Results for 'Guy Rocher'

972 found
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  1.  25
    The Buddhist Nirvāṇa and Its Western InterpretersThe Buddhist Nirvana and Its Western Interpreters.Ludo Rocher & Guy Richard Welbon - 1970 - Journal of the American Oriental Society 90 (4):589.
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  2.  37
    Hégémonie, fragmentation et mondialisation de la culture.Guy Rocher - 2000 - Horizons Philosophiques 11 (1):125-134.
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  3.  28
    Guy Rocher, 1996, Études de sociologie du droit et de l'éthique, Montréal: Les Éditions Thémis, 327 p. Guy Rocher, 1996, Études de sociologie du droit et de l'éthique, Montréal: Les Éditions Thémis, 327 p. [REVIEW]André Lacroix - 1997 - Horizons Philosophiques 8 (1):139-141.
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  4.  47
    Pierre Gendron, La Modernité religieuse dans la pensée sociologique. Ernst Troeltsch et Max Weber. Préface par Guy Rocher. Québec, Les Presses de l'Université Laval (coll. « Pensée allemande et européenne »), 2006, xi-107 p.Pierre Gendron, La Modernité religieuse dans la pensée sociologique. Ernst Troeltsch et Max Weber. Préface par Guy Rocher. Québec, Les Presses de l'Université Laval (coll. « Pensée allemande et européenne »), 2006, xi-107 p. [REVIEW]Alfred Dumais - 2007 - Laval Théologique et Philosophique 63 (2):423-425.
  5. Beyond sacrificial harm: A two-dimensional model of utilitarian psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  6. All’s Well That Ends Well? A new holism about lifetime well-being.Guy Fletcher - forthcoming - Philosophical Quarterly.
    Is there more to how well a life goes overall (its lifetime well-being) than simply the aggregate goodness and badness of its moments (its momentary well-being)? Atomists about lifetime well-being say ‘no’. Holists hold that there is more to lifetime well-being than aggregate momentary well-being (with different holists offering different candidates for what this extra element might be). -/- This paper presents and defends a novel form of holism about lifetime well-being, which I call ‘End of Life’. This is the (...)
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  7. Meaningfulness and Importance.Guy Kahane - 2022 - In Iddo Landau, The Oxford Handbook of Meaning in Life. New York: Oxford University Press.
    Some lives are more meaningful than others. Some lives are more important than others. What is the relationship between meaning in life and importance? Because both can be described as relating to significance, the two are often conflated. But these are rather different concepts and the meaningful and the important can easily come apart. They do, however, interact in important ways. When importance also meets the conditions for meaningfulness, it amplifies it, and importance on a large scale is a key, (...)
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  8. Why Play the Notes? Indirect Aesthetic Normativity in Performance.Guy Rohrbaugh - 2020 - Australasian Journal of Philosophy 98 (1):78-91.
    While all agree that score compliance in performance is valuable, the source of this value is unclear. Questions about what authenticity requires crowd out questions about our reasons to be compliant in the first place, perhaps because they seem trivial or uninteresting. I argue that such reasons cannot be understood as ordinary aesthetic, instrumental, epistemic, or moral reasons. Instead, we treat considerations of score compliance as having a kind of final value, one which requires further explanation. Taking as a model (...)
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  9. Causal Responsibility and Robust Causation.Guy Grinfeld, David Lagnado, Tobias Gerstenberg, James F. Woodward & Marius Usher - 2020 - Frontiers in Psychology 11:1069.
    How do people judge the degree of causal responsibility that an agent has for the outcomes of her actions? We show that a relatively unexplored factor -- the robustness of the causal chain linking the agent’s action and the outcome -- influences judgments of causal responsibility of the agent. In three experiments, we vary robustness by manipulating the number of background circumstances under which the action causes the effect, and find that causal responsibility judgments increase with robustness. In the first (...)
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  10. Importance, Value, and Causal Impact.Guy Kahane - 2021 - Journal of Moral Philosophy 19 (6):577-601.
