Results for 'Guy Werlen'

974 found
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  1.  3
    Food for thought: Nutrient metabolism controlling early T cell development.Guy Werlen, Tatiana Hernandez & Estela Jacinto - 2025 - Bioessays 47 (1):2400179.
    T cells develop in the thymus by expressing a diverse repertoire of either αβ‐ or γδ‐T cell receptors (TCR). While many studies have elucidated how TCR signaling and gene expression control T cell ontogeny, the role of nutrient metabolism is just emerging. Here, we discuss how metabolic reprogramming and nutrient availability impact the fate of developing thymic T cells. We focus on how the PI3K/mTOR signaling mediates various extracellular inputs and how this signaling pathway controls metabolic rewiring during highly proliferative (...)
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  2.  77
    A chronometric analysis of simple addition.Guy J. Groen & John M. Parkman - 1972 - Psychological Review 79 (4):329-343.
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  3. Linguistic understanding and knowledge.Guy Longworth - 2008 - Noûs 42 (1):50–79.
    Is linguistic understanding a form of knowledge? I clarify the question and then consider two natural forms a positive answer might take. I argue that, although some recent arguments fail to decide the issue, neither positive answer should be accepted. The aim is not yet to foreclose on the view that linguistic understanding is a form of knowledge, but to develop desiderata on a satisfactory successor to the two natural views rejected here.
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  4.  42
    Doctor Anonymous : Creating Contexts for Homosexuality as Mental Illness.Guy Fredrick Glass - 2018 - Journal of Medical Humanities 39 (1):101-109.
    In this essay, the author describes how he faced institutionalized homophobia during his psychiatric training, and how he later wrote a play inspired by the life of a gay psychiatrist. Despite Freud’s supportive stance, homosexuality aroused the antipathy of American organized psychiatry and psychoanalysis and came to be listed as an illness in the Diagnostic and Statistical Manual. Dr. John E. Fryer outed himself as “Dr. H Anonymous” at a 1972 meeting of the American Psychiatric Association, and the next year (...)
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  5.  31
    Expanded terminal sedation: too removed from real-world practice.Guy Schofield & Idris Baker - 2023 - Journal of Medical Ethics 49 (4):267-268.
    Gilbertson et al present a considered analysis of the abstract problem of ‘sedation’ at the end of life,1 and it is reassuring to see the separation of multiple practises that are often grouped under the heading terminal sedation. In their work, the authors attempt to introduce and justify a new practice in the care of those dying with significant suffering—expanded terminal sedation (ETS). This analysis will not, however, help our colleagues at the bedside. Here, we will focus on the flaws (...)
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  6. Comprehending speech.Guy Longworth - 2008 - Philosophical Perspectives 22 (1):339-373.
    What is the epistemological role of speech perception in comprehension? More precisely, what is its role in episodes or states of comprehension able to mediate the communication of knowledge? One answer, developed in recent work by Tyler Burge, has it that its role may be limited to triggering mobilizations of the understanding. I argue that, while there is much to be said for such a view, it should not be accepted. I present an alternative account, on which episodes of comprehension (...)
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  7.  16
    The Moral Dimension of Human Geography.Guy Mercier & Gilles Ritchot - 1994 - Diogenes 42 (166):49-62.
    Quand tu es seul, debout au milieu de la haute plaine d'Asie,sous la coupole insondable où parfois un piloteou un ange sème dans l'azur une coulée d'amidon;quand tu tressailles sentant ta petitesse,apprends-le: l'espace auquel semble-t-il il ne fautrien, a grandement besoin en réalitéd'un regard extérieur, de distance, de vide.Tu es seid à pouvoir lui rendre ce service.Joseph BrodskyIn the course of this century, a number of authors have asserted that geographic knowledge is useful for the development of programs to parcel (...)
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  8.  33
    Mythe, science et philosophie.Guy Godin - 1978 - Laval Théologique et Philosophique 34 (1):3-13.
