Results for 'Ian Slesinger'

951 found
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  1.  7
    The Politicization of Research Ethics and Integrity and its Implications for Research Governance.Ian Slesinger & Kadri Simm - forthcoming - Journal of Academic Ethics:1-7.
  2. Epistemic Injustice in Healthcare: A Philosophical Analysis.Ian James Kidd & Havi Carel - 2014 - Medicine, Health Care and Philosophy 17 (4):529-540.
    In this paper we argue that ill persons are particularly vulnerable to epistemic injustice in the sense articulated by Fricker. Ill persons are vulnerable to testimonial injustice through the presumptive attribution of characteristics like cognitive unreliability and emotional instability that downgrade the credibility of their testimonies. Ill persons are also vulnerable to hermeneutical injustice because many aspects of the experience of illness are difficult to understand and communicate and this often owes to gaps in collective hermeneutical resources. We then argue (...)
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  3. An Introduction to Probability and Inductive Logic.Ian Hacking - 2001 - New York: Cambridge University Press.
    This is an introductory 2001 textbook on probability and induction written by one of the world's foremost philosophers of science. The book has been designed to offer maximal accessibility to the widest range of students and assumes no formal training in elementary symbolic logic. It offers a comprehensive course covering all basic definitions of induction and probability, and considers such topics as decision theory, Bayesianism, frequency ideas, and the philosophical problem of induction. The key features of this book are a (...)
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  4. Relativistic persistence.Ian Gibson & Oliver Pooley - 2006 - Philosophical Perspectives 20 (1):157–198.
    We have two aims in this paper. The first is to provide the reader with a critical guide to recent work on relativity and persistence by Balashov, Gilmore and others. Much of this work investigates whether endurantism can be sustained in the context of relativity. Several arguments have been advanced that aim to show that it cannot. We find these unpersuasive, and will add our own criticisms to those we review. Our second aim, which complements the first, is to demarcate (...)
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  5. (1 other version)Epistemic Injustice in Medicine and Healthcare.Ian James Kidd & Havi Carel - 2017 - In Ian James Kidd & José Medina (eds.), The Routledge Handbook of Epistemic Injustice. New York: Routledge. pp. 336-346.
  6. Consciousness and Criterion: On Block's Case for Unconscious Seeing.Ian Phillips - 2015 - Philosophy and Phenomenological Research 93 (2):419-451.
    Block () highlights two experimental studies of neglect patients which, he contends, provide ‘dramatic evidence’ for unconscious seeing. In Block's hands this is the highly non-trivial thesis that seeing of the same fundamental kind as ordinary conscious seeing can occur outside of phenomenal consciousness. Block's case for it provides an excellent opportunity to consider a large body of research on clinical syndromes widely held to evidence unconscious perception. I begin by considering in detail the two studies of neglect to which (...)
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  7. Savoir Faire.Ian Rumfitt - 2003 - Journal of Philosophy 100 (3):158-166.
    This paper challenges the linguistic arguments Jason Stanley and Timothy Williamson gave in support of their thesis that knowing how is a species of knowing that.
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  8.  48
    The Fold: Leibniz and the Baroque.Ian Buchanan, Deleuze Gilles & Tom Conley - 1994 - Substance 23 (3):124.
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  9. Exemplars, Ethics, and Illness Narratives.Ian James Kidd - 2017 - Theoretical Medicine and Bioethics 38 (4):323-334.
    Many people report that reading first-person narratives of the experience of illness can be morally instructive or educative. But although they are ubiquitous and typically sincere, the precise nature of such educative experiences is puzzling—for those narratives typically lack the features that modern philosophers regard as constitutive of moral reason. I argue that such puzzlement should disappear, and the morally educative power of illness narratives explained, if one distinguishes two different styles of moral reason: an inferentialist style that generates the (...)
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  10.  26
    Suicide: Foucault, History and Truth.Ian Marsh - 2010 - Cambridge University Press.
