Results for 'Ian Underwood'

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  1. Cross-count identity, distinctness, and the theory of internal and external relations.Ian Underwood - 2010 - Philosophical Studies 151 (2):265 - 283.
    Baxter (Australas J Philos 79: 449-464, 2001) proposes an ingenious solution to the problem of instantiation based on his theory of cross-count identity. His idea is that where a particular instantiates a universal it shares an aspect with that universal. Both the particular and the universal are numerically identical with the shared aspect in different counts. Although Baxter does not say exactly what a count is, it appears that he takes ways of counting as mysterious primitives against which different numerical (...)
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  2.  7
    A Photographer's Guide to Ohio.Ian Adams - 2011 - Ohio University Press.
    In A Photographer’s Guide to Ohio Ian Adams, Ohio’s leading landscape photographer, guides readers to some of the most photogenic sites in the Buckeye State. Natural beauty and historic architecture are prime subjects for photographers, and in a state that boasts 3,600 buildings on the National Register of Historic Places and is home to the world’s largest Amish communities, the photographic subjects seem endless. With nearly one hundred color photographs, Adams demonstrates through his own work how to capture the beauty (...)
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  3. The nature of music and its evolution.Ian Cross - 2008 - In Susan Hallam, Ian Cross & Michael Thaut, Oxford Handbook of Music Psychology. Oxford University Press.
     
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  4.  56
    Charles Taylor's Catholicism.Ian Fraser - 2005 - Contemporary Political Theory 4 (3):231-252.
    Charles Taylor is quite rightly ranked as one of the leading philosophers writing in the world today. As such, his recent endorsement of Catholicism as his preferred vision for the good life warrants careful attention. To this end, I examine the core aspects of his Catholicism that centre on four main themes: Catholicism as difference, the need for transcendence, the necessity for acts of 'unconditional love', and his support for Matteo Ricci's Jesuit mission of the 16th century as a model (...)
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  5.  57
    “Shocking” Masculinity: Stanley Milgram, “Obedience to Authority,” and the “Crisis of Manhood” in Cold War America.Ian Nicholson - 2011 - Isis 102 (2):238-268.
  6.  53
    Logic and Language in Wittgenstein’s Tractatus.Ian Proops - 2000 - Routledge.
    This historical study investigates Ludwig Wittgenstein's early philosophy of logic and language, as it is presented in his Tractatus Logico-Philosophicus . The study makes a case for the Tractatus as an insightful critique of the philosophies of Bertrand Russell and Gottlob Frege-the Founding Fathers of analytic philosophy.
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  7.  54
    Existentialism and Sociology: A Study of Jean-Paul Sartre.Ian Craib - 1976 - New York: Cambridge University Press.
    A study of the work of Jean-Paul Sartre and of its relevance for contemporary sociology. Dr Craib sees Sartre as a central figure in modern European thought - providing links between Husserl and Heidegger on the one hand and Marxists and Structuralists on the other. He is concerned to relate Sartre's apparently abstract and often obscure philosophical work to methodological and other research problems in sociology; in particular he uses Sartrean philsophy to criticize the very influential work of Gouldner, Goffman (...)
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  8.  20
    Paul Feyerabend, Against Method. London and New York: Verso, 2010. Pp. xxxii+296. ISBN 1-84467-442-8. £10.24.Ian James Kidd - 2011 - British Journal for the History of Science 44 (2):311-312.
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  9.  52
    Converging evidence for the detection of change without awareness.Ian Thornton & Diego Fernandez-Duque - 2002 - Progress in Brain Research.
  10.  39
    Perikles and the defence of Attika during the Peloponnesian War.Ian G. Spence - 1990 - Journal of Hellenic Studies 110:91-109.
    Given the increasing interest in ancient military history it seems timely to set Perikles' Peloponnesian War policy of avoiding major land battles in the context of the military options available and how these worked in practice. I should, however, sound one note of caution from the start. My discussion represents a modern assessment of the defence strategies and options available to Athens in 431. While Perikles and his successors undoubtedly considered how best to fight the war, it would be misleading (...)
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  11.  19
    Discourse on Method.Andrew R. Bailey & Ian Johnston (eds.) - 2016 - Peterborough, CA: Broadview Press.
