Results for 'Jan Bosman'

976 found
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  1.  11
    Stereotyping in Self Image Brand Image Research.Jan Bosman - 2000 - Communications 25 (3):269-290.
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  2.  12
    The Relation between Self Image and Brand Image: An Alternative Perspective.Jan Bosman - 1996 - Communications 21 (1):27-48.
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  3.  13
    Genesis: The Evolution of Biology.Jan Sapp - 2003 - Oxford University Press USA.
    Genesis: The Evolution of Biology presents a history of the past two centuries of biology, suitable for use in courses, but of interest more broadly to evolutionary biologists, geneticists, and biomedical scientists, as well as general readers interested in the history of science. The book covers the early evolutionary biologists-Lamarck, Cuvier, Darwin and Wallace through Mayr and the neodarwinian synthesis, in much the same way as other histories of evolution have done, bringing in also the social implications, the struggles with (...)
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  4.  11
    (1 other version)O zasadzie sprzeczności u Arystotelesa.Jan Łukasiewicz (ed.) - 1910 - Państwowe Wydawn. Nauk..
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  5. Irrationality and Indecision.Jan-Paul Sandmann - 2023 - Synthese 201 (137):1-20.
    On the standard interpretation, if a person holds cyclical preferences, the person is prone to acting irrationally. I provide a different interpretation, tying cyclical preferences not to irrationality, but to indecision. According to this alternative understanding – coined the indecision interpretation – top cycles in a person’s preferences can be associated with a difficulty in justifying one’s choice. If an agent’s justificatory impasse persists despite attempts to resolve the cycle, the agent can be deemed undecided. The indecision interpretation is compatible (...)
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  6.  67
    The struggle for authority in the field of heredity, 1900?1932: New perspectives on the rise of genetics.Jan Sapp - 1983 - Journal of the History of Biology 16 (3):311-342.
  7.  33
    Expanding the Active Mind.Jan Slaby - 2021 - Journal of the British Society for Phenomenology 53 (2):193-209.
    What I call the active mind approach revolves around the claim that what is “on” a person’s mind is in an important sense brought on and held on to through the agent’s self-conscious rational activ...
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  8.  73
    Affective Self-Construal and the Sense of Ability.Jan Slaby - 2012 - Emotion Review 4 (2):151-156.
    How should we construe the unity, in affective experience, of felt bodily changes on the one hand and intentionality on the other, without forcing affective phenomena into a one-sided theoretical framework such as cognitivism? To answer this question, I will consider the specific kind of self-awareness implicit in affectivity. In particular, I will explore the idea that a bodily sense of ability is crucial for affective self-awareness. Describing the affective ways of “grasping oneself” manifest in a person’s felt sense of (...)
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  9.  7
    Affective Arrangements and Disclosive Postures.Jan Slaby - 2018 - Phänomenologische Forschungen 2018 (2):198-217.
    In this paper, I explore links between the phenomenology-inspired philosophy of emotion, especially discussions of affective intentionality and situated affectivity, and those strands of work in the field of cultural affect studies that take their inspiration fromSpinoza and Deleuze. As bridges between these fields, I propose the concepts ‘disclosive posture’ and ‘affective arrangement’. ‘Disclosive posture’ condenses insights from phenomenological work on affectivity, especially those pertaining to what Heidegger calls Befindlichkeit. ‘Affective arrangement’ is a descendant of Deleuze and Guattari’s term agencement. (...)
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  10.  63
    Empathy’s blind spot.Jan Slaby - 2014 - Medicine, Health Care and Philosophy 17 (2):249-258.
    The aim of this paper is to mount a philosophical challenge to the currently highly visible research and discourse on empathy. The notion of empathetic perspective-shifting—a conceptually demanding, high-level construal of empathy in humans that arguably captures the core meaning of the term—is criticized from the standpoint of a philosophy of normatively accountable agency. Empathy in this demanding sense fails to achieve a true understanding of the other and instead risks to impose the empathizer’s self-constitutive agency upon the person empathized (...)
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  11.  76
    The Meaning Structure of Social Networks.Jan A. Fuhse - 2009 - Sociological Theory 27 (1):51 - 73.
