Results for 'Gerald Weiss'

954 found
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  1.  38
    UCS intensity and the associative strength of the eyelid CR with a masked conditioning procedure.Marvin J. Homzie & Gerald Weiss - 1965 - Journal of Experimental Psychology 69 (1):101.
  2.  40
    Virtue in the Cave: Moral Inquiry in Plato's Meno (review).Gerald Alan Press - 2002 - Journal of the History of Philosophy 40 (4):535-536.
    Gerald A. Press - Virtue in the Cave: Moral Inquiry in Plato's Meno - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 535-536 Book Review Virtue in the Cave: Moral Inquiry in Plato's Roslyn Weiss. Virtue in the Cave: Moral Inquiry in Plato's Meno. New York: Oxford University Press, 2001. Pp. x + 229. Cloth, $39.95. Few monographs have been written on the Meno in English; and much of what is written takes (...)
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  3.  50
    Psychophysics and metaphysics.David J. Weiss - 1989 - Behavioral and Brain Sciences 12 (2):298-299.
  4. The normal, the natural, and the normative: A Merleau-Pontian legacy to feminist theory, critical race theory, and disability studies.Gail Weiss - 2015 - Continental Philosophy Review 48 (1):77-93.
    This essay argues that Merleau-Ponty’s phenomenology of embodiment can be an extremely helpful ally for contemporary feminist theorists, critical race theorists, and disability studies scholars because his work suggests that the gender, race, and ability of bodies are not innate or fixed features of those bodies, much less corporeal indicators of physical, social, psychic, and even moral inferiority, but are themselves dynamic phenomena that have the potential to overturn accepted notions of normalcy, naturalness, and normativity. Taking seriously Merleau-Ponty’s insistence that (...)
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  5.  62
    Veritas: The Correspondence Theory and its Critics.Gerald Vision - 2009 - Bradford.
    In Veritas, Gerald Vision defends the correspondence theory of truth -- the theory that truth has a direct relationship to reality -- against recent attacks, and critically examines its most influential alternatives. The correspondence theory, if successful, explains one way in which we are cognitively connected to the world; thus, it is claimed, truth -- while relevant to semantics, epistemology, and other studies -- also has significant metaphysical consequences. Although the correspondence theory is widely held today, Vision points to (...)
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  6.  16
    Constraints—A language for expressing almost-hierarchical descriptions.Gerald Jay Sussman & Guy Lewis Steele - 1980 - Artificial Intelligence 14 (1):1-39.
  7. The Divine Pity.Gerald Vann - unknown
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  8.  13
    Gattung Mensch: interdisziplinäre Perspektiven.Peter Dabrock, Ruth Denkhaus & Stephan Schaede (eds.) - 2010 - Tübingen: Mohr Siebeck.
    Die Gattungsbestimmung stellt die Gesellschaft im Kontext biotechnologischer Entwicklungen immer wieder vor neue ethische, rechtliche und soziale Herausforderungen. Scheinbar längst geklärte Probleme tauchen neu auf, und konsensfähige Annahmen werden brüchig. So hat sich in weiten Teilen der akademischen Bioethik die Auffassung durchgesetzt, dass dem biologischen Menschsein als solchem keine moralische Bedeutung zukommt. Auf der anderen Seite ist in jüngster Zeit die Forderung nach einer eigenen 'Gattungsethik' erhoben worden. Mit diesem Programm verbinden sich freilich eine Reihe von konzeptuellen und argumentativen Schwierigkeiten. (...)
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  9.  37
    (1 other version)Fifty Concepts for a Critical Phenomenology.Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.) - 2019 - Evanston, Illinois: Nothwestern University Press.
    Phenomenology, the philosophical method that seeks to uncover the taken-for-granted presuppositions, habits, and norms that structure everyday experience, is increasingly framed by ethical and political concerns. Critical phenomenology foregrounds experiences of marginalization, oppression, and power in order to identify and transform common experiences of injustice that render “the familiar” a site of oppression for many. In Fifty Concepts for a Critical Phenomenology, leading scholars present fresh readings of classic phenomenological topics and introduce newer concepts developed by feminist theorists, critical race (...)
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  10. Vedanta as the scientific approach to religion.Gerald Heard - 1945 - In Christopher Isherwood, Vedanta for the Western world. Hollywood: The Marcel Rodd Co..
     
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  11.  11
    A Thousand Machines: A Concise Philosophy of the Machine as Social Movement.Gerald Raunig - 2010 - Semiotext(E).