    In an original and provocative study of suicide, Ian Marsh examines the historical and cultural forces that have influenced contemporary thought, practices and policy in relation to this serious public health problem. Drawing on the work of French philosopher Michel Foucault, the book tells the story of how suicide has come to be seen as first and foremost a matter of psychiatric concern. Marsh sets out to challenge the assumptions and certainties embedded in our beliefs, attitudes and practices concerning suicide (...)
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  11. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany.Ian Hunter - 2001 - New York: Cambridge University Press.
    Rival Enlightenments, first published in 2001, is a major reinterpretation of early modern German intellectual history. Ian Hunter approaches philosophical doctrines as ways of fashioning personae for envisaged historical circumstances, here of confessional conflict and political desacralization. He treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideiai, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This study reveals the extraordinary historical self-consciousness (...)
     
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  12. Telepathy: Origins of Randomization in Experimental Design.Ian Hacking - 1988 - Isis 79 (3):427-451.
  13. Truth and Meaning.Ian Rumfitt - 2014 - Aristotelian Society Supplementary Volume 88 (1):21-55.
  14. On the Stability of the Laboratory Sciences.Ian Hacking - 1988 - Journal of Philosophy 85 (10):507-514.
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  15.  80
    Pierre Duhem’s epistemic aims and the intellectual virtue of humility: a reply to Ivanova.Ian James Kidd - 2011 - Studies in History and Philosophy of Science Part A 42 (1):185-189.
    David Stump has recently argued that Pierre Duhem can be interpreted as a virtue epistemologist. Stump’s claims have been challenged by Milena Ivanova on the grounds that Duhem’s ‘epistemic aims’ are more modest than those of virtue epistemologists. I challenge Ivanova’s criticism of Stump by arguing that she not distinguish between ‘reliabilist’ and ‘responsibilist’ virtue epistemologies. Once this distinction is drawn, Duhem clearly emerges as a ‘virtue-responsibilist’ in a way that complements Ivanova’s positive proposal that Duhem’s ‘good sense’ reflects a (...)
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  16. Introduction to the Special Issue.Ian M. Church - forthcoming - Religious Studies.
    The introduction to a special issue of Religious Studies on the theme of experimental philosophy of religion.
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  17. Network complexity as a measure of information processing across resting-state networks: evidence from the Human Connectome Project.Ian M. McDonough & Kaoru Nashiro - 2014 - Frontiers in Human Neuroscience 8.
  18.  39
    Motivation for aggressive religious radicalization: goal regulation theory and a personality × threat × affordance hypothesis.Ian McGregor, Joseph Hayes & Mike Prentice - 2015 - Frontiers in Psychology 6.
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  19. Was Feyerabend a Postmodernist?Ian James Kidd - 2016 - International Studies in the Philosophy of Science 30 (1):55-68.
    ABSTRACTThis article asks whether the philosophy of Paul K. Feyerabend can be reasonably classified as postmodernist, a label applied to him by friends and foes alike. After describing some superficial similarities between the style and content of both Feyerabend’s and postmodernist writings, I offer three more robust characterisations of postmodernism in terms of relativism, ‘incredulity to metanarratives’, and ‘depthlessness’. It emerges that none of these characterisations offers a strong justification for classifying Feyerabend as ‘postmodern’ in any significant sense. Indeed, what (...)
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  20. The Context of Suffering: Empirical Insights into the Problem of Evil.Ian M. Church, Isaac Warchol & Justin Barrett - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 6 (1):1-16.
    While the evidential problem of evil has been enormously influential within the contemporary philosophical literature—William Rowe’s 1979 formulation in “The Problem of Evil and Some Varieties of Atheism” being the most seminal—no academic research has explored what cognitive mechanisms might underwrite the appearance of pointlessness in target examples of suffering. In this exploratory paper, we show that the perception of pointlessness in the target examples of suffering that underwrite Rowe’s seminal formulation of the problem of evil is contingent on the (...)
