Results for 'Guy Rocher'

973 found
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  1.  25
    The Buddhist Nirvāṇa and Its Western InterpretersThe Buddhist Nirvana and Its Western Interpreters.Ludo Rocher & Guy Richard Welbon - 1970 - Journal of the American Oriental Society 90 (4):589.
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  2.  37
    Hégémonie, fragmentation et mondialisation de la culture.Guy Rocher - 2000 - Horizons Philosophiques 11 (1):125-134.
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  3.  28
    Guy Rocher, 1996, Études de sociologie du droit et de l'éthique, Montréal: Les Éditions Thémis, 327 p. Guy Rocher, 1996, Études de sociologie du droit et de l'éthique, Montréal: Les Éditions Thémis, 327 p. [REVIEW]André Lacroix - 1997 - Horizons Philosophiques 8 (1):139-141.
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  4.  46
    Pierre Gendron, La Modernité religieuse dans la pensée sociologique. Ernst Troeltsch et Max Weber. Préface par Guy Rocher. Québec, Les Presses de l'Université Laval (coll. « Pensée allemande et européenne »), 2006, xi-107 p.Pierre Gendron, La Modernité religieuse dans la pensée sociologique. Ernst Troeltsch et Max Weber. Préface par Guy Rocher. Québec, Les Presses de l'Université Laval (coll. « Pensée allemande et européenne »), 2006, xi-107 p. [REVIEW]Alfred Dumais - 2007 - Laval Théologique et Philosophique 63 (2):423-425.
  5. A Fresh Start for the Objective-List Theory of Well-Being.Guy Fletcher - 2013 - Utilitas 25 (2):206-220.
    So-called theories of well-being (prudential value, welfare) are under-represented in discussions of well-being. I do four things in this article to redress this. First, I develop a new taxonomy of theories of well-being, one that divides theories in a more subtle and illuminating way. Second, I use this taxonomy to undermine some misconceptions that have made people reluctant to hold objective-list theories. Third, I provide a new objective-list theory and show that it captures a powerful motivation for the main competitor (...)
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  6. Our Cosmic Insignificance.Guy Kahane - 2013 - Noûs 47 (2):745-772.
    The universe that surrounds us is vast, and we are so very small. When we reflect on the vastness of the universe, our humdrum cosmic location, and the inevitable future demise of humanity, our lives can seem utterly insignificant. Many philosophers assume that such worries about our significance reflect a banal metaethical confusion. They dismiss the very idea of cosmic significance. This, I argue, is a mistake. Worries about cosmic insignificance do not express metaethical worries about objectivity or nihilism, and (...)
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  7. All’s Well That Ends Well? A new holism about lifetime well-being.Guy Fletcher - forthcoming - Philosophical Quarterly.
    Is there more to how well a life goes overall (its lifetime well-being) than simply the aggregate goodness and badness of its moments (its momentary well-being)? Atomists about lifetime well-being say ‘no’. Holists hold that there is more to lifetime well-being than aggregate momentary well-being (with different holists offering different candidates for what this extra element might be). -/- This paper presents and defends a novel form of holism about lifetime well-being, which I call ‘End of Life’. This is the (...)
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  8. Normal Human Variation: Refocussing the Enhancement Debate.Guy Kahane & Julian Savulescu - 2013 - Bioethics 29 (2):133-143.
    This article draws attention to several common mistakes in thinking about biomedical enhancement, mistakes that are made even by some supporters of enhancement. We illustrate these mistakes by examining objections that John Harris has recently raised against the use of pharmacological interventions to directly modulate moral decision-making. We then apply these lessons to other influential figures in the debate about enhancement. One upshot of our argument is that many considerations presented as powerful objections to enhancement are really strong considerations in (...)
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  9. Meaningfulness and Importance.Guy Kahane - 2022 - In Iddo Landau, The Oxford Handbook of Meaning in Life. New York: Oxford University Press.
    Some lives are more meaningful than others. Some lives are more important than others. What is the relationship between meaning in life and importance? Because both can be described as relating to significance, the two are often conflated. But these are rather different concepts and the meaningful and the important can easily come apart. They do, however, interact in important ways. When importance also meets the conditions for meaningfulness, it amplifies it, and importance on a large scale is a key, (...)
