Results for 'Giacomo Bazzani'

783 found
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  1.  16
    Agency as conversion process.Giacomo Bazzani - forthcoming - Theory and Society:1-21.
    Its importance for understanding social dynamics notwithstanding, the concept of agency is one of sociology’s more controversial ideas. The debate around this concept has mostly been developed at a theoretical level and the empirical studies tend to rely on socio-psychological interpretations of agency as a stable, inner force capable of influencing prospects, decisions, and behavior with little room for change in agency capacity. Social sciences, though, should take a more dynamic stance on agency and highlight the role of the different (...)
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  2.  26
    Pensare Babele. L'universale, il multiplo, la differenza.Giacomo Marramao - 2007 - Iride: Filosofia e Discussione Pubblica 20 (3):449-460.
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  3.  24
    Giacomo Cives: mediazione pedagogica e educazione attiva.Giacomo Cives - 2022 - Roma: Studium edizioni. Edited by Marco Antonio D'Arcangeli, Furio Pesci & Paola Trabalzini.
  4.  6
    Il testamento letterario di Giacomo Leopardi: pensieri dello Zibaldone.Giacomo Leopardi & Vincenzo Cardarelli - 1985 - Fògola.
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  5.  15
    Come Leopardi vide il mondo: aforismi, epigrammi, pensieri, sentenze tratti dall'opera di Giacomo Leopardi.Giacomo Leopardi - 1999 - Osanna Edizioni.
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  6.  13
    Etica e potere.Fabio Bazzani - 2015 - Firenze: Editrice Clinamen.
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  7.  33
    Theodore Prodomos' Poem LXXVII.Marina Bazzani - 2008 - Byzantinische Zeitschrift 100 (1):1-12.
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  8.  22
    Modulating Frontal Networks’ Timing-Dependent-Like Plasticity With Paired Associative Stimulation Protocols: Recent Advances and Future Perspectives.Giacomo Guidali, Camilla Roncoroni & Nadia Bolognini - 2021 - Frontiers in Human Neuroscience 15.
    Starting from the early 2000s, paired associative stimulation protocols have been used in humans to study brain connectivity in motor and sensory networks by exploiting the intrinsic properties of timing-dependent cortical plasticity. In the last 10 years, PAS have also been developed to investigate the plastic properties of complex cerebral systems, such as the frontal ones, with promising results. In the present work, we review the most recent advances of this technique, focusing on protocols targeting frontal cortices to investigate connectivity (...)
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  9.  70
    Robert Brandom's Normative Inferentialism.Giacomo Turbanti - 2017 - Amsterdam-Philadelphia: John Benjamins Publishing Company.
    The philosophy of language of Robert Brandom is based on a theoretical structure composed of three main elements: the normative analysis of linguistic practices, the inferential characterization of conceptual contents and the expressive articulation of the relations between the former two. Normative pragmatics aims to explain how linguistic practices are sufficient to confer contentful states in those who engage in them. Inferential semantics provides a theory of such pragmatic significances in terms of the inferential relations that articulate conceptual contents. Rational (...)
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  10.  82
    Keep trusting! A plea for the notion of Trustworthy AI.Giacomo Zanotti, Mattia Petrolo, Daniele Chiffi & Viola Schiaffonati - 2024 - AI and Society 39 (6):2691-2702.
    A lot of attention has recently been devoted to the notion of Trustworthy AI (TAI). However, the very applicability of the notions of trust and trustworthiness to AI systems has been called into question. A purely epistemic account of trust can hardly ground the distinction between trustworthy and merely reliable AI, while it has been argued that insisting on the importance of the trustee’s motivations and goodwill makes the notion of TAI a categorical error. After providing an overview of the (...)
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  11. The Intertwinement of Propositional and Doxastic Justification.Giacomo Melis - 2018 - Australasian Journal of Philosophy 96 (2):367-379.
    One important distinction in the debate over the nature of epistemic justification is the one between propositional and doxastic justification. Roughly, while doxastic justification is a property of beliefs, propositional justification is a property of propositions. On a rather common view, which accounts for doxastic justification in terms of propositional justification plus the so-called ‘basing relation’, propositional justification is seen as the prior notion, and doxastic justification is explained in terms of it. According to the opposing view, the direction of (...)
