Results for 'Guy Werlen'

974 found
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  1.  3
    Food for thought: Nutrient metabolism controlling early T cell development.Guy Werlen, Tatiana Hernandez & Estela Jacinto - 2025 - Bioessays 47 (1):2400179.
    T cells develop in the thymus by expressing a diverse repertoire of either αβ‐ or γδ‐T cell receptors (TCR). While many studies have elucidated how TCR signaling and gene expression control T cell ontogeny, the role of nutrient metabolism is just emerging. Here, we discuss how metabolic reprogramming and nutrient availability impact the fate of developing thymic T cells. We focus on how the PI3K/mTOR signaling mediates various extracellular inputs and how this signaling pathway controls metabolic rewiring during highly proliferative (...)
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  2. The Routledge Handbook of Philosophy of Well-Being.Guy Fletcher (ed.) - 2015 - New York,: Routledge.
    The concept of well-being is one of the oldest and most important topics in philosophy and ethics, going back to ancient Greek philosophy and Aristotle. Following the boom in happiness studies in the last few years it has moved to centre stage, grabbing media headlines and the attention of scientists, psychologists and economists. Yet little is actually known about well-being and it is an idea often poorly articulated. The Routledge Handbook of Philosophy of Well-Being provides a comprehensive, outstanding guide and (...)
  3. Moral Utterances, Attitude Expression, and Implicature.Guy Fletcher - 2014 - In Guy Fletcher & Michael Ridge, Having It Both Ways: Hybrid Theories and Modern Metaethics. New York: Oxford University Press.
    This paper examines implicaturist hybrid theories by examining how closely attitude expression by moral utterances fits with the varieties of implicature (conventional, particular conversational, generalized conversational) using five standard criteria for implicature: indeterminacy (§3), reinforceability (§4), non-detachability (§5), cancellability (§6), and calculability (§7). I argue (1) that conventional implicature is a clear non-starter as a model of attitude expression by moral utterances (2) that generalised conversational implicature yields the most plausible implicaturist hybrid but (3) that a non-implicaturist, and non-hybrid, alternative (...)
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  4. Virtue-Theoretic Responses to Skepticism.Guy Axtell - 2008 - In John Greco, The Oxford handbook of skepticism. New York: Oxford University Press.
    This chapter focuses on the responses that proponents of virtue epistemology (VE) make to radical skepticism and particularly to two related forms of it, Pyrrhonian skepticism and the “underdetermination-based” argument, both of which have been receiving widening attention in recent debate. Section 1 of the chapter briefly articulates these two skeptical arguments and their interrelationship, while section 2 explains the close connection between a virtue-theoretic and a neo-Moorean response to them. In sections 3 and 4 I advance arguments for improving (...)
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  5.  69
    Competence in chronic mental illness: the relevance of practical wisdom.Guy A. M. Widdershoven, Andrea Ruissen, Anton J. L. M. van Balkom & Gerben Meynen - 2017 - Journal of Medical Ethics 43 (6):374-378.
  6. Institutional theory and the study of political executives.B. Guy Peters - 2008 - In Jon Pierre, B. Guy Peters & Gerry Stoker, Debating institutionalism. New York: Distributed in the United States exlusively by Plagrave Macmillan. pp. 195.
  7.  6
    Le projet hégélien.Guy Planty-Bonjour - 1993 - Paris: J. Vrin.
  8.  85
    New Theory of Beauty.Guy Sircello - 1975 - Princeton, N.J.: Princeton University Press.
    Ever since the eighteenth century, when Kant opened the floodgates of subjectivism in aesthetics, common men and philosophers alike have despaired of finding a basis for judgments about beauty. This book provides a comprehensive theory that encompasses beauty in art and nature, as well as intellectual, utilitarian, and moral beauty. The author argues that the beauty of objects can be reduced to the beauty of properties of those objects, which in turn can be understood in terms of "properties of qualitative (...)
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  9.  7
    V. Wehrlosigkeit.Guy van Kerckhoven - 2009 - In Epiphanie: Reine Erscheinung Und Ethos Ohne Kategorie. Transcript Verlag. pp. 39-50.
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  10. William James on Emotion and Morals.Guy Axtell - forthcoming - In Jacob Goodson, Cries of the Wounded: William James, Moral Philosophy, and the Moral Life. Rowman & Littlefield.
    The Emotions chapter (XXV) in James' Principles of Psychology traverses the entire range of experienced emotions from the “coarser” and more instinctual to the “subtler” emotions intimately involved in cognitive, moral, and aesthetic aspects of life. But Principles limits himself to an account of emotional consciousness and so there are few direct discussions in the text of Principles about what later came to be called moral psychology, and fewer about anything resembling philosophical ethics. Still, James’ short section on the subtler (...)