    Many believe that because we are so small, we must be utterly insignificant on the cosmic scale. But whether this is so depends on what it takes to be important. On one view, what matters for importance is the difference to value that something makes. On this view, what determines our cosmic importance is not our size, but what else of value is out there. But a rival view also seems plausible: that importance requires sufficient causal impact on the relevant (...)
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  11.  58
    The political imaginary of National AI Strategies.Guy Paltieli - 2022 - AI and Society 37 (4):1613-1624.
    In the past few years, several democratic governments have published their National AI Strategies (NASs). These documents outline how AI technology should be implemented in the public sector and explain the policies that will ensure the ethical use of personal data. In this article, I examine these documents as political texts and reconstruct the political imaginary that underlies them. I argue that these documents intervene in contemporary democratic politics by suggesting that AI can help democracies overcome some of the challenges (...)
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  12. If There Is a Hole, It Is Not God Shaped.Guy Kahane - 2018 - In Klaas Kraay, Does God Matter? Essays on the Axiological Implications of Theism. pp. 95-131.
    Some people are deeply dissatisfied by the universe that modern science reveals to us. They long for the world described by traditional religion. They do not believe in God, but they wish He had existed. I argue that this is a mistake. The naturalist world we inhabit is admittedly rather bleak. It is very far from being the best of all possible worlds. But an alternative governed by God is also unwelcome, and the things that might make God’s existence attractive—cosmic (...)
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  13. The Significance of the Past.Guy Kahane - 2021 - Journal of the American Philosophical Association 7 (4):582-600.
    The past is deeply important to many of us. But our concern about history can seem puzzling and needs justification. After all, the past cannot be changed: we can help the living needy, but the tears we shed for the long dead victims of past tragedies help no one. Attempts to justify our concern about history typically take one of two opposing forms. It is assumed either that such concern must be justified in instrumental or otherwise self-centered and present-centered terms (...)
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  14.  78
    Inner Achievement.Guy Rohrbaugh - 2015 - Erkenntnis 80 (6):1191-1204.
    The appealing idea that knowledge is best understood as a kind of achievement faces significant criticisms, among them Matthew Chrisman’s charge that the whole project rests on a kind of ontological category mistake. Chrisman argues that while knowledge and belief are states, the kind of normativity found in, for example, Sosa’s famous ‘Triple-A’ structure of assessment is only applicable to performances, end-directed events that unfold over time, and never to states. What is overlooked, both by Chrisman and those he criticizes, (...)
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  15.  72
    Psychologism and Completeness in the Arts.Guy Rohrbaugh - 2017 - Journal of Aesthetics and Art Criticism 75 (2):131-141.
    When is an artwork complete? Most hold that the correct answer to this question is psychological in nature. A work is said to be complete just in case the artist regards it as complete or is appropriately disposed to act as if he or she did. Even though this view seems strongly supported by metaphysical, epistemological, and normative considerations, this article argues that such psychologism about completeness is mistaken, fundamentally, because it cannot make sense of the artist's own perspective on (...)
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  16. Cultivating Doxastic Responsibility.Guy Axtell - 2021 - Humana Mente 14 (39):87-125.
    This paper addresses some of the contours of an ethics of knowledge in the context of ameliorative epistemology, where this term describes epistemological projects aimed at redressing epistemic injustices, improving collective epistemic practices, and educating more effectively for higher-order reflective reasoning dispositions. Virtue theory and embodiment theory together help to tie the cultivation of moral and epistemic emotions to cooperative problem-solving. We examine one cooperative vice, ‘knavery,’ and how David Hume’s little-noticed discussion of it is a forerunner of contemporary game (...)
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  17. Pain for the Moral Error Theory? A New Companions-in-Guilt Argument.Guy Fletcher - 2017 - Australasian Journal of Philosophy 96 (3):474-482.
    The moral error theorist claims that moral discourse is irredeemably in error because it is committed to the existence of properties that do not exist. A common response has been to postulate ‘companions in guilt’—forms of discourse that seem safe from error despite sharing the putatively problematic features of moral discourse. The most developed instance of this pairs moral discourse with epistemic discourse. In this paper, I present a new, prudential, companions-in-guilt argument and argue for its superiority over the epistemic (...)
