Results for 'It Follows'

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  1. Does it follow?Meyrick Heath Carré - 1944 - an New York [etc.]: T. Nelson and sons.
     
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  2.  20
    Does It Follow? By Meyrick H. Carré. (Nelson. 1944. Pp. xiv + 152. 5s. net.).E. Toms - 1945 - Philosophy 20 (76):183-.
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  3.  23
    Making the Best of It: Following Christ in the Real World.John G. Stackhouse - 2011 - Oup Usa.
    What should be the Christian's attitude toward society? When so much of our contemporary culture is at odds with Christian beliefs and mores, it may seem that serious Christians now have only two choices: transform society completely according to Christian values or retreat into the cloister of sectarian fellowship. In this book, John Stackhouse argues that, rather than trying to root up the weeds in the cultural field, or trying to shun them, Christians should practice persistence in gardening God's world (...)
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  4.  43
    Traumatic Horror Beyond the Edge: It Follows and Get Out.Tarja Laine - 2019 - Film-Philosophy 23 (3):282-302.
    Within cinematic horror, trauma as a concept has often been used as an allegorical strategy to work through collective anxieties. This article on It Follows (David Robert Mitchell, 2014) and Get Out (Jordan Peele, 2017) strikes another note. It argues that, by their aesthetic qualities, both films are rendered traumatic in their affective orientation, both toward the cinematic world and toward the spectator. It analyses the two films through trauma as an affective-aesthetic strategy that puts emphasis on the edge (...)
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  5. If Marc is Suzanne’s father, does it follow that Suzanne is Marc’s child? An experimental philosophy study in reproductive ethics.Kristien Hens, Emma Moormann, Anna Smajdor & Daniela Cutas - 2024 - Journal of Medical Ethics.
    In this paper, we report the results from an experimental reproductive ethics study exploring questions about reproduction and parenthood. The main finding in our study is that, while we may assume that everyone understands these concepts and their relationship in the same way, this assumption may be unwarranted. For example, we may assume that if ‘x is y’s father’, it follows that ‘y is x’s child’. However, the participants in our study did not necessarily agree that it does follow. (...)
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    Making the Best of It: Following Christ in the Real World.John P. Burgess - 2011 - Journal of the Society of Christian Ethics 31 (1):225-227.
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    Making the Best of It: Following Christ in the Real World. By John G. Stackhouse. Pp. x, 367, Oxford University Press, 2008, £17.99. [REVIEW]Rob Burns - 2012 - Heythrop Journal 53 (5):838-840.
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  8. "and In Its Wake We Followed": The Political Wisdom of Mark Twain.Catherine Zuckert & Michael Zuckert - 1972 - Interpretation 3 (1):59-93.
     
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  9.  41
    Deduction by children and animals: Does it follow the Johnson-Laird & Byrne model?Hank Davis - 1993 - Behavioral and Brain Sciences 16 (2):344-344.
  10.  15
    Following the hunch of the parite movement as well as my own disciplinary incli-nation, takes a different route, seeking its insights not so much in philosophy as in history.French Universalism - 2005 - In Marilyn Friedman, Women and Citizenship. New York, US: Oup Usa. pp. 35.
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  11. Making it Implicit: Brandom on Rule Following.Anandi Hattiangadi - 2003 - Philosophy and Phenomenological Research 66 (2):419-431.
    In Making it Explicit, Brandom aims to articulate an account of conceptual content that accommodates its normativity—a requirement on theories of content that Brandom traces to Wittgenstein's rule following considerations. It is widely held that the normativity requirement cannot be met, or at least not with ease, because theories of content face an intractable dilemma. Brandom proposes to evade the dilemma by adopting a middle road—one that uses normative vocabulary, but treats norms as implicit in practices. I argue that this (...)
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  12. Following the argument where it leads.Thomas Kelly - 2011 - Philosophical Studies 154 (1):105-124.
    Throughout the history of western philosophy, the Socratic injunction to ‘follow the argument where it leads’ has exerted a powerful attraction. But what is it, exactly, to follow the argument where it leads? I explore this intellectual ideal and offer a modest proposal as to how we should understand it. On my proposal, following the argument where it leaves involves a kind of modalized reasonableness. I then consider the relationship between the ideal and common sense or ‘Moorean’ responses to revisionary (...)
