Results for 'Grace Akello'

956 found
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  1. Reasons for Facebook Usage: Data From 46 Countries.Marta Kowal, Piotr Sorokowski, Agnieszka Sorokowska, Małgorzata Dobrowolska, Katarzyna Pisanski, Anna Oleszkiewicz, Grace Akello, Charlotte Alm, Afifa Anjum, Kelly Asao, Boris Bizumic, Mahmoud Boussena, David M. Buss, Marina Butovskaya, Seda Can, Katarzyna Cantarero, Hakan Cetinkaya, Marco A. C. Varella, Rosa M. Cueto, Marcin Czub, Seda Dural, Ignacio Estevan, Carla S. Esteves, Jorge Contreras-Graduño, Ivana Hromatko, Chin-Ming Hui, Feng Jiang, Konstantinos Kafetsios, András Láng, Torun Lindholm, Giulia Lopez, Mohammad Madallh Alhabahba, Rocío Martínez, Norbert Meskó, Conal Monaghan, Bojan Musil, Jean C. Natividade, Elisabeth Oberzaucher, Mohd S. Omar Fauzee, Baris Özener, Ariela F. Pagani, Miriam Parise, Farid Pazhoohi, Mariia Perun, Nejc Plohl, Camelia Popa, Pavol Prokop, Muhammad Rizwan, Mario Sainz, Christin-Melanie Vauclair & Stanislava Yordanova Stoyanova - 2020 - Frontiers in Psychology 11:505966.
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  2.  63
    Christian Spirituality and Mysticism in the Encyclopedia of Religion: GRACE M. JANTZEN.Grace M. Jantzen - 1988 - Religious Studies 24 (1):57-64.
    The great increase of interest in the study of spirituality and mysticism is reflected in the large number of articles that the Encyclopedia of Religion devotes to various aspects of this topic. As one would expect, there are long entries for ‘Mysticism’ and ‘Christian Spirituality’ and ‘Religious Experience’. In addition to these broad categories, attention is given to more specific aspects of spirituality such as ‘Asceticism’, ‘Silence’, ‘Prayer’, ‘Meditation’, and so on. This is complemented by entries on many of the (...)
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  3.  35
    Can You Hear Nature Sing? Enacting the Syilx Ethical Practice of Nʕawqnwixʷ to Reconstruct the Relationships Between Humans and Nature.Grace H. Fan - 2024 - Journal of Business Ethics 195 (2):249-268.
    This study sheds new insight on how historically oppressed and marginalized actors are able to pursue environmental sustainability based on alternative worldviews (e.g., Indigenous worldviews) rather than succumbing to those dominant in the Western society, based on a study of the Syilx (“Okanagan”) people in British Columbia, Canada. We found that the Syilx people enacted the ethical practice of nʕawqnwixʷ (“the reciprocal gentle dropping of thoughts, like water, into everyone’s minds to address the issue at the centre of discussion and (...)
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  4. Becoming Divine: Towards a Feminist Philosophy of Religion.Grace Jantzen - 1999 - Bloomington, Ind.: Indiana University Press.
    "The book’s contribution to feminist philosophy of religion is substantial and original.... It brings the continental and Anglo-American traditions into substantive and productive conversation with each other." —Ellen Armour To what extent has the emergence of the study of religion in Western culture been gendered? In this exciting book, Grace Jantzen proposes a new philosophy of religion from a feminist perspective. Hers is a vital and significant contribution which will be essential reading in the study of religion.
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  5.  14
    Sandplay Therapy: Research and Practice.Grace Hong - 2010 - Routledge.
    This book explores the essence of sandplay therapy. Drawing on Grace Hong’s extensive work in the field the book discusses this unique, creative and nonverbal approach to therapy. The book focuses on her experiences in practice, research and teaching from both the US and Taiwan.
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  6.  76
    Care, autonomy, and justice: feminism and the ethic of care.Grace Clement - 1996 - Boulder, Colo.: Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad (...)
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  7.  86
    Words into Silence.Grace Mariette Agolia - 2019 - Philosophy and Theology 31 (1):223-249.
    This essay explores Karl Rahner’s use of silence throughout his writings in relation to central themes of his theology. First, in his reflections about encountering the silent mystery of God in prayer, Rahner discovers that this painful silence may indeed be sacramental of God’s abiding nearness, inviting us to greater faith, hope, and love. Second, Rahner engages the transcendental character of this relationship between grace and freedom through the silence that permeates the existential divine-human dialogue. Third, Rahner’s meditations on (...)