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  10. Importance, Value, and Causal Impact.Guy Kahane - 2021 - Journal of Moral Philosophy 19 (6):577-601.
    Many believe that because we are so small, we must be utterly insignificant on the cosmic scale. But whether this is so depends on what it takes to be important. On one view, what matters for importance is the difference to value that something makes. On this view, what determines our cosmic importance is not our size, but what else of value is out there. But a rival view also seems plausible: that importance requires sufficient causal impact on the relevant (...)
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  11.  58
    The political imaginary of National AI Strategies.Guy Paltieli - 2022 - AI and Society 37 (4):1613-1624.
    In the past few years, several democratic governments have published their National AI Strategies (NASs). These documents outline how AI technology should be implemented in the public sector and explain the policies that will ensure the ethical use of personal data. In this article, I examine these documents as political texts and reconstruct the political imaginary that underlies them. I argue that these documents intervene in contemporary democratic politics by suggesting that AI can help democracies overcome some of the challenges (...)
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  12. If There Is a Hole, It Is Not God Shaped.Guy Kahane - 2018 - In Klaas Kraay, Does God Matter? Essays on the Axiological Implications of Theism. pp. 95-131.
    Some people are deeply dissatisfied by the universe that modern science reveals to us. They long for the world described by traditional religion. They do not believe in God, but they wish He had existed. I argue that this is a mistake. The naturalist world we inhabit is admittedly rather bleak. It is very far from being the best of all possible worlds. But an alternative governed by God is also unwelcome, and the things that might make God’s existence attractive—cosmic (...)
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  13. The Significance of the Past.Guy Kahane - 2021 - Journal of the American Philosophical Association 7 (4):582-600.
    The past is deeply important to many of us. But our concern about history can seem puzzling and needs justification. After all, the past cannot be changed: we can help the living needy, but the tears we shed for the long dead victims of past tragedies help no one. Attempts to justify our concern about history typically take one of two opposing forms. It is assumed either that such concern must be justified in instrumental or otherwise self-centered and present-centered terms (...)
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  14. Illocution and understanding.Guy Longworth - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    What are the connections between the successful performance of illocutionary acts and audience understanding or uptake of their performance? According to one class of proposals, audience understanding suffices for successful performance. I explain how those proposals emerge from earlier work and seek to clarify some of their interrelations.
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  15. Causal Responsibility and Robust Causation.Guy Grinfeld, David Lagnado, Tobias Gerstenberg, James F. Woodward & Marius Usher - 2020 - Frontiers in Psychology 11:1069.
    How do people judge the degree of causal responsibility that an agent has for the outcomes of her actions? We show that a relatively unexplored factor -- the robustness of the causal chain linking the agent’s action and the outcome -- influences judgments of causal responsibility of the agent. In three experiments, we vary robustness by manipulating the number of background circumstances under which the action causes the effect, and find that causal responsibility judgments increase with robustness. In the first (...)
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  16. Cultivating Doxastic Responsibility.Guy Axtell - 2021 - Humana Mente 14 (39):87-125.
    This paper addresses some of the contours of an ethics of knowledge in the context of ameliorative epistemology, where this term describes epistemological projects aimed at redressing epistemic injustices, improving collective epistemic practices, and educating more effectively for higher-order reflective reasoning dispositions. Virtue theory and embodiment theory together help to tie the cultivation of moral and epistemic emotions to cooperative problem-solving. We examine one cooperative vice, ‘knavery,’ and how David Hume’s little-noticed discussion of it is a forerunner of contemporary game (...)
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  17. Optimism without theism? Nagasawa on atheism, evolution, and evil.Guy Kahane - 2022 - Religious Studies 58 (4):701-714.
    Nagasawa has argued that the suffering associated with evolution presents a greater challenge to atheism than to theism because that evil is incompatible with ‘existential optimism’ about the world – with seeing the world as an overall good place, and being thankful that we exist. I argue that even if atheism was incompatible with existential optimism in this way, this presents no threat to atheism. Moreover, it is unclear how the suffering associated with evolution could on its own undermine existential (...)
