Results for 'Anne Harper'

949 found
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  1.  25
    Ancient Iranian Metalwork in the Arthur M. Sackler Gallery and the Freer Gallery of Art.Prudence O. Harper, Ann C. Gunter & Paul Jett - 1996 - Journal of the American Oriental Society 116 (3):567.
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  2. Mandala of the rocks: A tibetan meditation in a japanese garden.By Katherine Anne Harper - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 142.
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  3.  62
    Rousseau's Political Defense of the Sex‐roled Family.Penny Weiss & Anne Harper - 1990 - Hypatia 5 (3):90-109.
    We argue that Rousseau 's defense of the sex-roled family is not based on biological determinism or simple misogyny. Rather, his advocacy of sexual differentiation is based on his understanding of its ability to bring individuals outside of themselves into interdependent communities, and thus to counter natural independence, self-absorption and asociality, as well as social competitiveness and egoism. This political defense of the sex-roled family needs more critique by feminists.
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  4.  43
    The dancers of bulandibhag: East-west transactions. [REVIEW]Katherine Anne Harper - 2005 - International Journal of Hindu Studies 9 (1-3):77-97.
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  5.  85
    (1 other version)Bertrand Russell. My mental development. A reprint of IX 82. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 1–20; also third edition, Tudor Publishing Company, New York 1951, pp. 1-20; also paper-bound reprint of the third edition, Harper Torchbooks, Harper & Row, Publishers, New York, Evanston, and London, 1963, Vol. I, pp. 1-20. - Hans Reichenbach. Bertrand Russell's logic. A reprint of IX 76. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 21–54; also ibid. 1951, pp. 21-54; also ibid. 1963, Vol. I, pp. 21-54. - Morris Weitz. Analysis and the unity of Russell's philosophy. A reprint of IX 77. The philosophy of Bertrand Russell, edited by Paul Arthur Schilpp, second edition, The Library of Living Philosophers, Inc., Evanston, Illinois, 1946, pp. 55–121; also ibid. 1951, pp. [REVIEW]Ann S. Ferebee - 1969 - Journal of Symbolic Logic 34 (3):495-496.
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  6.  44
    Three Sorries and You’re In? Does the Prime Minister’s Statement in the Australian Federal Parliament Presage Federal Constitutional Recognition and Reparations?Barbara Ann Hocking, Scott Guy & Jason Grant Allen - 2010 - Human Rights Review 11 (1):105-134.
    Then newly elected Labor Prime Minister, Kevin Rudd, made a historic statement of “Sorry” for past injustices to Australian Indigenous peoples at the opening of the 2008 federal parliament. In the long-standing absence of a constitutional ‘foundational principle’ to shape positive federal initiatives in this context, there has been speculation that the emphatic Sorry Statement may presage formal constitutional recognition. The debate is long overdue in a nation that only overturned the legal fiction of terra nullius and recognised native title (...)
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  7.  41
    Feature analysis in early vision: Evidence from search asymmetries.Anne Treisman & Stephen Gormican - 1988 - Psychological Review 95 (1):15-48.
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  8. Is there an obligation to reduce one’s individual carbon footprint?Anne Schwenkenbecher - 2014 - Critical Review of International Social and Political Philosophy 17 (2):168-188.
    Moral duties concerning climate change mitigation are – for good reasons – conventionally construed as duties of institutional agents, usually states. Yet, in both scholarly debate and political discourse, it has occasionally been argued that the moral duties lie not only with states and institutional agents, but also with individual citizens. This argument has been made with regard to mitigation efforts, especially those reducing greenhouse gases. This paper focuses on the question of whether individuals in industrialized countries have duties to (...)
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  9. Refusing the COVID-19 vaccine: What’s wrong with that?Anne Meylan & Sebastian Schmidt - 2023 - Philosophical Psychology 36 (6):1102-1124.
    COVID-19 vaccine refusal seems like a paradigm case of irrationality. Vaccines are supposed to be the best way to get us out of the COVID-19 pandemic. And yet many people believe that they should not be vaccinated even though they are dissatisfied with the current situation. In this paper, we analyze COVID-19 vaccine refusal with the tools of contemporary philosophical theories of responsibility and rationality. The main outcome of this analysis is that many vaccine-refusers are responsible for the belief that (...)
