-18.
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  20. The Inhuman. Reflections on Time.Jean-françois Lyotard, G. Bennington & R. Bowlby - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):136-136.
     
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  21.  47
    Heidegger and "the Jews".Jean-François Lyotard - 1990 - Univ of Minnesota Press.
    Jean-Francois Lyotard's contribution to the debate, Heidegger and 'the Jews, ' is a marked departure from the standard fare. In the first of the two interrelated essays, 'the Jews, ' Leotard quickly establishes the theme of the entire text, placing 'the Jews' in lower case, plural, and in quotation marks to represent the outsiders, the nonconformists: the artists, anarchists, blacks, homeless, Arabs, etc. --and the Jews; as an alien and dangerous disruption, they represent an 'other' to be excised from (...)
  22.  24
    Etude en microscopie electronique du glissement pyramidal {1122} 〈1123〉 dans le magnesium.Jean François Stohr & Jean Paul Poirier - 1972 - Philosophical Magazine 25 (6):1313-1329.
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  23.  30
    A theory of utility conditionals: Paralogical reasoning from decision-theoretic leakage.Jean-François Bonnefon - 2009 - Psychological Review 116 (4):888-907.
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  24.  12
    Le différend.Jean-François Lyotard - 1983 - Les Editions de Minuit.
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  25.  29
    Droit naturel et droit des nations de Thomas d’Aquin à Suárez.Jean-François Courtine - 2018 - Quaestio 18:381-403.
    Starting from the classical distinctions proposed by Thomas Aquinas, we examine how the discovery of the New World and the Spanish Conquest led Francisco de...
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  26.  56
    When some is actually all: Scalar inferences in face-threatening contexts.Jean-François Bonnefon, Aidan Feeney & Gaëlle Villejoubert - 2009 - Cognition 112 (2):249-258.
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  27.  25
    Mgr Georges Lemaître, savant et croyant: actes du colloque commémoratif du centième anniversaire de sa naissance (Louvain-la-Neuve, le 4 novembre 1994). La physique d’Einstein: texte inédit de G. Lemaître.Jean-François Stoffel - 1996 - Ottignies-Louvain-la-Neuve, Belgique: Brepols Publishers.
    Lucien BOSSY, «La physique d’Einstein» de Georges Lemaître, 1922 (pp. 9-22). Jean-Marc GÉRARD, Georges Lemaître et l’his­toire de notre Univers (pp. 23-55). Jean LADRIÈRE, La portée philo­sophique de l’hypothèse de l’atome primitif (pp. 57-80). Dominique LAMBERT, Pie XII et Georges Lemaître : deux visions distinctes des rapports sciences-foi (pp. 81-111). Marc LEC­LERC, La liberté intellectuelle de l’homme de sciences catho­lique (pp. 113-117). Alfonso PÉREZ DE LABORDA, Cosmologies et dogma­tiques : un problème d’interférence et de représen­tation (pp. 119-142). (...)-François STOFFEL, Mgr Georges Lemaître : bio-biblio­graphie (pp. 145-220). Jean-François STOFFEL, «La physique d’Einstein», texte inédit de Georges Lemaître (pp. 223-360). (shrink)
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  28.  47
    Canguilhem avant Canguilhem/Canguilhem prior to Canguilhem.Jean François Braunstein - 2000 - Revue d'Histoire des Sciences 53 (1):9-26.
  29.  26
    Phenomenology.Jean-Francois Lyotard & Gayle L. Ormiston - 1991 - State University of New York Press.
    This translation of Lyotard's first book, La phenomenologie (first publication in 1954; the translation is from the 10th edition of 1986, Presses Universitaires de France) supplies an important link to Lyotard's more recent work.
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  30.  70
    L'invention française du « psychologisme » en 1828.Jean-François Braunstein - 2012 - Revue d'Histoire des Sciences 65 (2):197-212.
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  31.  22
    Postmodern Explained: Correspondence 1982-1985.Jean-François Lyotard - 1992 - Univ of Minnesota Press.
    A major figure in the contemporary critical world, Jean-Francois Lyotard originally introduced the term 'postmodern' into current discussions of philosophy. The Postmodern Explained is an engaging collection of letters addressed to young philosophers, including the actual children of some of Lyotard's colleagues, that inform the trajectory of his thinking in the period before The Postmodern Condition through The Differend.