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  8. Subjectivity in Film: Mine, Yours, and No One’s.Sara Aronowitz & Grace Helton - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    A classic and fraught question in the philosophy of film is this: when you watch a film, do you experience yourself in the world of the film, observing the scenes? In this paper, we argue that this subject of film experience is sometimes a mere impersonal viewpoint, sometimes a first-personal but unindexed subject, and sometimes a particular, indexed subject such as the viewer herself or a character in the film. We first argue for subject pluralism: there is no single answer (...)
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  9.  38
    Soaring and Settling: Buddhist Perspectives on Contemporary Social and Religious Issues (review).Grace G. Burford - 2001 - Buddhist-Christian Studies 21 (1):135-138.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 63-67 [Access article in PDF] A Buddhist Reflects (Practices Reflection) on Some Christians' Reflections on Buddhist Practices Grace Burford Prescott College A tourist lost in New York City asks of a passerby, "How do I get to Carnegie Hall?"The musically inclined informant replies, "Practice, practice, practice!" Often people who have just heard I am a college professor with a specialty in Buddhism ask me (...)
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  10.  7
    Tongues of fire: a bible of sacred scriptures of the pagan world.Grace Hill Turnbull - 1929 - New York: Arno Press.
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  11. If You Can't Change What You Believe, You Don't Believe It.Grace Helton - 2020 - Noûs 54 (3):501-526.
    I develop and defend the view that subjects are necessarily psychologically able to revise their beliefs in response to relevant counter-evidence. Specifically, subjects can revise their beliefs in response to relevant counter-evidence, given their current psychological mechanisms and skills. If a subject lacks this ability, then the mental state in question is not a belief, though it may be some other kind of cognitive attitude, such as a supposition, an entertained thought, or a pretense. The result is a moderately revisionary (...)
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  12.  47
    Italian Emigration of Our Times. R. F. Foerster.Grace Abbott - 1921 - International Journal of Ethics 31 (3):341-342.
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  13.  23
    Rethinking Belonging in a Globalized World.Grace Goh - 2020 - Philosophy in the Contemporary World 26 (1):127-137.
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  14. Jimmy Go Puan Seng: Writer Mentor.Grace Glory Go - 2010 - Budhi: A Journal of Ideas and Culture 14 (2):383-385.
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  15. Nutrition in Adolescence-Implications for Healthy Maturation.Grace A. Goldsmith - 1965 - In Karl W. Linsenmann, Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 8--61.
     
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  16.  19
    Sick to Death.Grace Good - 2006 - Journal of Clinical Ethics 17 (1):80-82.
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  17.  5
    Food mukbang on social media: towards an AI-driven persuasive interventions for living healthy on social media.Grace Ataguba, Iheanyi Kalu, Gerry Chan & Rita Orji - forthcoming - AI and Society:1-22.
    Social media has witnessed different eating practices, including food mukbang. Food mukbang is a type of video presentation where hosts consume large quantities of food while interacting with viewers. This study is situated on the social eating theory, which explains how people connect their individual interests with society. Though this practice has been on social media platforms for a while now, little is known about its health impact on a wide range of audiences. Unhealthy eating practices are associated with obesity (...)
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  18. Amodal completion and knowledge.Grace Helton & Bence Nanay - 2019 - Analysis 79 (3):415-423.
    Amodal completion is the representation of occluded parts of perceived objects. We argue for the following three claims: First, at least some amodal completion-involved experiences can ground knowledge about the occluded portions of perceived objects. Second, at least some instances of amodal completion-grounded knowledge are not sensitive, that is, it is not the case that in the nearest worlds in which the relevant claim is false, that claim is not believed true. Third, at least some instances of amodal completion-grounded knowledge (...)
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  19.  18
    Timothy Findley, His Biographers, and The Piano Man’s Daughter.Sherrill Grace - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):413-430.
    In this paper, Sherrill Grace, Findley’s biographer, will examine her biographical practices in the context of Findley’s own memoir, Inside Memory, and his interest in creating fictional auto/biographers and auto/biography in several of his major novels. His fictional auto/biographers often use the same categories of document that Findley himself used—journals, diaries, archives—and this reality produces some fascinating challenges for a Findley biographer, not least the difficulty of separating fact from fiction, or, as Mauberley says in Famous Last Words, truth (...)