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  13. Following logical realism where it leads.Michaela Markham McSweeney - 2019 - Philosophical Studies 176 (1):117-139.
    Logical realism is the view that there is logical structure in the world. I argue that, if logical realism is true, then we are deeply ignorant of that logical structure: either we can’t know which of our logical concepts accurately capture it, or none of our logical concepts accurately capture it at all. I don’t suggest abandoning logical realism, but instead discuss how realists should adjust their methodology in the face of this ignorance.
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  14.  52
    Is it Wise to Teach our Students to Follow the Argument Wherever it Leads?Isaac Nevo - 2006 - Teaching Philosophy 29 (2):157-172.
    Following the argument wherever it leads is a piece of well-known and time-honored advice we give to students in philosophy. Using three instances drawn from the history of philosophy, we look at reasons for both adhering to this principle and for sometimes putting it aside in favor of other considerations. We find that the requirement of following the argument where it leads is not a simple demand of logic, but rather a complex norm that is sensitive to various considerations. Some (...)
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  15. To Follow the Argument Wherever It Leads.Danny Frederick - 2009 - The Reasoner 3 (11):5-6.
    This paper rejects the claim that, rationally, we should follow the argument wherever it leads.
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  16.  64
    The Rule-Following Paradox and its Implications for Metaphysics.Jody Azzouni - 2017 - Cham: Springer Verlag.
    This monograph presents Azzouni’s new approach to the rule-following paradox. His solution leaves intact an isolated individual’s capacity to follow rules, and it simultaneously avoids replacing the truth conditions for meaning-talk with mere assertability conditions for that talk. Kripke’s influential version of Wittgenstein’s rule-following paradox—and Wittgenstein’s views more generally—on the contrary, make rule-following practices and assertions about those practices subject to community norms without which they lose their cogency. Azzouni summarizes and develops Kripke’s original version of Wittgenstein’s rule-following paradox to (...)
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  17. Following the law because it’s the law: obedience, bootstrapping, and practical reason.Paul Schofield - 2018 - Philosophical Explorations 21 (3):400-411.
    Voluntarists in the early modern period speak of an agent’s following the law because she was ordered to do so or because it’s the law. Contemporary philosophers tend either to ignore or to dismiss the possibility of justified obedience of this sort – that is, they ignore or dismiss the possibility that something’s being the law could in itself constitute a good reason to act. In this paper, I suggest that this view isn’t taken seriously because of certain widespread beliefs (...)
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  18.  56
    Complexes, rule-following, and language games: Wittgenstein’s philosophical method and its relevance to semiotics.Sergio Torres-Martínez - 2021 - Semiotica 2021 (242):63-100.
    This paper forges links between early analytic philosophy and the posits of semiotics. I show that there are some striking and potentially quite important, but perhaps unrecognized, connections between three key concepts in Wittgenstein’s middle and later philosophy, namely, complex, rule-following, and language games. This reveals the existence of a conceptual continuity between Wittgenstein’s “early” and “later” philosophy that can be applied to the analysis of the iterability of representation in computer-generated images. Methodologically, this paper clarifies to at least some (...)
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  19.  25
    Is It Me or You?—How Reactions to Abusive Supervision Are Shaped by Leader Behavior and Follower Perceptions.Birgit Schyns, Jörg Felfe & Jan Schilling - 2018 - Frontiers in Psychology 9:312523.
    There is a growing interest in understanding how follower reactions towards abusive leadership are shaped by followers’ perceptions and attributions. Our studies add to the understanding of the process happening between different levels of leaders’ abusive behavior (from constructive leadership as control, laissez-faire, mild to strong abusive) and follower reactions. Specifically, we focus on the role of perception of abusive supervision as a mediator and attribution as a moderator of the relationship between leader abusive behavior and follower reactions. Follower reactions (...)
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  20. Rule-following and its ramifications.Jane Heal - 2009 - Analysis 69 (3):541-548.
    In the collection under review, Boghossian assembles 14 of his papers from the last 20 years. 1 They are presented in four groups. The first three groups are focused on, respectively, the nature of mental content, the links of content with self-knowledge and the links of content with a priori knowledge. The two papers of the last group, written with David Velleman, deal with colour and colour concepts. Each group of papers is followed by a bibliography, where responses and possible (...)