    This essay proposes to view networks as sociocultural structures. Following authors from Leopold von Wiese and Norbert Elias to Gary Alan Fine and Harrison White, networks are configurations of social relationships interwoven with meaning. Social relationships as the basic building blocks of networks are conceived of as dynamic structures of reciprocal (but not necessarily symmetric) expectations between alter and ego. Through their transactions, alter and ego construct an idiosyncratic "relationship culture" comprising symbols, narratives, and relational identities. The coupling of social (...)
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  12. The Rise and Fall of the Afterlife.Jan N. Bremmer - 2001 - Routledge.
    Belief in the afterlife is still very much alive in Western civilisation, even though the truth of its existence is no longer universally accepted. Surprisingly, however, heaven, hell and the immortal soul were all ideas which arrived relatively late in the ancient world. Originally Greece and Israel - the cultures that gave us Christianity - had only the vaguest ideas of an afterlife. So where did these concepts come from and why did they develop? In this fascinating, learned, but highly (...)
     
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  13.  39
    Democracy’s critical infrastructure: Rethinking intermediary powers.Jan-Werner Müller - 2021 - Philosophy and Social Criticism 47 (3):269-282.
    Ever since the 19th century, political parties and free media were widely deemed indispensable for the proper functioning of representative democracy. They constituted what one might call the criti...
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  14.  16
    Respecting Persons in Theory and Practice: Essays on Moral and Political Philosophy.Jan Narveson - 2002 - Rowman & Littlefield Publishers.
    Respecting Persons in Theory and Practice is a collection of essays of the moral and political philosophy of Jan Narveson. The essays in this collection share a consistent theme running through much of Narveson's moral and political philosophy, namely that politics and morals stem from the interests of individual people, and have no antecedent authority over us. The essays in this collection, in various ways and as applied to various aspects of the scene, argue that the ultimate and true point (...)
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  15.  58
    Gestalt descriptions embodiments and medical image interpretation.Jan Kyrre Berg Olsen Friis - 2017 - AI and Society 32 (2):209-218.
    In this paper I will argue that medical specialists interpret and diagnose through technological mediations like X-ray and fMRI images, and by actualizing embodied skills tacitly they are determining the identity of objects in the perceptual field. The initial phase of human interpretation of visual objects takes place during the moments of visual perception before we are consciously aware of the perceived. What facilitate this innate ability to interpret are experiences, learning and training that become humanly embodied skills. These embodied (...)
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  16.  17
    Relations and Reduction in Leibniz.Jan A. Cover - 1989 - Pacific Philosophical Quarterly 70 (3):185-211.
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  17.  42
    Democracy and disrespect.Jan-Werner Müller - 2019 - Philosophy and Social Criticism 45 (9-10):1208-1221.
    The essay takes the widespread complaint that societies today are deeply divided and polarized as a starting point. Affirming that there is no democracy without division, it asks what it means for conflict and disagreement to be dealt with in a respectful and civil manner. As an illustration of the main argument, the way that liberals (in the broadest sense) have engaged with populist leaders is criticized on both a strategic and normative level. An alternative to existing strategies of dealing (...)
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  18.  57
    Questions and Answers on the Belgian Model of Integral End-of-Life Care: Experiment? Prototype?: “Eu-Euthanasia”: The Close Historical, and Evidently Synergistic, Relationship Between Palliative Care and Euthanasia in Belgium: An Interview With a Doctor Involved in the Early Development of Both and Two of His Successors.Jan L. Bernheim, Wim Distelmans, Arsène Mullie & Michael A. Ashby - 2014 - Journal of Bioethical Inquiry 11 (4):507-529.
    This article analyses domestic and foreign reactions to a 2008 report in the British Medical Journal on the complementary and, as argued, synergistic relationship between palliative care and euthanasia in Belgium. The earliest initiators of palliative care in Belgium in the late 1970s held the view that access to proper palliative care was a precondition for euthanasia to be acceptable and that euthanasia and palliative care could, and should, develop together. Advocates of euthanasia including author Jan Bernheim, independent from but (...)