    Fully named _Discourse on the Method for Reasoning Well and for Seeking Truth in the Sciences_, this work offers the most complete presentation and defense of René Descartes’ method of intellectual inquiry— a method that greatly influenced both philosophical and scientific reasoning in the early modern world. Descartes’s timeless ideas strike an uncommon balance of novelty and familiarity, offering arguments concerning knowledge, science, and metaphysics that are as compelling in the 21st century as they were in the 17th. Ian Johnston’s (...)
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  12.  85
    Plotinus on the Structure of Self-Intellection.Ian Crystal - 1998 - Phronesis 43 (3):264-286.
    In this paper, I argue that Plotinus offers us a new and interesting account of self-intellection. It is an account which is informed to some extent by a dilemma that Sextus Empiricus raised about the intellect being to apprehend itself. The significance of Sextus' dilemma is that it sets out the framework within which such a cognitive activity is to be dealt with, namely the intellect must apprehend itself qua part or qua whole, both of which according to him are (...)
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  13.  25
    Science and Law. Tal Golan, Snait Gissis.Ian Burney - 2001 - Isis 92 (2):437-438.
  14.  34
    Justice, Equality and Community: An Essay in Marxist Political Theory.Ian Fraser - 2002 - Contemporary Political Theory 1 (1):107-109.
  15.  25
    The Politics of Change. Globalization, Ideology and Critique.Ian Fraser - 2003 - Contemporary Political Theory 2 (2):233-235.
  16.  57
    The Technological Transformation of Japan: From the Seventeenth to the Twenty-First Century. Tessa Morris-Suzuki.Ian Inkster - 1997 - Isis 88 (1):129-130.
  17.  21
    A Mind Without a World Within: Graduate Papers from the Joint Session 2000.Ian White - 2001 - Proceedings of the Aristotelian Society 101 (3):385-391.
  18.  34
    “Does not compute”? Music as real-time communicative interaction.Ian Cross - 2013 - AI and Society 28 (4):415-430.
  19. (2 other versions)Religious Language.Ian T. Ramsey - 1959 - Philosophy 34 (130):266-267.
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  20.  28
    Tracing pedagogic frailty in arts and humanities education: An autoethnographic perspective.Ian M. Kinchin & Christopher Wiley - 2018 - Arts and Humanities in Higher Education 17 (2):241-264.
    This paper offers an approach to support the development of reflective teaching practice among university academics that can be used to promote dialogue about quality enhancement and the student experience. Pedagogic frailty has been proposed as a unifying concept that may help to integrate institutional efforts to enhance teaching within universities by helping to maintain a simultaneous focus on key areas that are thought to impede development of pedagogy. These areas and the links that have been proposed to connect them (...)
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  21.  49
    The Aesthetics of Dress.Ian King - 2017 - Springer Verlag.
    This text argues that dress is a more persuasive means of uncovering the character of aesthetics in contemporary life than traditional examinations employing fine art. Traditionally, fine art was the most widely used means to illustrate and amplify the guise of aesthetics, and yet, despite this rich level of attention, the literature is generally disappointing and beset by confusion and criticism.
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  22.  16
    Religious Language: An Empirical Placing of Theological Phrases.Ian T. Ramsey - 1963 - Macmillan.
    "First published 1957 " Campion Collection.
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  23.  31
    Arnheim and Gombrich in social scientific perspective.Ian Verstegen - 2004 - Journal for the Theory of Social Behaviour 34 (1):91–102.
    The two most common names to invoke for a perceptualist aesthetics are Rudolf Arnheim and E. H. Gombrich. But the similaritied and differences between them have never been explicitly drawn. This paper undertakes such an analysis based on the three categories of representation, expression and historical objectivity. Arnheim's less stringent solutions to the problems of representation and expression are applauded but Gombrich's unique attempt to ground both of these categories in a form amenable to non-historicist approach to history are also (...)
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  24.  25
    Selfishness, sociobiology, and self-identities: Dilemmas and Confusions.Ian Vine - 1989 - Behavioral and Brain Sciences 12 (4):725-726.
  25.  12
    Maurice Mandelbaum and American critical realism.Ian Verstegen (ed.) - 2010 - New York: Routledge.
