Results for 'Ian Neary'

939 found
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  1. Burakumin at the End of History.Ian Neary - 2003 - Social Research: An International Quarterly 70 (1):269-294.
     
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  2.  37
    Eisuke Sakakibara, Structural Reform in Japan, The Brookings Institute, 2003, $34.95, ISBN: 0-815-77676–4. [REVIEW]Ian Neary - 2005 - Japanese Journal of Political Science 6 (2):281-282.
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  3. (2 other versions)Why Does Language Matter to Philosophy?Ian Hacking - 1975 - Linguistics and Philosophy 3 (3):429-436.
  4.  62
    Critical Theory of Digital Media.Ian Angus - 2017 - Foundations of Science 22 (2):443-446.
    Recalling the phenomenological and Hegelian bases of the critique of misplaced concreteness, and supplementing these by the contribution of Gregory Bateson, it is possible to say that a contemporary critique of digital media cannot appeal to an irrevocable concreteness nor finally defeat abstraction. Since the digital media complex is characterized by temporal decay, transversality, and singularity, a new departure for a critical theory of digital media must centre on the cultural unconscious and the limit, or edge, of the cultural complex.
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  5.  3
    Ontology of Living Labour and the Transcendental-Phenomenological Reduction.Ian H. Angus - 2024 - Symposium 28 (2):136-155.
    From the 19th century to the present, philosophy has grappled with the domination of received form over ongoing experience and has proposed a return to the concrete in order to ally itself with social and intellectual liberation. My recent book, Groundwork of Phe-nomenological Marxism, identi????ies three historical phases of this task. The ????irst, associated with Karl Marx, takes political economy as its object and projects the liberation of labour. The second, asso-ciated with Edmund Husserl, takes mathematical physics as its ob-ject (...)
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  6.  59
    Sufficiency as a Value Standard: From Preferences to Needs.Ian Gough - forthcoming - Ethics, Policy and Environment.
    This paper outlines a conceptual framework for a sufficiency economy, defining sufficiency as the space between a generalizable notion of human wellbeing and ungeneralisable excess. It assumes an objective and universal concept of human needs to define a ‘floor’ and the concept of planetary boundaries to define a ‘ceiling’. This is set up as an alternative to the dominant preference satisfaction theory of value. It begins with a brief survey of the potential contributions of sufficientarianism and limitarianism to this endeavor (...)
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  7.  13
    Marking time: Derrida, Blanchot, Beckett, des Forêts, Klossowski, Laporte.Ian Maclachlan - 2012 - New York, NY: Rodopi.
    Drawing on the work of Jacques Derrida, Marking Time presents an innovative account of literary time, in which the temporality and ontology of the literary are seen to be essentially intertwined. Individual chapters trace the stakes of this view of time for the status and 'economy' of the literary text across five 20th-century writers in French whose work is characterized by a fundamental and searching self-questioning: Maurice Blanchot, Samuel Beckett, Louis-René des Forêts, Pierre Klossowski, and Roger Laporte. A final chapter (...)
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  8. New Product Development as a Complex System of Decisions.Ian McCarthy - 2002 - Complexity 6:7.
     
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  9. Introduction: Explorations in the hermeneutics of vision.Ian Heywood & Barry Sandywell - 1999 - In Ian Heywood & Barry Sandywell, Interpreting visual culture: explorations in the hermeneutics of the visual. New York: Routledge.
     
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  10. Individualism in times of crisis : theorising a shift away from classic liberal attitudes to human rights post 9/11.Ian Turner - 2019 - In Maciej Chmieliński & Michał Rupniewski, The Philosophy of Legal Change: Theoretical Perspectives and Practical Processes. New York: Routledge.
     
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  11.  11
    The Promise in Disasters: Reducing Epistemic Deficits of Food Systems for Sustainability.Ian Werkheiser - 2023 - In Samantha Noll & Zachary Piso, Paul B. Thompson's Philosophy of Agriculture: Fields, Farmers, Forks, and Food. Springer Verlag. pp. 103-113.
    As Paul Thompson has argued, agriculture, and food systems more generally, can be usefully analyzed with tools from the philosophy of technology. Don Ihde’s framework of multistability of possible relationships with technology suggests Thompson is right when he argues for the possibility of societies reforming their food systems to be more sustainable, participatory, and just through a focus on agrarian ideals. Ihde’s framework also suggests that for those of us who interact with food systems as consumers, these technologies are in (...)
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  12. Experimenting with Islam: Nietzschean reflections on Bowles's araplaina.Ian Almond - 2004 - Philosophy and Literature 28 (2):309-323.
    In lieu of an abstract, here is a brief excerpt of the content:Experimenting with Islam:Nietzschean Reflections on Bowles’s AraplainaIan AlmondIn a letter to his friend Köselitz dated March 13 1881, Nietzsche wrote: "Ask my old comrade Gersdorff whether he'd like to go with me to Tunisia for one or two years.... I want to live for a while amongst Muslims, in the places moreover where their faith is at its most devout; this way my eye and judgement for all things (...)
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  13.  37
    Society as novelist.Ian W. Adam - 1967 - Journal of Aesthetics and Art Criticism 25 (4):375-386.
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  14.  58
    Are Being and Unity Substances of Things? On the Eleventh Aporia of Metaphysics B.Ian Bell - 2000 - Southern Journal of Philosophy 38 (1):1-17.
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  15.  60
    Aquinas on Analogy.Ian Wilks - 1997 - Modern Schoolman 75 (1):35-53.
  16. (1 other version)Religion in an Age of Science: The Gifford Lectures 1989–1991.Ian Barbour - 1990
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  17. Implications of medical ethics for ethics in general.Ian E. Thompson - 1976 - Journal of Medical Ethics 2 (2):74.
     
