Results for 'Irene Bosco'

977 found
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  1.  63
    Conceptual expansion and creative imagery as a function of psychoticism.Anna Abraham, Sabine Windmann, Irene Daum & Onur Güntürkün - 2005 - Consciousness and Cognition 14 (3):520-534.
    The ability to be creative is often considered a unique characteristic of conscious beings and many efforts have been directed at demonstrating a relationship between creativity and the personality construct of psychoticism. The present study sought to investigate this link explicitly by focusing on discrete facets of creative cognition, namely the originality/novelty dimension and the practicality/usefulness dimension. Based on Eysenck’s conceptualisation of psychoticism as being characterised by an overinclusive cognitive style, it was expected that higher levels of psychoticism would accompany (...)
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  2.  16
    Mothers, Fathers, and “Mathers”: Negotiating a Lesbian Co-parental Identity.Jonniann Butterfield & Irene Padavic - 2011 - Gender and Society 25 (2):176-196.
    This article argues that to gain a more complete understanding of how lesbian families experience parenthood outside of the heterosexual context, scholars must consider how co-parents negotiate a parental identity, rather than presuming that women parents want to mother. Drawing on in-depth interviews with 17 women in a state that denies them parental legal rights, this article asks how a non—biologically related and non—legally related woman parent determines a parental identity in a social system that continually reminds her of her (...)
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  3.  31
    Normativity, Meaning, and the Promise of Phenomenology.Matt Burch & Irene McMullin (eds.) - 2019 - New York, NY, USA: Routledge.
    The aim of this volume is to critically assess the philosophical importance of phenomenology as a method for studying the normativity of meaning and its transcendental conditions. Using the pioneering work of Steven Crowell as a springboard, phenomenologists from all over the world examine the promise of phenomenology for illuminating long-standing problems in epistemology, the philosophy of mind, action theory, the philosophy of religion, and moral psychology. The essays are unique in that they engage with the phenomenological tradition not as (...)
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  4.  16
    Education, Play, and the Political Valence of Art: Revisiting the Hermeneutic Interpretation of Schiller.Haley Irene Burke - 2024 - The Journal of Aesthetic Education 58 (3):20-39.
    Hans-Georg Gadamer criticizes Friedrich Schiller for inaugurating a merely aesthetic disposition toward reality. Such an aesthetic disposition, on Gadamer's account, is overly subjective. It also robs one of a genuine encounter with beauty that contributes to one's understanding. In my view, Schiller's position is not reducible to Gadamer's critique of it. Indeed, following scholars like John Pizer and Nathan Ross, I affirm that Gadamer does not fully appreciate the practical, political, and theoretical aspects of Schiller's aesthetics. In the following, I (...)
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  5.  27
    Poder esquecer. O esquecimento como acontecimento e como possibilidade ontológica em Heidegger.Irene Borges-Duarte - 2024 - Studia Heideggeriana 13:11-28.
    O esquecimento é uma experiência incómoda da quotidianeidade. Marca de temporalidade e de finitude, tem carácter ontológico e alcance ôntico. Manifesta o caminho da verdade do ser à maneira humana e do ser no mundo de tudo quanto há. Heidegger define esse caminho ontológico incontornável como sendo o da metafísica ocidental, hoje culminante na época da técnica. Mas, numa abordagem meta-ontológica, o fenómeno ontológico de poder esquecer constitui uma possibilidade para o existir de cada um, enquanto projecto. O não-esquecimento compulsivo-obsessivo (...)
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  6.  28
    A arte de poder não ter razão.Irene Borges-Duarte - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 6 (2):118-125.
    Partindo do debate de Paris, com Derrida, que se defende ter tido uma importante repercussão no caminho de Gadamer, pretende aclarar-se a noção de boa vontade. Tardiamente surgida e não isenta de certa imprecisão, que se detecta no debate em que ganha relevo, está ausente de Verdade e Método e só chega a explicitar-se posteriormente em relação com a solidaridade. O presente trabalho procura mostrar que antes do conteúdo ético, que chega a assumir, tem inicialmente um sentido pré-ético, que o (...)
