Results for 'Irene Bosco'

977 found
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  1.  63
    Conceptual expansion and creative imagery as a function of psychoticism.Anna Abraham, Sabine Windmann, Irene Daum & Onur Güntürkün - 2005 - Consciousness and Cognition 14 (3):520-534.
    The ability to be creative is often considered a unique characteristic of conscious beings and many efforts have been directed at demonstrating a relationship between creativity and the personality construct of psychoticism. The present study sought to investigate this link explicitly by focusing on discrete facets of creative cognition, namely the originality/novelty dimension and the practicality/usefulness dimension. Based on Eysenck’s conceptualisation of psychoticism as being characterised by an overinclusive cognitive style, it was expected that higher levels of psychoticism would accompany (...)
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  2.  19
    Efforts for the Correct Comprehension of Deceitful and Ironic Communicative Intentions in Schizophrenia: A Functional Magnetic Resonance Imaging Study on the Role of the Left Middle Temporal Gyrus.R. Morese, C. Brasso, M. Stanziano, A. Parola, M. C. Valentini, F. M. Bosco & P. Rocca - 2022 - Frontiers in Psychology 13.
    Deficits in social cognition and more specifically in communication have an important impact on the real-life functioning of people with schizophrenia. In particular, patients have severe problems in communicative-pragmatics, for example, in correctly inferring the speaker’s communicative intention in everyday conversational interactions. This limit is associated with morphological and functional alteration of the left middle temporal gyrus, a cerebral area involved in various communicative processes, in particular in the distinction of ironic communicative intention from sincere and deceitful ones. We performed (...)
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  3.  12
    The notion of Befindlichkeit in Heidegger's phenomenological way.Irene Borges-Duarte - 2012 - Phainomenon 24 (1):43-62.
    The notion of Befindlichkeit in Heidegger’s phenomenological way. Heidegger’s phenomenology of Befindlichkeit and the different kinds of affection was initiated still before Being and Time, and developed in its essential features till the end of the 1930’s. The current paper argues that, since its very origins in a philosophical framework, back to the translation of the affectiones in Augustine, the notion of Befindlichkeit sets the beginning of a structural understanding of existence - displayed both at the ontological levei of Grundstimmungen (...)
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  4.  16
    Education, Play, and the Political Valence of Art: Revisiting the Hermeneutic Interpretation of Schiller.Haley Irene Burke - 2024 - The Journal of Aesthetic Education 58 (3):20-39.
    Hans-Georg Gadamer criticizes Friedrich Schiller for inaugurating a merely aesthetic disposition toward reality. Such an aesthetic disposition, on Gadamer's account, is overly subjective. It also robs one of a genuine encounter with beauty that contributes to one's understanding. In my view, Schiller's position is not reducible to Gadamer's critique of it. Indeed, following scholars like John Pizer and Nathan Ross, I affirm that Gadamer does not fully appreciate the practical, political, and theoretical aspects of Schiller's aesthetics. In the following, I (...)
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  5.  27
    Poder esquecer. O esquecimento como acontecimento e como possibilidade ontológica em Heidegger.Irene Borges-Duarte - 2024 - Studia Heideggeriana 13:11-28.
    O esquecimento é uma experiência incómoda da quotidianeidade. Marca de temporalidade e de finitude, tem carácter ontológico e alcance ôntico. Manifesta o caminho da verdade do ser à maneira humana e do ser no mundo de tudo quanto há. Heidegger define esse caminho ontológico incontornável como sendo o da metafísica ocidental, hoje culminante na época da técnica. Mas, numa abordagem meta-ontológica, o fenómeno ontológico de poder esquecer constitui uma possibilidade para o existir de cada um, enquanto projecto. O não-esquecimento compulsivo-obsessivo (...)
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  6.  17
    The path and the Conversation. Self-interpreting Heidegger.Irene Borges-Duarte - 2021 - Phainomenon 31 (1):17-40.
    In his quest to let language speak, Heidegger explored thoroughly the possibilities of meaning of factical language, in its phenomenological and poietic dimensions. He thereby came to characterize Being and Time as a way, a path which must be followed until it ends. He later understood it as a wandering and, finally, as a dead end (Holzweg). The idea of the walker, in conversation with himself, accompanies this entire journey. The present essay seeks to uncover the main moments of Heidegger’s (...)
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  7.  56
    (1 other version)Moore, Ian Alexander: Eckhart, Heidegger, and the Imperative of Releasement: SUNY Press, Albany, 2019.Haley Irene Burke - 2020 - Continental Philosophy Review 53 (4):523-527.