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  21.  34
    Introduction to Special Section on Virtue in the Loop: Virtue Ethics and Military AI.D. C. Washington, I. N. Notre Dame, National Securityhe is Currently Working on Two Books: A. Muse of Fire: Why The Technology, on What Happens to Wartime Innovations When the War is Over U. S. Military Forgets What It Learns in War, U. S. Army Asymmetric Warfare Group The Shot in the Dark: A. History of the, Global Power Competition His Writing has Appeared in Russian Analytical Digest The First Comprehensive Overview of A. Unit That Helped the Army Adapt to the Post-9/11 Era of Counterinsurgency, The New Atlantis Triple Helix, War on the Rocks Fare Forward, Science Before Receiving A. Phd in Moral Theology From Notre Dame He has Published Widely on Bioethics, Technology Ethics He is the Author of Science Religion, Christian Ethics, Anxiety Tomorrow’S. Troubles: Risk, Prudence in an Age of Algorithmic Governance, The Ethics of Precision Medicine & Encountering Artificial Intelligence - 2025 - Journal of Military Ethics 23 (3):245-250.
    This essay introduces this special issue on virtue ethics in relation to military AI. It describes the current situation of military AI ethics as following that of AI ethics in general, caught between consequentialism and deontology. Virtue ethics serves as an alternative that can address some of the weaknesses of these dominant forms of ethics. The essay describes how the articles in the issue exemplify the value of virtue-related approaches for these questions, before ending with thoughts for further research.
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  22. ‘What it Makes Sense to Say’: Wittgenstein, rule‐following and the nature of education.Nicholas C. Burbules & Richard Smith - 2005 - Educational Philosophy and Theory 37 (3):425–430.
    In his writings Jim Marshall has helpfully emphasized such Wittgensteinian themes as the multiplicity of language games, the deconstruction of ‘certainty,’ and the contexts of power that underlie discursive systems. Here we focus on another important legacy of Wittgenstein's thinking: his insistence that human activity is rule‐governed. This idea foregrounds looking carefully at the world of education and learning, as against the empirical search for new psychological or other facts. It reminds us that we need to consider, in Peter Winch's (...)
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  23. Island Universes and the Analysis of Modality.Phillip Bricker - 2001 - In Gerhard Preyer & Frank Siebelt, Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers.
    It follows from Humean principles of plenitude, I argue, that island universes are possible: physical reality might have 'absolutely isolated' parts. This makes trouble for Lewis's modal realism; but the realist has a way out. First, accept absolute actuality, which is defensible, I argue, on independent grounds. Second, revise the standard analysis of modality: modal operators are 'plural', not 'individual', quantifiers over possible worlds. This solves the problem of island universes and confers three additional benefits: an 'unqualified' principle of (...)
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  24. It, the Nameless God of Dualism. Some Remarks on St. John, the First Non-dualist, and His Renowned Follower, Josef Mitterer.P. Strasser - 2008 - Constructivist Foundations 3 (3):269-271.
    Excerpt: Can you imagine a non-observable, un-describable state?... There are trivialities that hide abysses... To solve the paradox of the very beginning of the world one has to reject dualistic ontology... From now on, all of the perceptions and ideas embedded in God's mind have never been anything other than descriptions so far and from now on.
     
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  25. (1 other version)Permission to Believe: Why Permissivism Is True and What It Tells Us About Irrelevant Influences on Belief.Miriam Schoenfield - 2012 - Noûs 48 (2):193-218.
    In this paper, I begin by defending permissivism: the claim that, sometimes, there is more than one way to rationally respond to a given body of evidence. Then I argue that, if we accept permissivism, certain worries that arise as a result of learning that our beliefs were caused by the communities we grew up in, the schools we went to, or other irrelevant influences dissipate. The basic strategy is as follows: First, I try to pinpoint what makes irrelevant (...)
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  26. It is fairly standard practice in introductory textbooks on symbolic logic to distinguish simple from compound state-ments. A well-known account of this distinction goes as follows: A simple statement is one which does not contain any.A. Blum - 1977 - Logique Et Analyse 77:165.