  9.  13
    Note pédagogique sur les « habiletés intellectuelles ».Guy Godin - 1989 - Laval Théologique et Philosophique 45 (1):121-129.
  10.  23
    Abbildungen.Guy Guldentops & Andreas Speer - 2014 - In Guy Guldentops & Andreas Speer, Das Gesetz - the Law - la Loi. De Gruyter. pp. 751-774.
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  11. Bate et sa lecture 'encyclopediste' de Proclus.Guy Guldentops - 2019 - In Dragos Calma, Reading Proclus and the Book of causes: Western scholarly networks and debates. Boston: Brill.
     
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  12.  36
    De coniectura quadam prius inaudita: A Brief Note on Cusanus’ Geistphilosophie.Guy Guldentops - 2015 - Bulletin de Philosophie Medievale 57:327-334.
    In Nicolas of Cusa’s De li non aliud, chapter 19, one should read “in prima seu metaphysicali philosophia” instead of “in prima seu mentali philosophia.” This conjectural emendation is required because the identification of ‘first philosophy’ with ‘mental philosophy’ is attested nowhere else. The paper shows that the huge literature on Cusanus’ alleged re-interpretation of metaphysics as Geistphilosophie rests on a copyist’s mistake.
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  13.  61
    Francesco Piccolomini’s Christian-Neoplatonic Reading of Aristotle’s Theory of Friendship.Guy Guldentops - 2019 - American Catholic Philosophical Quarterly 93 (3):551-576.
    Francesco Piccolomini (1523–1607) interprets Aristotle’s theory of friendship from a Christian-Neoplatonic perspective. This paper focuses on the various (ancient, medieval, and Renaissance) sources of Piccolomini’s interpretation and shows that he succeeds in expounding a coherent doctrine in which the Aristotelian ideal of civic friendship is integrated into a theocentric ethics of spiritual love.
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  14.  29
    Henry Bate's Theory of Sensible Species.Guy Guldentops - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):75-110.
    In his remarkable study Species Intelligibilis. From Perception to Knowledge, L. Spruit succinctly outlines the main points of Henry Bate’s cognitive psychology. Spruit observes that «though endorsing a Neoplatonic innatism, he does not relinquish Peripatetic views on the impact of sensory representations in the generation of intellectual cognition». Moreover, Spruit rightly notes that Bate considers the species doctrine «a pivotal philosophical issue». However, his brief account of Bate’s theory of the sensible species is far from being accurate. The aim of (...)
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  15.  62
    L'exercice théologique aujourd'hui : Autour d'un livre de Pierre Gisel.Pierre Gisel, Guy Jobin, Raymond Lemieux, François Nault & Jean Richard - 2008 - Laval Théologique et Philosophique 64 (3):745-782.
  16. El ingenioso enigma de la abducción.Guy Debrock - 1998 - Analogía Filosófica 12 (1):21-40.
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  17.  21
    Negotiating an “Economic Revolution”: History, Collectivism, and Liberalism in William Clarke’s Thought.Stéphane Guy - 2020 - Journal of the History of Ideas 81 (4):621-642.
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  18.  14
    Theory Beyond Structure and Agency: Introducing the Metric/Nonmetric Distinction.Jean-Sébastien Guy - 2019 - Springer Verlag.
    This book offers a solution for the problem of structure and agency in sociological theory by developing a new pair of fundamental concepts: metric and nonmetric. Nonmetric forms, arising in a crowd made out of innumerable individuals, correspond to social groups that divide the many individuals in the crowd into insiders and outsiders. Metric forms correspond to congested zones like traffic jams on a highway: individuals are constantly entering and leaving these zones so that they continue to exist, even though (...)
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  19.  47
    Perelman’s Pseudo-Argument as Applied to the Creationism Controversy.Guy Haarscher - 2009 - Argumentation 23 (3):361-373.
