Results for 'Ian Underwood'

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  1. Cross-count identity, distinctness, and the theory of internal and external relations.Ian Underwood - 2010 - Philosophical Studies 151 (2):265 - 283.
    Baxter (Australas J Philos 79: 449-464, 2001) proposes an ingenious solution to the problem of instantiation based on his theory of cross-count identity. His idea is that where a particular instantiates a universal it shares an aspect with that universal. Both the particular and the universal are numerically identical with the shared aspect in different counts. Although Baxter does not say exactly what a count is, it appears that he takes ways of counting as mysterious primitives against which different numerical (...)
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  2.  32
    The Minimalist Program and the Origin of Language: A View From Paleoanthropology.Ian Tattersall - 2019 - Frontiers in Psychology 10.
  3.  70
    Equal Opportunity, Responsibility, and Personal Identity.Ian Carter - 2018 - Ethical Theory and Moral Practice 21 (4):825-839.
    According to the ‘starting-gate’ interpretation of equality of opportunity, individuals who enjoy equal starts can legitimately become unequal to the extent that their differences derive from choices for which they can be held responsible. There can be no coercive transfers of resources in favour of individuals who disregarded their own futures, and no limits on the right of an individual to distribute resources intrapersonally. This paper assesses two ways in which advocates of equality of opportunity might depart from the starting-gate (...)
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  4.  56
    Charles Taylor's Catholicism.Ian Fraser - 2005 - Contemporary Political Theory 4 (3):231-252.
    Charles Taylor is quite rightly ranked as one of the leading philosophers writing in the world today. As such, his recent endorsement of Catholicism as his preferred vision for the good life warrants careful attention. To this end, I examine the core aspects of his Catholicism that centre on four main themes: Catholicism as difference, the need for transcendence, the necessity for acts of 'unconditional love', and his support for Matteo Ricci's Jesuit mission of the 16th century as a model (...)
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  5.  57
    “Shocking” Masculinity: Stanley Milgram, “Obedience to Authority,” and the “Crisis of Manhood” in Cold War America.Ian Nicholson - 2011 - Isis 102 (2):238-268.
  6.  39
    Perikles and the defence of Attika during the Peloponnesian War.Ian G. Spence - 1990 - Journal of Hellenic Studies 110:91-109.
    Given the increasing interest in ancient military history it seems timely to set Perikles' Peloponnesian War policy of avoiding major land battles in the context of the military options available and how these worked in practice. I should, however, sound one note of caution from the start. My discussion represents a modern assessment of the defence strategies and options available to Athens in 431. While Perikles and his successors undoubtedly considered how best to fight the war, it would be misleading (...)
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  7.  53
    Logic and Language in Wittgenstein’s Tractatus.Ian Proops - 2000 - Routledge.
    This historical study investigates Ludwig Wittgenstein's early philosophy of logic and language, as it is presented in his Tractatus Logico-Philosophicus . The study makes a case for the Tractatus as an insightful critique of the philosophies of Bertrand Russell and Gottlob Frege-the Founding Fathers of analytic philosophy.
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  8.  20
    Paul Feyerabend, Against Method. London and New York: Verso, 2010. Pp. xxxii+296. ISBN 1-84467-442-8. £10.24.Ian James Kidd - 2011 - British Journal for the History of Science 44 (2):311-312.
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  9.  54
    Existentialism and Sociology: A Study of Jean-Paul Sartre.Ian Craib - 1976 - New York: Cambridge University Press.
    A study of the work of Jean-Paul Sartre and of its relevance for contemporary sociology. Dr Craib sees Sartre as a central figure in modern European thought - providing links between Husserl and Heidegger on the one hand and Marxists and Structuralists on the other. He is concerned to relate Sartre's apparently abstract and often obscure philosophical work to methodological and other research problems in sociology; in particular he uses Sartrean philsophy to criticize the very influential work of Gouldner, Goffman (...)
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  10.  28
    Tracing pedagogic frailty in arts and humanities education: An autoethnographic perspective.Ian M. Kinchin & Christopher Wiley - 2018 - Arts and Humanities in Higher Education 17 (2):241-264.