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  10.  5
    Authority, Public Dissent and the Nature of Theological Thinking.Ja Dinoia - 1988 - The Thomist 52 (2):185-207.
    In lieu of an abstract, here is a brief excerpt of the content:AUTHORITY, PUBLIC DISSENT AND THE NATURE OF THEOLOGICAL THINKING IN A RECENT analysis of the Catholic scene, Lutheran Richard John Neuhaus described the controversy over authority and dissent in the Catholic Church as " theologically debased and ecumenically sterile." My own reading of the literature on dissent inclines me to concur with the substance of this judgment. Broad historical, cultural, and theological contexts have inevitably been neglected as the (...)
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  11. Collective moral obligations: ‘we-reasoning’ and the perspective of the deliberating agent.Anne Schwenkenbecher - 2019 - The Monist 102 (2):151-171.
    Together we can achieve things that we could never do on our own. In fact, there are sheer endless opportunities for producing morally desirable outcomes together with others. Unsurprisingly, scholars have been finding the idea of collective moral obligations intriguing. Yet, there is little agreement among scholars on the nature of such obligations and on the extent to which their existence might force us to adjust existing theories of moral obligation. What interests me in this paper is the perspective of (...)
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  12. The Oxford Handbook of Food Ethics.Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.) - 2018 - Oxford University Press.
    The handbook is a partial survey of multiple areas of food ethics: conventional agriculture and alternatives to it; animals; consumption ethics; food justice; food workers; food politics and policy; gender, body image, and healthy eating; and, food, culture and identity. -/- Food ethics, as an academic pursuit, is vast, incorporating work from philosophy as well as anthropology, economics, environmental sciences and other natural sciences, geography, law, and sociology. This Handbook provides a sample of recent philosophical work in food ethics. This (...)
  13. What is Wrong with Nimbys? Renewable Energy, Landscape Impacts and Incommensurable Values.Anne Schwenkenbecher - 2017 - Environmental Values 26 (6):711-732.
    Local opposition to infrastructure projects implementing renewable energy (RE) such as wind farms is often strong even if state-wide support for RE is strikingly high. The slogan “Not In My BackYard” (NIMBY) has become synonymous for this kind of protest. This paper revisits the question of what is wrong with NIMBYs about RE projects and how to best address them. I will argue that local opponents to wind farm (and other RE) developments do not necessarily fail to contribute their fair (...)
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  14.  98
    Words (but not Tones) Facilitate Object Categorization: Evidence From 6- and 12-Month-Olds.Sandra R. Waxman Anne L. Fulkerson - 2007 - Cognition 105 (1):218.
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  15.  35
    On Disturbed Time Continuity in Schizophrenia: An Elementary Impairment in Visual Perception?Anne Giersch, Laurence Lalanne, Mitsouko van Assche & Mark A. Elliott - 2013 - Frontiers in Psychology 4.
    Schizophrenia is associated with a series of visual perception impairments, which might impact on the patients’ every day life and be related to clinical symptoms. However, the heterogeneity of the visual disorders make it a challenge to understand both the mechanisms and the consequences of these impairments, i.e., the way patients experience the outer world. Based on earlier psychiatry literature, we argue that issues regarding time might shed a new light on the disorders observed in patients with schizophrenia.We will briefly (...)
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  16.  92
    The second wave: Toward responsible inclusion of pregnant women in research.Anne Drapkin Lyerly, Margaret Olivia Little & Ruth Faden - 2008 - International Journal of Feminist Approaches to Bioethics 1 (2):5-22.
    Though much progress has been made on inclusion of non-pregnant women in research, thoughtful discussion about including pregnant women has lagged behind. We outline resulting knowledge gaps and their costs and then highlight four reasons why ethically we are obliged to confront the challenges of including pregnant women in clinical research. These are: the need for effective treatment for women during pregnancy, fetal safety, harm from the reticence to prescribe potentially beneficial medication, and the broader issues of justice and access (...)
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  17. Shame, Gender, Birth.Anne Drapkin Lyerly - 2006 - Hypatia 21 (1):101-118.
    In recent years, critics of modern obstetrics have cited technology as responsible for women's discontent regarding childbirth. In this essay, I investigate and pry apart the connection between the quality of childbirth experience and technology. After identifying three factors considered constitutive of a ‘good birth,’ I demonstrate how technology can either facilitate or hinder each, but how dominant strains of birthing practice that reinforce female shame consistently undermine them all. It is not technology per se, but its sensitive application, which (...)