    If you want to challenge or at least weaken the adhesion to a system of values, you can basically adopt two radically opposed rhetorical strategies. Either you will attack the system in a frontal way: for instance, fundamentalists or fascists deny any validity to democratic values and human rights. Or you will pretend to argue from within the system (by saying that you accept some of its basic premises), while subtly distorting the process of reasoning in order to get to (...)
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  20.  33
    From industrial change to historical inevitability: Annie Besant’s socialism and the philosophies of history.Stéphane Guy - 2019 - Intellectual History Review 29 (3):515-534.
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  21.  30
    Spatial relation categorization in infants and deep neural networks.Guy Davidson, A. Emin Orhan & Brenden M. Lake - 2024 - Cognition 245 (C):105690.
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  22.  45
    A plea for understanding.Guy Longworth - 2009 - In Sarah Sawyer, New waves in philosophy of language. New York: Palgrave-Macmillan.
  23. Posture and gait in diabetic distal symmetrical polyneuropathy.Peter R. Cavanagh, Guy G. Simoneau & Jan S. Ulbrecht - 1992 - Behavioral and Brain Sciences 15 (4):724-725.
     
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  24.  4
    Le rôle de la noblesse dans l’Évolution de la pensÉe constitutionelle pendant la RÉvolution.Guy Chaussinand-Nogaret - 1986 - Revue de Synthèse 107 (1-2):79-92.
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  25.  20
    Art in the High School.Robert D. Clements & Guy Hubbard - 1969 - Journal of Aesthetic Education 3 (4):174.
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  26.  33
    Un grand philosophe de l'uruguay Carlos vaz Ferreira (1872-1958).Francisco Romero & Alain Guy - 1958 - Les Etudes Philosophiques 13 (3):330 - 332.
  27.  28
    Ciência e Saber. A Import'ncia da Concepção Platônica da Natureza da Episteme em Aristóteles.Guy Hamelin - 2018 - Journal of Ancient Philosophy 12 (1):1.
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  28.  16
    Identite et Realite.S. Guy Martin - 1909 - Philosophical Review 18 (2):237-238.
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  29.  8
    Ouvertures.Lise Pelletier & Guy Bouchard - 1988 - Québec : Goupe de recherches en analyses des discours, Université Laval [1988?].
    Dans cet ouvrage collectif, l'article de Guy Bouchard intitulé "Féminisme, utopie, philosophie" offre d'abord une définition du féminisme et de ses tendances. Il examine ensuite les liens entre le féminisme et la philosophie, laquelle, historiquement, s'est révélée dans l'ensemble à la fois masculine et masculinise. Finalement, il explore les rapports du féminisme à l'hétéropolitique, c'est-à-dire au thème de la société idéalisée soit sur le mode de la fiction (utopie), soit sur celui de la discursivité théorique (para-utopie), afin de faire ressortir (...)
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  30.  8
    Les philosophes espagnols d'hier et d'aujourd'hui.Alain Guy - 1956 - [Toulouse]: Privat.
    [1] Époques et auteurs.--[2] Textes choisis.
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  31.  51
    The role of overt rehearsal in enhanced conscious memory for emotional events.Shannon Cernich Guy & Larry Cahill - 1999 - Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  32.  80
    The role of Aristotle's praxis today.Alfred Guy - 1991 - Journal of Value Inquiry 25 (3):287-289.
  33.  22
    Wang Kuo-wei: An Intellectual Biography.R. Kent Guy & Joey Bonner - 1987 - Journal of the American Oriental Society 107 (4):825.
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  34.  43
    Habitus E virtude em Pedro abelardo: Uma dupla herança.Guy Hamelin - 2015 - Kriterion: Journal of Philosophy 56 (131):75-94.