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  19.  5
    Are Liberty and Equality Compatible?Jan Narveson & James P. Sterba - 2012 - Cambridge University Press.
    Are the political ideals of liberty and equality compatible? This question is of central and continuing importance in political philosophy, moral philosophy, and welfare economics. In this book, two distinguished philosophers take up the debate. Jan Narveson argues that a political ideal of negative liberty is incompatible with any substantive ideal of equality, while James P. Sterba argues that Narveson's own ideal of negative liberty is compatible, and in fact leads to the requirements of a substantive ideal of equality. Of (...)
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  20.  25
    Intentionality's Breaking Point: A Lesson from Grief.Jan Slaby - 2020 - Journal of Consciousness Studies 29 (9-10):105-127.
    This paper develops elements of a phenomenological account of how interpersonal care contributes to the structure of intentionality. It does so by reflecting on a first-person account of parental grief by the poet and thinker Denise Riley. Her autobiographical notes on the aftermath of the death of her adult son revolve around a marked experience of altered temporal flow. By relating what she considers to be an almost unspeakable alteration in her experience of time, Riley unearths a level of nuanced (...)
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  21.  70
    In search of the truth: academic tendencies in middle platonism.Jan Opsomer - 1998 - Brussel: Paleis der Academiën Hertogsstraat I.
  22.  69
    Emotional Rationality and Feelings of Being.Jan Slaby - 2012 - In Jörg Fingerhut & Sabine Marienberg, Feelings of Being Alive. De Gruyter. pp. 55-78.
  23.  55
    Dealing With Uncertainties When Governing CSR Policies.Jan Lepoutre, Nikolay A. Dentchev & Aimé Heene - 2007 - Journal of Business Ethics 73 (4):391-408.
    As corporate social responsibility involves a voluntary business endeavour to address social and environmental issues beyond legal compliance, governments cannot fall back on hierarchical command-and-control policies to support it. As such, it is complementary with the increasing popularity of public policies known as New Governance policies, where the government is engaged in a horizontal inter-organizational network of societal actors and where public policy is both formed and executed by the interacting and voluntary efforts from a multitude of stakeholders. However, such (...)
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  24.  45
    On the Origins of Constitutional Patriotism.Jan-Werner Müller - 2006 - Contemporary Political Theory 5 (3):278-296.
    Political theorists tend to dismiss the concept of constitutional patriotism for two main reasons. On the one hand, constitutional patriotism — understood as a post-national, universalist form of democratic political allegiance — is rejected on account of its abstract quality. On the otherhand, it is argued that constitutional patriotism, while apprearing universalist, is in fact particular through and through. According to this genealogical critique, it is held that constitutional patriotism might have been appropriate in the context when it originated — (...)
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  25.  45
    Enactive hermeneutics and smart medical technologies.Jan Kyrre Berg Olsen Friis - 2023 - AI and Society 38 (6):2141-2149.
    Embodied cognition is an interpretative—or hermeneutical—cognition inherent in motor-sensory perception intrinsically informed by biological and sociocultural memory, a cognition embedded in the organism as well as the socio-cultural environment interacting with it (Ward et al. TOPOI 36:365–375, 2017), of which technologies are a part. Yet, smart machines are advancing on human abilities to perceive and interpret concerning the accuracy, quantity, and quality of the data processed. Machines process and categorize images, perform classification tasks, they calculate and perform pattern analysis, all (...)
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  26.  47
    The moral status of "the many" in Aristotle.Jan Edward Garrett - 1993 - Journal of the History of Philosophy 31 (2):171-189.
  27.  57
    Rawls, Historian : Remarks on Political Liberalism's 'Historicism'.Jan-Werner Müller - 2006 - Revue Internationale de Philosophie 3 (3):327-339.
  28.  23
    In Defence of Ethicists. A Commentary on Christopher Cowley’s Paper.Jan Crosthwaite - 2005 - Medicine, Health Care and Philosophy 8 (3):281-283.
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  29.  35
    A much misread proposition from Proclus' elements of theology.Jan Opsomer - 2015 - Classical Quarterly 65 (1):433-438.