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  12.  10
    Critica dell’opinione filosofica. I Manoscritti economico-filosofici di Marx.Fabio Bazzani - unknown - Annali Del Dipartimento di Filosofia 9:103-146.
    Through the accurate analysis of the section of Marx’s Philosophical-economic manuscripts, which is dedicated to the Hegelian dialectic, it has been reconstructed the route of knowledge from the common and philosophical opinion to the hypothesis of a truth that distances itself from opinion and which, at the same time, represents the result and the critique of the opinion. Marx is seen as a break in the modern philosophical tradition: a thinker that, even if setting himself in the Hegelian philosophical horizon, (...)
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  13.  9
    Evanescenza del tempo: l'esperienza del sé.Fabio Bazzani - 2018 - Firenze: Editrice Clinamen.
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  14.  7
    La Filosofia contemporanea di fronte all' esperienza religiosa: atti del convegno di Reggio Emilia (25-29 maggio 1982).Fabio Bazzani, Luigi Rustichelli & Istituto Antonio Banfi - 1988
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  15.  10
    "Nulla di umano mi è estraneo": studi su Feuerbach.Fabio Bazzani - 2019 - Firenze: Editrice Clinamen.
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  16.  10
    Nuditas: il potere che esilia.Fabio Bazzani - 2022 - Firenze: Editrice Clinamen.
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  17.  9
    Tradizioni eccentriche: filosofie dell'eccedenza.Fabio Bazzani (ed.) - 2013 - Firenze: Clinamen.
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  18.  6
    Diálogos: Marramao y Arroyo.Giacomo Marramao - 2017 - Barcelona (España): Gedisa Editorial. Edited by Francesc Arroyo.
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  19.  16
    Il silenzio come fenomeno psichico in sè e nelle sue attinenze pedagogiche.Giacomo Tauro - 1911 - Atti Del IV Congresso Internazionale di Filosofia 3:527-532.
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  20. (1 other version)Are humans the only rational animals?Giacomo Melis & Susana Monsó - 2023 - The Philosophical Quarterly (3):844-864.
    While growing empirical evidence suggests a continuity between human and non-human psychology, many philosophers still think that only humans can act and form beliefs rationally. In this paper, we challenge this claim. We first clarify the notion of rationality. We then focus on the rationality of beliefs and argue that, in the relevant sense, humans are not the only rational animals. We do so by first distinguishing between unreflective and reflective responsiveness to epistemic reasons in belief formation and revision. We (...)
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  21.  52
    Two concerns about the rejection of social cruelty as the basis of moral equality.Giacomo Floris - 2020 - European Journal of Political Theory 19 (3):408-416.
    In his recent book, Humanity without Dignity: Moral Equality, Respect, and Human Rights, Andrea Sangiovanni argues that the principle of moral equality should be grounded in the wrongness of treating others as inferiors insofar as this constitutes an act of social cruelty. In this short piece, I will raise two concerns about the rejection of social cruelty as the basis of moral equality: first, Sangiovanni’s account seems to give rise to disturbing implications as to how those beings that have basic (...)
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  22. Mirrors in the Brain: How our minds share actions and emotions.Giacomo Rizzolatti & Corrado Sinigaglia - 2007 - Oxford University Press.
    When we witness a great actor, musician, or sportsperson performing, we share something of their experience. Only recently has it become clear just how this sharing of experience is realised within the human brain. 'Mirrors in the brain' provides an accessible overview of mirror neurons, written by the man who first discovered them.
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  23. Rule-following as coordination: a game-theoretic approach.Giacomo Sillari - 2013 - Synthese 190 (5):871-890.
    Famously, Kripke has argued that the central portion of the Philosophical Investigations describes both a skeptical paradox and its skeptical solution. Solving the paradox involves the element of the community, which determines correctness conditions for rule-following behavior. What do such conditions precisely consist of? Is it accurate to say that there is no fact to the matter of rule following? How are the correctness conditions sustained in the community? My answers to these questions revolve around the idea that a rule (...)