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  18.  35
    Guilt, Shame and Academic Misconduct.Guy J. Curtis - 2023 - Journal of Academic Ethics 21 (4):743-757.
    Moral and self-conscious emotions like guilt and shame can function as internal negative experiences that punish or deter bad behaviour. Individual differences exist in people’s tendency to experience guilt and shame. Being disposed to experience guilt and/or shame may predict students’ expectations of their emotional reactions to engaging in immoral behaviour in the form of academic misconduct, and thus dissuade students from intending to engage in this behaviour. In this study, students’ (n = 459) guilt and shame proneness, their expectations (...)
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  19. A Millian Objection to Reasons as Evidence.Guy Fletcher - 2013 - Utilitas 25 (3):417-420.
    Stephen Kearns and Daniel Star have recently proposed this thesis: [Reasons as Evidence: Necessarily, a fact F is a reason for an agent A to PHI.
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  20.  10
    Jargon de l'authenticité: De l'idéologie allemande.Theodor W. Adorno, Guy Petitdemange & Eliane Escoubas - 2018 - Payot.
    Comment l'idéologie nazie a-t-elle imprégné et corrompu jusqu'au plus intime de la pensée et du langage? Jargon de l'authenticité est l'une des charges les plus féroces écrites contre Heidegger et son jargon. Qu'est-ce que le jargon? C'est un maniement de la langue qui vise à exercer un charme magique sur les lecteurs grâce à une sacralisation du langage et à un pathos de l'authenticité. Nationalisme, repli sur soi, mépris de la réalité sociale sont dès lors autant de voies pour perdre (...)
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  21.  20
    Can negative emotions increase students’ plagiarism and cheating?Guy J. Curtis, Kell Tremayne, Kit Wing Fu & Isabeau K. Tindall - 2021 - International Journal for Educational Integrity 17 (1).
    The challenges of higher education can be stressful, anxiety-producing, and sometimes depressing for students. Such negative emotions may influence students’ attitudes toward assessment, such as whether it is perceived as acceptable to engage in plagiarism. However, it is not known whether any impact of negative emotions on attitudes toward plagiarism translate into actual plagiarism behaviours. In two studies conducted at two universities, we examined whether negative emotionality influenced plagiarism behaviour via attitudes, norms, and intentions as predicted by the theory of (...)
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  22. Is the Universe Indifferent? Should We Care?Guy Kahane - 2021 - Philosophy and Phenomenological Research 104 (3):676-695.
    The scientific worldview is often claimed to reveal a universe chillingly indifferent to human suffering. But it’s unclear what it means to describe the universe as indifferent, or what a non- indifferent universe would be like. I suggest that the relevant contrast isn’t simply that between God and His absence, nor is the complaint about indifference focused on the lack of a kind of cosmic concern. At its heart is the idea of a mismatch between world and value. Although the (...)
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  23. John Cook Wilson on the indefinability of knowledge.Guy Longworth & Simon Wimmer - 2022 - European Journal of Philosophy 30 (4):1547-1564.
    Can knowledge be defined? We expound an argument of John Cook Wilson's that it cannot. Cook Wilson's argument connects knowing with having the power to inquire. We suggest that if he is right about that connection, then knowledge is, indeed, indefinable.
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  24.  78
    Inner Achievement.Guy Rohrbaugh - 2015 - Erkenntnis 80 (6):1191-1204.
    The appealing idea that knowledge is best understood as a kind of achievement faces significant criticisms, among them Matthew Chrisman’s charge that the whole project rests on a kind of ontological category mistake. Chrisman argues that while knowledge and belief are states, the kind of normativity found in, for example, Sosa’s famous ‘Triple-A’ structure of assessment is only applicable to performances, end-directed events that unfold over time, and never to states. What is overlooked, both by Chrisman and those he criticizes, (...)
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  25.  72
    Psychologism and Completeness in the Arts.Guy Rohrbaugh - 2017 - Journal of Aesthetics and Art Criticism 75 (2):131-141.