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  7.  27
    Gadamer Dossier – inheritance and resignification.Irene Borges-Duarte & Teresa Oñate - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 6 (2):2.
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  8.  15
    A Experiência do Tempo nos Zollikoner Seminare de Heidegger.Irene Borges-Duarte - 2008 - Phainomenon 16-17 (1):261-276.
    This paper seeks to understand Heidegger’s phenomenological analysis of the time experience in Sein und Zeit, from the formal point of view of the Care-structure, and in the Seminars of Zollikon, where time is described as world-time in its fullness. Aimed is to show that the early anthropological reception of his major work of 1927 by some of his pupils, like Löwith, who detected similarities with Psychoanalysis, is somehow strengthed by Heidegger himself later on, as he comes with Medard Boss (...)
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  9.  26
    Dossiê Gadamer – herança e ressignificação.Irene Borges-Duarte & Teresa Oñate - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 6 (2):1.
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  10.  14
    O espelho equívoco. O núcleo filosófico da Spiegel-Interview a Martin Heidegger.Irene Borges-Duarte - 2003 - Phainomenon 5-6 (1):167-182.
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  11.  19
    A Morte E a Origem: Em Torno de Heidegger E de Freud.Irene Borges-Duarte (ed.) - 2008 - Centro de Filosofia da Univ. De Lisboa.
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  12.  7
    Husserl e a fenomenologia heideggeriana da fenomenologia.Irene Borges-Duarte - 2003 - Phainomenon 7 (1):87-104.
    Heidegger’ s Prolegomena zur Geschichte des Zeitbegriff offers what could be called a phenomenology of Phenomenology itself, that is: an investigation of its history. The husserlian discovery of the “categorial intuition” appears as the second moment of this history, after Brentano’s “intentionality” and before Heidegger’s own discovery of the “original sense of the a priori”, which constitutes the third moment. Our paper seeks to understand this sequence as a way to answer the leading question of how it may be possible (...)
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  13.  27
    ¿ Recepción o interceptación? Reflejos de la mirada heideggeriana hacia Kant.Irene Borges-Duarte - 1995 - Anales Del Seminario de Historia de la Filosofía 12:213.
    En la larga historia de la recepción de la filosofía crítica, Heidegger ocupa un lugar singular: más querecibir, intercepte la mirada y las problemáticas kantianas, que así ganan un contexto de sentido muy preciso pero distinto del suyo originario. Después de deshacer el principal equívoco ligado a la interpretación de este encuentro de miradas, se explicite la decisión hermenéutica heideggeriana y sus consecuencias tedricas más iniportantes.Dic ausgezeichnete Stelle Heideggers bei dei Gescluichte dei Rezeption dar kritischen Philosophie hat sein Cjrund darin, (...)
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  14. Teaching business ethics: the effectiveness of common pedagogical practices in developing students' moral judgment competence.Susan M. Bosco, David E. Melchar, Laura L. Beauvais & David E. Desplaces - 2010 - Ethics and Education 5 (3):263 - 280.
    This study investigates the effectiveness of pedagogical practices used to teach business ethics. The business community has greatly increased its demands for better ethics education in business programs. Educators have generally agreed that the ethical principles of business people have declined. It is important, then, to examine how common methods of instruction used in business ethics could contribute to the development of higher levels of moral judgment competence for students. To determine the effectiveness of these methods, moral judgment competence levels (...)
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  15.  17
    Onweonye: Introducing the Concept of Self-Personhood in Igbo Ontology.Chika John Bosco Gabriel Okpalike - 2020 - International Journal of Philosophy 8 (4):88.
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  16.  1
    La fenomenologia dell'essere.Ugo Lo Bosco - 1990 - Poggibonsi: Lalli.
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  17.  52
    Flannery O’Connor as Baroque Artist.Bosco - 2009 - Renascence 62 (1):41-61.