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  24. How to Do Philosophy with Sci-Fiction: A Case of Hybrid Textuality.Giacomo Pezzano & Stefano Gualeni - 2024 - Filosofia 69:249-264.
    The fictional worlds of science fiction can stimulate philosophical speculation towards socio-technical scenarios and trends that are extrapolated from our physical reality. This widely accepted observation highlights but one of the ways to pursue philosophy with the aid of fiction and science fiction in particular. In this paper, we argue that fiction can in itself constitute a philosophical, academic work and need not merely represent the subject about which such work speculates. This idea questions the currently predominant, institutional paradigm which (...)
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  25.  21
    Scene context automatically drives predictions of object transformations.Giacomo Aldegheri, Surya Gayet & Marius V. Peelen - 2023 - Cognition 238 (C):105521.
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  26.  7
    Coscienza e realtà: pensare il presente.Fabio Bazzani (ed.) - 2010 - Firenze: Clinamen.
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  27.  7
    Alcuni Lineamenti Del Nichilismo (e Qualche Spunto di Valutazione).Giacomo Samek Lodovici - 2020 - SCIO Revista de Filosofía 8:77-101.
    El propósito de este trabajo es el esclarecimiento de algunas de las principales tesis nihilistas, algunas de las cuales son sometidas a una breve crítica, y se centra en el nihilismo especulativo, por lo que hace solo unas pocas referencias al nihilismo práctico. Las tesis nihilistas que se analizan son las siguientes: “no hay nada”; “no hay Dios”; “no hay nada que no cambie, no hay sustancia, todo fluye”; “el ser no tiene sentido-orden, ni dirección, ni propósito”; “el ser de (...)
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  28.  10
    Il Marxismo di Gramsci.Giacomo Marramao - 1977 - Telos: Critical Theory of the Contemporary 1977 (31):224-229.
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  29.  9
    L'ordre désenchanté : sens et paradoxes de la rationalité politique.Giacomo Marramao - 1988 - Hermes 1:187.
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  30. Lo stato attuale della filosofia tedesca.Giacomo Maritain - 1921 - Rivista di Filosofia Neo-Scolastica 13:VI:307.
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  31. Il problema del diritto nel pensiero italiano.Giacomo Perticone - 1931 - Napoli-Città di Castello: F. Perrella.
     
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  32.  7
    Lezioni di filosofia del diritto.Giacomo Perticone - 1960 - Roma : Università degli studi di Roma,: Facoltà di giurisprudenza.
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  33.  22
    Il Monismo Anomalo è un Monismo Neutrale? Riflessioni critiche sugli sviluppi della "Teoria della mente" in Donald Davidson.Giacomo Romano - 2001 - Iride: Filosofia e Discussione Pubblica 14 (2):283-308.
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  34.  19
    Stress in Context: Morpho-Syntactic Properties Affect Lexical Stress Assignment in Reading Aloud.Giacomo Spinelli, Simone Sulpizio, Silvia Primativo & Cristina Burani - 2016 - Frontiers in Psychology 7.
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  35.  26
    What Physiotherapists Specialized in Orthopedic Manual Therapy Know About Nocebo-Related Effects and Contextual Factors: Findings From a National Survey.Giacomo Rossettini, Tommaso Geri, Alvisa Palese, Chiara Marzaro, Mattia Mirandola, Luana Colloca, Mirta Fiorio, Andrea Turolla, Mattia Manoni & Marco Testa - 2020 - Frontiers in Psychology 11.
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  36. Common Knowledge and Convention.Giacomo Sillari - 2008 - Topoi 27 (1):29-39.
    This paper investigates the epistemic assumptions that David Lewis makes in his account of social conventions. In particular, I focus on the assumption that the agents have common knowledge of the convention to which they are parties. While evolutionary analyses show that the common knowledge assumption is unnecessary in certain classes of games, Lewis’ original account (and, more recently, Cubitt and Sugden’s reconstruction) stresses the importance of including it in the definition of convention. I discuss arguments pro et contra to (...)
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  37.  24
    Canti VI, Bruto Minore.Giacomo Leopardi & Steven J. Willett - 2019 - Arion 27 (1):165-169.