    The machine as a social movement of today's “precariat”—those whose labor and lives are precarious. In this “concise philosophy of the machine,” Gerald Raunig provides a historical and critical backdrop to a concept proposed forty years ago by the French philosophers Félix Guattari and Gilles Deleuze: the machine, not as a technical device and apparatus, but as a social composition and concatenation. This conception of the machine as an arrangement of technical, bodily, intellectual, and social components subverts the opposition (...)
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  12. The Making of the English Bible.Gerald Hammond - 1983
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  13.  8
    ¿Una última apología del pelagianismo?Gerald Bonner - 2011 - Augustinus 56 (220):15-19.
    El artículo presenta el pelagianismo como creación sintética, sacada mayormente de las obras de San Agustín y de los teólogos individuales contra los que se sirigían las primeras. Los pelagianos nunca fueron un grupo unido por un común sistema de pensamiento.
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  14.  27
    Avarice aforethought and the fundamental premise of sociobiology.Kenneth M. Weiss - 1986 - Behavioral and Brain Sciences 9 (1):210-211.
  15. The Source of Civilization.Gerald Heard - 1936 - Philosophy 11 (42):244-245.
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  16.  2
    SYM-1, a program that detects symmetry of variable-valued logic functions.Gerald M. Jensen - 1975 - Urbana: Dept of Computer Science, University of Illinois at Urbana-Champaign.
  17.  15
    Programming backgammon using self-teaching neural nets.Gerald Tesauro - 2002 - Artificial Intelligence 134 (1-2):181-199.
  18.  3
    Still Waters Run Deep: How Employee Silence Affects Instigated Workplace Incivility Over Time.Mona Weiss & Hannes Zacher - forthcoming - Journal of Business Ethics:1-18.
    Research has shown that employees who remain silent about important issues at work are likely to experience negative personal consequences (e.g., burnout, reduced job satisfaction). Less clear is whether silence, over time, could also lead to negative interpersonal consequences. Drawing on social identity theory, we propose that involuntary forms of silence (acquiescent and quiescent silence) lead to decreased organizational identification, which, in turn, leads to increased instigated incivility over time. We tested our model at the within-person level using five waves (...)
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  19.  9
    Dividuum: machinic capitalism and molecular revolution.Gerald Raunig - 2016 - South Pasadena, CA: Semiotext(e). Edited by Aileen Derieg.
    Raunig develops a philosophy of dividuality as a way of addressing contemporary modes of production and forms of life. The animal of the molecular revolution will be neither mole nor snake, but a drone-animal-thing that is solid, liquid, and a gas. —from Dividuum As the philosophical, religious, and historical systems that have produced the “individual” (and its counterparts, society and community) over the years continue to break down, the age of “dividuality” is now upon us. The roots of the concept (...)
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  20.  13
    À la recherche de la pensée extrême.Gérald Bronner - 2022 - Cités 92 (4):141-150.
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  21.  39
    Between Philosophy and Literature.Gerald L. Bruns - 1989 - Renascence 41 (4):233-251.
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  22.  16
    Sharing time across unshared horizons.Gail Weiss - 2011 - In Christina Schües, Dorothea E. Olkowski & Helen A. Fielding, Time in Feminist Phenomenology. Indiana University Press. pp. 171.
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  23. Cortical mechanisms of hypnotic pain control.Wolfgang H. R. Miltner & Thomas Weiss - 2007 - In Graham A. Jamieson, Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. New York: Oxford University Press UK.
  24.  4
    Simmel als akademischer Lehrer.Gerald Hartung - 2021 - In Jörn Bohr, Gerald Hartung, Heike Koenig & Tim-Florian Steinbach, Simmel-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 421-423.
    Georg Simmel wirkt von 1885 bis 1918 als akademischer Lehrer. Von Anbeginn hat er großen Lehrerfolg und zählt zu den Anziehungspunkten der Berliner Universität. Zuerst lehrt er als Privatdozent für Philosophie, dann wird er zum Extraordinarius berufen, mit dem besonderen Lehrauftrag, in seinen Vorlesungen die Sozialphilosophie sowie die philosophische Grundlegung der historischen Wissenschaften zu vertreten.
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  25.  10
    Sprach-Kritik: sprach- und kulturtheoretische Reflexionen im deutsch-jüdischen Kontext.Gerald Hartung - 2012 - Weilerswist: Velbrück Wissenschaft.