     
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  27.  49
    Should the Mass Public Follow Elite Opinion? It Depends ….Jennifer L. Hochschild - 2012 - Critical Review: A Journal of Politics and Society 24 (4):527-543.
    John Zaller's finding that members of the public usually follow elites' cues may seem normatively disturbing. If true, it might be taken to obviate the need for democracy or to show that elites are manipulating the public. However, as long as the public sometimes fails to follow elites, we can judge cases of public followership according to independent criteria, such as whether the public's occasional rebellions against elite opinion further liberal-democratic or utilitarian purposes. A review of some prominent cases of (...)
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  28.  20
    Let Me Make It Up to You: Understanding the Mitigative Ability of Corporate Social Responsibility Following Product Recalls.David Noack, Douglas R. Miller & Dustin Smith - 2019 - Journal of Business Ethics 157 (2):431-446.
    The corporate social responsibility literature recognizes that firms’ existing CSR reputation can serve as a safeguard from the impact of reputation-damaging events on a firm’s social legitimacy. However, the literature has yet to focus on the extent to which CSR activities can help mitigate such damage, post-event. This article examines how a firm’s social actions following a product recall facilitate the recovery of its diminished social legitimacy. We test our predictions using a sample of 197 product recalls involving 168 publicly (...)
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  29. Rule-Following I: The Basic Issues.Indrek Reiland - 2024 - Philosophy Compass 19 (1):e12900.
    ‘Rule-following’ is a name for a cluster of phenomena where we seem both guided and “normatively” constrained by something general in performing particular actions. Understanding the phenomenon is important because of its connection to meaning, representation, and content. This article gives an overview of the philosophical discussion of rule-following with emphasis on Kripke’s skeptical paradox and recent work on possible solutions. Part I of this two-part contribution is devoted to the basic issues from Wittgenstein to Kripke. Part II will be (...)
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  30.  46
    Is It Possible to Follow One's Conscience?G. F. Schueler - 2007 - American Philosophical Quarterly 44 (1):51 - 60.
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  31.  30
    “And Follow It”: Straight Lines and Infrastructural Sensibilities.Ina Blom - 2019 - Critical Inquiry 45 (4):859-883.
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  32. Religion, charity, and following reason wherever it leads.Roberto Di Ceglie - 2024 - PHILOSOPHY OF RELIGION: ANALYTIC RESEARCHES 8:83-96.
    Scholars of Aquinas have usually focused on the intellectual aspect of the Christian faith, i.e., on the view that faith is a propositional belief. In this view, faith can be subjected to ra - tional scrutiny, and at least in principle rejected, if this is required by contrary evidence. In this article, I intend to show that for Aquinas, faith is not only a propositional belief. Consequently, it cannot be limited to the intellectual dimension. A moral and a religious one (...)
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  33.  26
    Whether It Is Suitable or Not When the Communist Party of Vietnam and Vietnamese People Follow the Theory of Marxism-Leninism.Ngoc Loi Pham - 2021 - International Journal of Philosophy 9 (1):1.
  34. Following neokantism and its predecessors. Herman von Helmholtz and" the facts in cognition".Janez Senk - 2006 - Filozofski Vestnik 27 (3):137 - +.
     
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  35.  12
    ‘Maybe It Is Only in Prison That I Could Change Like This’ The Course of Severe Mental Illnesses During Imprisonment – A Qualitative 3-Year Follow-Up Study From Chile.Caroline Gabrysch, Carolina Sepúlveda, Carolina Bienzobas & Adrian P. Mundt - 2020 - Frontiers in Psychology 11.
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  36. Causes and Counterparts.Alex Kaiserman - 2017 - Australasian Journal of Philosophy 95 (1):17-28.
    It follows from David Lewis's counterpart-theoretic analysis of modality and his counterfactual theory of causation that causal claims are relativized to a set of counterpart relations. Call this Shlewis's view. I show how Shlewis's view can provide attractively unified solutions to similar modal and causal puzzles. I then argue that Shlewis's view is better motivated, by his own lights, than the view Lewis actually held, and also better motivated than a similar approach which relativizes causal claims to sets of (...)