    This paper offers an approach to support the development of reflective teaching practice among university academics that can be used to promote dialogue about quality enhancement and the student experience. Pedagogic frailty has been proposed as a unifying concept that may help to integrate institutional efforts to enhance teaching within universities by helping to maintain a simultaneous focus on key areas that are thought to impede development of pedagogy. These areas and the links that have been proposed to connect them (...)
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  11.  25
    Science and Law. Tal Golan, Snait Gissis.Ian Burney - 2001 - Isis 92 (2):437-438.
  12.  34
    Justice, Equality and Community: An Essay in Marxist Political Theory.Ian Fraser - 2002 - Contemporary Political Theory 1 (1):107-109.
  13.  25
    The Politics of Change. Globalization, Ideology and Critique.Ian Fraser - 2003 - Contemporary Political Theory 2 (2):233-235.
  14.  57
    The Technological Transformation of Japan: From the Seventeenth to the Twenty-First Century. Tessa Morris-Suzuki.Ian Inkster - 1997 - Isis 88 (1):129-130.
  15.  21
    A Mind Without a World Within: Graduate Papers from the Joint Session 2000.Ian White - 2001 - Proceedings of the Aristotelian Society 101 (3):385-391.
  16.  85
    Plotinus on the Structure of Self-Intellection.Ian Crystal - 1998 - Phronesis 43 (3):264-286.
    In this paper, I argue that Plotinus offers us a new and interesting account of self-intellection. It is an account which is informed to some extent by a dilemma that Sextus Empiricus raised about the intellect being to apprehend itself. The significance of Sextus' dilemma is that it sets out the framework within which such a cognitive activity is to be dealt with, namely the intellect must apprehend itself qua part or qua whole, both of which according to him are (...)
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  17.  49
    The Aesthetics of Dress.Ian King - 2017 - Springer Verlag.
    This text argues that dress is a more persuasive means of uncovering the character of aesthetics in contemporary life than traditional examinations employing fine art. Traditionally, fine art was the most widely used means to illustrate and amplify the guise of aesthetics, and yet, despite this rich level of attention, the literature is generally disappointing and beset by confusion and criticism.
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  18.  19
    Discourse on Method.Andrew R. Bailey & Ian Johnston (eds.) - 2016 - Peterborough, CA: Broadview Press.
    Fully named _Discourse on the Method for Reasoning Well and for Seeking Truth in the Sciences_, this work offers the most complete presentation and defense of René Descartes’ method of intellectual inquiry— a method that greatly influenced both philosophical and scientific reasoning in the early modern world. Descartes’s timeless ideas strike an uncommon balance of novelty and familiarity, offering arguments concerning knowledge, science, and metaphysics that are as compelling in the 21st century as they were in the 17th. Ian Johnston’s (...)
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  19. (2 other versions)Religious Language.Ian T. Ramsey - 1959 - Philosophy 34 (130):266-267.
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  20.  34
    “Does not compute”? Music as real-time communicative interaction.Ian Cross - 2013 - AI and Society 28 (4):415-430.
  21.  20
    The Dates of Aristophanes' Clouds II and Eupolis' Baptai: A Reply to EC Kopff.Ian C. Storey - 1993 - American Journal of Philology 114 (1).
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  22. Implications of medical ethics for ethics in general.Ian E. Thompson - 1976 - Journal of Medical Ethics 2 (2):74.
     
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  23.  29
    No Effect of Featural Attention on Body Size Aftereffects.Ian D. Stephen, Chloe Bickersteth, Jonathan Mond, Richard J. Stevenson & Kevin R. Brooks - 2016 - Frontiers in Psychology 7.
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  24.  16
    Religious Language: An Empirical Placing of Theological Phrases.Ian T. Ramsey - 1963 - Macmillan.
    "First published 1957 " Campion Collection.
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  25.  25
    Selfishness, sociobiology, and self-identities: Dilemmas and Confusions.Ian Vine - 1989 - Behavioral and Brain Sciences 12 (4):725-726.
  26.  12
    Maurice Mandelbaum and American critical realism.Ian Verstegen (ed.) - 2010 - New York: Routledge.