    When is an artwork complete? Most hold that the correct answer to this question is psychological in nature. A work is said to be complete just in case the artist regards it as complete or is appropriately disposed to act as if he or she did. Even though this view seems strongly supported by metaphysical, epistemological, and normative considerations, this article argues that such psychologism about completeness is mistaken, fundamentally, because it cannot make sense of the artist's own perspective on (...)
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  26.  30
    Expanded terminal sedation: too removed from real-world practice.Guy Schofield & Idris Baker - 2023 - Journal of Medical Ethics 49 (4):267-268.
    Gilbertson et al present a considered analysis of the abstract problem of ‘sedation’ at the end of life,1 and it is reassuring to see the separation of multiple practises that are often grouped under the heading terminal sedation. In their work, the authors attempt to introduce and justify a new practice in the care of those dying with significant suffering—expanded terminal sedation (ETS). This analysis will not, however, help our colleagues at the bedside. Here, we will focus on the flaws (...)
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  27.  49
    Abstract Concepts and the Embodied Mind: Rethinking Grounded Cognition.Guy Dove - 2022 - New York, NY, USA: Oxford University Press.
    Our thoughts depend on knowledge about objects, people, properties, and events. In order to think about where we left our keys, what we are going to make for dinner, when we last fed the dogs, and how we are going to survive our next visit with our family, we need to know something about locations, keys, cooking, dogs, survival, families, and so on. Researchers have sought to explain how our brains can store and access such general knowledge. A growing body (...)
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  28.  13
    Word power.Guy Dove - forthcoming - Philosophical Psychology.
    Anna Borghi’s new book, The Freedom of Words: Abstractness and the Power of Language, is an ambitious attempt to rethink the importance of language to human thought. She begins with a simple enough...
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  29.  30
    How to Support Patient and Family in Dealing with Ethical Issues? The Relevance of Moral Case Deliberation.Guy Widdershoven, Margreet Stolper, Bert Molewijk & Suzanne Metselaar - 2020 - American Journal of Bioethics 20 (6):70-72.
    Volume 20, Issue 6, June 2020, Page 70-72.
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  30. Must Ontological Pragmatism be Self-Defeating?Guy Rohrbaugh - 2013 - In Christy Mag Uidhir, Art & Abstract Objects. Oxford University Press. pp. 29-48.
  31. Problems of Religious Luck, Chapter 6: The Pattern Stops Here?Guy Axtell - 2018 - In Problems of Religious Luck: Assessing the Limits of Reasonable Religious Disagreement. Lanham, MD, USA & London, UK: Lexington Books/Rowman & Littlefield.
    This book has argued that problems of religious luck, especially when operationalized into concerns about doxastic risk and responsibility, can be of shared interest to theologians, philosophers, and psychologists. We have pointed out counter-inductive thinking as a key feature of fideistic models of faith, and examined the implications of this point both for the social scientific study of fundamentalism, and for philosophers’ and theologians’ normative concerns with the reasonableness of a) exclusivist attitudes to religious multiplicity, and b) theologically-cast but bias-mirroring (...)
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  32.  66
    Measurements, Preparations, and Interpretations in Quantum Theory: A Comment on Meehan.Guy Hetzroni - 2024 - British Journal for the Philosophy of Science 75 (3):687-694.
    I address the recent debate between Meehan and Vaidman concerning the claim made by the former for a new problem to quantum mechanics. I argue that while Meehan's incompatibility claim does hold in the situation he presents, it does not genuinely involve considerations that can limit quantum state preparation, nor does it introduce new constrains over possible interpretations of quantum theory.
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  33. Bridging a Fault Line: On underdetermination and the ampliative adequacy of competing theories.Guy Axtell - 2014 - In Abrol Fairweather & Owen Flanagan, Virtue Epistemology Naturalized: Bridges between Virtue Epistemology and Philosophy of Science. Cham: Synthese Library. pp. 227-245.
    This paper pursues Ernan McMullin‘s claim ("Virtues of a Good Theory" and related papers on theory-choice) that talk of theory virtues exposes a fault-line in philosophy of science separating "very different visions" of scientific theorizing. It argues that connections between theory virtues and virtue epistemology are substantive rather than ornamental, since both address underdetermination problems in science, helping us to understand the objectivity of theory choice and more specifically what I term the ampliative adequacy of scientific theories. The paper argues (...)