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  18. Optimism without theism? Nagasawa on atheism, evolution, and evil.Guy Kahane - 2022 - Religious Studies 58 (4):701-714.
    Nagasawa has argued that the suffering associated with evolution presents a greater challenge to atheism than to theism because that evil is incompatible with ‘existential optimism’ about the world – with seeing the world as an overall good place, and being thankful that we exist. I argue that even if atheism was incompatible with existential optimism in this way, this presents no threat to atheism. Moreover, it is unclear how the suffering associated with evolution could on its own undermine existential (...)
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  19.  35
    Guilt, Shame and Academic Misconduct.Guy J. Curtis - 2023 - Journal of Academic Ethics 21 (4):743-757.
    Moral and self-conscious emotions like guilt and shame can function as internal negative experiences that punish or deter bad behaviour. Individual differences exist in people’s tendency to experience guilt and shame. Being disposed to experience guilt and/or shame may predict students’ expectations of their emotional reactions to engaging in immoral behaviour in the form of academic misconduct, and thus dissuade students from intending to engage in this behaviour. In this study, students’ (n = 459) guilt and shame proneness, their expectations (...)
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  20. History And Persons.Guy Kahane - 2017 - Philosophy and Phenomenological Research 99 (1):162-187.
    The non-identity problem is usually considered in the forward-looking direction but a version of it also applies to the past, due to the fact that even minor historical changes would have affected the whole subsequent sequence of births, dramatically changing who comes to exist next. This simple point is routinely overlooked by familiar attitudes and evaluative judgments about the past, even those of sophisticated historians. I shall argue, however, that it means that when we feel sadness about some historical tragedy, (...)
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  21. (1 other version)Thinking Twice about Virtue and Vice: Philosophical Situationism and the Vicious Minds Hypothesis.Guy Axtell - 2017 - Logos and Episteme 8 (1):7-39.
    This paper provides an empirical defense of credit theories of knowing against Mark Alfano’s challenges to them based on his theses of inferential cognitive situationism and of epistemic situationism. In order to support the claim that credit theories can treat many cases of cognitive success through heuristic cognitive strategies as credit-conferring, the paper develops the compatibility between virtue epistemologies qua credit theories, and dual-process theories in cognitive psychology. It also a response to Lauren Olin and John Doris’ “vicious minds” thesis, (...)
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  22.  10
    Jargon de l'authenticité: De l'idéologie allemande.Theodor W. Adorno, Guy Petitdemange & Eliane Escoubas - 2018 - Payot.
    Comment l'idéologie nazie a-t-elle imprégné et corrompu jusqu'au plus intime de la pensée et du langage? Jargon de l'authenticité est l'une des charges les plus féroces écrites contre Heidegger et son jargon. Qu'est-ce que le jargon? C'est un maniement de la langue qui vise à exercer un charme magique sur les lecteurs grâce à une sacralisation du langage et à un pathos de l'authenticité. Nationalisme, repli sur soi, mépris de la réalité sociale sont dès lors autant de voies pour perdre (...)
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  23.  20
    Can negative emotions increase students’ plagiarism and cheating?Guy J. Curtis, Kell Tremayne, Kit Wing Fu & Isabeau K. Tindall - 2021 - International Journal for Educational Integrity 17 (1).
    The challenges of higher education can be stressful, anxiety-producing, and sometimes depressing for students. Such negative emotions may influence students’ attitudes toward assessment, such as whether it is perceived as acceptable to engage in plagiarism. However, it is not known whether any impact of negative emotions on attitudes toward plagiarism translate into actual plagiarism behaviours. In two studies conducted at two universities, we examined whether negative emotionality influenced plagiarism behaviour via attitudes, norms, and intentions as predicted by the theory of (...)
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  24. Is the Universe Indifferent? Should We Care?Guy Kahane - 2021 - Philosophy and Phenomenological Research 104 (3):676-695.