    Proposition 28 from Proclus'Elements of Theologyis consistently cited as saying that every producing causefirstbrings about effects that are like it andtheneffects that are unlike it. This is a theorem to which Proclus is indeed committed, but I argue that it is not what Proclus is claiming here. At this stage of his general argument, he merely argues that every cause produces things that are like it, without saying anything about other products than the immediate ones. The standard interpretation of proposition (...)
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  30.  94
    A “Practical Dilemma Which Philosophy Alone Cannot Resolve”? Rethinking Militant Democracy: An Introduction.Jan-Werner Müller - 2012 - Constellations 19 (4):536-539.
  31.  29
    Symbiogenesis: the hidden face of constantin Merezhkowsky.Jan Sapp, Carrapiç, Francisco O. & Mikhail Zolotonosov - 2002 - History and Philosophy of the Life Sciences 24 (3-4):413-440.
  32.  25
    6 Hobbes on light and vision.Jan Prins - 1996 - In Tom Sorell, The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 129.
  33. Diagnoza postaw mieszkańców Białegostoku w zakresie tolerancji.Jan Poleszczuk, Katarzyna Sztop-Rutkowska, Łukasz Kiszkiel, Andrzej Klimczuk & Rafał Julian Mejsak - 2013 - Fundacja Soclab.
    Diagnoza postaw mieszkańców Białegostoku w zakresie tolerancji Jan Poleszczuk, Katarzyna Sztop-Rutkowska, Łukasz Kiszkiel, Andrzej Klimczuk & Rafał Julian Mejsak (2013) .
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  34. The definition of sexual harassment.Jan Crosthwaite & Graham Priest - 1996 - Australasian Journal of Philosophy 74 (1):66 – 82.
  35.  8
    Teaching Ethics and Technology–What is Required?Jan Crosthwaite - 2001 - Science & Education 10 (1-2):97-105.
  36.  45
    Depression als Handlungsstörung.Jan Slaby & Achim Stephan - 2012 - Deutsche Zeitschrift für Philosophie 60 (6):919-935.
    We develop a philosophical interpretation of altered experience in conditions of severe unipolar depression. Drawing on phenomenological analysis, on published depression memoires and on a recent questionnaire study with patients in Britain, we hold that depression is a profound impairment of agency. Its experiential core consists in a paralyzing loss of drive and energy, a suspension of initiative, an inability to adopt a stance and act in accordance with it. Moreover, we show that experiences such as a loss of self (...)
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  37.  55
    Hobbes and the School of Padua: two incompatible approaches of science.Jan Prins - 1990 - Archiv für Geschichte der Philosophie 72 (1):26-46.
  38.  36
    Ward's Polemic with Hobbes on the Sources of his Optical Theories.Jan Prins - 1993 - Revue d'Histoire des Sciences 46 (2):195-224.
  39.  10
    The iconoclastic research program of Carl Woese.Jan Sapp - 2008 - In Oren Harman & Michael Dietrich, Rebels, Mavericks, and Heretics in Biology. Yale University Press. pp. 302.
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  40.  32
    Persons, kinds, and corporations: An aristotelian view.Jan Edward Garrett - 1988 - Philosophy and Phenomenological Research 49 (2):261-281.
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  41.  8
    The Political Dimensions of Aristotle's Ethics.Jan Garrett (ed.) - 1993 - State University of New York Press.
    A study in the best tradition of classical scholarship, showing mastery of commentary and scholarship in eight languages, this book argues that the Ethics is integral to a series of politically oriented philosophical addresses aimed at morally mature political leaders. Bodeus's critical review of the major approaches to Aristotle's texts is an excellent introduction to the subject.
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  42.  45
    Die Gegenkraft und ihre Geschichte: Carl Schmitt, Reinhart Koselleck und der Bürgerkrieg.Jan-Friedrich Missfelder - 2006 - Zeitschrift für Religions- Und Geistesgeschichte 58 (4):310-336.
    The article explores the relationship between the German historian Reinhart Koselleck and the Germanjurist Carl Schmitt. It focuses especially on how Koselleck's doctoral thesis,,Kritik und Krise" approaches Schmitt's 1938 study on Thomas Hobbes. Both scholars are contextualized in the intellectual and academic milieu of Heidelberg in the early 1950s.