    Der Leitfaden des Buches ist die Darstellung einer sprachphilosophischen Denkrichtung, die das alte Rätsel vom Ursprung der Sprache in die ”Natur des Menschen“ verlegt. Deutlich wird dabei, was immer schon implizit war: Jede Sprachtheorie enthält eine anthropologische These. In den sprachphilosophischen Reflexionen deutsch-jüdischer Denker- von Heymann Steinthal und Moritz Lazarus bis zu Ernst Cassirer und Ludwig Wittgenstein - wird über die Konsequenzen einer Theorie der Sprache nachgedacht, die ihre anthropologischen und kulturtheoretischen Implikationen mitbedenkt. Unmissverständlich stellen sie klar, dass die Gefahr (...)
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  26.  33
    Physicalism, Supernaturalism, and Near-Death Experiences: A Phenomenological Perspective.Gérald Hess - 2019 - Journal of Consciousness Studies 26 (11-12):86-106.
    This paper explores the phenomenon of near-death experiences (NDEs) from a phenomenological viewpoint, contesting the objectification of an NDE's intentional content while acknowledging two of its characteristics: the exclusivity of the experience and the subject's self-transformation. Through these two features, a discussion follows on the epistemological and ontological arguments advanced by those endorsing an objectivist interpretation of the phenomenon, whether materialist or spiritualist. The last part of the essay lays the groundwork for developing an ontology designed to provide an appropriate (...)
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  27.  9
    Commentary.Gerald Holton - 1986 - Science, Technology, and Human Values 11 (2):25-26.
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  28.  16
    Mystery in its Passions: Literary Explorations: Literary Explorations.Anna-Teresa Tymieniecka - 2004 - Springer Verlag.
    Through mystery, literature reveals to us the Great Unknown. While we are absorbed by the matters at hand with the present enactment of our life, groping for clues to handle them, it is through literature that we discover the hidden strings underlying their networks. Hence our fascination with literature. But there is more. The creative act of the human being, its proper focus, holds the key to the Sezam of life: to the great metaphysical/ontopoietic questions which literature may disclose. First, (...)
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  29.  13
    Editors' Introduction.Andrew Cutrofello & Gail Weiss - 2020 - Journal of Speculative Philosophy 34 (3):225-231.
    The articles in this special issue of the Journal of Speculative Philosophy were originally presented at the fifty-eighth annual meeting of the Society for Phenomenology and Existential Philosophy in Pittsburgh, Pennsylvania, October 31 to November 2, 2019. The meeting was hosted by Duquesne University. It featured two outstanding plenary presentations that bear mentioning even though they are not reproduced in these pages: Susan Stryker's "How Being Trans Made Me a Philosopher!" and Robert Brandom's "Magnanimity, Heroism, and Agency: Recognition as Recollection." (...)
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  30.  19
    Formation of colour centres in irradiated alkaline ice.P. N. Moorthy & J. J. Weiss - 1964 - Philosophical Magazine 10 (106):659-674.
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  31.  21
    A Structuralist Theory of Logic.Bernhard Weiss - 1996 - Philosophical Quarterly 46 (183):248-251.
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  32.  39
    Finding the Faults of No-Fault Naturalism.Gerald J. Erion - 1997 - Behavior and Philosophy 25 (1):29 - 42.
  33.  42
    The Nature of philosophical Inquiry.Gerald A. McCool - 1967 - Proceedings of the American Catholic Philosophical Association 41:213-220.
  34.  15
    The forgiveness of sins: a ritual history.Gerald Moore - 2000 - The Australasian Catholic Record 77 (1):10.
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  35.  37
    On the risk-aversion comparability of state-dependent utility functions.Gerald L. Nordquist - 1985 - Theory and Decision 18 (3):287-300.
  36.  25
    Effect of m value on visual search.Gerald J. Organt - 1971 - Journal of Experimental Psychology 89 (1):171.
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  37. Hermenéutica crítica, una reflexión metodológica, sociológica y epistemológica.E. Weiss - forthcoming - Paideia.
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  38.  42
    Anamnesis (Swiatlo Dnia).Monika Weiss - 2006 - Technoetic Arts 4 (2):79-87.
    Anamnesis (Swiatlo Dnia) was written as an aftermath of a six-day performative installation at the twelfth-century castle in Trancoso, Portugal with the participation of local women and men, mainly farmers. It was written concurrently while working on the editing of the video and the sound, which I filmed and recorded on site (or, as I think of it, layering of images, sounds and different time paths). The text addresses the act of drawing as related to speech, mark, trace, scripture, presence (...)