    The scientific worldview is often claimed to reveal a universe chillingly indifferent to human suffering. But it’s unclear what it means to describe the universe as indifferent, or what a non- indifferent universe would be like. I suggest that the relevant contrast isn’t simply that between God and His absence, nor is the complaint about indifference focused on the lack of a kind of cosmic concern. At its heart is the idea of a mismatch between world and value. Although the (...)
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  25.  30
    How to Support Patient and Family in Dealing with Ethical Issues? The Relevance of Moral Case Deliberation.Guy Widdershoven, Margreet Stolper, Bert Molewijk & Suzanne Metselaar - 2020 - American Journal of Bioethics 20 (6):70-72.
    Volume 20, Issue 6, June 2020, Page 70-72.
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  26. Must Ontological Pragmatism be Self-Defeating?Guy Rohrbaugh - 2013 - In Christy Mag Uidhir, Art & Abstract Objects. Oxford University Press. pp. 29-48.
  27. Problems of Religious Luck, Chapter 6: The Pattern Stops Here?Guy Axtell - 2018 - In Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement. Lanham, MD, USA & London, UK: Lexington Books/Rowman & Littlefield.
    This book has argued that problems of religious luck, especially when operationalized into concerns about doxastic risk and responsibility, can be of shared interest to theologians, philosophers, and psychologists. We have pointed out counter-inductive thinking as a key feature of fideistic models of faith, and examined the implications of this point both for the social scientific study of fundamentalism, and for philosophers’ and theologians’ normative concerns with the reasonableness of a) exclusivist attitudes to religious multiplicity, and b) theologically-cast but bias-mirroring (...)
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  28.  69
    Nietzsche’s failed engagement with Schopenhauer’s pessimism: an analysis.Guy Elgat - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (2):129-153.
    ABSTRACT While a common view in the literature is that Nietzsche cannot successfully argue against Schopenhauer’s pessimism, a detailed explanation of why this is so is lacking. In this paper I provide such a detailed analysis. Specifically, a consideration of three of Nietzsche’s strategies for a revaluation of pain and suffering reveals two problems: the problem of ‘the direction of revaluation’ and the ‘dilemma of the intransigence of hedonism’. According to the first, the success of a revaluation cannot be guaranteed (...)
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  29. The Personal Dimension to Ontology.M. Guy Thompson - 2015 - Philosophy, Psychiatry, and Psychology 22 (2):125-127.
    Hersch’s objective in his paper was to “illustrate how an existential ontology has a great deal to offer psychotherapists”. The first of three sections addresses existential themes such as guilt and anxiety and explores the notion of bad faith; the second focuses on why existential ontology provides a more suitable grounding for psychotherapy than traditional models; and the third offers the author’s invention of a mental status examination that is derived from existential ontology. To illustrate how existential ontology may be (...)
     
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  30.  13
    Couples Coping Together: A Scoping Review of the Quantitative and Qualitative Evidence and Conceptual Work Across Three Decades.Katharina Weitkamp & Guy Bodenmann - 2022 - Frontiers in Psychology 13:876455.
    Dyadic coping (DC), how couples cope together to deal with a stressor like chronic illness, has received increased attention over the last three decades. The aim of the current study was to summarize the current state of research on DC in couples. We conducted a scoping review of qualitative, quantitative, and mixed-methods studies published between 1990 and 2020, assessing DC in couples during three decades. 5,705 studies were identified in three electronic databases and hand searches. We included 643 sources in (...)
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  31. Reflections on Presbyterorum Ordinis.Lawrence Welch & Guy Mansini - 2007 - Nova et Vetera 5:765-788.
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  32.  13
    Word power.Guy Dove - forthcoming - Philosophical Psychology.
    Anna Borghi’s new book, The Freedom of Words: Abstractness and the Power of Language, is an ambitious attempt to rethink the importance of language to human thought. She begins with a simple enough...
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  33. William James on Pragmatism and Religion.Guy Axtell - 2017 - In Jacob L. Goodson, William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. Lanham: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in certain (...)
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  34.  66
    Measurements, Preparations, and Interpretations in Quantum Theory: A Comment on Meehan.Guy Hetzroni - 2024 - British Journal for the Philosophy of Science 75 (3):687-694.