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  20. Does God Only Forgive Us If We Forgive Others?Grace Hibshman - forthcoming - Faith and Philosophy.
    In the Sermon on the Mount, Christ teaches that God will only forgive [aphiemi] us if we forgive [aphiemi] others; however, it’s hard to understand why God would only forgive us conditionally and yet expect us to forgive unconditionally. I argue that understanding aphiemi as not counting a person’s sin against their relative moral standing makes sense of Christ's teaching.
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  21. Recent Issues in High-Level Perception.Grace Helton - 2016 - Philosophy Compass 11 (12):851-862.
    Recently, several theorists have proposed that we can perceive a range of high-level features, including natural kind features (e.g., being a lemur), artifactual features (e.g., being a mandolin), and the emotional features of others (e.g., being surprised). I clarify the claim that we perceive high-level features and suggest one overlooked reason this claim matters: it would dramatically expand the range of actions perception-based theories of action might explain. I then describe the influential phenomenal contrast method of arguing for high-level perception (...)
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  22.  68
    Spirit of Grace[REVIEW]Mother Grace - 1947 - Thought: Fordham University Quarterly 22 (1):186-187.
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  23.  12
    Does age have an effect on attention bias, due to dysphoric stimuli?Grace Beasley & Alison Bowling - 2018 - Frontiers in Psychology 9.
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  24.  19
    Studies from the Bryn Mawr college Laboratory. The effect of the brightness of background on the appearance of color stimuli in peripheral vision.Grace Maxwell Fernald - 1908 - Psychological Review 15 (1):25-43.
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  25.  16
    "The Effect of the Brightness of Background on the Extent of the Color Fields and on the Color Tone in Peripheral Vision": Erratum.Grace Maxwell Fernald & Helen B. Thompson - 1906 - Psychological Review 13 (1):60-60.
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  26.  18
    Whistleblowing in the Irish Military: The Cost of Exposing Bullying and Sexual Harassment.Grace Flynn, John Hogan & Sharon Feeney - 2019 - Journal of Military Ethics 18 (2):129-144.
    ABSTRACTWhistleblowing has gained increasing media attention over the past 40 years, as incidents of abuse and wrongdoing associated with businesses, religious institutions, the media and politics...
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  27.  15
    Flourish: finding purpose in the unknown and unexpected seasons of life.Grace Wabuke Klein - 2023 - New York: Worthy Publishing.
    The trials of life can wear us down. Unexpected events force us to face a new reality and unanswered prayers lead us to a growing frustration about why God doesn't intervene. We wonder if anything good can come out of this painful, dark, winter season. Grace Wabuke Klein knows that there is purpose in our darkest days and seasons of waiting. In Flourish, Grace meets the reader in their heartache, disappointment, and pain and gives encouragement and a fresh (...)
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  28.  8
    Quaint, exquisite: Victorian aesthetics and the idea of Japan.Grace E. Lavery - 2019 - Princeton, New Jersey: Princeton University Press.
    From the opening of trade with Britain in the 1850s, Japan occupied a unique and contradictory place in the Victorian imagination, regarded as both a rival empire and a cradle of exquisite beauty. Quaint, Exquisite explores the enduring impact of this dramatic encounter, showing how the rise of Japan led to a major transformation of Western aesthetics at the dawn of globalization. Drawing on philosophy, psychoanalysis, queer theory, textual criticism, and a wealth of in-depth archival research, Grace Lavery provides (...)
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  29. The Simulation Hypothesis, Social Knowledge, and a Meaningful Life.Grace Helton - 2024 - Oxford Studies in Philosophy of Mind 4:447-60.
    In Reality+: Virtual Worlds and the Problems of Philosophy, David Chalmers argues, among other things, that: if we are living in a full-scale simulation, we would still enjoy broad swathes of knowledge about non-psychological entities, such as atoms and shrubs; and, our lives might still be deeply meaningful. Chalmers views these claims as at least weakly connected: The former claim helps forestall a concern that if objects in the simulation are not genuine (and so not knowable), then life in the (...)
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  30. Visually Perceiving the Intentions of Others.Grace Helton - 2018 - Philosophical Quarterly 68 (271):243-264.
