Results for 'Anne Harper'

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  1.  25
    Ancient Iranian Metalwork in the Arthur M. Sackler Gallery and the Freer Gallery of Art.Prudence O. Harper, Ann C. Gunter & Paul Jett - 1996 - Journal of the American Oriental Society 116 (3):567.
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  2. Mandala of the rocks: A tibetan meditation in a japanese garden.By Katherine Anne Harper - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 142.
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  3.  62
    Rousseau's Political Defense of the Sex‐roled Family.Penny Weiss & Anne Harper - 1990 - Hypatia 5 (3):90-109.
    We argue that Rousseau 's defense of the sex-roled family is not based on biological determinism or simple misogyny. Rather, his advocacy of sexual differentiation is based on his understanding of its ability to bring individuals outside of themselves into interdependent communities, and thus to counter natural independence, self-absorption and asociality, as well as social competitiveness and egoism. This political defense of the sex-roled family needs more critique by feminists.
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  4.  43
    The dancers of bulandibhag: East-west transactions. [REVIEW]Katherine Anne Harper - 2005 - International Journal of Hindu Studies 9 (1-3):77-97.
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  5.  85
    (1 other version)Bertrand Russell. My mental development. A reprint of IX 82. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 1–20; also third edition, Tudor Publishing Company, New York 1951, pp. 1-20; also paper-bound reprint of the third edition, Harper Torchbooks, Harper & Row, Publishers, New York, Evanston, and London, 1963, Vol. I, pp. 1-20. - Hans Reichenbach. Bertrand Russell's logic. A reprint of IX 76. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 21–54; also ibid. 1951, pp. 21-54; also ibid. 1963, Vol. I, pp. 21-54. - Morris Weitz. Analysis and the unity of Russell's philosophy. A reprint of IX 77. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 55–121; also ibid. 1951, pp. [REVIEW]Ann S. Ferebee - 1969 - Journal of Symbolic Logic 34 (3):495-496.
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  6.  44
    Three Sorries and You’re In? Does the Prime Minister’s Statement in the Australian Federal Parliament Presage Federal Constitutional Recognition and Reparations?Barbara Ann Hocking, Scott Guy & Jason Grant Allen - 2010 - Human Rights Review 11 (1):105-134.
    Then newly elected Labor Prime Minister, Kevin Rudd, made a historic statement of “Sorry” for past injustices to Australian Indigenous peoples at the opening of the 2008 federal parliament. In the long-standing absence of a constitutional ‘foundational principle’ to shape positive federal initiatives in this context, there has been speculation that the emphatic Sorry Statement may presage formal constitutional recognition. The debate is long overdue in a nation that only overturned the legal fiction of terra nullius and recognised native title (...)
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  7. Refusing the COVID-19 vaccine: What’s wrong with that?Anne Meylan & Sebastian Schmidt - 2023 - Philosophical Psychology 36 (6):1102-1124.
    COVID-19 vaccine refusal seems like a paradigm case of irrationality. Vaccines are supposed to be the best way to get us out of the COVID-19 pandemic. And yet many people believe that they should not be vaccinated even though they are dissatisfied with the current situation. In this paper, we analyze COVID-19 vaccine refusal with the tools of contemporary philosophical theories of responsibility and rationality. The main outcome of this analysis is that many vaccine-refusers are responsible for the belief that (...)
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  8.  5
    Authority, Public Dissent and the Nature of Theological Thinking.Ja Dinoia - 1988 - The Thomist 52 (2):185-207.
    In lieu of an abstract, here is a brief excerpt of the content:AUTHORITY, PUBLIC DISSENT AND THE NATURE OF THEOLOGICAL THINKING IN A RECENT analysis of the Catholic scene, Lutheran Richard John Neuhaus described the controversy over authority and dissent in the Catholic Church as " theologically debased and ecumenically sterile." My own reading of the literature on dissent inclines me to concur with the substance of this judgment. Broad historical, cultural, and theological contexts have inevitably been neglected as the (...)
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  9.  57
    Choice sequences: a chapter of intuitionistic mathematics.Anne Sjerp Troelstra - 1977 - Oxford [Eng.]: Clarendon Press.
  10. Development of clinical ethics services in the UK: a national survey.Anne Marie Slowther, Leah McClimans & Charlotte Price - 2012 - Journal of Medical Ethics 38 (4):210-214.
    Background In 2001 a report on the provision of clinical ethics support in UK healthcare institutions identified 20 clinical ethics committees. Since then there has been no systematic evaluation or documentation of their work at a national level. Recent national surveys of clinical ethics services in other countries have identified wide variation in practice and scope of activities. Objective To describe the current provision of ethics support in the UK and its development since 2001. Method A postal/electronic questionnaire survey administered (...)