    In Eckhart, Heidegger, and the Imperative of Releasement, Ian Alexander Moore investigates Martin Heidegger’s use of releasement. Moore argues that this conceptual development was greatly influenced by Meister Eckhart’s thought. In addition to their shared use of releasement, Moore suggests, both Heidegger and Eckhart share similar philosophical strategies. The task of Moore’s monograph is to illuminate how releasement functions in Heidegger’s work and to argue that Eckhart was one of Heidegger’s central influences. This review examines Moore’s method for assessing the (...)
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  8. Rosenzweig Jahrbuch / Rosenzweig Yearbook – Gebet, Praxis, Erlösung / Prayer, Praxis, Redemption.Luca Bertolino & Irene Kajon (eds.) - 2021 - Freiburg/München: Karl Alber.
    Der Band untersucht die drei Grundbegriffe von Gebet, Praxis, Erlösung – so ist das Gebet selbst eine Praxis, eine Handlung. Genauer genommen ist es eine auf Erlösung gerichtete Praxis, die von Liebe, Uneigennützigkeit und Großzügigkeit getragen ist. Meistens findet das Gebet in persönlichen Beziehungen oder in der Geschichte statt und kann als kontemplative Haltung theoretisch begründet werden.
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  9.  31
    O Pai devorador de seus filhos. Do mito de Saturno à interpretação fenomenológica e analítica do tempo/The voracious Father: From Saturn to the phenomenological and analytic reading of time.Irene Borges‑Duarte - 2013 - Natureza Humana 15 (2).
    Reequacionar o papel do Pai no amadurecimento pessoal da criança implica uma análise da triangulação relacional pela qual ela se abre ao mundo circundante. O presente trabalho propõe-se tratar o lugar que nessa abertura tem a experiência do tempo. Partindo da leitura mitológica do fenômeno «tempo» no mito de Kronos-Saturno, contrasta-se a experiência que ela expõe com a vivência de plenitude, alheia ao tempo, ligada ao momento da relação fusional do bebê com a mãe. A integração do Pai no marco (...)
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  10.  8
    Quiet and Disquiet: The Paradox of Lived Time.Irene Borges-Duarte - 2018 - Phainomenon 28 (1):29-48.
    ‘Quiet’ and ‘Disquiet’ are terms which express ways of accounting for time-experience, besides being equally open for a rendering as emotional states. Starting from three existential moods – stress, boredom, and the joy of the present moment – this inquiry aims to put into evidence the structuring features of our existential experience of time itself, both in the daily exercise of our being-in-the-world, and at the level of our being or not being in possession of oneself in such exercise and (...)
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  11.  28
    Droit et Théologie Dans la Pensée Scolastique.Alain Boureau & Irène Rosier-Catach - 2008 - Revue de Synthèse 129 (4):509-528.
    Quelle place est faite au droit des hommes dans une société chrétienne? On étudiera d'abord l'entrée du droit dans l'exégèse, avec Hugues de Saint-Cher, puis le cas, privilégié, du serment et du mensonge, ici analysé dans l'oeuvre de Pierre de Jean Olivi (ca 1280). On verra émerger les notions d'engagement et d'obligation - envers le prochain et envers Dieu. L'obligation est réalisée par la prononciation de paroles, qui prime sur tout autre circonstance de l'acte. Elle repose sur la reconnaissance d'une (...)
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  12.  17
    Onweonye: Introducing the Concept of Self-Personhood in Igbo Ontology.Chika John Bosco Gabriel Okpalike - 2020 - International Journal of Philosophy 8 (4):88.
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  13.  1
    La fenomenologia dell'essere.Ugo Lo Bosco - 1990 - Poggibonsi: Lalli.
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  14.  52
    Flannery O’Connor as Baroque Artist.Bosco - 2009 - Renascence 62 (1):41-61.
  15. Semantics in generative grammar.Irene Heim & Angelika Kratzer - 1998 - Malden, MA: Blackwell. Edited by Angelika Kratzer.
    Written by two of the leading figures in the field, this is a lucid and systematic introduction to semantics as applied to transformational grammars of the ...
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  16.  27
    L'amour comme Energie chez Teilhard de Chardin: L'éternel féminin.Bosco Lu - 2004 - Nouvelle Revue Théologique 126 (2):177-203.
