Results for 'Jacob Edwards'

941 found
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  1.  66
    The Hopkins-Oxford Psychedelics Ethics (HOPE) Working Group Consensus Statement.Edward Jacobs, Brian D. Earp, Paul S. Appelbaum, Lori Bruce, Ksenia Cassidy, Yuria Celidwen, Katherine Cheung, Sean K. Clancy, Neşe Devenot, Jules Evans, Holly Fernandez Lynch, Phoebe Friesen, Albert Garcia Romeu, Neil Gehani, Molly Maloof, Olivia Marcus, Ole Martin Moen, Mayli Mertens, Sandeep M. Nayak, Tehseen Noorani, Kyle Patch, Sebastian Porsdam-Mann, Gokul Raj, Khaleel Rajwani, Keisha Ray, William Smith, Daniel Villiger, Neil Levy, Roger Crisp, Julian Savulescu, Ilina Singh & David B. Yaden - 2024 - American Journal of Bioethics 24 (7):6-12.
    Volume 24, Issue 7, July 2024, Page 6-12.
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  2.  36
    When the Trial Ends: The Case for Post-Trial Provisions in Clinical Psychedelic Research.Edward Jacobs, Ashleigh Murphy-Beiner, Ian Rouiller, David Nutt & Meg J. Spriggs - 2023 - Neuroethics 17 (1):1-17.
    The ethical value—and to some scholars, necessity—of providing trial patients with post-trial access (PTA) to an investigational drug has been subject to significant attention in the field of research ethics. Although no consensus has emerged, it seems clear that, in some trial contexts, various factors make PTA particularly appropriate. We outline the atypical aspects of psychedelic clinical trials that support the case for introducing the provision of PTA within research in this field, including the broader legal status of psychedelics, the (...)
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  3.  29
    “Aristotle and the Zoon Politkon”: A Response to Abbate.Edward Jacobs - 2018 - Journal of Animal Ethics 8 (2):150-158.
    Cheryl Abbate’s article in this journal makes the case that many nonhuman animals are “political” in the Aristotelian sense. Moreover, Abbate rejects the claim that anthrôpos is the most political of animals. While the aim to deflate often overexaggerated distinctions between us and other animals is laudable, in the following I suggest that Abbate’s evidence from cognitive ethology, and her application of evolutionary principles, fall short of demonstrating other animals to be as political as anthrôpos.
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  4.  43
    Toward a Broader Psychedelic Bioethics.Edward Jacobs, David Bryce Yaden & Brian D. Earp - 2023 - American Journal of Bioethics Neuroscience 14 (2):126-129.
    Peterson et al. (2023) present a range of ethical issues that arise when considering the use of psychedelic substances within medicine. But psychedelics are, by their nature, boundary-dissolving, a...
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  5. Excusing Psychedelics and Accommodating Psychedelics.Edward Jacobs - 2025 - American Journal of Bioethics 25 (1):107-109.
    Cheung et al. (2025) rightly argue that psychedelics should be subject to ethical and evidentiary standards consistent with clinical medicine at large, rather than exceptionalism based on their uni...
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  6.  3
    Holding Without Touch: Supportive Touch in Psychedelic-Assisted Psychotherapy.Bryony Insua-Summerhays & Edward Jacobs - 2025 - American Journal of Bioethics 25 (1):117-120.
    The role of touch in psychotherapy has been a topic of debate for several decades, now gaining renewed salience with the (re-)emergence of psychedelic-assisted therapy (P-AT), where altered states...
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  7.  77
    Neuroenhancements in the Military: A Mixed-Method Pilot Study on Attitudes of Staff Officers to Ethics and Rules.Agnes Allansdottir, Gian Galeazzi, Jonathan Moreno, Imre Bárd, David Whetham, Ilina Singh, Edward Jacobs & Sebastian Sattler - 2022 - Neuroethics 15 (1):1-18.
    Utilising science and technology to maximize human performance is often an essential feature of military activity. This can often be focused on mission success rather than just the welfare of the individuals involved. This tension has the potential to threaten the autonomy of soldiers and military physicians around the taking or administering of enhancement neurotechnologies (e.g., pills, neural implants, and neuroprostheses). The Hybrid Framework was proposed by academic researchers working in the U.S. context and comprises “rules” for military neuroenhancement (e.g., (...)
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  8.  61
    Testing Design Bioethics Methods: Comparing a Digital Game with a Vignette Survey for Neuroethics Research with Young People.David M. Lyreskog, Gabriela Pavarini, Edward Jacobs, Vanessa Bennett, Geoffrey Mawdsley & Ilina Singh - 2023 - AJOB Empirical Bioethics 14 (1):55-64.