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  32.  7
    De La démocratie sans « demos » au Commun de la liberté : portée et limites d’une politique des droits subjectifs.Jean-François Kervégan - 2024 - Cahiers de Philosophie de L’Université de Caen 61 (61):13-29.
    This paper analyses Catherine Colliot-Thélène’s two books, La démocratie sans “demos” (2011) and Le commun de la liberté (2022), focusing on the “politics of subjective rights” they propose. It highlights their originality, particularly with regard to the reading of Marx, and the contribution they make to the critical theory of society.
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  33.  16
    Relevance of Chaos and Strange Attractors in the Samuelson-Hicks Oscillator.Jean-Francois Verne - 2021 - Economic Thought 10 (1):32.
    In this paper, we look for the relevance of chaos in the well-known Hicks-Samuelson's oscillator model investigating the endogenous fluctuations of the national income between two limits: full employment income and under-employment income. We compute the Lyapunov exponent, via Monte- Carlo simulations, to detect chaos in the evolution of the income between both limits. In the case of positive Lyapunov exponent and large values of the parameter (i.e. marginal propensity to consume and technical coefficient for capital), the evolution of income (...)
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  34.  30
    Jean Ladrière. Des limitations internes aux espérances de la raison.Jean-François Malherbe - 2001 - Laval Théologique et Philosophique 57 (3):415-420.
  35.  23
    Estime de soi et reconnaissance chez Paul Ricoeur.Jean-François Houle - 2019 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 23 (2):202-218.
    Les études sept à neuf de Soi-même comme un autre, dans les-quelles Paul Ricoeur développe sa « petite éthique » souvent quali-fiée d’éthique de la sollicitude, s’achèvent sur une suggestion d’après laquelle la « catégorie de la reconnaissance » exprime adé-quatement la « dialectique du même et de l’autre » au coeur de cette éthique. Jean Greisch y a vu « la cellule germinale du Parcours de la reconnaissance » et a qualifié ce bloc d’études de « premier “travail (...)
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  36. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  37.  77
    An Account of Healing Depression Using Ayahuasca Plant Teacher Medicine in a Santo Daime Ritual.Jean-Francois Sobiecki - 2013 - Indo-Pacific Journal of Phenomenology 13 (1):1-10.
    Ayahuasca is a psychoactive traditional plant medicine preparation used by the indigenous tribes of the Upper Amazon in their shamanic traditions. Its use has become popular amongst Westerners seeking alternative means of healing, and the medicine has now spread across the globe via syncretic spiritual healing traditions such as the Santo Daime Church. Despite the increased use of the medicine, little research exists on its effectiveness for healing depression. The existing literature does not contain a detailed self-reported phenomenological account of (...)
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  38.  40
    Meta-consent for the secondary use of health data within a learning health system: a qualitative study of the public’s perspective.Jean-François Ethier, Anne-Marie Cloutier, Nissrine Safa, Roxanne Dault, Adrien Barton & Annabelle Cumyn - 2021 - BMC Medical Ethics 22 (1):1-17.
    BackgroundThe advent of learning healthcare systems (LHSs) raises an important implementation challenge concerning how to request and manage consent to support secondary use of data in learning cycles, particularly research activities. Current consent models in Quebec were not established with the context of LHSs in mind and do not support the agility and transparency required to obtain consent from all involved, especially the citizens. Therefore, a new approach to consent is needed. Previous work identified the meta-consent model as a promising (...)
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  39.  21
    Judicieux dans le différend.Jean-François Lyotard - 2017 - Rivista di Estetica 65:7-41.
    Kant describes a conflict among the different theories of knowledge. A productive conflict whose emergence is the origin of a renewal: it awakens the spirit and it leads it to think critically. Philosophy becomes critique, Kant says, when it is not focused on the doctrines and on their demands, but on the relationship between general rules (the “sense”) that coordinates all the faculties – and their particular expression, that is to say the specific cases. Similarly operates the judge, that, in (...)
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  40.  10
    Probabilistic models for melodic prediction.Jean-François Paiement, Samy Bengio & Douglas Eck - 2009 - Artificial Intelligence 173 (14):1266-1274.
  41. Au‑delà du cadre, un regard vers le ciel.Jean-François Guay - 2021 - Bulletin de Correspondance Hellénique 145:305-344.