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  17. 2. Georges Bernanos and Francis Poulence: Catholic Convergences in Dialogues of the Carmelites.S. Mark Bosco - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (2).
     
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  18.  14
    Minorías de choque y poder político.Bosco Parra - 2002 - Polis 3.
    El autor recupera el planteamiento de Jacques Maritain respecto de la presencia que deben tener en la teoría democrática los pequeños grupos dinámicos libremente organizados, o “minoría de choque” que desatan luchas de emancipación y materializan su crítica, a través de una acción práctica, movimientista y asambleísta, orientada al autogobierno. Analiza el artículo su legitimidad en las condiciones actuales del neoliberalismo y la globalización.
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  19. Moral Theology Today: Trends and Issues.Bosco Puthur & Joseph Thekkinedath (eds.) - 1991 - Pontifical Institute Publications.
     
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  20.  34
    La Ontología de Roman Ingarden Acerca de Los Objetos Temporales: Análisis y Proyecciones.Mario Cuneo Bosco - 2013 - Revista de filosofía (Chile) 69:83-98.
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  21.  12
    Possibility and necessity in the time of Peter Abelard.Irene Binini - 2022 - Boston: Brill.
    This book offers a major reassessment of Peter Abelard's modal logic and theory of modalities, presenting them as far more uniform and consistent than was until now recognized. Irene Binini offers new ways of connecting Abelard's modal views with other parts of his logic, semantics, metaphysics and theology. Further, the work also provides a comprehensive study of the logical context in which Abelard's theories originated and developed, by presenting fresh evidence about many 11th- and 12th-century sources that are still (...)
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  22.  24
    Arrest and Movement.Irene J. Winter & H. A. Groenewegen-Frankfort - 1974 - Journal of the American Oriental Society 94 (4):505.
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  23.  13
    David Hume and a Treatise of human nature.Maryellen Lo Bosco - 2016 - New York: Britannica Educational Publishing.
    The Scottish philosopher David Hume had a major influence on the Founding Fathers. While Hume was friends with Benjamin Franklin (who stayed at Humes home on one of his visits to Edinburgh), his real influence came from the fact that his works were widely read and passionately discussed in what would become the United States. Chapters include a biography of the affable Scot, a discussion of the philosophical schools that he is most associated with, an in-depth examination of his seminal (...)
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  24.  8
    Francis Bacon.Maryellen Lo Bosco - 2017 - New York: Rosen Publishing.
  25.  14
    Felicità e principio primo: Teologia e filosofia nei primi commenti latini all'Ethica Nicomachea.Irene Zavattero - 2006 - Rivista di Storia Della Filosofia 1.
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  26.  70
    To adapt or not to adapt: The question of domain-general cognitive control.Irene P. Kan, Susan Teubner-Rhodes, Anna B. Drummey, Lauren Nutile, Lauren Krupa & Jared M. Novick - 2013 - Cognition 129 (3):637-651.
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  27.  76
    Born to be Wild.Irene Klaver, Jozef Keulartz & Henk van den Belt - 2002 - Environmental Ethics 24 (1):3-21.
    With the turning of wilderness areas into wildlife parks and the returning of developed areas of land to the forces of nature, intermediate hybrid realms surface in which wild and managed nature become increasingly entangled. A partitioning of environmental philosophy into ecoethics and animal welfare ethics leaves these mixed territories relatively uncharted—the first dealing with wild (animals), the second with the welfare of captive or domestic animals. In this article, we explore an environmental philosophy that considers explicitly these mixed situations. (...)
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  28. E-type pronouns and donkey anaphora.Irene Heim - 1990 - Linguistics and Philosophy 13 (2):137--77.
  29.  77
    Existential Flourishing: A Phenomenology of the Virtues.Irene McMullin - 2018 - New York: Cambridge University Press.
    By putting existential phenomenology into conversation with virtue ethics, this book offers a new interpretation of human flourishing. It rejects characterizations of flourishing as either a private subjective state or an objective worldly status, arguing that flourishing is rather a successfully negotiated self-world fit – a condition involving both the essential dependence of the self upon the world and others, and the lived normative responsiveness of the agent striving to be in the world well. A central argument of the book (...)
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  30. Pragmatic truth and approximation to truth.Irene Mikenberg, Newton C. A. da Costa & Rolando Chuaqui - 1986 - Journal of Symbolic Logic 51 (1):201-221.
  31. Feminism and Foucault: Reflections on Resistance.Irene Diamond, Lee Quinby, Seyla Benhabib & Drucilla Cornell - 1990 - Hypatia 5 (3):118-124.