    Background Over the last decades, the neurosciences, behavioral sciences, and the social sciences have all seen a rapid development of innovative research methods. The field of bioethics, however, has trailed behind in methodological innovation. Despite the so-called “empirical turn” in bioethics, research methodology for project development, data collection and analysis, and dissemination has remained largely restricted to surveys, interviews, and research papers. We have previously argued for a “Design Bioethics” approach to empirical bioethics methodology, which develops purpose-built methods for investigation (...)
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  9.  90
    Personal probabilities of probabilities.Jacob Marschak, Morris H. Degroot, J. Marschak, Karl Borch, Herman Chernoff, Morris De Groot, Robert Dorfman, Ward Edwards, T. S. Ferguson, Koichi Miyasawa, Paul Randolph, Leonard J. Savage, Robert Schlaifer & Robert L. Winkler - 1975 - Theory and Decision 6 (2):121-153.
  10.  16
    Scriptures, Sects, and Visions: A Profile of Judaism from Ezra to the Jewish Revolts.Jacob Neusner & Michael Edward Stone - 1982 - Journal of the American Oriental Society 102 (4):655.
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  11.  28
    Mekhilta According to Rabbi Ishmael: An Analytical Translation, vol. 1: Pisha, Beshallah, Shirata, and Vayassa.Edward A. Goldman & Jacob Neusner - 1991 - Journal of the American Oriental Society 111 (2):391.
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  12.  16
    Conscious and Unconscious.David Edwards & Michael Jacobs - 2003 - Open University Press.
    This book offers a broad survey of psychotherapy discourses, including: The psychoanalytic The interpersonal The experiential The cognitive-behavioural The transpersonal This book offers a comprehensive overview of the ways in which these ...
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  13.  24
    The medium modulates the medusa effect: Perceived mind in analogue and digital images.Salina Edwards, Rob Jenkins, Oliver Jacobs & Alan Kingstone - 2024 - Cognition 249 (C):105827.
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  14.  20
    Eloge: Dame Frances Amelia Yates, 28 November 1899-29 September 1981.Margaret Jacob & Edward Gosselin - 1982 - Isis 73 (3):424-426.
  15.  27
    The Legacy of Sigmund FreudThe Annual Survey of PsychoanalysisGreat MenArt and PsychoanalysisHamlet's Mouse Trap.Campbell Crockett, Jacob A. Arlow, John Frosch, Edward Hitschmann, William Phillips & Arthur Wormhoudt - 1958 - Journal of Aesthetics and Art Criticism 16 (3):403.
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  16.  92
    Bibilography of secondary sources on the periodic system of the chemical elements.Eric R. Scerri & Jacob Edwards - 2001 - Foundations of Chemistry 3 (2):183-195.
    One of the consequences of the renewed interest in philosophical aspects of chemistry has been the corresponding renewed interest in the periodic system of the elements which embodies so much chemical knowledge in an implicit form.We have therefore decided to further promote scholarship on the periodic system by compiling a bibliography of previously published material. As the title of this article implies, we restrict ourselves to secondary sources. Readers interested in primary material can consult a number of useful references for (...)
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  17.  12
    La obra histórica de Edward Gibbon.Jacob Bernays - 2022 - Araucaria 24 (51).
    Gibbon advirtió que es raro que el anticuario y el filósofo se fundan felizmente, pero Jacob Bernays (1824-1881) encarnó ejemplarmente esa figura, a la que añadió la fidelidad al judaísmo. Discípulo de F. Ritschl —el maestro de Nietzsche y Rohde— y amigo de T. Mommsen, llegó a tener un dominio completo de la filología y sus repercusiones en la actualidad. Su interés por Gibbon se manifestó en numerosas conferencias y en las notas de trabajo que traducimos a continuación, de (...)
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  18. Augustinian perfect being theology and the God of Abraham, Isaac, and Jacob.Edward Wierenga - 2011 - International Journal for Philosophy of Religion 69 (2):139-151.
    All of the ingredients for what has become known as Anselmian perfect being theology were present already in the thought of St. Augustine. This paper develops that thesis by calling attention to various claims Augustine makes. It then asks whether there are principled reasons for determining which properties the greatest possible being has and whether an account of what contributes to greatness can settle the question whether the greatest possible being is the same as the God of Abraham, Isaac, and (...)
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  19.  62
    (1 other version)An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers.Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) - 2008 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  20. Edward Shils' theory of tradition.Struan Jacobs - 2007 - Philosophy of the Social Sciences 37 (2):139-162.