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  18.  26
    Husserl and America: Reflections on the Limits of Europe as the Ground of Meaning and Value for Phenomenology.Ian Angus - 2019 - In Iulian Apostolescu, The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 291-310.
    This paper investigates phenomenological philosophy as the critical consciousness of modernity beginning from that point in the Vienna Lecture where Husserl discounts Papuans and Gypsies, and includes America, in defining Europe as the spiritual home of reason. Its meaning is analyzed through the introduction of the concept of institution in Crisis to argue that the historical fact of encounter with America can be seen as an event for reason insofar as the encounter includes elements previously absent in the European entelechy. (...)
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  19. Antinomies & Paradoxes. Studies in Russell's Early Philosophy.Ian Winchester & Kenneth Blackwell - 1990 - Studia Logica 49 (4):607-608.
     
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  20.  13
    Logic, Signs and Nature in the Renaissance: The Case of Learned Medicine.Ian Maclean - 2001 - Cambridge University Press.
    This is a major work by Ian Maclean exploring the foundations of learning in the Renaissance. Logic, Signs and Nature offers a profoundly learned, compelling and original account of the range of what was thinkable and knowable by learned medics of the period c.1530-1630. This is a study of great significance to the history of medicine, as well as the history of European ideas in general.
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  21.  21
    The Politics of Teacher Professional Development: Policy, Research and Practice.Ian Hardy - 2012 - Routledge.
    Rather than providing a list of "how-tos" and "must dos," this volume is premised on the understanding that by learning more about the current conditions under which teachers and other educators work and learn, it is possible to understand, ...
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  22. The Moral Foundations of Democracy.Ian Shapiro - 2003
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  23.  85
    Representation and Reality in Wittgenstein's “Tractatus.”.Ian Proops - 2017 - Philosophical Review 126 (4):532-535.
  24. The future of citation: Blake, Wordsworth, and the rhetoric of romantic prophecy.Ian Balfour - 1990 - In David Wood, Writing the future. New York: Routledge. pp. 115--128.
     