    Pedro Abelardo apresenta na sua obra uma teoria da virtude de natureza, à primeira vista, aristotélica. Ao que parece, essa concepção também contém diferentes elementos estoicos, que não se opõem necessariamente à visão do Estagirita. Todavia, o essencial da interpretação da Escola do Pórtico acerca da virtude difere da explicação dada por Aristóteles. No presente estudo, pretendemos examinar, primeiro, a índole da virtude como habitus na obra de lógica de Abelardo. Nesse caso, não há dúvida de que predomina a influência (...)
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  35. Au seuil de la IVe République. Réflexions sur la mystique et l'école républicaines.Georges Guy-Grand - 1948 - Revue Philosophique de la France Et de l'Etranger 138:496-497.
     
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  36.  3
    Esquisse des Progrès De La Spéculation Philosophique Et Théologique à Salamanque au Cours Du Xvie Siècle.Alain Guy - 1943 - Limoges, Imprimerie A. Bontemps.
  37.  25
    Esperance et divinité selon Maria Zambrano.Alain Guy - 1975 - Proceedings of the XVth World Congress of Philosophy 5:707-710.
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  38. Francisco Romero, philosophe de l'esprit.Alain Guy - 1983 - In Francisco Romero & Arturo Ardao, Francisco Romero, maestro de la filosofía latinoamericana. Caracas: Sociedad Interamericana de Filosofía, Secretaría.
     
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  39.  22
    Impartialité et neutralité: (Méditation pour le temps de guerre).Georges Guy-Grand - 1916 - Revue de Métaphysique et de Morale 23 (3):517 - 541.
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  40.  36
    Jaume Serra Hunter, rénovateur du spiritualisme.Alain Guy - 1984 - Enrahonar: Quaderns de Filosofía 10:43-51.
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  41.  16
    Le langage de la caresse selon José Gaos.Alain Guy - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:197-203.
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  42.  52
    Le message de Charles Péguy.Alain Guy - 1966 - Convivium: revista de filosofía 21:199-212.
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  43.  9
    L'école unique et Les diversités nationaLes.Georges Guy-Grand - 1926 - Revue de Métaphysique et de Morale 33 (2):259 - 286.
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  44.  79
    Negation: Bradley and Wittgenstein.Guy Stock - 1985 - Philosophy 60 (234):465 - 476.
    There are two main claims that Bradley makes concerning negative judgment in the Principles of Logic: Negative judgment ‘stands at a different level of reflection’ from affirmative judgment. Negative judgment ‘presupposes a positive ground’.I will consider what Bradley means by these claims, and draw comparisons with Wittgenstein's views on negation as they developed between the Tractatus and the Philosophical Remarks.
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  45.  22
    Risking Who One Is: Encounters with contemporary art and literature.Josephine Guy - 1996 - History of European Ideas 22 (1):52-54.
  46.  25
    STS and the City: Politics and Practices of Hope.Simon Guy & Olivier Coutard - 2007 - Science, Technology, and Human Values 32 (6):713-734.
    Many recent studies on network technologies and cities share an alarmist view of the impact of technological or regulatory change in utility sectors on the social and spatial fabric of cities, pointing to growing discrimination and inequalities, alienation, enhanced social exclusion and urban “splintering” on a universal scale. A science and technology study perspective on these matters is helpful in moving beyond this “universal alarmism” by emphasizing the ambivalence inherent to all technologies, the significant potential of contestation of, and resistance, (...)
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  47.  14
    Chaim Perelman et la pensée contemporaine.Guy Haarscher (ed.) - 1993 - Bruxelles: Bruylant.
  48.  11
    La philosophie du droit et la « Nouvelle rhétorique ».Guy Haarscher - 1985 - Revue de Synthèse 106 (118-119):219-228.
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  49.  12
    Peut-on dépasser le décisionnisme en morale?Guy Haarscher - 1980 - Logique Et Analyse 92:437-460.
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  50.  26
    Prolégomènes à une lecture spéculative de la Phénoménologie de l'esprit de Hegel.Guy Haarscher - 1982 - Revue Internationale de Philosophie 139 (139/140):69-94.
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