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  11.  68
    Moral Learning in an Integrated Social and Healthcare Service Network.Merel Visse, Guy A. M. Widdershoven & Tineke A. Abma - 2012 - Health Care Analysis 20 (3):281-296.
    The traditional organizational boundaries between healthcare, social work, police and other non-profit organizations are fading and being replaced by new relational patterns among a variety of disciplines. Professionals work from their own history, role, values and relationships. It is often unclear who is responsible for what because this new network structure requires rules and procedures to be re-interpreted and re-negotiated. A new moral climate needs to be developed, particularly in the early stages of integrated services. Who should do what, with (...)
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  12.  32
    Variation of postfeedback interval in simple motor learning.Dorothe R. Weinberg, Donald E. Guy & Ronald W. Tupper - 1964 - Journal of Experimental Psychology 67 (1):98.
  13.  22
    26. A Defense of Moral Beauty.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 85-94.
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  14.  19
    3. Beautiful "Objects".Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 6-7.
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  15.  13
    6. Experiences of Beauty.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 19-21.
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  16.  20
    29. Harmony and Beauty.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 101-107.
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  17.  16
    21. Qualifications jor Judging Beauty.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 66-71.
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  18.  15
    15. The Argument Strategy.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 43-45.
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  19.  11
    32. The Limited Use of i "Beautiful".Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 117-121.
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  20.  8
    9. The Multiplicity of Colors.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 29-32.
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  21.  11
    14. The New Theory of Beauty Stated.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 42-43.
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  22.  32
    25. The Problem of Moral Beauty.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 81-84.
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  23.  18
    10. Vividness and the Context of Color.Guy Sircello - 1975 - In New Theory of Beauty. Princeton, N.J.: Princeton University Press. pp. 32-34.
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  24.  15
    Beauty Looks After Herself.Guy Lemieux - 1934 - Modern Schoolman 12 (1):22-22.
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  25.  27
    Outline of the Problem of Beauty.Guy Lemieux - 1934 - Modern Schoolman 12 (4):93-94.
  26.  20
    Outline of the Problem of Beauty, conclusion.Guy Lemieux - 1935 - Modern Schoolman 12 (4):96-96.
  27.  15
    Training the Adolescent.Guy Lemieux - 1935 - Modern Schoolman 12 (3):73-73.
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  28.  24
    “Memory” Revisited: What Sāmavedic Technical Literature Tells Us About Smṛti’s Early Meaning.Guy St Amant - 2021 - Journal of Indian Philosophy 49 (4):699-724.
    In this paper, I build on recent scholarship concerning the early semantic history of the word “smṛti,” which has been shown to denote “tradition” in the early dharmasūtra material. I seek to add nuance to this work by examining the meaning of smṛti in the early Sāmavedic technical literature. This corpus helps elucidate one of the processes whereby smṛti came to refer to something textual. This paper argues that smṛti’s earliest textualized referent may have been fixed or semi-fixed individual statements (...)
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  29.  8
    L'éblouissement Jankélévitch.Guy Suarès - 2013 - Paris: L'éclat.
    La vie, la voix, la pensée, le combat de Vladimir Jankélévitch (1903-1985) qui marquèrent le siècle, en philosophie, en musique, en politique, ne pouvaient pas mieux ressortir que dans un "éblouissement". Ce fut celui de Guy Suarès (1932-1996), homme de théâtre, de radio et de télévision, qui s'est particulièrement attaché, par ses traductions et ses mises en scène, à mieux faire connaître la culture hispanique (Lorca, Neruda, Bergamin...) et a dirigé la Comédie de la Loire à Tours à l'invitation d'André (...)
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  30.  19
    The Death of Desire: An Existential Study in Sanity and Madness.Michael Guy Thompson - 2016 - Routledge.
    A stunning exploration of the relation between desire and psychopathology, The Death of Desireis a unique synthesis of the work of Laing, Freud, Nietzsche, and Heidegger that renders their often difficult concepts brilliantly accessible to and usable by psychotherapists of all persuasions. In bridging a critical gap between phenomenology and psychoanalysis, M. Guy Thompson, one of the leading existential psychoanalysts of our time, firmly re-situates the unconscious - what Freud called "the lost continent of repressed desires" - in phenomenology. In (...)
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  31. Hermeneutics and relativism: Wittgenstein, Gadamer, Habermas.Guy A. M. Widdershoven - 1992 - Theoretical and Philosophical Psychology 12 (1):1-11.