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  21. Ethics and Epistemology of Big Data.Ian Kerridge, Paul H. Mason & Wendy Lipworth - 2017 - Journal of Bioethical Inquiry 14 (4):485-488.
    In this Symposium on the Ethics and Epistemology of Big Data, we present four perspectives on the ways in which the rapid growth in size of research databanks—i.e. their shift into the realm of “big data”—has changed their moral, socio-political, and epistemic status. While there is clearly something different about “big data” databanks, we encourage readers to place the arguments presented in this Symposium in the context of longstanding debates about the ethics, politics, and epistemology of biobank, database, genetic, and (...)
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  22. From Predicaments to Pathophobia: Non-Ideal Approaches in Philosophy of Illness.Ian James Kidd & Havi Carel - 2024 - In Hilkje Charlotte Hänel & Johanna M. Müller (eds.), The Routledge handbook of non-ideal theory. New York, NY: Routledge.
    Life can be non-ideal in many ways. One of the central ways is in its necessarily embodied, and hence vulnerable, nature. This vulnerability includes our susceptibility to injury and disease, other types of bodily failure, and death. In this chapter, we will describe the moral and epistemic mistreatment common to the experiences of illnesses. We use the term ‘illness’ here to denote serious and life-changing irreversible conditions, which may be chronic or acute. What we say may be applicable, at least (...)
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  23. Posidonius on emotions.Ian Gray Kidd - 1971 - In A. A. Long (ed.), Problems in Stoicism. London,: Athlone Press.
     
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  24.  21
    Individual Vices and Institutional Failings as Drivers of Vulnerabilisation.Ian James Kidd & Havi Carel - forthcoming - Social Epistemology.
    This paper explores the phenomenon of vulnerabilisation in relation to the experiences of persons with chronic illnesses. We distinguish a range of kinds of vulnerability, including epistemic vulnerabilities related to epistemic injustices, and describe various interpersonal and institutional processes which can create, exacerbate, and intensify those vulnerabilities. The dynamics of vulnerablisation are related to individual vices and institutional failings, the the pervasive pathophobia of many societies, and various contingent life-events. We conclude that susceptibility to varieties of vulnerabilisation is ultimately reflective (...)
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  25. Reawakening to Wonder: Wittgenstein, Feyerabend, and Scientism.Ian James Kidd - 2014 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 101-115.
    My aim in this chapter is to reconstruct Feyerabend’s anti-scientism by comparing it with the similar critiques of one of his main philosophical influences – Ludwig Wittgenstein. I argue that they share a common conception of scientism that gathers around a concern that it erodes a sense of wonder or mystery required for a full appreciation of human existence – a sense that Feyerabend, like Wittgenstein, characterised in terms of the ‘mystical’.
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  26.  21
    (1 other version)The Contingency of Science and the Future of Philosophy.Ian James Kidd - 2011 - Essays in Philosophy 12 (2):313-329.
    Contemporary metaphilosophical debates on the future of philosophy invariably include references to the natural sciences. This is wholly understandable given the cognitive and cultural authority of the sciences and their contributions to philosophical thought and practice. However such appeals to the sciences should be moderated by reflections on contingency of sciences. Using the work of contemporary historians and philosophers of science, I argue that an awareness of the radical contingency of science supports the claim that philosophy’s future should not be (...)
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  27.  22
    Making strange connections: The challenge of crisis management.Ian I. Mitroff - 2022 - Business and Society Review 127 (S1):163-165.
    Business and Society Review, Volume 127, Issue S1, Page 163-165, Spring 2022.
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  28.  18
    Generalised arc consistency for the AllDifferent constraint: An empirical survey.Ian P. Gent, Ian Miguel & Peter Nightingale - 2008 - Artificial Intelligence 172 (18):1973-2000.
  29.  59
    Citizenship education and character education: Similarities and contrasts.Ian Davies, Stephen Gorard & Nick McGuinn - 2005 - British Journal of Educational Studies 53 (3):341-358.