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  18.  31
    Interoceptive sensitivity, body weight and eating behavior in children: a prospective study.Anne Koch & Olga Pollatos - 2014 - Frontiers in Psychology 5.
  19.  82
    Repeating a strongly masked stimulus increases priming and awareness.Anne Atas, Astrid Vermeiren & Axel Cleeremans - 2013 - Consciousness and Cognition 22 (4):1422-1430.
  20. Autopoiesis, biological autonomy and the process view of life.Anne Sophie Meincke - 2018 - European Journal for Philosophy of Science 9 (1):1-16.
    In recent years, an increasing number of theoretical biologists and philosophers of biology have been opposing reductionist research agendas by appealing to the concept of biological autonomy which draws on the older concept of autopoiesis. In my paper, I investigate some of the ontological implications of this approach. The emphasis on autonomy and autopoiesis, together with the associated idea of organisational closure, might evoke the impression that organisms are to be categorised ontologically as substances: ontologically independent, well-individuated, discrete particulars. However, (...)
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  21. The Consequential Conception of Doxastic Responsibility.Anne Https://Orcidorg Meylan - 2016 - Theoria 82 (4):4-28.
    We are occasionally responsible for our beliefs. But is this doxastic responsibility analogous to any non-attitudinal form of responsibility? What I shall call the consequential conception of doxastic responsibility holds that the kind of responsibility that we have for our beliefs is indeed analogous to the kind of responsibility that we have for the consequences of our actions. This article does two things, both with the aim of defending this somewhat unsophisticated but intuitive view of doxastic responsibility. First, it emphasizes (...)
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  22. The Effects of the Perceived Behavioral Integrity of Managers on Employee Attitudes: A Meta-analysis.Anne L. Davis & Hannah R. Rothstein - 2006 - Journal of Business Ethics 67 (4):407-419.
    Perceived behavioral integrity involves the employee’s perception of the alignment of the manager’s words and deeds. This meta-analysis examined the relationship between perceived behavioral integrity of managers and the employee attitudes of job satisfaction, organizational commitment, satisfaction with the leader and affect toward the organization. Results indicate a strong positive relationship overall (average r = 0.48, p<0.01). With only 12 studies included, exploration of moderators was limited, but preliminary analysis suggested that the gender of the employees and the number of (...)
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  23.  41
    The role of fingers in number processing in young children.Anne Lafay, Catherine Thevenot, Caroline Castel & Michel Fayol - 2013 - Frontiers in Psychology 4.
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  24.  43
    From painful busyness to emotional immunization: Nurses’ experiences of ethical challenges.Anne Storaker, Dagfinn Nåden & Berit Sæteren - 2017 - Nursing Ethics 24 (5):556-568.
    Background: The professional values presented in ethical guidelines of the Norwegian Nurses Organisation and International Council of Nurses describe nurses’ professional ethics and the obligations that pertain to good nursing practice. The foundation of all nursing shall be respect for life and the inherent dignity of the individual. Research proposes that nurses lack insight in ethical competence and that ethical issues are rarely discussed on the wards. Furthermore, research has for some time confirmed that nurses experience moral distress in their (...)
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  25.  12
    Big ideas in social science.David Edmonds - 2016 - Los Angeles: SAGE. Edited by Nigel Warburton.
    Fields of enquiry. Rome Harré on What is social science -- Toby Miller on Cultural studies -- Lawrence Sherman on Criminology -- Jonathan Haidt on Moral psychology -- Robert J. Shiller on Behavioural economics -- Births, deaths and human population. Sarah Franklin on the Sociology of reproductive technology -- Ann Oakley on Women's experience of childbirth -- Sarah Harper on the Population challenge for the 21st century -- Steven Pinker on Violence and human nature -- Social science through different (...)
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  26.  51
    Ethical Sensibilities for Practicing Care in Management and Organization Research.Anne Antoni & Haley Beer - 2024 - Journal of Business Ethics 190 (2):279-294.
    Management and organization researchers are being called to conduct research that is more caring, yet the concept of care and how to practice it within the profession is undertheorized. Adopting a feminist epistemology and methodology, we develop the concept of care by weaving the personal, ethical, and political into the research process. First, we reflect critically on how aspects of care—attentiveness, responsibility, competence, and responsiveness (Tronto, Moral boundaries: a political argument for an ethic of care, Routledge, 1993; Tronto, Caring democracy: (...)