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  37.  25
    When will an unethical follower receive poor performance ratings? It depends on the leader’s moral characteristics.Guanglei Zhang, Jianghua Mao & Beier Hong - 2022 - Ethics and Behavior 32 (5):413-430.
    ABSTRACT Leaders have been thought to play a vital role in influencing employees’ unethical behavior. However, what happens to leaders and followers in the aftermath of unethical conduct has received little attention in the literature. Drawing from the correspondent inference theory, we examine the conditions under which leaders attribute their followers’ unethical behavior to poor moral character and eventually assign them low performance ratings. Through a two-wave research design and data from 290 matched employee–leader dyads, we found that a leader (...)
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  38.  68
    Teacher Agency Following the Ecological Model: How It is Achieved and How It Could Be Strengthened by Different Types of Reflection.Äli Leijen, Margus Pedaste & Liina Lepp - 2020 - British Journal of Educational Studies 68 (3):295-310.
    This article draws on the ecological model of teacher agency and elaborates on how teacher agency is achieved, its components and how it could be strengthened. This model highlights professional competence, structural and cultural context, and professional purpose as the main elements of achieving agency. In this paper, we specify some elements of the ecological model and elaborate on how three types of reflection could be used to strengthen conditions for achieving teacher agency. These include, first, procedures aimed at articulating (...)
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  39.  80
    There's No Such Thing as Free Speech: And It's a Good Thing, Too.Stanley Eugene Fish - 1994 - Oxford University Press USA.
    In an era when much of what passes for debate is merely moral posturing--traditional family values versus the cultural elite, free speech versus censorship--or reflexive name-calling--the terms "liberal" and "politically correct," are used with as much dismissive scorn by the right as "reactionary" and "fascist" are by the left--Stanley Fish would seem an unlikely lightning rod for controversy. A renowned scholar of Milton, head of the English Department of Duke University, Fish has emerged as a brilliantly original critic of the (...)
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  40.  33
    "Cold calling" in psychiatric follow up studies: is it justified?P. Tyrer - 2003 - Journal of Medical Ethics 29 (4):238-242.
    Background: The ethics of cold calling—visiting subjects at home without prior appointment agreed—in follow up research studies has received little attention although it is perceived to be quite common. We examined the ethical implications of cold calling in a study of subjects with defined neurotic disorders followed up 12 years after initial assessment carried out to determine outcome in terms of symptoms, social functioning, and contact with health services. The patients concerned were asked at original assessment if they would agree (...)
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  41.  35
    The duality of mobilisation—following the rise and fall of an alibi-story on its way to court.Thomas Scheffer - 2003 - Journal for the Theory of Social Behaviour 33 (3):313–346.
    This article suggests a discourse analysis suitable for multi-dimensional processes. The exemplar in focus is a single narrative that travelled a long way through an English criminal pre-trial to the finalising Crown Court-hearing. The following case study asks how this story was mobilised by the defence to challenge the prosecution's case. The resulting sequential analysis of the story's career profits a good deal from Laboratory Studies. Like ethnographies in Science and Technology Studies, the analysis involves an extended production process—and the (...)
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  42. Desire, Drive and the Melancholy of English Football: 'It's (not) Coming Home'.Jack Black - 2023 - In Will Roberts, Stuart Whigham, Alex Culvin & Daniel Parnell, Critical Issues in Football: A Sociological Analysis of the Beautiful Game. Taylor & Francis. pp. 53--65.
    In 2021, the men’s English national football team reached their first final at a major international tournament since winning the World Cup in 1966. This success followed their previous achievement of reaching the semi-finals (knocked-out by Croatia) at the 2018 World Cup. True to form, the defeats proved unfalteringly English; with the 2021 final echoing previous tournament defeats, as England lost to Italy on penalties. However, what resonated with the predictability of an English defeat, was the accompanying chant, ‘it’s coming (...)
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  43.  30
    Towards an Algebraic Semantics for Implicatives.R. Zuber - 2020 - Journal of Logic, Language and Information 29 (4):525-538.
    An algebraic semantics, based on factor algebras, for one-way and two-way implicative verbs is proposed. Implicative verbs denote elements of filters or of ideals generated by identity functions in factor algebras. This semantics explains in particular the problem of implicational equivalence raised by two-way implicative verbs, and shows that the negation necessary to establish the implicativity of these verbs is the negation which preserves the presuppositions of sentences with implicative verbs. In addition, it follows from the proposed semantics that (...)