    I argue that we sometimes visually perceive the intentions of others. Just as we can see something as blue or as moving to the left, so too can we see someone as intending to evade detection or as aiming to traverse a physical obstacle. I consider the typical subject presented with the Heider and Simmel movie, a widely studied ‘animacy’ stimulus, and I argue that this subject mentally attributes proximal intentions to some of the objects in the movie. I further (...)
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  31.  57
    Tecendo as redes de apoio na prematuridade.Grace Andreani, Zaira Aparecida O. Custódio & Maria Aparecida Crepaldi - 2006 - Aletheia: An International Journal of Philosophy 24:115-126.
  32. Las santafereñas del XVII: Entre holandas y lágrimas.Grace Burbano Arias - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 9:119-138.
    The women history during the Spaniard domination period in the “Nuevo Reino de Granada” has not been studied in detail, especially in the XVI and XVII centuries. This research paper deals with some predominant topics about women’s situation in the Neogranadina society in Santa Fe de Bogotá during the XVII century.
     
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  33.  44
    Die Dogmen der Erkenntnistheorie.Grace Neal Dolson - 1903 - Philosophical Review 12 (3):361-362.
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  34.  23
    Integral Yoga: The Concept of Integral and Harmonious Living.Grace E. Cairns - 1972 - International Philosophical Quarterly 12 (2):294-295.
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  35. 'Barely by a Breath…': Irigaray on Rethinking Religion.Grace M. Jantzen - 2001 - In John D. Caputo, The Religious. Malden, Mass.: Wiley-Blackwell.
     
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  36.  8
    Asian American Christian ethics: voices, methods, issues.Grace Kao (ed.) - 2015 - Waco, Texas: Baylor University Press.
    An ideal volume for researchers, teachers, and students alike, Asian American Christian Ethics articulates the foundations, questions, and goals of this vibrant and flourishing field of study.--Alex Mikulich "Journal of the Society of Christian Ethics".
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  37.  68
    On the noncomparability of judgments made by different ethical theories.Edward J. Gracely - 1996 - Metaphilosophy 27 (3):327-332.
    A major focus of ethical argumentation is determining the relative merits of proposed ethical systems. Nevertheless, even the demonstration that a given ethical system was the one most likely to be correct would not establish that an agent should act in accord with that system. Consider, for example, a situation in which the ethical system most likely to be valid is modestly supportive of a certain action, whereas a less plausible system strongly condemns the same action. Should the agent perform (...)
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  38.  16
    Death beyond disavowal: the impossible politics of difference.Grace Kyungwon Hong - 2015 - Minneapolis: University of Minnesota Press.
    Death beyond Disavowal utilizes "difference" as theorized by women of color feminists to analyze works of cultural production by people of color as expressing a powerful antidote to the erasures of contemporary neoliberalism. According to Grace Kyungwon Hong, neoliberalism is first and foremost a structure of disavowal enacted as a reaction to the successes of the movements for decolonization, desegregation, and liberation of the post-World War II era. It emphasizes the selective and uneven affirmation and incorporation of subjects and (...)
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  39. The picture story and biography of Tom Paine.Grace Neff Brett - 1965 - Chicago,: Follett Pub. Col.. Edited by Robert Frankenberg.
     
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  40.  9
    Critical Response III: After Straight Pride.Grace Lavery - 2024 - Critical Inquiry 51 (1):180-185.
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  41.  20
    Rethinking the Ethic of Human Dominance.Grace Clement - 2018 - In Andrew Linzey & Clair Linzey, The Palgrave Handbook of Practical Animal Ethics. London: Palgrave Macmillan Uk. pp. 53-70.
    My purpose in this chapter is to articulate a morally defensible alternative to the ethic of human dominance. Drawing lessons from different versions of, and challenges to, the ethic of human dominance, I show that finding an acceptable alternative to this ethic depends on rethinking the metaphysical divide between humanity and nature. “Might makes right” is an illegitimate moral principle, but we must also look more closely at the metaphysical claim that humans have “might” over animals.
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  42.  15
    Exploring the value of organizational support, engagement, and psychological wellbeing in the volunteer context.Grace Dekel, Madelyn Geldenhuys & Jemma Harris - 2022 - Frontiers in Psychology 13.
    In Australia, young adults are more likely to experience psychological distress than other age-groups. Accordingly, volunteer work engagement may act as an important tool for supporting psychological wellbeing. The present study relies on the job demands–resources model and self-determination theory to help understand the negative consequences of high work demands and the importance of effective organizational support to enhance positive mental health outcomes. To address research gaps, the current study explores these concepts for the young adulthood cohort in not-for-profit organizations. (...)