    I address the recent debate between Meehan and Vaidman concerning the claim made by the former for a new problem to quantum mechanics. I argue that while Meehan's incompatibility claim does hold in the situation he presents, it does not genuinely involve considerations that can limit quantum state preparation, nor does it introduce new constrains over possible interpretations of quantum theory.
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  35.  50
    Mathematical Analogies in Physics: the Curious Case of Gauge Symmetries.Guy Hetzroni & Noah Stemeroff - 2023 - In Carl Posy & Yemima Ben-Menahem, Mathematical Knowledge, Objects and Applications: Essays in Memory of Mark Steiner. Springer. pp. 229-262.
    Gauge symmetries provide one of the most puzzling examples of the applicability of mathematics in physics. The presented work focuses on the role of analogical reasoning in the gauge argument, motivated by Mark Steiner's claim that the application of the gauge principle relies on a Pythagorean analogy whose success undermines naturalist philosophy. In this paper, we present two different views concerning the analogy between gravity, electromagnetism, and nuclear interactions, each providing a different philosophical response to the problem of the applicability (...)
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  36. Epistemic Value, Duty, and Virtue.Guy Axtell - 2021 - In Brian C. Barnett, Introduction to Philosophy: Epistemology. Rebus Community.
    This chapter introduces some central issues in Epistemology, and, like others in the open textbook series Introduction to Philosophy, is set up for rewarding college classroom use, with discussion/reflection questions matched to clearly-stated learning objectives,, a brief glossary of the introduced/bolded terms/concepts, links to further open source readings as a next step, and a readily-accessible outline of the classic between William Clifford and William James over the "ethics of belief." The chapter introduces questions of epistemic value through Plato's famous example (...)
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  37.  26
    Le livre blanc de « La politique québécoise du développement culturel » : Esquisse critique d'une philosophie de la culture.Jean-Guy Meunier - 1979 - Philosophiques 6 (2):347-360.
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  38. Miracles.Guy Robinson - 1967 - Ratio (Misc.) 9:155 - 166.
     
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  39.  23
    How to Measure the Psychological “Flow”? A Neuroscience Perspective.Guy Cheron - 2016 - Frontiers in Psychology 7.
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  40.  41
    The return of Hephaistos, Dionysiac procession ritual, and the creation of a visual narrative.Guy Hedreen - 2004 - Journal of Hellenic Studies 124:38-64.
    The return of Hephaistos to Olympos, as a myth, concerns the establishment of a balance of power among the Olympian gods. Many visual representations of the myth in Archaic and Classical Greek art give visible form to the same theme, but they do so in a manner entirely distinct from the manner in which it is expressed in literary narratives of the tale. In this paper, I argue that vase-painters incorporated elements of Dionysiac processional ritual into representations of the return (...)
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  41.  38
    Relativity and Equivalence in Hilbert Space: A Principle-Theory Approach to the Aharonov–Bohm Effect.Guy Hetzroni - 2020 - Foundations of Physics 50 (2):120-135.
    This paper formulates generalized versions of the general principle of relativity and of the principle of equivalence that can be applied to general abstract spaces. It is shown that when the principles are applied to the Hilbert space of a quantum particle, its law of coupling to electromagnetic fields is obtained. It is suggested to understand the Aharonov-Bohm effect in light of these principles, and the implications for some related foundational controversies are discussed.
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  42. Une métaphysique propre à Thomas d’Aquin?Guy-François Delaporte - 2017 - Laval Théologique et Philosophique 73 (2):167-180.
    Résumé : Le thème de la Métaphysique de l’acte d’être a connu un succès jamais démenti au cours du siècle dernier, avec des auteurs comme Gilson, Maritain ou Fabro, pour ne citer que les plus célèbres. Pourtant, des questions de fond n’ont jamais reçu de réponse satisfaisante, et ont laissé le sentiment d’une doctrine inachevée et inachevable. Trois observations contribuent à cette insatisfaction : la quasi-absence d’une telle problématique chez Thomas d’Aquin, les désaccords entre certains points de la théorie ainsi (...)