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  44.  39
    Mindfulness and Leadership: Communication as a Behavioral Correlate of Leader Mindfulness and Its Effect on Follower Satisfaction.Johannes F. W. Arendt, Armin Pircher Verdorfer & Katharina G. Kugler - 2019 - Frontiers in Psychology 10.
    In recent years, the construct of mindfulness has gained growing attention in psychological research. However, little is known about the effects of mindfulness on interpersonal interactions and social relationships at work. Addressing this gap, the purpose of this study was to investigate the role of mindfulness in leader-follower-relationships. Building on prior research, we hypothesize that leaders’ mindfulness is reflected in a specific communication style (“mindfulness in communication”), which is positively related to followers’ satisfaction with their leaders. We used nested survey (...)
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  45.  76
    Studies of intensional contexts in mohist writings.Desheng Zong - 2000 - Philosophy East and West 50 (2):208-228.
    The Mohist School's logical study focuses mainly on the following inference rule: suppose that N and M are coextensive terms, or N a subset of M; it follows that if a verb can appear in front of N, it can also appear in front of M. That is, if 'VM' then 'VN', where V is some extensional verb. Such an approach to logical inference necessitates the study of logical relations among nouns, verbs, and the relations between these two types (...)
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  46.  32
    A follow-up neurobiological study: why volunteer?J. S. Sturges, D. R. Sweeney & D. Pickar - 1979 - Journal of Medical Ethics 5 (1):9-12.
    There is usually great concern over the use of psychiatric patients for clinical research, as it raises the ethical and legal issues of human dignity and autonomy. In this paper the authors describe and evaluate a follow-up neurobiological study of patients who had been discharged from a psychiatric research ward at least ten months earlier. It is pointed out that such studies are rare and that the writers were provided with the unique opportunity to examine attitudinal and motivational dimensions involved (...)
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  47. Rule-Following II: Recent Work and New Puzzles.Indrek Reiland - 2024 - Philosophy Compass 19 (5):e12976.
    ‘Rule-following’ is a name for a cluster of phenomena where we seem both guided and “normatively” constrained by something general in performing particular actions. Understanding the phenomenon is important because of its connection to meaning, representation, and content. This article gives an overview of the philosophical discussion of rule-following with emphasis on Kripke’s skeptical paradox and recent work on possible solutions. Part I of this two-part contribution was devoted to the basic issues from Wittgenstein to Kripke. Part II is about (...)
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  48.  22
    Gluon Theory: Unified Unifiers.Behnam Zolghadr - 2022 - Australasian Journal of Logic 19 (1):73-84.
    This paper is about two challenges concerning the gluons of partite objects. One is Marmodoro’s argument that from the non-objecthood of gluons, it follows that gluons do not unify objects. I demonstrate that Marmodoro’s argument fails. The second Challenge is about the unity of gluons themselves. I show that gluon theory will encounter a vicious regress if objects are gunky.
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  49. Rule-following as coordination: a game-theoretic approach.Giacomo Sillari - 2013 - Synthese 190 (5):871-890.
    Famously, Kripke has argued that the central portion of the Philosophical Investigations describes both a skeptical paradox and its skeptical solution. Solving the paradox involves the element of the community, which determines correctness conditions for rule-following behavior. What do such conditions precisely consist of? Is it accurate to say that there is no fact to the matter of rule following? How are the correctness conditions sustained in the community? My answers to these questions revolve around the idea that a rule (...)
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  50.  37
    On a certain class ofm-address machines.Jerzy Ejsmund - 1971 - Studia Logica 28 (1):131 - 137.
    It follows from the proved theorems that ifM π=〈Q, ϕ〉 (whereQ={0,q 1,q 2,...,q α}) is a machine of the classM F then there exist α machinesM πi such thatM πi(〈1,c〉)=M π(〈q i,c〉) andQ i={0, 1, 2, ..., α+1} (i=1, 2, ..., α).And thus, if the way in which to an initial function of content of memoryc∈C a machine assigns a final onec′∈C is regarded as the only essential property of the machine then we can deal with the machines of (...)
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