    Dans cette étude, le rôle et la valeur de l’ornementation sont repensés en examinant principalement, par une approche différente, l’une des mosaïques de sol de la Maison de Dionysos à Néa Paphos, celle de l’enlèvement de Ganymède par un aigle. L’organisation spatiale du décor géométrique (la structure générale avec ses motifs) et de la scène figurée permet de suggérer la présence d’un triclinium. L’analyse d’un type de motif géométrique en particulier, le « fleuron en six‑feuilles », montre qu’il revêt vraisemblablement (...)
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  42.  24
    Moral artificial intelligence and machine puritanism.Jean-François Bonnefon - 2023 - Behavioral and Brain Sciences 46:e297.
    Puritanism may evolve into a technological variant based on norms of delegation of actions and perceptions to artificial intelligence. Instead of training self-control, people may be expected to cede their agency to self-controlled machines. The cost–benefit balance of this machine puritanism may be less aversive to wealthy individualistic democracies than the old puritanism they have abandoned.
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  43.  9
    Gesture and Commentary.Jean-François Lyotard - 2002 - In Dorota Glowacka & Stephen Boos (eds.), Between Ethics and Aesthetics: Crossing the Boundaries. State University of New York Press. pp. 73-82.
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  44.  34
    Note sur Jean-Noël Aletti.Jean-François Chiron - 2011 - Recherches de Science Religieuse 99 (1):125-133.
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  45.  97
    (1 other version)On Terror and the Sublime.Jean-François Lyotard - 1986 - Telos: Critical Theory of the Contemporary 1986 (67):196-198.
    In his “Marxism and the Post-Modern Condition” Raulet examines the relation between modernity, post-modernity, and the aesthetics of the sublime. I would like to make a modest clarification. Raulet argues that I counterpose the Kantian sublime, which is based on incommensurability of powers [Vermögen], to the Hegelian dialectic which totalizes them. Thus I place myself in a position of being able to oppose totalitarianism only by means of a politics of terror. Both equations (speculative discourse = totalitarianism; and philosophy of (...)
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  46.  13
    Rose Blin-Mioch.Jean-François Courouau - 2015 - Clio 41:337-337.
    Le mouvement félibrige, dans la seconde moitié du xixe siècle, une partie de la société méridionale autour de Frédéric Mistral et de sa défense de la langue d’oc rassemble des hommes dont les opinions politiques penchent du côté conservateur. Ce cliché est sans doute destiné à avoir la vie dure car tout n’y est pas faux mais les exceptions sont nombreuses. Grâce aux travaux de Catherine Parayre (2004), on connaît un peu mieux les personnalités hors normes des félibresses Philadelphe de (...)
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  47.  23
    The Joy of Uprising and the Fear of the State: On Blanchot's Insurrectional Writings.Jean-François Hamel & Bernard Schutze - 2021 - Substance 50 (2):45-60.
  48.  18
    Interview with Jean-François Joanny: Activity, Instabilities, and Defects.Michael Friedman, Jean-François Joanny & Karin Krauthausen - 2021 - In Peter Fratzl, Michael Friedman, Karin Krauthausen & Wolfgang Schäffner (eds.), Active Materials. De Gruyter. pp. 117-128.
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  49.  6
    Aperçu concernant l’emploi de l’expression « salut public » pendant la période révolutionnaire et quelques considérations sur ses antécédents.Jean-François Riaux - 2018 - L’Enseignement Philosophique 68 (3):5-14.
    L’histoire des idées est éclairante à plus d’un titre, en particulier, lorsqu’il s’agit d’expressions dont la fortune est liée aux périodes tumultueuses de notre histoire politique. C’est le cas de l’expression « salut public » invariablement associée au fameux « comité » du même nom, alors même que cette dénomination obéit à une genèse permettant de pondérer la trop unanime réprobation de cette institution révolutionnaire. C’est à l’examen de l’emploi de cette expression, de ses sources et enjeux philosophico-politiques que cette (...)
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  50.  25
    Disabilities through the Capability Approach lens: Implications for public policies.Jean-Francois Trani, Parul Bakhshi, Nicolò Bellanca, Mario Biggeri & Francesca Marchetta - 2011 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 5 (3):143-157.
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