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  25.  21
    Technology and Touch.Ian Hargraves - 2007 - Knowledge, Technology & Policy 20 (4):221-229.
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  26. John Henry Newman.Ian Ker - 2009 - In Graham Oppy & Nick Trakakis, Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--105.
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  27.  22
    (2 other versions)Divine Needs, Divine Illusions.Ian Almond - 2001 - Medieval Philosophy & Theology 10 (2):263-282.
  28.  77
    Socrates and the critique of metaphysics.Ian Angus - 2005 - The European Legacy 10 (4):299-314.
    An extended critique of the applicability of Martin Heidegger and Friedrich Nietzsche's thesis of the end of metaphysics to the philosophical practice of Socrates.
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  29.  25
    Take the Theory and Run: On Culler's Theory of the Lyric and Its Readers.Ian Balfour - 2017 - Diacritics 45 (4):116-129.
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  30.  35
    Counterfactuals and history: Contingency and convergence in histories of science and life.Ian Hesketh - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:41-48.
  31.  24
    Mead and the Trajectory of Anthropology in the United States.Ian Jarvie - 2017 - Philosophy of the Social Sciences 47 (4-5):359-369.
    Peter Mandler’s Return from the Natives examines Margaret Mead mid-career when she devoted much energy to promoting anthropology and anthropologists to government and industry and positioned herself as a prominent social commentator. By the time she returned to the field after an interlude of 14 years, something had happened to her professionally: she was treated as a bit of an embarrassment, no longer a scientific heavyweight, and much of this stems from the rather hare-brained “culture cracking” she engaged in during (...)
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  32.  83
    Different fragments, different vases: a Neoplatonic commentary on Benjamin’s ‘The Task of the Translator’.Ian Almond - 2002 - Heythrop Journal 43 (2):185–198.
    This article re‐examines a familiar essay of Benjamin’s, ‘The Task of the Translator’, from a Neoplatonic point of view. Beginning with a brief survey of various other Neoplatonic moments in Benjamin’s work , ‘The Task of the Translator’ is considered as a collection of metaphors on the act of translation – the translation as the ghost of the original, or its blossom, or its mantle. Drawing on varied examples from a diverse canon of Neoplatonists – Plotinus, Pseudo‐Dionysius, Eckhart, Nicholas of (...)
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  33.  7
    5. Conclusion.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press. pp. 89-92.
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  34.  7
    Index to Identity and Justice.Ian Angus - 2008 - In Identity and Justice. University of Toronto Press. pp. 103-105.
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  35.  15
    Guests with Guns: Public Support for “No Carry” Defaults on Private Land.Ian Ayres & Spurthi Jonnalagadda - 2020 - Journal of Law, Medicine and Ethics 48 (S4):183-190.
    A nationally representative survey of 2000 American adults shows broad support for prohibiting gun-possession on private land without the landowner's explicit permission. Many states have laws which permit concealed weapon carry unless explicitly prohibited by the landowner, but our survey suggests statistically-significant majorities would prefer “no carry” defaults with regard to homeowners, employers, and retailers. While respondents who are Republican, male, or gun owners are more likely to support “carry” defaults, we find that the majoritarian rejection of “carry” defaults does (...)
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  36.  40
    What do you know about me? Digital privacy and online data sharing in the UK insurance sector.Ian R. Blakesley & Anca C. Yallop - 2019 - Journal of Information, Communication and Ethics in Society 18 (2):281-303.
    In addition to data transforming the insurance sector from within, insurance consumers and their behaviour has transformed significantly over the past 20 years from traditional retail to, predominantly, online trading. Data are a fundamental part of how the sector operates, and the use of data in insurance is constantly evolving. This paper aims to explore consumer perceptions about digital privacy and their subsequent motivations to disclose personal data for insurance purposes.,The study uses an exploratory research approach based on in-depth interviews (...)
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  37.  17
    Introduction.Ian Ayres, Abbe R. Gluck & Kate Stith - 2018 - Journal of Law, Medicine and Ethics 46 (2):201-202.
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  38.  26
    The invention of human nature: the intention and reception of Pufendorf’s entia moralia doctrine.Ian Hunter - 2019 - History of European Ideas 45 (7):933-952.
    In treating human nature as a ‘moral entity’, imposed by God for reasons into which man could have no direct insight, Samuel Pufendorf reconfigured the architecture of natural law thought in a fundamental way. For this meant that rather than deducing norms from a nature in which they had been embedded by God and could be discerned by self-reflective reason, man had to derive them by observing the requirements of the exigent condition in which he happened to find himself; and (...)
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  39.  14
    Mollie, Countess Russell.Ian Watson - 2003 - Russell: The Journal of Bertrand Russell Studies 23 (1).
  40. Creating a Dialectical Social Science: Concepts, Methods, and Models.Ian I. Mitroff & Richard O. Mason - 1984 - Journal of Business Ethics 3 (1):19-34.
     
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  41.  91
    Towards an Experimental Turn in Filipino Philosophy: A New Way Forward.Ian Anthony Davatos - 2020 - Kritike 14 (2):73-96.
    The primary objective of this paper is to find out whether there is any possibility of coming up with a philosophy that we can call Filipino. Inspired by the works of Prof. Leonardo Mercado, I suggest an exciting new area of philosophy that can get us to an answer: experimental philosophy. Secondly, I shall bridge the connection between experimental philosophy and the search for Filipino philosophy. More specifically, I shall provide an answer as to how experimental philosophy can be expected (...)
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  42.  18
    Higher education communities: divided they fail?Ian McNay - 2005 - Perspectives: Policy and Practice in Higher Education 9 (2):39-44.
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  43.  38
    On Alain Maillard's La Communauté des égaux; Philippe Riviale's L'impatience du bonheur: apologie de Gracchus Babeuf; and Jean Soublin's Je t'écris au sujet de Gracchus Babeuf.Ian Birchall - 2003 - Historical Materialism 11 (1):223-241.
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  44.  39
    Chesterton and the Literary Revivals of Twentieth-Century England and France.Ian Boyd - 2009 - The Chesterton Review 35 (3/4):551-555.
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  45.  24
    (1 other version)G. K. Chesterton.Ian Boyd - 2007 - The Chesterton Review 33 (3-4):579-582.
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  46.  44
    Something to Celebrate.Ian Boyd - 1988 - The Chesterton Review 14 (4):536-551.
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  47. Personality and Science an Interdisciplinary Discussion. Edited by I.T. Ramsey and Ruth Porter.Ian T. Ramsey & Ruth Porter - 1971 - C. Livingstone.
     
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  48. Planning of Science and Technology for Development.S. Ramanati-Ian - 1993 - In Syed Zahoor Qasim, Science and quality of life. New Delhi, India: Offsetters. pp. 123.
     
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  49.  11
    ‘A Mode of Training’: A Baptist Seminary's Missional Vision.Ian M. Randall - 2007 - Transformation: An International Journal of Holistic Mission Studies 24 (1):2-13.
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  50.  38
    Review article: Recent Japanese publications on religion. A review of Shūkyō Shakaigaku no Kai, Ikoma no kamigami: Gendai toshi no minzoku shūkyō; Numata Kenya, Gendai Nihon no shin shūkyō; Ōmura Eishō and Nishiyama Shigeru, Gendaijin no shūkyō; Miyake Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon no shakaigaku; Nishijima Takeo, Shinshūkyō no kamigami.Ian Reader - 1989 - Japanese Journal of Religious Studies 16 (4):299-315.
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