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  43.  25
    Foucault and the Freudians.Wendy Grace - 2013 - In Christopher Falzon, Timothy O'Leary & Jana Sawicki, A Companion to Foucault. Malden Mass.: Wiley-Blackwell. pp. 226–242.
    One of the most complex areas of Foucault's work is his relationship to Freudian psychoanalysis. Foucault consistently argued for the historical specificities of the two principal human objects of psychoanalysis – madness and sexuality. He now stands starkly removed from Freudian thought, which cannot countenance ethnographic or cultural versions of madness or sexuality. Foucault welcomed the extra‐psychoanalytic potentials of the Freudian unconscious for undermining existentialist and phenomenological accounts of the subject and knowledge. Foucault in fact celebrated the political divergences of (...)
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  44.  45
    Asymmetry, Essentialism, and Covert Cultural Imperialism: Should Buddhists and Christians Do Theoretical Work Together?Grace G. Burford - 2011 - Buddhist-Christian Studies 31:147-157.
    In lieu of an abstract, here is a brief excerpt of the content:Asymmetry, Essentialism, and Covert Cultural Imperialism: Should Buddhists and Christians Do Theoretical Work Together?Grace G. BurfordMeaningful dialogue among Buddhists and Christians on any topic—theological or otherwise—requires the participation of open-minded and mutually respectful Buddhists and Christians. It is just such Christians and Buddhists who founded the Society for Buddhist-Christian Studies (SBCS), and it is this society's ongoing commitment to a balance of Buddhists and Christians, as well as (...)
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  45.  29
    If the Buddha Is So Great, Why Are These People Christians?Grace G. Burford - 1999 - Buddhist-Christian Studies 19 (1):129-133.
    In lieu of an abstract, here is a brief excerpt of the content:If the Buddha Is So Great, Why Are These People Christians?Grace G. BurfordSince I began to study Buddhism as a Swarthmore College undergraduate and recognized my worldview as Buddhist, I have been puzzled about Christians who care about the Buddha. Why would a Christian care about the Buddha? I don’t care a whit about Jesus, hence my difficulty in fathoming how a Christian could get all caught up (...)
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  46.  45
    Wishing I Were Here: Postcards from My Religious Journey.Grace G. Burford - 2003 - Buddhist-Christian Studies 23 (1):39-41.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 39-41 [Access article in PDF] Wishing I Were Here:Postcards from My Religious Journey Grace G. Burford Prescott College Summer 1966, Bowling Green, Kentucky An energetic ten-year-old, sitting on a red-cushioned wooden pew in a Presbyterian church leans over to her mother to whisper, "Which is it? Are we supposed to be like little children, or leave behind our childish ways?" After church, her mother (...)
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  47.  29
    The wi‐club filter on.Grace Piper - 2009 - Mathematical Logic Quarterly 55 (5):562-568.
    We develop the theory of Cκ, λi, a strongly normal filter over [MATHEMATICAL SCRIPT CAPITAL P]κλ for Mahlo κ. We prove a minimality result, showing that any strongly normal filter containing {x ∈ [MATHEMATICAL SCRIPT CAPITAL P]κλ: |x | = |x ∩ κ | and |x | is inaccessible} also contains Cκ, λi. We also show that functions can be used to obtain a basis for Cκ, λi.
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  48.  12
    Reconsidering Dewey in a Culture of Consumerism: A Rousseauean Critique.Grace Roosevelt - 2011 - Philosophy of Education 67:283-291.
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  49.  31
    Values Added: The Uses of Educational Philosophies in an Accelerated Teacher Training Program.Grace Roosevelt - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (6):545-560.
    In this article I report on the ways that an educational philosophies course in a performance-based program enables teacher candidates to identify, reflect upon, and evaluate a wide range of educational purposes. The context for the report is an accelerated graduate program in childhood education at a small urban college where intensive fieldwork is required every semester and applied learning is the norm. Using teacher candidates? reactions to selected texts in the history of educational thought as evidence, I aim to (...)
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  50.  21
    Art nouveau in fin-de-siècle France: Politics, psychology, and style.Grace Seiberling - 1994 - History of European Ideas 18 (5):799-801.
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