    Many have wondered about the similarity in name of American critical realism and the movement of the same name begun by Roy Bhaskar. The figure of Maurice Mandelbaum complicates the relationship, not only due to his career bridging the two movements but also Mandelbaum's concern not only with traditional concerns of American critical realism (epistemology and philosophy of science) but the nature of society, the nature of social explanation, and naturalism. This volume reflects both on Mandelbaum's own career and the (...)
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  27.  44
    Using color to code quantity in spatial displays.Ian Spence, Natasha Kutlesa & David L. Rose - 1999 - Journal of Experimental Psychology: Applied 5 (4):393.
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  28.  65
    Fiction, Imagination, and Ethics.Ian Ravenscroft - 2012 - In Robyn Langdon & Catriona Mackenzie, Emotions, Imagination, and Moral Reasoning. Psychology Press. pp. 71.
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  29.  36
    Science fiction as a value scenario for historical technology.Ian S. King - 2021 - Ethics and Information Technology 23 (1):69-73.
    The value scenario is a useful tool in the sheaf of methods within value sensitive design. When envisioning new technology, this tool supports the designer in speculatively considering relevant stakeholders, values expressed or rebuffed by an artifact’s design, and tensions that may exist between those values. This paper explores how science fiction stories can serve as value scenarios to supplement traditional historical methods, especially when informants are no longer accessible.
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  30.  26
    Adam Ferguson’s Later Writings: New Letters and an Essay on the French Revolution.Ian Stewart & Max Skjönsberg (eds.) - 2023 - Edinburgh University Press.
  31.  5
    Designer differential equations for animal locomotion.Ian Stewart - 1999 - Complexity 5 (2):12-22.
  32. Schaeffer's sound effects.Ian Stevenson - 2016 - In Sally Macarthur, Judith Irene Lochhead & Jennifer Robin Shaw, Music's immanent future: the deleuzian turn in music studies. Burlington, VT, USA: Ashgate.
     
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  33.  7
    Comments and a conjecture inspired by Fabb and Halle.Ian Roberts - 2011 - In Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross, Language and Music as Cognitive Systems. Oxford University Press. pp. 51.
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  34.  57
    Simone de Beauvoir and Confucian Role Ethics: Role‐Relational Ambiguity and Confucian Mystification.Ian M. Sullivan - 2016 - Hypatia 31 (3):620-635.
    This article argues that there has been a general misunderstanding of the nature of role relations in Confucian role ethics. Recasting constitutive role relations in light of Beauvoir's ethics of ambiguity will aid in developing Confucian role ethics as a contemporary vision of human flourishing that can internally accommodate the need for a feminist transformation.
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  35.  34
    Aristophanes Birds (review).Ian C. Storey - 1997 - American Journal of Philology 118 (2):336-339.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristophanes BirdsIan C. StoreyNan Dunbar, ed. Aristophanes Birds. Oxford: Clarendon Press, 1995. xviii + 792 pp. $105.00.Douglas Young's wonderful translation (The Burdies) is dedicated "to Miss Nan Dunbar with all good wishes for her learned edition of the original Greek." That was in 1959, and while Catullus waited nine years for Cinna's Zmyrna, we Aristophanic ornithophiles have had to wait four times that for this wonderfully thorough commentary (...)
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  36. Thomas HObbes and the nature of contract.Ian Ward - 1993 - Studia Leibnitiana 25 (1):90-110.
    L'objet de cet article est de reconsidérer la nature du Contrat chez Thomas Hobbes, tel qu'il la définit plus particulièrement au chapitre XIV du Leviathan, et de la replacer dans une perspective légale, historique, et jurisprudentielle précise. La notion de contrat au milieu du dix-septième siècle en Angleterre etait très différente de celle que nous reconnaissons aujourd'hui en matière de jurisprudence dans le domaine de la 'Common Law'. Hobbes décrit un contrat strictement socratique et strictement formaliste dans lequel l'équité qui (...)
     
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  37.  46
    Cessation and integration in classical yoga.Ian Whicher - 1995 - Asian Philosophy 5 (1):47 – 58.