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  43.  95
    Epistemic luck in light of the virtues.Guy Axtell - 2001 - In Abrol Fairweather & Linda Trinkaus Zagzebski, Virtue epistemology: essays on epistemic virtue and responsibility. New York: Oxford University Press. pp. 158--177.
    The presence of luck in our cognitive as in our moral lives shows that the quality of our intellectual character may not be entirely up to us as individuals, and that our motivation and even our ability to desire the truth, like our moral goodness, can be fragile. This paper uses epistemologists' responses to the problem of “epistemic luck” as a sounding board for this fragility; it locates the source of much of the internalist-externalist debate in epistemology in divergent, value-charged (...)
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  44.  24
    Texte, discours, cognition.Guy Achard-Bayle - 2018 - Semiotica 2018 (223):71-86.
    Résumé Le but de cet article est d’interroger les trois notions de texte, discours et cognition, et les modèles théoriques, complémentaires ou opposés, qui les illustrent et les défendent. Pour cela, les notions ne seront pas analysées à la suite, une par une, mais en parallèle, deux par deux. Reprenant les orientations de mes travaux actuels en linguistique textuelle et en linguistique cognitive, je les confronterai en deux temps : texte vs. discours et texte vs. cognition. Cette double confrontation, avec (...)
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  45. Bacon's Essays, Ed. By F.G. Selby.Francis Bacon & Francis Guy Selby - 1889
     
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  46.  18
    Visuomotor adaptation generalizes partially according to an eye-centred coordinate frame.Poh Eugene, Wallis Guy, Riek Stephan, De Rugy Aymar & Carroll Timothy - 2015 - Frontiers in Human Neuroscience 9.
  47.  20
    (1 other version)Meaning, Truth and Negation.Bernard Harrison & Guy Stock - 1983 - Aristotelian Society Supplementary Volume 57 (1):179-206.
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  48.  16
    Effects of Pulsed-Wave Chromotherapy and Guided Relaxation on the Theta-Alpha Oscillation During Arrest Reaction.Guy Cheron, Dominique Ristori, Mathieu Petieau, Cédric Simar, David Zarka & Ana-Maria Cebolla - 2022 - Frontiers in Psychology 13.
    The search for the best wellness practice has promoted the development of devices integrating different technologies and guided meditation. However, the final effects on the electrical activity of the brain remain relatively sparse. Here, we have analyzed of the alpha and theta electroencephalographic oscillations during the realization of the arrest reaction when a chromotherapy session performed in a dedicated room [Rebalance device], with an ergonomic bed integrating pulsed-wave light stimulation, guided breathing, and body scan exercises. We demonstrated that the PWL (...)
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  49.  29
    The Role of Suffering in the “Tired of Life” Debate.Guy Widdershoven, Aartjan Beekman, Natalie Evans & Sisco van Veen - 2022 - American Journal of Bioethics 22 (2):68-70.
    Florijn analyzes the ruling of the Court of Appeal in the Heringa case, focusing on the role of patient autonomy in physician assisted death (Florijn 2022). His analysis of the case shows that in Dutch euthanasia law patient autonomy as self-determination is limited by the reciprocal physician-patient relationship. Yet, it also gives an unbalanced view of the Dutch euthanasia regulation and its ethical foundation. By focusing on patient autonomy, the importance of unbearable and irremediable suffering as a prerequisite for euthanasia (...)
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  50. Blind Man’s Bluff: The Basic Belief Apologetic as Anti-skeptical Stratagem.Guy Axtell - 2006 - Philosophical Studies 130 (1):131-152.
    Today we find philosophical naturalists and Christian theists both expressing an interest in virtue epistemology, while starting out from vastly different assumptions. What can be done to increase fruitful dialogue among these divergent groups of virtue-theoretic thinkers? The primary aim of this paper is to uncover more substantial common ground for dialogue by wielding a double-edged critique of certain assumptions shared by 'scientific' and 'theistic' externalisms, assumptions that undermine proper attention to epistemic agency and responsibility. I employ a responsibilist virtue (...)
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