  18.  14
    Minorías de choque y poder político.Bosco Parra - 2002 - Polis 3.
    El autor recupera el planteamiento de Jacques Maritain respecto de la presencia que deben tener en la teoría democrática los pequeños grupos dinámicos libremente organizados, o “minoría de choque” que desatan luchas de emancipación y materializan su crítica, a través de una acción práctica, movimientista y asambleísta, orientada al autogobierno. Analiza el artículo su legitimidad en las condiciones actuales del neoliberalismo y la globalización.
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  19.  49
    Expressions of Religious Thought and Feeling in the Chansons de Geste. [REVIEW]Sister M. St Irene Branchaud - 1944 - Thought: Fordham University Quarterly 19 (3):538-540.
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  20. Semantics in generative grammar.Irene Heim & Angelika Kratzer - 1998 - Malden, MA: Blackwell. Edited by Angelika Kratzer.
    Written by two of the leading figures in the field, this is a lucid and systematic introduction to semantics as applied to transformational grammars of the ...
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  21. 2. Georges Bernanos and Francis Poulence: Catholic Convergences in Dialogues of the Carmelites.S. Mark Bosco - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (2).
     
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  22. Moral Theology Today: Trends and Issues.Bosco Puthur & Joseph Thekkinedath (eds.) - 1991 - Pontifical Institute Publications.
     
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  23. Response to professor Huang Siu-Chi's review of "knowledge painfully acquired", by lo ch'in-Shun and translated by Irene Bloom.Irene Bloom - 1989 - Philosophy East and West 39 (4):459-463.
  24.  34
    La Ontología de Roman Ingarden Acerca de Los Objetos Temporales: Análisis y Proyecciones.Mario Cuneo Bosco - 2013 - Revista de filosofía (Chile) 69:83-98.
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  25.  12
    Possibility and necessity in the time of Peter Abelard.Irene Binini - 2022 - Boston: Brill.
    This book offers a major reassessment of Peter Abelard's modal logic and theory of modalities, presenting them as far more uniform and consistent than was until now recognized. Irene Binini offers new ways of connecting Abelard's modal views with other parts of his logic, semantics, metaphysics and theology. Further, the work also provides a comprehensive study of the logical context in which Abelard's theories originated and developed, by presenting fresh evidence about many 11th- and 12th-century sources that are still (...)
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  26. E-type pronouns and donkey anaphora.Irene Heim - 1990 - Linguistics and Philosophy 13 (2):137--77.
  27.  24
    Arrest and Movement.Irene J. Winter & H. A. Groenewegen-Frankfort - 1974 - Journal of the American Oriental Society 94 (4):505.
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  28.  18
    Bridging network properties to the effective hygro-expansivity of paper: experiments and modelling.Emanuela Bosco, Mary V. Bastawrous, Ron H. J. Peerlings, Johan P. M. Hoefnagels & Marc G. D. Geers - 2015 - Philosophical Magazine 95 (28-30):3385-3401.
  29.  21
    La prevalencia como precursor ético primordial.Juan Bosco González - 2020 - Laguna 46:91-105.
    This article aims to clarify facts and contribute reasons that could lead one to consider the possibility of the existence of natural dispositions which, in that case, should be considered as ethical precursors. Given that the neuroethics proposal focuses attention and studies on the human brain in order to carry out the search of those natural dispositions, this text suggest an initial question: is it possible to go beyond the brain in that search? Or even better, before it? In this (...)
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  30.  13
    David Hume and a Treatise of human nature.Maryellen Lo Bosco - 2016 - New York: Britannica Educational Publishing.
    The Scottish philosopher David Hume had a major influence on the Founding Fathers. While Hume was friends with Benjamin Franklin (who stayed at Humes home on one of his visits to Edinburgh), his real influence came from the fact that his works were widely read and passionately discussed in what would become the United States. Chapters include a biography of the affable Scot, a discussion of the philosophical schools that he is most associated with, an in-depth examination of his seminal (...)
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  31.  8
    Francis Bacon.Maryellen Lo Bosco - 2017 - New York: Rosen Publishing.
