Results for 'Gill Sabrina'

946 found
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  1.  48
    Pathological, Disabled, Transgender: The Ethics, History, Laws, and Contradictions in Models that Best Serve Transgender Rights.Wahlert Lance & Gill Sabrina - 2017 - Kennedy Institute of Ethics Journal 27 (2):249-266.
    This article addresses the precarious place of transgender and gender non-cis persons in relation to their discrimination-protections in recent legal, medical, and ethical policies in the United States. At present, there exists a contradiction such that trans persons are considered "pathological" enough that they are included in the latest iteration of the American Psychiatric Association's Diagnostic and Statistical Manual (DSM-V) as "gender dysphoric," but they are not included in the category of "disabled" under the Americans with Disabilities Act (ADA). As (...)
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  2.  23
    Literature, ethics, and aesthetics: applied Deleuze and Guattari.Sabrina Achilles - 2012 - New York: Palgrave-Macmillan.
    This book is a conceptualization of the literary aesthetic in relation to ethics, in particular, an ethics for a concern for the Self. Bringing Gilles Deleuze and Felix Guattari's constructivist thinking into a practical domain, Sabrina Achilles rethinks the ways in which literature is understood and taught. Through an interdisciplinary approach, literature is viewed from the position of a problem without any pre-given frame.
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  3.  37
    Self-Motion: From Aristotle to Newton.Mary Louise Gill & James G. Lennox (eds.) - 2017 - Princeton University Press.
    The concept of self-motion is not only fundamental in Aristotle's argument for the Prime Mover and in ancient and medieval theories of nature, but it is also central to many theories of human agency and moral responsibility. In this collection of mostly new essays, scholars of classical, Hellenistic, medieval, and early modern philosophy and science explore the question of whether or not there are such things as self-movers, and if so, what their self-motion consists in. They trace the development of (...)
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  4. Indeterminacy and variability in meta-ethics.Michael B. Gill - 2009 - Philosophical Studies 145 (2):215-234.
    In the mid-20th century, descriptive meta-ethics addressed a number of central questions, such as whether there is a necessary connection between moral judgment and motivation, whether moral reasons are absolute or relative, and whether moral judgments express attitudes or describe states of affairs. I maintain that much of this work in mid-20th century meta-ethics proceeded on an assumption that there is good reason to question. The assumption was that our ordinary discourse is uniform and determinate enough to vindicate one side (...)
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  5. (1 other version)Aristotle on Substance: The Paradox of Unity.Mary Louise GILL - 1989 - Princeton University Press.
    This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of ...
  6.  11
    The Platonic Art of philosophy.G. Boys-Stones, C. Gill & D. El-Murr (eds.) - 2013 - New York: Cambridge University Press.
    This is a collection of essays written by leading experts in honour of Christopher Rowe, and inspired by his groundbreaking work in the exegesis of Plato. The authors represent scholarly traditions which are sometimes very different in their approaches and interests, and so rarely brought into dialogue with each other. This volume, by contrast, aims to explore synergies between them. Key topics include: the literary unity of Plato's works; the presence and role of his contemporaries in his dialogues; the function (...)
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  7.  40
    Dance of the artificial alignment and ethics.Karamjit S. Gill - 2020 - AI and Society 35 (1):1-4.
  8. Sentimentalist pluralism: Moral psychology and philosophical ethics.Michael B. Gill & Shaun Nichols - 2008 - Philosophical Issues 18 (1):143-163.
    When making moral judgments, people are typically guided by a plurality of moral rules. These rules owe their existence to human emotions but are not simply equivalent to those emotions. And people’s moral judgments ought to be guided by a plurality of emotion-based rules. The view just stated combines three positions on moral judgment: [1] moral sentimentalism, which holds that sentiments play an essential role in moral judgment,1 [2] descriptive moral pluralism, which holds that commonsense moral judgment is guided by (...)
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  9.  60
    Shaftesbury on life as a work of art.Michael B. Gill - 2018 - British Journal for the History of Philosophy 26 (6):1110-1131.
    ABSTRACTThis paper explicates Shaftesbury’s idea that we ought to live our lives as though they are works of art. I show that this idea is central to many of Shaftesbury’s most important claims, and that an understanding of this idea enables us to answer some of the most contested questions in the scholarship on Characteristics.
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  10.  47
    The proportional lack of archaeal pathogens: Do viruses/phages hold the key?Erin E. Gill & Fiona Sl Brinkman - 2011 - Bioessays 33 (4):248-254.