    Abstract In this paper I challenge and attempt to correct conclusions about Classical Yoga philosophy drawn by traditional and modern interpretations of Patañjali's Yoga?s?tras. My interpretation of Patañjali's Yoga?which focuses on the meaning of ?cessation? (nirodha) as given in Patañjali's central definition of Yoga (YS 1.2)?counters the radically dualistic and ontologically?oriented interpretations of Yoga presented by many scholars, and offers an open?ended, epistemologically?oriented hermeneutic which, I maintain, is more appropriate for arriving at a genuine assessment of Patañjali's system (dar?ana) of (...)
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  38.  10
    E4BP4/NFIL3, a PAR‐related bZIP factor with many roles.Ian G. Cowell - 2002 - Bioessays 24 (11):1023-1029.
    E4BP4, a mammalian basic leucine zipper (bZIP) transcription factor, was first identified through its ability to bind and repress viral promoter sequences. Subsequently, E4BP4 and homologues in other species have been implicated in a diverse range of processes including commitment to cell survival versus apoptosis, the anti‐inflammatory response and, most recently, in the mammalian circadian oscillatory mechanism. In some of these cases at least, E4BP4 appears to act antagonistically with members of the related PAR family of transcription factors with which (...)
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  39.  26
    William Frédéric Edwards and the study of human races in France, from the Restoration to the July Monarchy.Ian B. Stewart - 2020 - History of Science 58 (3):275-300.
    Scholars of the nineteenth-century race sciences have tended to identify the period from c.1820– c.1850 as a phase of transition from philologically to physically focused study. In France, the physiologist William Frédéric Edwards (1776–1842) is normally placed near the center of this transformation. A reconsideration of Edwards’ oeuvre in the context of his larger biography shows that it is impossible to see a clear-cut philological to physical “paradigm shift.” Although he has been remembered almost solely for his principle of the (...)
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  40.  12
    The Date of Kallias' 'Pedetai'.Ian Storey - 1988 - Hermes 116 (3):379-383.
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  41.  33
    Introduction to Classical Chinese Philosophy by Bryan W. Van Norden.Ian M. Sullivan - 2014 - Philosophy East and West 64 (4):1115-1116.
  42.  31
    The bloomsbury research handbook of Chinese philosophy methodologies.Ian M. Sullivan - 2018 - Comparative and Continental Philosophy 10 (3):290-294.
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  43. Classification and phylogeny in human evolution.Ian Tattersall - 2001 - Ludus Vitalis 9 (15):137-142.
     
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  44.  17
    Evolution and Human Cognition.Ian Tattersall - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (2):11-18.
    There can be no reasonable doubt that our living species Homo sapiens is fully integrated into the great Tree of Life that unites all living organisms on this planet. But it is also obvious that we are not just another run-of-the mill primate. But what distinguishes us most strongly from those relatives – and all other organisms – is something more abstract: the unusual and unprecedented way in which we process information in our minds. That is not so in our (...)
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  45.  41
    How assumptions shape the paleosciences.Ian Tattersall - 2019 - History and Philosophy of the Life Sciences 41 (4):39.
    Science is a very special form of storytelling, one in which the stories told have to be testable against empirical observation. But the world is a complicated place; and, to provide a coherent account of it, scientists often find themselves obliged to join up their observable dots using untestable or as-yet-untested lines. This is a necessary part of constructing many valuable and predictive scientific scenarios; and it is perfectly good procedure as long as the assumptions involved are fully compatible with (...)
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  46. How did modern human cognition evolve?Ian Tattersall - 2007 - In Henri Cohen & Brigitte Stemmer, Consciousness and Cognition: Fragments of Mind and Brain. Boston: Academic Press.
  47.  50
    (1 other version)Trotsky's dialectic.Ian D. Thatcher - 1991 - Studies in East European Thought 41 (2):127-144.
  48.  11
    Dilemmas of Dying: A Study in the Ethics of Terminal Care.Ian E. Thompson - 1979 - Columbia University Press.
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  49.  19
    The Fact Factory: A Supplement to Childcraft, the how and why Library.Ian H. Thompson - 1999 - Taylor & Francis.
    A collection of fun facts about a variety of subjects, including animals, plants, the Earth, space, and notable people throughout history.
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  50.  35
    Voluntarism and structural-functionalism in parsons' early work.Ian Procter - 1980 - Human Studies 3 (1):331-346.
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