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  43. Self and Others.Jan Osterberg - 1991 - Ethics 101 (3):645-647.
     
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  44.  21
    Marx Global: Zur Entwicklung des Internationalen Marx-Diskurses Seit 1965.Jan Hoff - 2009 - Akademie Verlag.
    In seiner Studie zeigt Jan Hoff, dass im Zuge der theoretischen Entdogmatisierung des Marxismus seit Mitte der 60er Jahre ebenso vielfältige wie fruchtbare Marx-Interpretationen und eine an der Marxschen Ökonomiekritik orientierte kritische Gesellschaftstheorie in zahlreichen Ländern der Welt ungeahnten Auftrieb erhielten. Insbesondere die wissenschaftliche Auseinandersetzung mit den verschiedenen Entwürfen zum "Kapital" hat sich in den letzten fünf Jahrzehnten beständig weiterentwickelt. In der Arbeit wird diese Globalisierung der Marx-Debatte, das komplexe Geflecht internationaler Theoriebezüge im Spannungsfeld von Wissenschaft und Politik, des Theorietransfers (...)
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  45.  16
    Towards Reunion in Ethics.Jan Österberg - 2019 - Springer Verlag.
    This posthumous publication attempts to answer the question of what moral code is the most reasonable. Philosophers often turn to consequentialism or deontological ethics to address this issue. As the author points out, each has valid arguments but each is unable to get the other side to agree. To rectify this, he proposes a third way. Inside, readers will discover a theory that tries to do justice to both sides. The author first details consequentialism and deontological ethics. He also explains (...)
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  46.  40
    Living in the Moment: Boredom and the Meaning of Existence in Heidegger and Pessoa.Jan Slaby - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):235-256.
    It was not only in his infamous speeches as NSDAP-approved Führer- Rektor of Freiburg University that Heidegger advocated what can be seen as an ‘activist’ understanding of human existence. To exist, according to this approach, means to be called upon to take charge of one’s life - actively, responsibly, authentically - whether mandated by Volk and Führer or not. Heideggerian resoluteness amounts to being active in a deep sense, a view articulated during the Rektoratszeit in the form of an outright (...)
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  47.  57
    Differential trust between parents and teachers of children from low-income and immigrant backgrounds.Marije Janssen, Joep T. A. Bakker, Anna M. T. Bosman, Kirsten Rosenberg & Paul P. M. Leseman - 2012 - Educational Studies 38 (4):383-396.
    This study was designed to investigate the trust relationship between parents and teachers in first grade. Additional research questions were whether trust was related to ethnicity and reading performance. The five facets of trust; benevolence, reliability, competence, honesty and openness, were measured on a 4-point Likert scale. Reading performance was measured by the three-minute test. Parents were found to have more trust in the reliability, competence and honesty of teachers than teachers in parents. Native-Dutch and immigrant parents have the same (...)
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  48. The Natural World.Jan Opsomer - 2016 - In Pieter D'Hoine & Marije Martijn, All From One: A Guide to Proclus. Oxford: Oxford University Press.
    In recent years, it has become clear that Proclus has an elaborate metaphysics, not only of the higher realm, but also of the natural world. This chapter first delimits its topic by explaining what physics or philosophy of nature is in Proclus’ view: the hypothetical study of all causes, but especially the transcendent causes of the natural world. After briefly addressing the question whether the world is eternal, the author moves on to presenting these causes in due order: first the (...)
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  49.  7
    De staatsidee bij de Fransche philosofen op den vooravond van de Revolutie.Jan de Meyer - 1949 - Antwerpen,: Standaard-Boekhandel.
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  50.  20
    Die Quadratur des Bermudadreiecks.Jan Müggenburg & Sebastian Vehlken - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (4):403-408.
    The Squaring of the Bermuda Triangle. In the course of the great success of theory programs and the funding of young researchers within media studies and the history of science over the past 15 years, a generation of scholars has emerged (including the authors of this article) who have been genuinely trained in approaching interdisciplinary problems and objects. However, in view of a recently increasing renaissance of scientific ‘disciplines’, this raises the question of how to deal with such an innate (...)
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