    Although Archaea inhabit the human body and possess some characteristics of pathogens, there is a notable lack of pathogenic archaeal species identified to date. We hypothesize that the scarcity of disease‐causing Archaea is due, in part, to mutually‐exclusive phage and virus populations infecting Bacteria and Archaea, coupled with an association of bacterial virulence factors with phages or mobile elements. The ability of bacterial phages to infect Bacteria and then use them as a vehicle to infect eukaryotes may be difficult for (...)
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  11.  44
    Artificial intelligence: looking though the Pygmalion Lens.Karamjit S. Gill - 2018 - AI and Society 33 (4):459-465.
  12. Meta-ethical variability, incoherence, and error.Michael B. Gill - unknown
    Moral cognitivists hold that in ordinary thought and language moral terms are used to make factual claims and express propositions. Moral non-cognitivists hold that in ordinary thought and language moral terms are not used to make factual claims or express propositions. What cognitivists and non-cognitivists seem to agree about, however, is that there is something in ordinary thought and language that can vindicate one side of their debate or the other. Don Loeb raises the possibility — which I will call (...)
     
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  13.  79
    Artificial Intelligence and International Security: The Long View.Amandeep Singh Gill - 2019 - Ethics and International Affairs 33 (2):169-179.
  14. Humean Moral Pluralism.Michael B. Gill - 2011 - History of Philosophy Quarterly 28 (1):45.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
     
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  15. (1 other version)Being seen and heard? The ethical complexities of working with children and young people at home and at school.Gill Valentine - 1999 - Philosophy and Geography 2 (2):141 – 155.
    In the late 1980s and early 1990s a number of key writers within sociology and anthropology criticised much of the existing research on children within the social sciences as 'adultist'. This has subsequently provoked attempts by academics to define new ways of working with , not on or for, children that have been characterised by a desire to define more mutuality between adult and children in research relationships and to identify new ways that researchers can engage with young people. This (...)
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  16. Form and Argument in Late Plato.Christopher Gill & Mary Margaret McCabe (eds.) - 1996 - New York: Oxford University Press.
    Why did Plato put his philosophical arguments into dialogues, rather than presenting them in a plain and readily understandable fashion? A group of distinguished scholars here offer answers to this question by studying the relation between form and argument in his late dialogues. These penetrating studies show that the literary structure of the dialogues is of vital importance in the ongoing interpretation of Plato.
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  17. Plato and the Education of Character.Christopher Gill - 1985 - Archiv für Geschichte der Philosophie 67 (1):1-26.
  18.  60
    « Models In Plato’s Sophist And Statesman ».Mary-Louise Gill - 2006 - Plato Journal 6.
  19.  35
    He never willed to have the will he has: Historicist narratives, “civilized” blame, and the need to distinguish two notions of free will.Michael J. Gill & Stephanie C. Cerce - 2017 - Journal of Personality and Social Psychology 112 (3):361-382.
    Harsh blame can be socially destructive. This article examines how harsh blame can be “civilized.” A core construct here is the historicist narrative, which is a story-like account of how a person came to be the sort of person she is. We argue that historicist narratives regarding immoral actors can temper blame and that this happens via a novel mechanism. To illuminate that mechanism, we offer a novel theoretical perspective on lay beliefs about free will. We distinguish 2 senses of (...)
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  20.  23
    Hermeneutic of performing data.Karamjit S. Gill - 2017 - AI and Society 32 (3):309-320.
  21.  39
    Uncommon voices of AI.Karamjit S. Gill - 2017 - AI and Society 32 (4):475-482.
  22. The Person and the human mind: issues in ancient and modern philosophy.Christopher Gill (ed.) - 1990 - New York: Oxford University Press.
    This collection of essays explores analogous issues in classical and modern philosophy that relate to the concepts of person and human being. A primary focus is whether there are such analogous issues, and whether we can find in ancient philosophy a notion that is comparable to "person" as understood in modern philosophy. Essays on modern philosophy reappraise the validity of the notion of person, while essays on classical philosophy take up the related questions of what being "human" entails in ancient (...)
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  23.  75
    Plato and Politics: The Critias and the Politicus.Christopher Gill - 1979 - Phronesis 24 (2):148-167.
  24.  62
    Ancient psychotherapy.Christopher Gill - 1985 - Journal of the History of Ideas 46 (3):307.
  25.  69
    Design of the Exercise in Plato’s Parmenides.Mary Louise Gill - 2014 - Dialogue 53 (3):495-520.
    Dans la première partie duParménide, Socrate présente une théorie des Formes qui explique la comprésence d’opposés dans les choses ordinaires et soutient que les Formes ne peuvent avoir des caractéristiques opposées. Dans la deuxième partie, Parménide s’appuie sur les propos de Socrate; il en dérive des conséquences inacceptables — que la Forme de l’Un n’existe pas, et ainsi, que rien n’existe. Cette conclusion est indéniablement fausse. Pour éviter ceci, Socrate doit abandonner la thèse exposée dans la première partie et trouver (...)