    In lieu of an abstract, here is a brief excerpt of the content: Canti VI, Bruto Minore GIACOMO LEOPARDI (Translated by Steven J. Willett) To Peter Green After Italian Valor, lying in Thracian dust an immense ruin, had been uprooted, then in the valleys of green Hesperia, on Tiber’s shore, Fate prepares the tramp of barbarian horse, and from naked forests oppressed by the freezing Bear, calls forth the Gothic swords to overthrow Rome’s renowned walls; sitting alone, soaked in (...)
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  38.  85
    Consciousness, Neuroscience, and Physicalism: Pessimism About Optimistic Induction.Giacomo Zanotti - 2023 - Acta Analytica 38 (2):283-297.
    Nowadays, physicalism is arguably the received view on the nature of mental states. Among the arguments that have been provided in its favour, the inductive one seems to play a pivotal role in the debate. Leveraging the past success of materialistic science, the physicalist argues that a materialistic account of consciousness will eventually be provided, hence that physicalism is true. This article aims at evaluating whether this strategy can provide support for physicalism. According to the standard objection raised against the (...)
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  39.  71
    A pluralist account of the basis of moral status.Giacomo Floris - 2020 - Philosophical Studies 178 (6):1859-1877.
    Standard liberal theories of justice rest on the assumption that only those beings that hold the capacity for moral personality have moral status and therefore are right-holders. As many pointed out, this has the disturbing implication of excluding a wide range of entities from the scope of justice. Call this the under-inclusiveness objection. This paper provides a response to the under-inclusiveness objection and illustrates its implications for liberal theories of justice. In particular, the paper defends two claims: first, it argues (...)
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  40.  7
    L'incompiuto maestro: metafisica e morale in Schopenhauer e Kant.Fabio Bazzani - 2002 - Firenze: Clinamen.
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  41.  12
    Schopenhauer: esperienza metafisica del mondo.Fabio Bazzani - 2019 - Firenze: Editrice Clinamen.
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  42.  7
    Una Mule-Jenny elettronica: ideologia del mercato globale.Fabio Bazzani - 2018 - Firenze: Editrice Clinamen.
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  43. Una Scheda per Joannes Camers: Il P. M° Giovanni Ricuzzi Vellini, OFMConv (1447-1546).Giacomo Cardinali - 2004 - Miscellanea Francescana 104 (1-2):324-333.
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  44.  9
    Verso il mare: la filosofia della storia di Giorgio La Pira.Giacomo Mininni - 2015 - Borgomanero, No: Giuliano Ladolfi editore.
  45.  9
    Nulla di nuovo.Giacomo Noventa - 1960 - Milano]: Il Saggiatore.
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  46. Problemi di teoria del diritto e dello stato.Giacomo Perticone - 1937 - Modena: Società tip. modenese.
     
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  47.  46
    Otto domande a cinque campioni: una comparazione tra indagini demoscopiche.Giacomo Sani - 1998 - Polis 12 (2):207-222.
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  48.  52
    Rule-following and Coordination: A Game-theoretic Perspective.Giacomo Sillari - 2010 - Rivista di Filosofia 101 (3):355-386.
  49. A Simple Modal Logic for Belief Revision.Giacomo Bonanno - 2005 - Synthese 147 (2):193-228.
    We propose a modal logic based on three operators, representing intial beliefs, information and revised beliefs. Three simple axioms are used to provide a sound and complete axiomatization of the qualitative part of Bayes’ rule. Some theorems of this logic are derived concerning the interaction between current beliefs and future beliefs. Information flows and iterated revision are also discussed.
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  50. Quantified logic of awareness and impossible possible worlds.Giacomo Sillari - 2008 - Review of Symbolic Logic 1 (4):514-529.
    Among the many possible approaches to dealing with logical omniscience, I consider here awareness and impossible worlds structures. The former approach, pioneered by Fagin and Halpern, distinguishes between implicit and explicit knowledge, and avoids logical omniscience with respect to explicit knowledge. The latter, developed by Rantala and by Hintikka, allows for the existence of logically impossible worlds to which the agents are taken to have access; since such worlds need not behave consistently, the agents’ knowledge is fallible relative to logical (...)
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