  32.  14
    Felicità e principio primo: Teologia e filosofia nei primi commenti latini all'Ethica Nicomachea.Irene Zavattero - 2006 - Rivista di Storia Della Filosofia 1.
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  33.  70
    To adapt or not to adapt: The question of domain-general cognitive control.Irene P. Kan, Susan Teubner-Rhodes, Anna B. Drummey, Lauren Nutile, Lauren Krupa & Jared M. Novick - 2013 - Cognition 129 (3):637-651.
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  34.  76
    Born to be Wild.Irene Klaver, Jozef Keulartz & Henk van den Belt - 2002 - Environmental Ethics 24 (1):3-21.
    With the turning of wilderness areas into wildlife parks and the returning of developed areas of land to the forces of nature, intermediate hybrid realms surface in which wild and managed nature become increasingly entangled. A partitioning of environmental philosophy into ecoethics and animal welfare ethics leaves these mixed territories relatively uncharted—the first dealing with wild (animals), the second with the welfare of captive or domestic animals. In this article, we explore an environmental philosophy that considers explicitly these mixed situations. (...)
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  35.  77
    Existential Flourishing: A Phenomenology of the Virtues.Irene McMullin - 2018 - New York: Cambridge University Press.
    By putting existential phenomenology into conversation with virtue ethics, this book offers a new interpretation of human flourishing. It rejects characterizations of flourishing as either a private subjective state or an objective worldly status, arguing that flourishing is rather a successfully negotiated self-world fit – a condition involving both the essential dependence of the self upon the world and others, and the lived normative responsiveness of the agent striving to be in the world well. A central argument of the book (...)
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  36. Pragmatic truth and approximation to truth.Irene Mikenberg, Newton C. A. da Costa & Rolando Chuaqui - 1986 - Journal of Symbolic Logic 51 (1):201-221.
  37.  19
    NACHWEIS AUS RICHARD ANTHONY PROCTOR, UNSER STANDPUNKT IM WELTALL (1877): mitgeteilt von Irene Treccani.Irene Treccani - 2019 - Nietzsche Studien 48 (1):327-329.
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  38.  30
    From Harmony to Conflict: MacIntyrean Virtue Ethics in a Confucian Tradition.Irene Chu & Geoff Moore - 2020 - Journal of Business Ethics 165 (2):221-239.
    This paper explores whether MacIntyrean virtue ethics concepts are applicable in non-Western business contexts, specifically in SMEs in Taiwan, a country strongly influenced by the Confucian tradition. It also explores what differences exist between different polities in this respect, and specifically interprets observed differences between the Taiwanese study and previous studies conducted in Europe and Asia. Based on case study research, the findings support the generalizability of the MacIntyrean framework. Drawing on the institutional logics perspective and synthesizing this with MacIntyrean (...)
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  39. Women and the concept of servant leadership biblical influences.Irene Muzvidziwa & Victor N. Muzvidziwa - 2011 - Journal of Dharma 36 (4):403-418.
     
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  40.  72
    Keeping the “Human in the Loop” in the Age of Artificial Intelligence.Fabrice Jotterand & Clara Bosco - 2020 - Science and Engineering Ethics 26 (5):2455-2460.
    The benefits of Artificial Intelligence (AI) in medicine are unquestionable and it is unlikely that the pace of its development will slow down. From better diagnosis, prognosis, and prevention to more precise surgical procedures, AI has the potential to offer unique opportunities to enhance patient care and improve clinical practice overall. However, at this stage of AI technology development it is unclear whether it will de-humanize or re-humanize medicine. Will AI allow clinicians to spend less time on administrative tasks and (...)
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  41. A modest proposal: Accounting for the virtuousness of modesty.Irene McMullin - 2010 - Philosophical Quarterly 60 (241):783-807.