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  34.  53
    Integrating Cognitive Process and Descriptive Models of Attitudes and Preferences.Guy E. Hawkins, A. A. J. Marley, Andrew Heathcote, Terry N. Flynn, Jordan J. Louviere & Scott D. Brown - 2014 - Cognitive Science 38 (4):701-735.
    Discrete choice experiments—selecting the best and/or worst from a set of options—are increasingly used to provide more efficient and valid measurement of attitudes or preferences than conventional methods such as Likert scales. Discrete choice data have traditionally been analyzed with random utility models that have good measurement properties but provide limited insight into cognitive processes. We extend a well-established cognitive model, which has successfully explained both choices and response times for simple decision tasks, to complex, multi-attribute discrete choice data. The (...)
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  35.  50
    Mathematical Analogies in Physics: the Curious Case of Gauge Symmetries.Guy Hetzroni & Noah Stemeroff - 2023 - In Carl Posy & Yemima Ben-Menahem, Mathematical Knowledge, Objects and Applications: Essays in Memory of Mark Steiner. Springer. pp. 229-262.
    Gauge symmetries provide one of the most puzzling examples of the applicability of mathematics in physics. The presented work focuses on the role of analogical reasoning in the gauge argument, motivated by Mark Steiner's claim that the application of the gauge principle relies on a Pythagorean analogy whose success undermines naturalist philosophy. In this paper, we present two different views concerning the analogy between gravity, electromagnetism, and nuclear interactions, each providing a different philosophical response to the problem of the applicability (...)
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  36.  30
    Self-harm in immigration detention: political, not (just) medical.Guy Aitchison & Ryan Essex - 2024 - Journal of Medical Ethics 50 (11):786-793.
    Self-harm within immigration detention centres has been a widely documented phenomenon, occurring at far higher rates than the wider community. Evidence suggests that factors such as the conditions of detention and uncertainty about refugee status are among the most prominent precipitators of self-harm. While important in explaining self-harm, this is not the entire story. In this paper, we argue for a more overtly political interpretation of detainee self-harm as resistance and assess the ethical implications of this view, drawing on interviews (...)
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  37. Epistemic Value, Duty, and Virtue.Guy Axtell - 2021 - In Brian C. Barnett, Introduction to Philosophy: Epistemology. Rebus Community.
    This chapter introduces some central issues in Epistemology, and, like others in the open textbook series Introduction to Philosophy, is set up for rewarding college classroom use, with discussion/reflection questions matched to clearly-stated learning objectives,, a brief glossary of the introduced/bolded terms/concepts, links to further open source readings as a next step, and a readily-accessible outline of the classic between William Clifford and William James over the "ethics of belief." The chapter introduces questions of epistemic value through Plato's famous example (...)
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  38.  13
    Couples Coping Together: A Scoping Review of the Quantitative and Qualitative Evidence and Conceptual Work Across Three Decades.Katharina Weitkamp & Guy Bodenmann - 2022 - Frontiers in Psychology 13:876455.
    Dyadic coping (DC), how couples cope together to deal with a stressor like chronic illness, has received increased attention over the last three decades. The aim of the current study was to summarize the current state of research on DC in couples. We conducted a scoping review of qualitative, quantitative, and mixed-methods studies published between 1990 and 2020, assessing DC in couples during three decades. 5,705 studies were identified in three electronic databases and hand searches. We included 643 sources in (...)
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  39. Reflections on Presbyterorum Ordinis.Lawrence Welch & Guy Mansini - 2007 - Nova et Vetera 5:765-788.
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  40.  25
    Words have a weight: Language as a source of inner grounding and flexibility in abstract concepts.Guy Dove, Laura Barca, Luca Tummolini & Anna M. Borghi - 2020 - Psychological Research 1 (Advanced Online Publication):1-17.
    The role played by language in our cognitive lives is a topic at the centre of contemporary debates in cognitive (neuro)science. In this paper we illustrate and compare two theories that offer embodied explanations of this role: the WAT (words as social tools) and the LENS (language is an embodied neuroenhancement and scaffold) theories. WAT and LENS differ from other current proposals, because they connect the impact of the neurologically realized language system on our cognition to the ways in which (...)