    Many have wondered about the similarity in name of American critical realism and the movement of the same name begun by Roy Bhaskar. The figure of Maurice Mandelbaum complicates the relationship, not only due to his career bridging the two movements but also Mandelbaum's concern not only with traditional concerns of American critical realism (epistemology and philosophy of science) but the nature of society, the nature of social explanation, and naturalism. This volume reflects both on Mandelbaum's own career and the (...)
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  26.  65
    Fiction, Imagination, and Ethics.Ian Ravenscroft - 2012 - In Robyn Langdon & Catriona Mackenzie, Emotions, Imagination, and Moral Reasoning. Psychology Press. pp. 71.
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  27.  7
    Comments and a conjecture inspired by Fabb and Halle.Ian Roberts - 2011 - In Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross, Language and Music as Cognitive Systems. Oxford University Press. pp. 51.
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  28.  20
    The Dates of Aristophanes' Clouds II and Eupolis' Baptai: A Reply to EC Kopff.Ian C. Storey - 1993 - American Journal of Philology 114 (1).
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  29.  36
    Science fiction as a value scenario for historical technology.Ian S. King - 2021 - Ethics and Information Technology 23 (1):69-73.
    The value scenario is a useful tool in the sheaf of methods within value sensitive design. When envisioning new technology, this tool supports the designer in speculatively considering relevant stakeholders, values expressed or rebuffed by an artifact’s design, and tensions that may exist between those values. This paper explores how science fiction stories can serve as value scenarios to supplement traditional historical methods, especially when informants are no longer accessible.
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  30. A Memory Model of Presymbolic Unconscious Mentation.Ian A. Lockhart - 2001 - Dissertation, University of South Africa
  31.  29
    No Effect of Featural Attention on Body Size Aftereffects.Ian D. Stephen, Chloe Bickersteth, Jonathan Mond, Richard J. Stevenson & Kevin R. Brooks - 2016 - Frontiers in Psychology 7.
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  32.  36
    Excerpt from.Ian Crowther - 1991 - The Chesterton Review 17 (3/4):544-545.
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  33.  21
    Music, attachment, and uncertainty: Music as communicative interaction.Ian Cross - 2021 - Behavioral and Brain Sciences 44.
    Both papers – to different degrees – underplay the interactive dimensions of music, and both would have benefited from integrating the concept of attachment into their treatments of social bonding. I further suggest that their treatment of music as a discrete domain of human experience and behaviour weakens their arguments concerning its functions in human evolution.
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  34.  71
    Fathers, Sons, and the Dorian Mode in the Laches.Ian Crystal - 2010 - Dialogue 49 (2):245-266.
    ABSTRACT : This paper explores two interconnected themes that reoccur throughout the Laches: reworking the role of the father and the harmony of one’s words with their actions, the Dorian mode. These two themes, in addition to the discussion of courage, will turn out to be directly relevant to the nurturing of the souls of the sons. The question then arises whether any of the interlocutors present are adequate father figures who might be able to nurture the souls of the (...)
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  35.  66
    Parmenidean Allusions in Republic v.Ian Crystal - 1996 - Ancient Philosophy 16 (2):351-363.
  36. Thomas HObbes and the nature of contract.Ian Ward - 1993 - Studia Leibnitiana 25 (1):90-110.
    L'objet de cet article est de reconsidérer la nature du Contrat chez Thomas Hobbes, tel qu'il la définit plus particulièrement au chapitre XIV du Leviathan, et de la replacer dans une perspective légale, historique, et jurisprudentielle précise. La notion de contrat au milieu du dix-septième siècle en Angleterre etait très différente de celle que nous reconnaissons aujourd'hui en matière de jurisprudence dans le domaine de la 'Common Law'. Hobbes décrit un contrat strictement socratique et strictement formaliste dans lequel l'équité qui (...)
     
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  37.  46
    Cessation and integration in classical yoga.Ian Whicher - 1995 - Asian Philosophy 5 (1):47 – 58.
    Abstract In this paper I challenge and attempt to correct conclusions about Classical Yoga philosophy drawn by traditional and modern interpretations of Patañjali's Yoga?s?tras. My interpretation of Patañjali's Yoga?which focuses on the meaning of ?cessation? (nirodha) as given in Patañjali's central definition of Yoga (YS 1.2)?counters the radically dualistic and ontologically?oriented interpretations of Yoga presented by many scholars, and offers an open?ended, epistemologically?oriented hermeneutic which, I maintain, is more appropriate for arriving at a genuine assessment of Patañjali's system (dar?ana) of (...)