    We suggest that there is a need for those who seek to explore issues associated with the implementation of citizenship education in England to clarify its specific nature. This can be done, at least in part, through a process of comparison. To that end we review some of the connections and disjunctions between 'character education' and 'citizenship education'. We argue, drawing from US and UK literature but focusing our attention on contexts and issues in England, that there are indeed some (...)
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  30. Feyerabend on the Ineffability of Reality.Ian James Kidd - 2013 - In Asa Kasher & Jeanine Diller (eds.), Models of God and Other Ultimate Realities. Kluwer Academic Publishers. pp. 849-860..
    This paper explores the account of ‘ultimate reality’ developed in the later philosophy of Paul Feyerabend. The paper has five main parts, this introduction being the first. Part two surveys Feyerabend’s later work, locates it relative to his more familiar earlier work in the philosophy of science, and identifies the motivations informing his interest in ‘ultimate reality’. Part three offers an account of Feyerabend’s later metaphysics, focusing on the account given in his final book, Conquest of Abundance. Part four then (...)
     
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  31.  25
    Supporting international students in UK higher education institutions.Ian McDonald - 2014 - Perspectives: Policy and Practice in Higher Education 18 (2):62-65.
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  32.  40
    A Perfect Set of Reals with Finite Self-Information.Ian Herbert - 2013 - Journal of Symbolic Logic 78 (4):1229-1246.
    We examine a definition of the mutual information of two reals proposed by Levin in [5]. The mutual information iswhereK is the prefix-free Kolmogorov complexity. A realAis said to have finite self-information ifI is finite. We give a construction for a perfect Π10class of reals with this property, which settles some open questions posed by Hirschfeldt and Weber. The construction produces a perfect set of reals withK≤+KA+f for any given Δ20fwith a particularly nice approximation and for a specific choice of (...)
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  33. Translator behaviour and language usage: Some constraints on contrastive studies.Ian Mason - 2001 - Hermes 26:65-80.
     
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  34.  12
    Wittgenstein, Kripke e as armadilhas do dualismo.Ian Massing - 2021 - Cognitio 22 (1):e56353.
    O artigo examina o paradoxo cético no chamado “Kripkenstein” à luz da psicologia ecológica, uma teoria cognitiva que tem como base tomar como unidade de análise os organismos juntamente com seus ambientes. O conceito de affordance, também basilar para a psicologia ecológica, oferece uma versatilidade importante para explicações sobre nossa percepção do mundo, e principalmente para a percepção dos aspectos menos tangíveis da realidade, as chamadas “práticas sociomateriais”. Tal abordagem da cognição se mostra valiosa na superação desse paradoxo ao permitir (...)
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  35. A Question of Relativity.Ian McCausland - 2008 - Apeiron: Studies in Infinite Nature 15 (2):156.
  36.  50
    Letters to the editor.Ian McCarthy & Ted Lumbley - 1998 - Complexity 4 (1):43-45.
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  37.  12
    Same planet, different worlds: why projects continue to fail. A generalist review of project management with special reference to electronic research administration.Ian McCormick - 2006 - Perspectives: Policy and Practice in Higher Education 10 (4):102-108.
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  38.  14
    Generating custom propagators for arbitrary constraints.Ian P. Gent, Christopher Jefferson, Steve Linton, Ian Miguel & Peter Nightingale - 2014 - Artificial Intelligence 211 (C):1-33.
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  39.  13
    Joel Kalvesmaki and Robin Darling Young, eds., Evagrius and His Legacy.Ian Gerdon - 2019 - Augustinian Studies 50 (2):244-247.
  40. Political Representation.Ian Shapiro, Susan C. Stokes, Elisabeth Jean Wood & Alexander S. Kirshner (eds.) - 2009 - Cambridge University Press.