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  21.  15
    Edward Bibring Photographs the Psychoanalysts of His Time.Sanford Gifford, Daniel Jacobs & Vivien Goldman (eds.) - 2005 - Routledge.
    _Edward Bibring Photographs the Psychoanalysts of His Time_ provides us with a unique pictorial window into a fascinating period of psychoanalytic history. It is the gift of Edward Bibring, a passionate photographer who, Rolleiflex in hand, chronicled international psychoanalytic congresses from 1932 to 1938. The period in question spans the ascendancy of Hitler, the great exodus of analysts to England and the U.S., and the Anschluss of 1938. A year after the Paris Congress, the last meeting photographed by Bibring, Europe (...)
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  22. Jacob Klein on the Dispute Between Plato and Aristotle Regarding Number.Edward C. Halper - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:249-270.
    By examining Klein’s discussion of the difference between Plato and Aristotle regarding the ontology of number, this article aims to spells out the significanceof that debate both in itself and for the development of the later mathematical sciences. This is accomplished by explicating and expanding Klein’s account of the differences that exist in the understanding of number presented by these two thinkers. It is ultimately argued that Klein’s analysis can be used to show that the transition from the ancient to (...)
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  23.  23
    Capitalism: The Story Behind the Word, written by Michael Sonenscher Free Market: The History of an Idea, written by Jacob Soll.Edward Jones Corredera - 2023 - Grotiana 44 (1):230-236.
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  24.  32
    Book Review: Aaron P. Edwards and David J. Gouwens (eds), T&T Clark Companion to the Theology of Kierkegaard. [REVIEW]Jacob Marques Rollison - 2021 - Studies in Christian Ethics 34 (1):105-109.
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  25.  14
    Recovering the Thought of Edward Shils.Struan Jacobs - 2021 - Tradition and Discovery 47 (3):4-13.
    This article provides an extended review of The Calling of Social Thought, a collection of essays about the thought of social theorist Edward Shils. The article includes preliminary observations about Shils’ life and work, brief summaries of the essays included in the collection, and several suggestions aimed at encouraging additional study of Shils’ writings.
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  26.  32
    Klein and Cassirer.Edward Halper - 2015 - Journal of Speculative Philosophy 29 (2):194-217.
    ABSTRACT In Greek Mathematical Thought and the Origin of Algebra, Jacob Klein contrasts ancient Greek philosophy's direct engagement with things through arithmetic with the ancient science of numeric calculation, logistic. By chronicling the later development of logistic, by means of increasing symbolization, ultimately into algebra, he argues that logistic has come to displace arithmetic and, thereby, to submerge the ontological issues at the center of Greek thought. This article argues, first, that Klein's target is Ernst Cassirer's notion of number (...)
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  27.  57
    Paracelsus. [REVIEW]Edward Rackley - 1999 - Graduate Faculty Philosophy Journal 21 (2):255-260.
    Philippus Aureolus Theophrastus Bombastus von Hohenheim, or Paracelsus, was a renowned physician and naturalist, reformer of Galenic medicine, and violent opponent of scholasticism. His writings and teachings were contemporaneous with the Lutheran reformation and the northern Renaissance humanism of Cornelius Agrippa and Erasmus. Paracelsus’s rejection of ancient wisdom and the classicist philology of his day as viable avenues of knowledge, however, contradicts the Renaissance humanist epithet sometimes associated with him. Though traditionally painted as a “lonely genius” and a “martyr of (...)
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  28. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  29.  82
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi+ 175. Price not given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By G.E.R. Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi + 175. Price not given.The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi + 154. Paper $10.00.The Autobiography of Jamgön Kongtrul: A Gem of Many Colors. By Jamgön Kongtrul Lodrön (...)
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  30.  34
    Christian Jacob.The Sovereign Map: Theoretical Approaches in Cartography throughout History. Translated by Tom Conley. Edited by Edward H. Dahl. xxiii + 417 pp., figs., bibl., index. Chicago: University of Chicago Press, 2006. $60. [REVIEW]Susan Schulten - 2007 - Isis 98 (3):615-616.
  31.  12
    Edward Gibbon: Presentación.Antonio Lastra - 2022 - Araucaria 24 (51).
    Edward Gibbon escribió en un inglés universal —un inglés lógico, pero no idiomático, como observó Jacob Bernays—, que estaba llamado a convertirse en el latín de nuestros días. Sin embargo, ni el latín ni el inglés han suplido nunca del todo la necesidad de una auténtica lengua franca como la que la traducción puede proporcionar y, en muchos aspectos, _La historia de la declinación y caída del Imperio romano_ es una obra de traducción, una vasta traslación de la que (...)
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  32.  13
    Edward Shils as Stranger, Social Thought as Vocation.Peter C. Blum - 2021 - Tradition and Discovery 47 (3):14-18.