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  39.  33
    Is post-marketing drug follow-up research or advertising?Gary B. Weiss & William J. Winslade - 1986 - IRB: Ethics & Human Research 9 (4):10-11.
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  40.  40
    Linguistic coding in the films of Martin Scorsese.Marion W. Weiss - 1985 - Semiotica 55 (3-4):185-194.
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  41.  7
    Modes of Being, 2 Volume Set.Paul Weiss - 1958 - Southern Illinois University Press.
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  42.  40
    Colloquium 1 Commentary on Cherubin.Yale Weiss - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):22-26.
    This commentary examines the interpretation of Parmenides developed by Rose Cherubin in her paper, “Parmenides, Liars, and Mortal Incompleteness.” First, I discuss the tensions Cherubin identifies between the definitions and presuppositions of justice, necessity, fate, and the other requisites of inquiry. Second, I critically assess Cherubin’s attribution of a sort of liar paradox to Parmenides. Finally, I argue that Cherubin’s handling of the Doxa, the section of Parmenides’ poem that deals with mortal opinion and cosmology, is unsatisfactory. I suggest that (...)
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  43.  10
    The Conception of Punishment in Early Indian Literature.Gerald Turchetto - 1983 - Philosophy East and West 33 (4):415-417.
  44.  67
    Reasons and Authority.Gerald Dworkin - 1972 - Journal of Philosophy 69 (20):716.
  45.  31
    The Justification of PunishmentPunishment and Responsibility, Essays in Philosophy of Law.Jonathan A. Weiss - 1972 - Review of Metaphysics 25 (3):527-546.
    Hart commences his essays by stating what he thinks is the search and its concomitant questions. The search he asserts is for principles to justify punishment. Unfortunately, no attempt is made to describe criteria of justification, let alone what is meant by principles. The questions that arise are in terms of giving a general justification for punishing individuals and for determining the severity of that punishment; and of establishing the appropriate method for selection of objects of punishment. No reference is (...)
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  46.  23
    Acquaintance, Physical Objects, and Knowledge of the Self.Gerald Taylor - 1993 - Russell: The Journal of Bertrand Russell Studies 13 (2):168.
  47. The emancipation of chemistry.Gerald F. Thomas - 2011 - Foundations of Chemistry 14 (2):109-155.
    In his classic work The Mind and its Place in Nature published in 1925 at the height of the development of quantum mechanics but several years after the chemists Lewis and Langmuir had already laid the foundations of the modern theory of valence with the introduction of the covalent bond, the analytic philosopher C. D. Broad argued for the emancipation of chemistry from the crass physicalism that led physicists then and later—with support from a rabblement of philosophers who knew as (...)
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  48.  15
    L’Arbre du Bœuf. Motifs mythiques dans un conte folklorique pyrénéenL’Arbre du Bœuf. Myth Motifs in a Pyrenean Folk Tale.Gerald Unterberger - 2020 - Iris 40.
    Das Volksmärchen L’Arbre du Bœuf vom Typ ATU 511 [Ein-, Zwei-, Dreiäuglein] ist nach P. Delarue und M.-L. Tenèze das einzige französische Märchen, welches dem Subtyp AT 511 A [Kleiner Roter Ochse] angehört. L’Arbre du Bœuf ist darüber hinaus aufgrund einiger Motive besonders interessant, weil sie vermutlich aus archaischen Glaubensvorstellungen stammen: So ist die mystische „Reise zur Sonne“ ein bestimmendes Thema, welches seinen Ursprung im indoeuropäischen Mythos findet. Der Weltbaum als Axis Mundi und die Seelenbrücke sind Verbindungen zwischen dem Dies- (...)
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  49.  65
    A Dante House in Washington.Gerald G. Walsh - 1949 - Thought: Fordham University Quarterly 24 (4):586-592.
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  50.  4
    Über die Natur der Sprache.Gerald Hartung - 2024 - Zeitschrift für Kulturphilosophie 2024 (1):70-81.
    What we know today as philosophy of culture has its very disparate beginnings in the reflections on language, which plays a significant role both as a marker of difference in the human form of life (natura altera) and as a central medium of cultivation (individual, people/nation, humanity). Here we encounter an ostensibly naturalistic a culturalistic use of the term nature in the theories of Humboldt and Hegel. The lines of this ambiguity converge with Ernst Cassirer.
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