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  38.  10
    E4BP4/NFIL3, a PAR‐related bZIP factor with many roles.Ian G. Cowell - 2002 - Bioessays 24 (11):1023-1029.
    E4BP4, a mammalian basic leucine zipper (bZIP) transcription factor, was first identified through its ability to bind and repress viral promoter sequences. Subsequently, E4BP4 and homologues in other species have been implicated in a diverse range of processes including commitment to cell survival versus apoptosis, the anti‐inflammatory response and, most recently, in the mammalian circadian oscillatory mechanism. In some of these cases at least, E4BP4 appears to act antagonistically with members of the related PAR family of transcription factors with which (...)
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  39.  44
    Using color to code quantity in spatial displays.Ian Spence, Natasha Kutlesa & David L. Rose - 1999 - Journal of Experimental Psychology: Applied 5 (4):393.
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  40.  32
    Dugald Stewart’s empire of the mind: moral education in the late Scottish enlightenment.Ian Stewart - 2023 - History of European Ideas 49 (2):481-483.
    Dugald Stewart is usually thought of as the final major figure of the Scottish Enlightenment. But though his name is a recognisable one among intellectual historians, few would probably be able to...
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  41.  41
    "Phaedo" 82d9-84b8: Philosophers' Understanding of their Souls.Ian Robins - 2003 - Apeiron 36 (1):1-24.
  42.  8
    Oxford.Ian Simpson Ross - 1995 - In Ian Simpson Ross, The Life of Adam Smith. Oxford University Press UK.
    Smith's experience at Balliol College was disappointing, since the dons he encountered were not interested in teaching, and their easy enjoyment of sinecures as Fellows did not encourage that competition for students, and therefore revenue, prevalent among the Glasgow professors, which kept them abreast of their subjects and in touch with the advances of Enlightenment thought, especially the New Philosophy of Locke and the New Science of Newton. Smith read widely on his own, in politics and modern languages, but with (...)
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  43.  35
    Voluntarism and structural-functionalism in parsons' early work.Ian Procter - 1980 - Human Studies 3 (1):331-346.
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  44.  23
    The rise of a Japanese" New New Religion": Themes in the development of Agonshū.Ian Reader - 1988 - Japanese Journal of Religious Studies 15 (4):235-261.
  45.  10
    A Plea for a Cognitive Iconology within Visual Culture.Ian Verstegen - 2006 - Contemporary Aesthetics 4.
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  46.  22
    Selfish, altruistic, or groupish? Natural selection and human moralities.Ian Vine - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    Sober and Wilson's enthusiasm for a multi-level perspective in evolutionary biology leads to conceptualizations which appropriate all sources of bio-altruistic traits as products of ‘group’ selection. The key biological issue is whether genes enhancing one sub-population's viability in competition with others can thrive, despite inducing some members to lose fitness in intra-group terms. The case for such selection amongst primates remains unproven. Flexible social loyalties required prior evolution of subjective self-definition and self-identification with others. But normative readiness for truly group-serving (...)
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  47.  34
    A general mechanism for conditional expression of exaggerated sexually‐selected traits.Ian A. Warren, Hiroki Gotoh, Ian M. Dworkin, Douglas J. Emlen & Laura C. Lavine - 2013 - Bioessays 35 (10):889-899.
    Sexually‐selected exaggerated traits tend to be unusually reliable signals of individual condition, as their expression tends to be more sensitive to nutritional history and physiological circumstance than that of other phenotypes. As such, these traits are the foundation for many models of sexual selection and animal communication, such as “handicap” and “good genes” models. Exactly how expression of these traits is linked to the bearer's condition has been a central yet unresolved question, in part because the underlying physiological mechanisms regulating (...)
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  48.  13
    Social and technological dimensions of change.Ian Welsh & Robert Evans - 2002 - In Ruth F. Chadwick & Doris Schroeder, Applied ethics: critical concepts in philosophy. New York: Routledge. pp. 3--2.
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  49.  32
    Radically Connected.Ian Werkheiser - 2015 - Radical Philosophy Review 18 (1):189-192.
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  50.  63
    Condorget: Politics and Reason.Ian White - 1978 - Royal Institute of Philosophy Lectures 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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