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  11.  98
    Words (but not Tones) Facilitate Object Categorization: Evidence From 6- and 12-Month-Olds.Sandra R. Waxman Anne L. Fulkerson - 2007 - Cognition 105 (1):218.
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  12.  92
    The second wave: Toward responsible inclusion of pregnant women in research.Anne Drapkin Lyerly, Margaret Olivia Little & Ruth Faden - 2008 - International Journal of Feminist Approaches to Bioethics 1 (2):5-22.
    Though much progress has been made on inclusion of non-pregnant women in research, thoughtful discussion about including pregnant women has lagged behind. We outline resulting knowledge gaps and their costs and then highlight four reasons why ethically we are obliged to confront the challenges of including pregnant women in clinical research. These are: the need for effective treatment for women during pregnancy, fetal safety, harm from the reticence to prescribe potentially beneficial medication, and the broader issues of justice and access (...)
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  13. Cantor on Infinity in Nature, Number, and the Divine Mind.Anne Newstead - 2009 - American Catholic Philosophical Quarterly 83 (4):533-553.
    The mathematician Georg Cantor strongly believed in the existence of actually infinite numbers and sets. Cantor’s “actualism” went against the Aristotelian tradition in metaphysics and mathematics. Under the pressures to defend his theory, his metaphysics changed from Spinozistic monism to Leibnizian voluntarist dualism. The factor motivating this change was two-fold: the desire to avoid antinomies associated with the notion of a universal collection and the desire to avoid the heresy of necessitarian pantheism. We document the changes in Cantor’s thought with (...)
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  14. Knowledge by Intention? On the Possibility of Agent's Knowledge.Anne Newstead - 2006 - In Stephen Cade Hetherington, Aspects of Knowing: Epistemological Essays. Elsevier Science. pp. 183.
    A fallibilist theory of knowledge is employed to make sense of the idea that agents know what they are doing 'without observation' (as on Anscombe's theory of practical knowledge).
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  15.  82
    Repeating a strongly masked stimulus increases priming and awareness.Anne Atas, Astrid Vermeiren & Axel Cleeremans - 2013 - Consciousness and Cognition 22 (4):1422-1430.
  16.  9
    Language, Communication, and Representation in the Semiotic of John Poinsot.James Bernard Murphy - 1994 - The Thomist 58 (4):569-598.
    In lieu of an abstract, here is a brief excerpt of the content:LANGUAGE, COMMUNICATION, AND REPRESENTATION IN THE SEMIOTIC OF JOHN POINSOT1 }AMES BERNARD MURPHY Dartmouth College Hanover, New Hampshire 1) Language and the Semiotic of John Poinsot HE SEMIOTIC of John Poinsot is to the study of gns what physics is to the study of nature. Physics is oth the most fundamental and the most general science of nature. All natural processes, from the motion of planets to the division (...)
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  17. Autopoiesis, biological autonomy and the process view of life.Anne Sophie Meincke - 2018 - European Journal for Philosophy of Science 9 (1):1-16.
    In recent years, an increasing number of theoretical biologists and philosophers of biology have been opposing reductionist research agendas by appealing to the concept of biological autonomy which draws on the older concept of autopoiesis. In my paper, I investigate some of the ontological implications of this approach. The emphasis on autonomy and autopoiesis, together with the associated idea of organisational closure, might evoke the impression that organisms are to be categorised ontologically as substances: ontologically independent, well-individuated, discrete particulars. However, (...)
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  18. The Consequential Conception of Doxastic Responsibility.Anne Https://Orcidorg Meylan - 2016 - Theoria 82 (4):4-28.
    We are occasionally responsible for our beliefs. But is this doxastic responsibility analogous to any non-attitudinal form of responsibility? What I shall call the consequential conception of doxastic responsibility holds that the kind of responsibility that we have for our beliefs is indeed analogous to the kind of responsibility that we have for the consequences of our actions. This article does two things, both with the aim of defending this somewhat unsophisticated but intuitive view of doxastic responsibility. First, it emphasizes (...)
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  19. Beyond phrenology: Localization theory in the modern era.Anne Harrington - 1991 - In P. Corsi, The Enchanted Loom: Chapters in the History of Neuroscience. Oxford University Press. pp. 207--239.
  20. The Legitimacy of Intellectual Praise and Blame.Anne Https://Orcidorg Meylan - 2015 - Journal of Philosophical Research 40:189-203.