    This essay is a critical review of two recent collections, Feminism and Foucault: Reflections on Resistance, edited by Irene Diamond and Lee Quinby and Feminism as Critique: On the Politics of Gender, edited by Seyla Benhabib and Drucilla Cornell. While the collections differ in their manner of addressing the critical sources that have inspired them-the former relying upon a single theorist, the latter attempting to move through some of the philosophical history that constitutes our present theoretical terrain-both attempt to (...)
     
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  32.  19
    NACHWEIS AUS RICHARD ANTHONY PROCTOR, UNSER STANDPUNKT IM WELTALL (1877): mitgeteilt von Irene Treccani.Irene Treccani - 2019 - Nietzsche Studien 48 (1):327-329.
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  33.  30
    From Harmony to Conflict: MacIntyrean Virtue Ethics in a Confucian Tradition.Irene Chu & Geoff Moore - 2020 - Journal of Business Ethics 165 (2):221-239.
    This paper explores whether MacIntyrean virtue ethics concepts are applicable in non-Western business contexts, specifically in SMEs in Taiwan, a country strongly influenced by the Confucian tradition. It also explores what differences exist between different polities in this respect, and specifically interprets observed differences between the Taiwanese study and previous studies conducted in Europe and Asia. Based on case study research, the findings support the generalizability of the MacIntyrean framework. Drawing on the institutional logics perspective and synthesizing this with MacIntyrean (...)
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  34. Women and the concept of servant leadership biblical influences.Irene Muzvidziwa & Victor N. Muzvidziwa - 2011 - Journal of Dharma 36 (4):403-418.
     
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  35.  72
    Keeping the “Human in the Loop” in the Age of Artificial Intelligence.Fabrice Jotterand & Clara Bosco - 2020 - Science and Engineering Ethics 26 (5):2455-2460.
    The benefits of Artificial Intelligence (AI) in medicine are unquestionable and it is unlikely that the pace of its development will slow down. From better diagnosis, prognosis, and prevention to more precise surgical procedures, AI has the potential to offer unique opportunities to enhance patient care and improve clinical practice overall. However, at this stage of AI technology development it is unclear whether it will de-humanize or re-humanize medicine. Will AI allow clinicians to spend less time on administrative tasks and (...)
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  36. Integrating AI ethics in wildlife conservation AI systems in South Africa: a review, challenges, and future research agenda.Irene Nandutu, Marcellin Atemkeng & Patrice Okouma - 2023 - AI and Society 38 (1):245-257.
    With the increased use of Artificial Intelligence (AI) in wildlife conservation, issues around whether AI-based monitoring tools in wildlife conservation comply with standards regarding AI Ethics are on the rise. This review aims to summarise current debates and identify gaps as well as suggest future research by investigating (1) current AI Ethics and AI Ethics issues in wildlife conservation, (2) Initiatives Stakeholders in AI for wildlife conservation should consider integrating AI Ethics in wildlife conservation. We find that the existing literature (...)
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  37. A modest proposal: Accounting for the virtuousness of modesty.Irene McMullin - 2010 - Philosophical Quarterly 60 (241):783-807.
    Recent attempts to explain why modesty should be considered a virtue have failed. A more adequate account is that modesty involves understanding how far one's accomplishments ought to be taken as definitive of one's value. Modest people communicate this self-understanding through behaviour motivated by the desire to ensure that their accomplishments do not cause pain to others. This virtuous mode of self-awareness involves recognizing that one is both defined by social standards of success and irreducible to these assessments. Modest agents (...)
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  38.  30
    Sincere, Deceitful, and Ironic Communicative Acts and the Role of the Theory of Mind in Childhood.Francesca M. Bosco & Ilaria Gabbatore - 2017 - Frontiers in Psychology 8.
  39.  24
    La política de la discrepancia radical.Bosco Parra - 2001 - Polis 1.
    A partir de la afirmación de que el capitalismo prosigue su expansión, el autor se pregunta cómo llevar a cabo una lucha anticapitalista en esas condiciones. Rescata que éste fue el contexto de los primeros socialistas, pre-marxistas o utópicos, y que esta radicalidad anticapitalista se encuentra hoy en la protesta ecologista. Introduce el concepto de "discrepancia radical" con el derroche capitalista, que amenaza para la vida de la especie humana y de la naturaleza. Acude el autor en su tesis al (...)