    This essay is a response to Struan Jacobs, “Recovering the Thought of Edward Shils,” which is an extended review of Adair-Toteff and Turner’s The Calling of Social Thought. It considers Edward Shils as a “stranger,” in the sense defined by Georg Simmel, relative to contemporary sociology. Christian Smith’s claim that American sociology is implicitly pursuing a “sacred project” is invoked, in contrast with Shils’ vision for consensual sociology. The expansion by CST to “Social Thought” as a calling (vocation), and its (...)
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  33. Machine generated contents note: Introduction / Daniel Conway; 1. Homing in on Fear and Trembling / Alastair Hannay; 2. Fear and Trembling's 'attunement' as midrash / Jacob Howland; 3. Johannes de Silentio's dilemma / Claire Carlisle; 4. Can an admirer of Silentio's Abraham consistently believe that child sacrifice is forbidden? / C. Stephen Evans; 5. Eschatological faith and repetition: Kierkegaard's Abraham and Job / John Davenport; 6. The existential dimension of faith / Sharon Krishek; 7. Learning to hope: the role of hope in Fear and Trembling / John Lippitt; 8. On being moved and hearing voices: passion and religious experience in Fear and Trembling / Rick Anthony Furtak; 9. Birth, love, and hybridity: Fear and Trembling and the Symposium / Edward F. Mooney and Dana Lloyd; 10. Narrative unity and the moment of crisis in Fear and Trembling / Anthony Rudd; 11. Particularity and ethical attunement: situating Problema III / Daniel Conway; 12. 'He speaks in tongues': hearing the truth. [REVIEW]Vanessa Rumble - 2015 - In Daniel Conway (ed.), Kierkegaard's Fear and Trembling: A Critical Guide. [New York]: Cambridge University Press.
  34.  91
    Hellenistic Poetry. By Alfred Koerte. Translated by Jacob Hammer and Moses Hadas. With a preface by Edward Delavan Perry. Pp. xviii+437. New York: Columbia University Press, 4 dollars; London: Humphrey Milford, 1929. 20s. [REVIEW]A. S. F. Gow - 1930 - The Classical Review 44 (02):90-91.
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  35. Redefending Nonhuman Justice in Complex Animal Communities: A Response to Jacobs.Cheryl Abbate - 2018 - Journal of Animal Ethics 8 (2):159-165.
    In response to my argument against Aristotle’s claim that humans are more political than other animals, Edward Jacobs counters that the evidence I use from cognitive ethology and my application of evolutionary principles fail to demonstrate that other animals are as political as humans. Jacobs furthermore suggests that humans are more political than other animals by pointing to the political variation in human communities. In this article, I defend my use of evolutionary principles and my interpretation of anecdotes from cognitive (...)
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  36.  12
    The Human Face of Knowledge A Response to Jacobs and Blum.Stephen Turner - 2021 - Tradition and Discovery 47 (1).
    This is a brief response to comments by Struan Jacobs and Peter Blum on The Calling of Social Thought, Rediscovering the Work of Edward Shils, a recent collection of essays edited by Christopher Adair-Toteff and Stephen Turner. It identifies a distinctive contribution of Shils to the larger problem of the tacit.
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  37.  19
    Constructing imaginative geographies in Genesis.José-Alberto Garijo-Serrano - 2021 - HTS Theological Studies 77 (2):8.
    This article considers Edward W. Said’s proposals on ‘imaginative geographies’ as suggested in his leading work Orientalism as a tool to analyse the ideological circumstances that shape geographical spaces in the Bible. My purpose is to discuss how these imaginative geographies are present in the patriarchal narratives of Genesis and how they have left their mark on the history of the interpretation of these texts and on the not always easy relations between members of the religious traditions inherited from the (...)
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  38. Standing to Hold Responsible.James Edwards - 2019 - Journal of Moral Philosophy 16 (4):437-462.
    We often hold others responsible, and are held responsible ourselves. Many philosophers claim that to evaluate such holdings, we must consider the standing of the holder. Many also claim that both hypocrites and meddlers lack standing. Little has been said, however, about what exactly standing is—about what it is that hypocrites and meddlers are supposed to lack. Though talk of standing is now widespread, ‘we do not,’ in Joseph Raz’s words, ‘have an unproblematic grasp of the phenomena referred to’ by (...)
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  39.  23
    The Metaphysics of Truth.Douglas Owain Edwards - 2018 - Oxford, United Kingdom: Oxford University Press.
    What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? Douglas Edwards tackles these questions and develops a distinctive metaphysical worldview. He argues that in some domains language responds to the world, whereas in others language generates the world.