    Presents 3 hermeneutic answers to the problem of relativism. The 1st answer is drawn from L. Wittgenstein's anthropological hermeneutics. Wittgenstein went beyond relativism by making explicit universal anthropological categories that are specified differently in different cultures. The 2nd answer lies in H.-G. Gadamer's historical hermeneutics. By introducing the concepts of tradition and fusion of horizons, Gadamer evades both absolutism and relativism. The 3rd answer is developed by J. Habermas in his critical hermeneutics. By situating communicative action in the life-world, and (...)
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  32. Angèle Kremer-Marietti, Entre le signe et l'histoire: l'anthropologie positiviste d'Auguste Comte Reviewed by.Guy Lafrance - 1984 - Philosophy in Review 4 (3):116-117.
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  33.  40
    Continuité et absolue nouveauté dans la durée bergsonienne.Guy Lafrance - 1968 - Dialogue 7 (1):94-101.
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  34.  13
    Écriture, lecture, vérité.Guy Lafon - 1979 - Revue Théologique de Louvain 10 (4):403-412.
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  35.  23
    Charles Taylor at the front line in Canadian politics.Guy Laforest - 2018 - Philosophy and Social Criticism 44 (7):796-799.
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  36. Gaston Bachelard, profils épistémologiques, coll. « Philosophica ».Guy Lafrance - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (3):364-365.
     
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  37.  8
    Gaston Bachelard: profils épistémologiques.Guy Lafrance (ed.) - 1987 - Ottawa: Presses de l'Université d'Ottawa.
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  38. Égalité et justice: une idée de l'homme.Guy Lafrance - 1989 - Revue Internationale de Philosophie 43 (3):352.
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  39.  29
    Lire Bergson (Réponse à J. Goulet).Guy Lafrance - 1976 - Philosophiques 3 (2):279-284.
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  40.  27
    Le Concept de Moralité dans la Sociologie Durkheimienne.Guy LaFrance - 1979 - Philosophy Research Archives 5:526-538.
    This essay seeks first to clarify the type of complementary understanding two disciplines such as philosophy and sociology can bring to the investigation of the concept of morality. The present study concerns Durkheim, attempts to show how the sociological concept of morality that he develops in his works on the division of labor, solidarity, anomie, suicide, elementary forms of religion, collective ideals, etc..., inevitably spills over into essentially philosophical considerations. Should philosophical inquiry into the concept of morality also make reference (...)
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  41.  25
    Les Deux Principes de la Justice selon Rawls.Guy Lafrance - 1978 - Dialectica 32 (2):115-123.
    RésuméCet article est consacréà la présentation et à l'examen critique des principes de la justice élaborés dans l'ouvrage du professeur John Rawls intituléA Theory of Justice. L'auteur examine notamment l'approche contractuelle utilisée par Rawls de même que son inspiration Kantienne et le type de rationalité qu'il met en œuvre pour construire sa théorie.
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  42.  18
    La gratuité de Dieu.Guy Lafon - 1988 - Recherches de Science Religieuse 76 (4):485-497.
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  43.  35
    Le néo-libéralisme et les droits fondamentaux.Guy Lafrance - 1991 - Laval Théologique et Philosophique 47 (3):357-365.
  44. La pensée du social et la théologie. Loi et grâce en Romains 4, 13-16.Guy Lafon - 1987 - Recherches de Science Religieuse 75 (1):9-38.
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  45. La philosophie sociale de Bergson.Guy Lafrance - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (3):361-361.
     
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  46.  8
    La philosophie sociale de Bergson.Guy Lafrance - 1974 - Ottawa,: Éditions de l'Université d'Ottawa.
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  47.  49
    Le Québec et l'éthique libérale de la sécession.Guy Laforest - 1992 - Philosophiques 19 (2):199-214.
  48.  69
    Le Structuralisme et la Philosophie des Sciences Sociale.Guy Lafrance - 1978 - Canadian Journal of Philosophy 8 (4):665 - 676.
    Depuis que le structuralisme a franchi le seuil de Ia mode et que l'on parle maintenant volontiers d’ une ère post-structuraliste, le moment se prête davantage à une réflexion philosophique et critique sur ce type d'épistémè qui a pratiquement envahi tout le champ des sciences humaines. Quoique le structuralisme ait été une mode, et une mode qui a réussi, selon l'expression de Raymond Boudon,1 il reste toutefois encore difficile d'apprécier ses succès dans des travaux comme ceux de Foucault, d'Aithusser, de (...)
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  49.  52
    Les Études Bergsoniennes, Volume X. Dirigées par André Robinet. Presses Universitaires de France, Paris, 1973.Guy Lafrance - 1974 - Dialogue 13 (2):419-423.
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  50. L'interprétation éthico-juridique du Contrat social.Guy Lafrance - 1995 - Etudes Jean-Jacques Rousseau 7:27.
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