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  26.  26
    Reciprocity in Ancient Greece.Christopher Gill, Norman Postlethwaite & Richard Seaford - 1998 - Clarendon Press.
    Reciprocity has been seen as an important notion for anthropologists studying economic and social relations, and this volume examines it in connection with Greek culture from Homer to the Hellenistic period.
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  27.  35
    Beyond systems: in search of poietic thinking.Karamjit S. Gill - 2015 - AI and Society 30 (2):139-141.
  28. Lord shaftesbury [anthony Ashley Cooper, 3rd Earl of shaftesbury].Michael B. Gill - 2008 - Stanford Encyclopedia of Philosophy.
    Shaftesbury's philosophy combined a powerfully teleological approach, according to which all things are part of a harmonious cosmic order, with sharp observations of human nature (see section 2 below). Shaftesbury is often credited with originating the moral sense theory, although his own views of virtue are a mixture of rationalism and sentimentalism (section 3). While he argued that virtue leads to happiness (section 4), Shaftesbury was a fierce opponent of psychological and ethical egoism (section 5) and of the egoistic social (...)
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  29. Did Chrysippus understand Medea?Christopher Gill - 1983 - Phronesis 28 (2):136-149.
  30.  66
    In the Social Factory?Rosalind Gill & Andy Pratt - 2008 - Theory, Culture and Society 25 (7-8):1-30.
    This article introduces a special section concerned with precariousness and cultural work. Its aim is to bring into dialogue three bodies of ideas — the work of the autonomous Marxist `Italian laboratory'; activist writings about precariousness and precarity; and the emerging empirical scholarship concerned with the distinctive features of cultural work, at a moment when artists, designers and (new) media workers have taken centre stage as a supposed `creative class' of model entrepreneurs. The article is divided into three sections. It (...)
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  31.  29
    On subcreative sets and S-reducibility.John T. Gill & Paul H. Morris - 1974 - Journal of Symbolic Logic 39 (4):669-677.
    Subcreative sets, introduced by Blum, are known to coincide with the effectively speedable sets. Subcreative sets are shown to be the complete sets with respect to S-reducibility, a special case of Turing reducibility. Thus a set is effectively speedable exactly when it contains the solution to the halting problem in an easily decodable form. Several characterizations of subcreative sets are given, including the solution of an open problem of Blum, and are used to locate the subcreative sets with respect to (...)
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  32. Matter and Flux in Plato's Timaeus.Mary Louise Gill - 1987 - Phronesis 32 (1):34-53.
  33.  57
    Chapter 2. Aristotle on Self-Motion.Mary Louise Gill - 2017 - In Mary Louise Gill & James G. Lennox, Self-Motion: From Aristotle to Newton. Princeton University Press. pp. 15-34.
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  34. Personhood and personality: the four-personae theory in Cicero, De Officiis I.Christopher Gill - 1988 - Oxford Studies in Ancient Philosophy 6:169-99.
  35.  13
    Introduction Violence.Emma Williamson, Gina Heathcote & Aisha K. Gill - 2016 - Feminist Review 112 (1):1-10.
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  36. A moral defense of oregon's physician-assisted suicide law.Michael Gill - unknown
    Since 1998, physician-assisted suicide has been legal in the American state of Oregon. In this paper, I defend Oregon’s physician-assisted suicide (PAS) law against two of the most common objections raised against it. First, I try to show that it is not intrinsically wrong for someone with a terminal disease to kill herself. Second, I try to show that it is not intrinsically wrong for physicians to assist someone with a terminal disease who has reasonable grounds for wanting to kill (...)
     
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  37.  43
    Artificial super intelligence: beyond rhetoric.Karamjit S. Gill - 2016 - AI and Society 31 (2):137-143.
  38.  18
    Theriophily in Antiquity: A Supplementary Account.James E. Gill - 1969 - Journal of the History of Ideas 30 (3):401.
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  39. Kant, analogy, and natural theology.Jerry H. Gill - 1984 - International Journal for Philosophy of Religion 16 (1):19 - 28.
  40. (1 other version)Division and Definition in Plato's Sophist and Statesman.Mary Louise Gill - 2010 - In David Charles, Definition in Greek philosophy. New York: Oxford University Press. pp. 172--201.
  41. Morality is Not Like Mathematics: The Weakness of the Math‐Moral Analogy.Michael B. Gill - 2019 - Southern Journal of Philosophy 57 (2):194-216.