    Political representation lies at the core of modern politics. Democracies, with their vast numbers of citizens, could not operate without representative institutions. Yet relations between the democratic ideal and the everyday practice of political representation have never been well defined and remain the subject of vigorous debate among historians, political theorists, lawyers, and citizens. In this volume, an eminent group of scholars move forward the debates about political representation on a number of fronts. Drawing on insights from political science, history, (...)
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  41. Globalising Citizenship Education? A Critique of ‘Global Education’ and ‘Citizenship Education’.Ian Davies, Mark Evans & Alan Reid - 2005 - British Journal of Educational Studies 53 (1):66-89.
    ABSTRACT: This article discusses, principally from an English perspective, globalisation, global citizenship and two forms of education relevant to those developments (global education and citizenship education). We describe what citizenship has meant inside one nation state and ask what citizenship means, and could mean, in a globalising world. By comparing the natures of citizenship education and global education, as experienced principally in England during, approxim-ately, the last three decades, we seek to develop a clearer understanding of what has been done (...)
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  42.  60
    On the structure of dialectical reasoning in the social and policy sciences.Ian I. Mitroff & Richard O. Mason - 1982 - Theory and Decision 14 (4):331-350.
  43.  8
    Feyerabend on Human Life, Abstraction, and the Conquest of Abundance.Ian James Kidd - 2024 - Epistemology and Philosophy of Science 61 (3):191-211.
    I offer a new interpretation of Feyerabend’s ‘conquest of abundance’ narrative. I consider and reject both the ontological reading as implausible and the ‘historical’ reading as uncompelling. My own proposal is that the ‘conquest of abundance’ be understood in terms of an impoverishment of the richness of human experience. For Feyerabend, such abundance is ‘conquered’ when individuals internalize distorting epistemic prejudices including those integral to the theoretical conceptions associated with the sciences. I describe several ways, identified by Feyerabend, in which (...)
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  44.  30
    The Reckless Unsaid: Arendt on Political Poetics.Ian Storey - 2015 - Critical Inquiry 41 (4):869-892.
  45. Medical knowledge and the rise of technology.Ian R. McWhinney - 1978 - Journal of Medicine and Philosophy 3 (4):293-304.
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  46. (1 other version)Greek Mathematics (Arithmetic, Geometry, Proportion Theory) to the Time of Euclid.Ian Mueller - forthcoming - A Companion to Ancient Philosophy.
  47. Two Hurdles for Interdisciplinary Research.Ian M. Church - forthcoming - Journal of Psychology and Christianity.
    In this short paper, I highlight two potential hurdles for teams of researchers conducting interdisciplinary research: “the translation problem” and the “academic isolation” problem. Along the way, I’ll note some ways those hurdles were overcome within the context of the “Science of Intellectual Humility” project.
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  48. Confidence, Humility, and Hubris in Nineteenth Century Philosophies.Ian James Kidd - 2017 - In Herman Paul & Jeroen van Dongen (eds.), Epistemic Virtues in the Sciences and the Humanities. Springer Verlag. pp. 11-25.
    Most historians explains changes in conceptions of the epistemic virtues and vices in terms of social and historical developments. I argue that such approaches, valuable as they are, neglect the fact that certain changes also reflect changes in metaphysical sensibilities. Certain epistemic virtues and vices are defined relative to an estimate of our epistemic situation that is, in turn, defined by a broader vision or picture of the nature of reality. I defend this claim by charting changing conceptions of the (...)
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  49.  26
    Animals and Misanthropy by David E. Cooper (Routledge, 2018). ISBN 9781138295940.Ian James Kidd - 2023 - Philosophy 98 (3):407-411.
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  50.  6
    The Hermit of the Lonely Loch.Ian Kidd - 2024 - Https://Daily-Philosophy.Com/Kidd-Hermit-of-the-Lonely-Loch/.
    I discuss themes of misanthropy, grief, trauma, and relations to nature in the life of 'the Hermit of Trieg', Ken Smith, subject of the recent award-winning documentary, 'The Hermit of Trieg'.
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