    We frequently praise or blame people for what they believe or fail to believe as a result of their having investigated some matter thoroughly, or, in the case of blame, for having failed to investigate it, or for carelessly or insufficiently investigating. for instance, physicists who, after years of toil, uncover some unknown fact about our universe are praised for what they come to know. sometimes, in contrast, we blame and may even despise our friends for being ignorant of certain (...)
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  21.  43
    From painful busyness to emotional immunization: Nurses’ experiences of ethical challenges.Anne Storaker, Dagfinn Nåden & Berit Sæteren - 2017 - Nursing Ethics 24 (5):556-568.
    Background: The professional values presented in ethical guidelines of the Norwegian Nurses Organisation and International Council of Nurses describe nurses’ professional ethics and the obligations that pertain to good nursing practice. The foundation of all nursing shall be respect for life and the inherent dignity of the individual. Research proposes that nurses lack insight in ethical competence and that ethical issues are rarely discussed on the wards. Furthermore, research has for some time confirmed that nurses experience moral distress in their (...)
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  22.  12
    Big ideas in social science.David Edmonds - 2016 - Los Angeles: SAGE. Edited by Nigel Warburton.
    Fields of enquiry. Rome Harré on What is social science -- Toby Miller on Cultural studies -- Lawrence Sherman on Criminology -- Jonathan Haidt on Moral psychology -- Robert J. Shiller on Behavioural economics -- Births, deaths and human population. Sarah Franklin on the Sociology of reproductive technology -- Ann Oakley on Women's experience of childbirth -- Sarah Harper on the Population challenge for the 21st century -- Steven Pinker on Violence and human nature -- Social science through different (...)
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  23.  51
    Ethical Sensibilities for Practicing Care in Management and Organization Research.Anne Antoni & Haley Beer - 2024 - Journal of Business Ethics 190 (2):279-294.
    Management and organization researchers are being called to conduct research that is more caring, yet the concept of care and how to practice it within the profession is undertheorized. Adopting a feminist epistemology and methodology, we develop the concept of care by weaving the personal, ethical, and political into the research process. First, we reflect critically on how aspects of care—attentiveness, responsibility, competence, and responsiveness (Tronto, Moral boundaries: a political argument for an ethic of care, Routledge, 1993; Tronto, Caring democracy: (...)
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  24.  26
    Family Feuds: Gender, Nationalism and the Family1.Anne McClintock - 1993 - Feminist Review 44 (1):61-80.
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  25.  48
    From painful busyness to emotional immunization: Nurses’ experiences of ethical challenges.Anne Storaker, Dagfinn Nåden & Berit Sæteren - 2017 - Nursing Ethics 24 (5):556-568.
    Background: The professional values presented in ethical guidelines of the Norwegian Nurses Organisation and International Council of Nurses describe nurses’ professional ethics and the obligations that pertain to good nursing practice. The foundation of all nursing shall be respect for life and the inherent dignity of the individual. Research proposes that nurses lack insight in ethical competence and that ethical issues are rarely discussed on the wards. Furthermore, research has for some time confirmed that nurses experience moral distress in their (...)
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  26.  26
    Just Health Care.Anne Donchin - 1989 - Noûs 23 (5):697-699.
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  27. Cultural analysis in historical sociology: The analytic and concrete forms of the autonomy of culture.Anne Kane - 1991 - Sociological Theory 9 (1):53-69.
    In an effort to clear away confusions regarding the role of cultural analysis in historical explanation, this paper proposes a new approach to the issue of cultural autonomy. The premise is that there are two forms of cultural autonomy, analytic and concrete. Analytic autonomy posits the independent structure of culture-its elements, processes, and reproduction. It is achieved through the theoretical and artificial separation of culture from other social structures, conditions, and action. Concrete autonomy establishes the interconnection of culture with the (...)
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  28.  46
    Space-time theories and symmetry groups.Anne L. D. Hiskes - 1984 - Foundations of Physics 14 (4):307.
    This paper addresses the significance of the general class of diffeomorphisms in the theory of general relativity as opposed to the Poincaré group in a special relativistic theory. Using Anderson's concept of an absolute object for a theory, with suitable revisions, it is shown that the general group of local diffeomorphisms is associated with the theory of general relativity as its local dynamical symmetry group, while the Poincaré group is associated with a special relativistic theory as both its global dynamical (...)
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  29.  39
    Is there evidence for unaware evaluative conditioning in a valence contingency learning task?Anne Gast, Jasmin Richter & Borys Ruszpel - 2020 - Cognition and Emotion 34 (1):57-73.
    ABSTRACTIn three experiments we investigated whether memory-independent evaluative conditioning and other memory-independent contingency learning effects occur in the valence contingency...