    In both the early modern period and in contemporary debates, philosophers have argued that there are analogies between mathematics and morality that imply that the ontology and epistemology of morality are crucially similar to the ontology and epistemology of mathematics. I describe arguments for the math‐moral analogy in four early modern philosophers (Locke, Cudworth, Clarke, and Balguy) and in three contemporary philosophers (Clarke‐Doane, Peacocke, and Roberts). I argue that these arguments fail to establish important ontological and epistemological similarities between morality (...)
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  42. From Cambridge Platonism to Scottish Sentimentalism.Michael B. Gill - 2010 - Journal of Scottish Philosophy 8 (1):13-31.
    The Cambridge Platonists were a group of religious thinkers who attended and taught at Cambridge from the 1640s until the 1660s. The four most important of them were Benjamin Whichcote, John Smith, Ralph Cudworth, and Henry More. The most prominent sentimentalist moral philosophers of the Scottish Enlightenment – Hutcheson, Hume, and Adam Smith – knew of the works of the Cambridge Platonists. But the Scottish sentimentalists typically referred to the Cambridge Platonists only briefly and in passing. The surface of Hutcheson, (...)
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  43.  72
    The Power of Mass Media and Feminism in the Evolution of Nursing’s Image: A Critical Review of the Literature and Implications for Nursing Practice.Jasmine Gill & Charley Baker - 2019 - Journal of Medical Humanities 42 (3):371-386.
    Nursing has evolved, yet media representation has arguably failed to keep up. This work explores why representation has been slow in accurately depicting nurses' responsibilities, impacts on public perceptions and professional identity. A critical realist review was employed as this method enables in-depth exploration into why something exists. A multidisciplinary approach was adopted, drawing from feminist, psychological and sociological theories to provide insightful understanding and recommendations. One main feminist lens has been implemented, using Laura Mulvey’s ‘Male-Gaze’ framework for content analysis (...)
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  44.  51
    Love of humanity in Shaftesbury’s Moralists.Michael B. Gill - 2016 - British Journal for the History of Philosophy 24 (6):1117-1135.
    Shaftesbury believed that the height of virtue was impartial love for all of humanity. But Shaftesbury also harboured grave doubts about our ability to develop such an expansive love. In The Moralists, Shaftesbury addressed this problem. I show that while it may appear on the surface that The Moralists solves the difficulty, it in fact remains unresolved. Shaftesbury may not have been able to reconcile his view of the content of virtue with his view of our motivational psychology.
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  45. Aristotle's Metaphysics Reconsidered.Mary Louise Gill - 2005 - Journal of the History of Philosophy 43 (3):223-241.
    Aristotle's metaphysics has stimulated intense renewed debate in the past twenty years. Much of the discussion has focused on Metaphysics Z, Aristotle's fascinating and difficult investigation of substance , and to a lesser extent on H and Θ. The place of the central books within the larger project of First Philosophy in the Metaphysics has engaged scholars since antiquity, and that relationship has also been reexamined. In addition, scholars have been exploring the Metaphysics from various broader perspectives—first, in relation to (...)
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  46.  35
    Artifictional intelligence: against humanity’s surrender to computers.Karamjit S. Gill - 2019 - AI and Society 34 (2):391-392.
  47.  36
    From judgment to calculation: the phenomenology of embodied skill.Karamjit S. Gill - 2019 - AI and Society 34 (2):165-175.
  48.  29
    The importance of prudence within inclusive bioethics.Robin Gill - 2019 - Journal of Medical Ethics 45 (11):720-720.
    I should declare at the outset that I much enjoyed this thoughtful paper and personally agree with its overall stance. For the last 20 or more years I have been a member of various British and European bioethics committees—typically appointed to them because I am a theologian—and, within them, I have tried assiduously to adhere to public reason arguments. However, I do so, not out of a sense of moral obligation, but because I regard public reasoning to be more appropriate (...)
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  49.  41
    Entrainment and musicality in the human system interface.Satinder P. Gill - 2007 - AI and Society 21 (4):567-605.
    What constitutes our human capacity to engage and be in the same frame of mind as another human? How do we come to share a sense of what ‘looks good’ and what ‘makes sense’? How do we handle differences and come to coexist with them? How do we come to feel that we understand what someone else is experiencing? How are we able to walk in silence with someone familiar and be sharing a peaceful space? All of these aspects are (...)
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  50. Is the legalization of physician-assisted suicide compatible with good end-of-life care?Michael B. Gill - 2009 - Journal of Applied Philosophy 26 (1):27-45.
    abstract Many have held that there is some kind of incompatibility between a commitment to good end-of-life care and the legalization of physician-assisted suicide. This opposition to physician-assisted suicide encompasses a cluster of different claims. In this essay I try to clarify some of the most important of these claims and show that they do not stand up well to conceptual and empirical scrutiny.
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