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  41.  24
    Texte, discours, cognition.Guy Achard-Bayle - 2018 - Semiotica 2018 (223):71-86.
    Résumé Le but de cet article est d’interroger les trois notions de texte, discours et cognition, et les modèles théoriques, complémentaires ou opposés, qui les illustrent et les défendent. Pour cela, les notions ne seront pas analysées à la suite, une par une, mais en parallèle, deux par deux. Reprenant les orientations de mes travaux actuels en linguistique textuelle et en linguistique cognitive, je les confronterai en deux temps : texte vs. discours et texte vs. cognition. Cette double confrontation, avec (...)
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  42.  18
    Visuomotor adaptation generalizes partially according to an eye-centred coordinate frame.Poh Eugene, Wallis Guy, Riek Stephan, De Rugy Aymar & Carroll Timothy - 2015 - Frontiers in Human Neuroscience 9.
  43.  20
    (1 other version)Meaning, Truth and Negation.Bernard Harrison & Guy Stock - 1983 - Aristotelian Society Supplementary Volume 57 (1):179-206.
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  44.  71
    Intermediate representations exclude embodiment.Guy Dove - 2013 - Behavioral and Brain Sciences 36 (4):353-354.
    Given that Pickering & Garrod's (P&G's) account integrates language production and comprehension, it is reasonable to ask whether it is compatible with embodied cognition. I argue that its dependence on rich intermediate representations of linguistic structure excludes embodiment. Two options are available to supporters of embodied cognition: They can adopt a more liberal notion of embodiment or they can attempt to replace these intermediate representations with robustly embodied ones. Both of these options face challenges.
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  45.  16
    Effects of Pulsed-Wave Chromotherapy and Guided Relaxation on the Theta-Alpha Oscillation During Arrest Reaction.Guy Cheron, Dominique Ristori, Mathieu Petieau, Cédric Simar, David Zarka & Ana-Maria Cebolla - 2022 - Frontiers in Psychology 13.
    The search for the best wellness practice has promoted the development of devices integrating different technologies and guided meditation. However, the final effects on the electrical activity of the brain remain relatively sparse. Here, we have analyzed of the alpha and theta electroencephalographic oscillations during the realization of the arrest reaction when a chromotherapy session performed in a dedicated room [Rebalance device], with an ergonomic bed integrating pulsed-wave light stimulation, guided breathing, and body scan exercises. We demonstrated that the PWL (...)
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  46.  29
    The Role of Suffering in the “Tired of Life” Debate.Guy Widdershoven, Aartjan Beekman, Natalie Evans & Sisco van Veen - 2022 - American Journal of Bioethics 22 (2):68-70.
    Florijn analyzes the ruling of the Court of Appeal in the Heringa case, focusing on the role of patient autonomy in physician assisted death (Florijn 2022). His analysis of the case shows that in Dutch euthanasia law patient autonomy as self-determination is limited by the reciprocal physician-patient relationship. Yet, it also gives an unbalanced view of the Dutch euthanasia regulation and its ethical foundation. By focusing on patient autonomy, the importance of unbearable and irremediable suffering as a prerequisite for euthanasia (...)
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  47. Miracles.Guy Robinson - 1967 - Ratio (Misc.) 9:155 - 166.
     
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  48. Bacon's Essays, Ed. By F.G. Selby.Francis Bacon & Francis Guy Selby - 1889
     
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  49.  26
    Le livre blanc de « La politique québécoise du développement culturel » : Esquisse critique d'une philosophie de la culture.Jean-Guy Meunier - 1979 - Philosophiques 6 (2):347-360.
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  50.  17
    Basic Income Pilots: Uses, Limitations and Design Principles.Guy Standing - 2021 - Basic Income Studies 16 (1):75-99.
    The position underlying this article is that while pilots are not strictly required to justify moving in the direction of a basic income system, nevertheless they can play several useful functions in the debate. These include rebutting common preconceptions, for instance that basic income will make people ‘lazy’, indicating non-monetary benefits such as improved health and wellbeing, and testing how a basic income might best be introduced in a given region, country or city. In that context the article goes on (...)
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