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  30. Epistemic Emotions: a Natural Kind?Anne Meylan - 2014 - Philosophical Inquiries 2 (1):173-190.
    The general aim of this article is to consider whether various affective phenomena – feelings like the feeling of knowing, of familiarity, of certainty, etc., but also phenomena like curiosity, interest, surprise and trust – which have been labelled “epistemic emotions” in fact constitute a unified kind, i.e., the kind of the so-called “epistemic emotions”. Obviously, for an affective phenomenon to belong to the kind of the epistemic emotions, it has to meet two conditions: it has to qualify, first, as (...)
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  31.  73
    Reworking Autonomy: Toward a Feminist Perspective.Anne Donchin - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (1):44.
    The principled approach to theory building that has been a conspicuous mark of bioethical theory for the past generation has in recent years fallen under considerable critical scrutiny. Although some critics have confined themselves to reordering the dominant principles, others have rejected a principled approach entirely and turned to alternative paradigms. Prominent among critics are antiprin-ciplists, who want to jettison the principle-based approach altogether and adopt a casuistic model, and communitarians, who favor an eclectic model combining features of both the (...)
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  32.  26
    We have never been ELSI researchers – there is no need for a post-ELSI shift.Anne Ingeborg Myhr, Rune Nydal & Bjørn Kåre Myskja - 2014 - Life Sciences, Society and Policy 10 (1):1-17.
    This article criticizes recent suggestions that the current ELSI research field should accommodate a new direction towards a ‘post-ELSI’ agenda. Post-ELSI research seeks to avoid the modernist division of responsibility for technical and social issues said to characterize ELSI research. Collaboration and integration are consequently the key terms of post-ELSI strategies that are to distinguish it from ELSI strategies. We argue that this call for a new direction relies on an inadequate generalized analysis of ELSI research as modern that will (...)
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  33.  69
    Google Scholar: the democratization of citation analysis.Anne-Wil K. Harzing & Ron van der Wal - 2008 - Ethics in Science and Environmental Politics 8 (1):61-73.
  34. Dealing With Difference: A Politics of Ideas Or A Politics of Presence?Anne Phillips - 1994 - Constellations 1 (1):88-91.
  35. The Normative Ground of the Evidential Ought.Anne Meylan - 2020 - In Scott Stapleford & Kevin McCain, Epistemic Duties: New Arguments, New Angles. New York: Routledge.
    Many philosophers have defended the view that we are subject to the following evidential ought: “One ought to believe in accordance with one's evidence.” Although they agree on this, a more fundamental question keeps dividing them: from where does the evidential ought derive its normative force? The instrinsicalist answer to this question is sometimes described as the claim that "there is a brute epistemic value in believing in accordance with one's evidence" (Cowie, 2014, 4005). But what does this really mean? (...)
     
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  36.  71
    The Role of Epistemic Virtue in the Realization of Basic Goods.Baril Anne - 2016 - Episteme 13 (4):379-395.
    ABSTRACTIn this paper, I argue that, contrary to popular opinion, there is good reason to think that the qualities that make people good reasoners also make them better off. I will focus specifically on epistemic virtue: roughly, the kind of character in virtue of which one is excellently oriented towards epistemic goods. I propose that epistemic virtue is importantly implicated in the realization of some of the goods that are widely believed to be instrumental to, or even constitutive of, well-being. (...)
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  37.  81
    (1 other version)Evolutionary biology and the concept of disease.Anne Gammelgaard - 2000 - Medicine, Health Care and Philosophy 3 (2):109-116.
    In recent years, an increasing number of medical books and papers attempting to analyse the concepts of health and disease from the perspective of evolutionary biology have been published.This paper introduces the evolutionary approach to health and disease in an attempt to illuminate the premisses and the framework of Darwinian medicine. My primary aim is to analyse to what extent evolutionary theory provides for a biological definition of the concept of disease. This analysis reveals some important differences between functional explanations (...)
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  38.  45
    From Computer Science to ‘Hermeneutic Web’: Towards a Contributory Design for Digital Technologies.Anne Alombert - 2022 - Theory, Culture and Society 39 (7-8):35-48.
    This paper aims to connect Stiegler’s reflections on theoretical computer science with his practical propositions for the design of digital technologies. Indeed, Stiegler’s theory of exosomatization implies a new conception of artificial intelligence, which is not based on an analogical paradigm (which compares organisms and machines, as in cybernetics, or which compares thought and computing, as in cognitivism) but on an organological paradigm, which studies the co-evolution of living organisms (individuals), artificial organs (tools), and social organizations (institutions). Such a perspective (...)