    Recent attempts to explain why modesty should be considered a virtue have failed. A more adequate account is that modesty involves understanding how far one's accomplishments ought to be taken as definitive of one's value. Modest people communicate this self-understanding through behaviour motivated by the desire to ensure that their accomplishments do not cause pain to others. This virtuous mode of self-awareness involves recognizing that one is both defined by social standards of success and irreducible to these assessments. Modest agents (...)
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  42.  37
    Mencius.Irene Bloom (ed.) - 2009 - Cambridge University Press.
    Known throughout East Asia as Mengzi, or "Master Meng," Mencius was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period, in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who (...)
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  43.  30
    Sincere, Deceitful, and Ironic Communicative Acts and the Role of the Theory of Mind in Childhood.Francesca M. Bosco & Ilaria Gabbatore - 2017 - Frontiers in Psychology 8.
  44.  24
    La política de la discrepancia radical.Bosco Parra - 2001 - Polis 1.
    A partir de la afirmación de que el capitalismo prosigue su expansión, el autor se pregunta cómo llevar a cabo una lucha anticapitalista en esas condiciones. Rescata que éste fue el contexto de los primeros socialistas, pre-marxistas o utópicos, y que esta radicalidad anticapitalista se encuentra hoy en la protesta ecologista. Introduce el concepto de "discrepancia radical" con el derroche capitalista, que amenaza para la vida de la especie humana y de la naturaleza. Acude el autor en su tesis al (...)
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  45.  4
    Visitor restrictions during the COVID-19 pandemic: An ethical case study.Irene Hartigan, Ann Kelleher, Joan McCarthy & Nicola Cornally - 2021 - Nursing Ethics 28 (7-8):1111-1123.
    To prevent and reduce the transmission of the coronavirus to vulnerable populations, the World Health Organization recommended the restriction of visitors to nursing homes. It was recognised that such restrictions could have profound impact on residents and their families. Nonetheless, these measures were strictly imposed over a prolonged period in many countries; impeding families from remaining involved in their relatives’ care and diluting the meaningful connections for residents with society. It is timely to explore the impact of public health measures (...)
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  46. Love Life: Aristotle on Living Together with Friends.Irene Liu - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):579-601.
    According to Aristotle, the most characteristic activity of friendship is “living together” [to suzên]. This paper seeks to understand living together in the light of his famous, foundational claim that humans are social by nature. Based on an interpretation of Nicomachean Ethics 9.9, I explain our need for friends in terms of a more fundamental human need to appreciate one's life as a whole. I then argue that friendship is built into the very structure of human life itself such that (...)
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  47. Feminism and Foucault: Reflections on Resistance.Irene Diamond, Lee Quinby, Seyla Benhabib & Drucilla Cornell - 1990 - Hypatia 5 (3):118-124.
    This essay is a critical review of two recent collections, Feminism and Foucault: Reflections on Resistance, edited by Irene Diamond and Lee Quinby and Feminism as Critique: On the Politics of Gender, edited by Seyla Benhabib and Drucilla Cornell. While the collections differ in their manner of addressing the critical sources that have inspired them-the former relying upon a single theorist, the latter attempting to move through some of the philosophical history that constitutes our present theoretical terrain-both attempt to (...)
     
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  48.  23
    Vincent, N. A. (Ed.). (2013). Neuroscience and Legal Responsiblity. Oxford: OUP Oxford.Bosco Corrales Trillo - 2021 - SCIO Revista de Filosofía 21:235-240.
  49. Kant on Radical Evil and the Origin of Moral Responsibility.Irene McMullin - 2013 - Kantian Review 18 (1):49-72.
    The notion of radical evil plays a more important role in Kant's moral theory than is typically recognized. In Religion Within the Limits of Mere Reason, radical evil is both an innate propensity and a morally imputable act – a paradoxical status that has prompted commentators to reject it as inconsistent with the rest of Kant's moral theory. In contrast, I argue that the notion of radical evil accounts for the beginning of moral responsibility in Kant's theory, since the act (...)
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  50.  16
    Presentación.Bosco Corrales Trillo - 2020 - SCIO Revista de Filosofía 19:19-24.
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