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  40. Response to professor Huang Siu-Chi's review of "knowledge painfully acquired", by lo ch'in-Shun and translated by Irene Bloom.Irene Bloom - 1989 - Philosophy East and West 39 (4):459-463.
  41.  4
    Visitor restrictions during the COVID-19 pandemic: An ethical case study.Irene Hartigan, Ann Kelleher, Joan McCarthy & Nicola Cornally - 2021 - Nursing Ethics 28 (7-8):1111-1123.
    To prevent and reduce the transmission of the coronavirus to vulnerable populations, the World Health Organization recommended the restriction of visitors to nursing homes. It was recognised that such restrictions could have profound impact on residents and their families. Nonetheless, these measures were strictly imposed over a prolonged period in many countries; impeding families from remaining involved in their relatives’ care and diluting the meaningful connections for residents with society. It is timely to explore the impact of public health measures (...)
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  42.  82
    Mindreading abilities in sexual offenders: An analysis of theory of mind processes.Nicoletta Castellino, Francesca M. Bosco, William L. Marshall, Liam E. Marshall & Fabio Veglia - 2011 - Consciousness and Cognition 20 (4):1612-1624.
    The paper aims to assess the theory of mind of sexual offenders. We administered to 21 sexual offenders and to 21 nonoffenders two classical first- and second-order ToM tasks, a selection of six Strange Stories, and a semi-structured interview, the Theory of Mind Assessment Scale , which provides a multi-dimensional evaluation of ToM, investigating first- vs. third-person and egocentric vs. allocentric perspectives. Results show that sexual offenders performed worse than controls on second-order ToM tasks, on Strange Stories and on each (...)
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  43.  59
    Peirce’s universal categories: On their potential for gesture theory and multimodal analysis.Irene Mittelberg - 2019 - Semiotica 2019 (228):193-222.
    Journal Name: Semiotica Issue: Ahead of print.
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  44.  23
    Vincent, N. A. (Ed.). (2013). Neuroscience and Legal Responsiblity. Oxford: OUP Oxford.Bosco Corrales Trillo - 2021 - SCIO Revista de Filosofía 21:235-240.
  45. Kant on Radical Evil and the Origin of Moral Responsibility.Irene McMullin - 2013 - Kantian Review 18 (1):49-72.
    The notion of radical evil plays a more important role in Kant's moral theory than is typically recognized. In Religion Within the Limits of Mere Reason, radical evil is both an innate propensity and a morally imputable act – a paradoxical status that has prompted commentators to reject it as inconsistent with the rest of Kant's moral theory. In contrast, I argue that the notion of radical evil accounts for the beginning of moral responsibility in Kant's theory, since the act (...)
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  46.  16
    Presentación.Bosco Corrales Trillo - 2020 - SCIO Revista de Filosofía 19:19-24.
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  47.  34
    Executive and semantic processes in reappraisal of negative stimuli: insights from a meta-analysis of neuroimaging studies.Irene Messina, Simone Bianco, Marco Sambin & Roberto Viviani - 2015 - Frontiers in Psychology 6.
  48.  19
    4. Biology and Culture in the Mencian View of Human Nature.Irene Bloom - 2002 - In Alan K. L. Chan, Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 91-102.
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  49.  43
    Leaders and Laggards: The Influence of Competing Logics on Corporate Environmental Action.Irene M. Herremans, M. Sandy Herschovis & Stephanie Bertels - 2009 - Journal of Business Ethics 89 (3):449-472.
    We study the sources of resistance to change among firms in the Canadian petroleum industry in response to a shift in societal level logics related to corporate environmental performance. Despite challenges to its legitimacy as a result of poor environmental performance, the Canadian petroleum industry was divided as to how to respond, with some members ignoring the concerns and resisting change (i.e., laggards) while others took action to ensure continued legitimacy (i.e., leaders). We examine why organizations within the same institutional (...)
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  50. Teaching business ethics: the effectiveness of common pedagogical practices in developing students' moral judgment competence.Susan M. Bosco, David E. Melchar, Laura L. Beauvais & David E. Desplaces - 2010 - Ethics and Education 5 (3):263 - 280.
    This study investigates the effectiveness of pedagogical practices used to teach business ethics. The business community has greatly increased its demands for better ethics education in business programs. Educators have generally agreed that the ethical principles of business people have declined. It is important, then, to examine how common methods of instruction used in business ethics could contribute to the development of higher levels of moral judgment competence for students. To determine the effectiveness of these methods, moral judgment competence levels (...)
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