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  39. Minds Between Us: Autism, mindblindness and the uncertainty of communication.Anne E. McGuire & Rod Michalko - 2011 - Educational Philosophy and Theory 43 (2):162-177.
    This paper problematizes contemporary cultural understandings of autism. We make use of the developmental psychology concepts of ‘Theory of Mind’ and ‘mindblindness’ to uncover the meaning of autism as expressed in these concepts. Our concern is that autism is depicted as a puzzle and that this depiction governs not only the way Western culture treats autism but also the way in which it governs everyday interactions with autistic people. Moreover, we show how the concepts of Theory of Mind and mindblindness (...)
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  40. (1 other version)Food Ethics II: Consumption and obesity.Anne Barnhill & Tyler Doggett - 2018 - Philosophy Compass 13 (3):e12479.
    This article surveys recent work on some issues in the ethics of food consumption. It is a companion to our piece on food justice and the ethics of food production.
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  41.  40
    A Wake-Up Call? Issues With Plagiarism in Transnational Higher Education.Anne Palmer, Mark Pegrum & Grace Oakley - 2019 - Ethics and Behavior 29 (1):23-50.
    The views on plagiarism of 574 students at four Australian universities operating in Singapore were investigated through a survey and interviews. Analysis of students’ responses to different plagiarism scenarios revealed misconceptions and uncertainties about many aspects of plagiarism. Self-plagiarism and reuse of a friend’s work were acceptable to more than one quarter of the students, and nearly half considered collusion to be a legitimate form of collaboration. One quarter of the students also indicated that they would knowingly plagiarize. This should (...)
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  42.  25
    Northern Cheyenne Ethnopsychology.Anne S. Straus - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (3):326-357.
  43.  87
    Pleasure, freedom and grace: Schiller's “completion” of Kant's ethics.Anne Margaret Baxley - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (1):1 – 15.
  44.  5
    Values in geography.Anne Buttimer - 1974 - Washington,: Association of American Geographers.
  45.  35
    “Passion” versus “patience”: the effects of valence and arousal on constructive word recognition.Anne Kever, Delphine Grynberg, Arnaud Szmalec, Eleonore Smalle & Nicolas Vermeulen - 2019 - Cognition and Emotion 33 (6):1302-1309.
    ABSTRACTAccumulating evidence suggests that emotional information is often recognised faster than neutral information. Several studies examined the effects of valence and arousal on word recognition, but yielded partially diverging results. Here, we used two alternative versions of a constructive recognition paradigm in which a target word is hidden by a visual mask that gradually disappears, to investigate whether the emotional properties of words influence their speed of recognition. Participants were instructed either to classify the incrementally appearing word as emotional or (...)
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  46.  42
    Plato's Theory of Explanation: A Study of the Cosmological Account in the Timaeus.Anne F. Ashbaugh - 1988 - State University of New York Press.
    Here is the question: what constitutes a good explanation of phenomena?
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  47. The concept of autonomy and its interpretation in health care.Anne-Marie Slowther - 2007 - Clinical Ethics 2 (4):173-175.
  48.  29
    Clinical Use of Placebos: Still the Physician's Prerogative?Anne Barnhill - 2012 - Hastings Center Report 42 (3):29-37.
    The American Medical Association's Code of Ethics prohibits physicians from giving substances they believe are placebos to their patients unless the patient is informed of and agrees to use of the substance. Various questions surround the AMA policy, however. One of these has to do with what should be disclosed. The AMA holds that any treatment that the physician believes is a placebo should be identified as such to the patient. But consider a more restrictive policy that requires physicians to (...)
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  49. Pragmatic encroachment in accounts of epistemic excellence.Anne Baril - 2013 - Synthese 190 (17):3929-3952.
    Recently a number of philosophers have argued for a kind of encroachment of the practical into the epistemic. Fantl and McGrath, for example, argue that if a subject knows that p, then she is rational to act as if p. (Fantl and McGrath 2007) In this paper I make a preliminary case for what we might call encroachment in, not knowledge or justification, but epistemic excellence, recent accounts of which include those of Roberts and Wood (2007), Bishop and Trout (2005), (...)
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  50. A problem for causal theories of reasons and rationalizations.Anne Jaap Jacobson - 1993 - Southern Journal of Philosophy 31 (3):307-321.
    Is causation either necessary or sufficient (or both) to make a belief-desire pair the reason for which one acts? In this paper I argue in support of a negative answer to this question, and thus attempt to shift the burden of proof onto the causal theorists. I also provide an outline of a different account of reasons and rationalization. Motivating my inquiry is a concern to show that ordinary ascriptions of reasons are not hostage to future accounts of how the (...)
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