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  40.  78
    Disability, identity and the "expressivist objection".S. D. Edwards - 2004 - Journal of Medical Ethics 30 (4):418-420.
    The practice of prenatal screening for disability is sometimes objected to because of the hurt and offence such practices may cause to people currently living with disabilities. This objection is commonly termed “the expressivist objection”. In response to the objection it is standardly claimed that disabilities are analogous to illnesses. And just as it would be implausible to suppose reduction of the incidence of illnesses such as flu sends a negative message to ill people, so it is not plausible to (...)
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  41.  39
    Marx.Jaime Edwards & Brian Leiter - 2024 - New York, NY: Routledge Philosophers. Edited by Brian Leiter.
    Karl Marx (1818-1883) was trained as a philosopher and steeped in the thought of Hegel and German idealism, but turned away from philosophy in his mid-twenties towards politics, economics and history. It is for his these subjects Marx is best known and in which his work and ideas shaped the very nature of the nineteenth and twentieth centuries. However, Marx's engagement with philosophy runs through most of his work, especially in his philosophy of history and in moral and political philosophy. (...)
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  42. Three concepts of suffering.Steven D. Edwards - 2003 - Medicine, Health Care and Philosophy 6 (1):59-66.
    This paper has three main aims. The first is to provide a critical assessment of two rival concepts of suffering, that proposed by Cassell and that proposed in this journal by van Hooft. The second aim of the paper is to sketch a more plausible concept of suffering, one which derives from a Wittgensteinian view of linguistic meaning. This more plausible concept is labeled an ‘intuitive concept’. The third aim is to assess the prospects for scientific understanding of suffering.
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  43.  8
    Galactica’s dis-assemblage: Meta’s beta and the omega of post-human science.Nicolas Chartier-Edwards, Etienne Grenier & Valentin Goujon - forthcoming - AI and Society:1-13.
    Released mid-November 2022, Galactica is a set of six large language models (LLMs) of different sizes (from 125 M to 120B parameters) designed by Meta AI to achieve the ultimate ambition of “a single neural network for powering scientific tasks”, according to its accompanying whitepaper. It aims to carry out knowledge-intensive tasks, such as publication summarization, information ordering and protein annotation. However, just a few days after the release, Meta had to pull back the demo due to the strong hallucinatory (...)
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  44.  13
    Commentary: Reordering the priorities of the FBI in the light of the end of the cold war.Don Edwards - 1990 - Criminal Justice Ethics 9 (2):2-72.
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  45.  70
    The impairment/disability distinction: a response to Shakespeare.S. D. Edwards - 2008 - Journal of Medical Ethics 34 (1):26-27.
    Tom Shakespeare’s important new book includes, among other topics, a persuasive critique of the social model of disability. A key component in his case against that model consists in an argument against the impairment/disability distinction as this is understood within the social model. The present paper focuses on the case Shakespeare makes against that distinction. Three arguments mounted by Shakespeare are summarised and responded to. It is argued that the responses adequately rebut Shakespeare’s case on this specific issue. Moreover, as (...)
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  46. The Works of Jonathan Edwards.Stephen J. Stein & Jonathan Edwards - 1979 - Religious Studies 15 (1):127-130.
     
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  47.  60
    Research participation and the right to withdraw.Sarah J. L. Edwards - 2005 - Bioethics 19 (2):112–130.
    Most ethics committees which review research protocols insist that potential research participants reserve unconditional or absolute ‘right’ of withdrawal at any time and without giving any reason. In this paper, I examine what consent means for research participation and a sense of commitment in relation to this right to withdraw. I suggest that, once consent has been given (and here I am excluding incompetent minors and adults), participants should not necessarily have unconditional or absolute rights to withdraw.This does not imply (...)
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  48.  55
    Heidegger's Quest for Being.Paul Edwards - 1989 - Philosophy 64 (250):437 - 470.
    An almost unbelievable amount of false philosophy has arisen through not realizing what ‘existence’ means…. [It] rests upon the notion that existence is, so to speak, a property that you can attribute to things, and that the things that exist have the property of existence and the things that do not exist do not. That is rubbish . I have dared to puncture several metaphysical balloons and nothing came out of them but hot air.
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  49.  29
    Comments on Professor Edwards' ReplyEncyclopedia of Philosophy.Philip P. Wiener & Paul Edwards - 1970 - Journal of the History of Ideas 31 (1):146.
  50. Likelihood. An Account of the Statistical Concept of Likelihood and Its Application to Scientific Inference.A. F. Edwards - 1972 - British Journal for the Philosophy of Science 23 (2):132-137.
     
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