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  27.  26
    Family Feuds: Gender, Nationalism and the Family1.Anne McClintock - 1993 - Feminist Review 44 (1):61-80.
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  28.  48
    From painful busyness to emotional immunization: Nurses’ experiences of ethical challenges.Anne Storaker, Dagfinn Nåden & Berit Sæteren - 2017 - Nursing Ethics 24 (5):556-568.
    Background: The professional values presented in ethical guidelines of the Norwegian Nurses Organisation and International Council of Nurses describe nurses’ professional ethics and the obligations that pertain to good nursing practice. The foundation of all nursing shall be respect for life and the inherent dignity of the individual. Research proposes that nurses lack insight in ethical competence and that ethical issues are rarely discussed on the wards. Furthermore, research has for some time confirmed that nurses experience moral distress in their (...)
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  29.  33
    Deleuze: l'empirisme transcendantal.Anne Sauvagnargues - 2009 - Paris: Presses universitaires de France.
    "Deleuze plonge la critique kantienne transcendantale dans le bain dissolvant d'un empirisme renouvelé. Ce livre se propose de restituer cette entreprise, et d'analyser l'étonnante création de ce concept, que Deleuze mène depuis ses premières monographies jusqu'à Différence et Répétition dans un dialogue fécond avec l'histoire de la philosophie. Par quelles opérations de distorsion et de collage, Deleuze compose-t-il l'empirisme de Hume, la théorie du signe comme force de Nietzsche, le virtuel et les multiplicités de Bergson, les modes de Spinoza, les (...)
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  30.  26
    Just Health Care.Anne Donchin - 1989 - Noûs 23 (5):697-699.
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  31. Cultural analysis in historical sociology: The analytic and concrete forms of the autonomy of culture.Anne Kane - 1991 - Sociological Theory 9 (1):53-69.
    In an effort to clear away confusions regarding the role of cultural analysis in historical explanation, this paper proposes a new approach to the issue of cultural autonomy. The premise is that there are two forms of cultural autonomy, analytic and concrete. Analytic autonomy posits the independent structure of culture-its elements, processes, and reproduction. It is achieved through the theoretical and artificial separation of culture from other social structures, conditions, and action. Concrete autonomy establishes the interconnection of culture with the (...)
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  32. Epistemic Emotions: a Natural Kind?Anne Meylan - 2014 - Philosophical Inquiries 2 (1):173-190.
    The general aim of this article is to consider whether various affective phenomena – feelings like the feeling of knowing, of familiarity, of certainty, etc., but also phenomena like curiosity, interest, surprise and trust – which have been labelled “epistemic emotions” in fact constitute a unified kind, i.e., the kind of the so-called “epistemic emotions”. Obviously, for an affective phenomenon to belong to the kind of the epistemic emotions, it has to meet two conditions: it has to qualify, first, as (...)
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  33.  26
    We have never been ELSI researchers – there is no need for a post-ELSI shift.Anne Ingeborg Myhr, Rune Nydal & Bjørn Kåre Myskja - 2014 - Life Sciences, Society and Policy 10 (1):1-17.
    This article criticizes recent suggestions that the current ELSI research field should accommodate a new direction towards a ‘post-ELSI’ agenda. Post-ELSI research seeks to avoid the modernist division of responsibility for technical and social issues said to characterize ELSI research. Collaboration and integration are consequently the key terms of post-ELSI strategies that are to distinguish it from ELSI strategies. We argue that this call for a new direction relies on an inadequate generalized analysis of ELSI research as modern that will (...)
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  34.  80
    What properly belongs to grammar? A response to Lepore and Stone.Anne Bezuidenhout - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (2):175-194.
    Lepore and Stone devote Part I of their book to setting out a number of views that act as foils for their own positive ‘disambiguation’ view of interpretation developed in Part II. They divide their opposition into three camps: The Gricean rationalists, the neo-Gricean lexicalists, and the empirical psychologists. I try to show why a ‘disambiguation’ view of such phenomena is unappealing and why Relevance Theory provides a better account of these phenomena. I end with some brief remarks about what (...)
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  35.  37
    Cross-Domain Statistical–Sequential Dependencies Are Difficult to Learn.Anne M. Walk & Christopher M. Conway - 2016 - Frontiers in Psychology 7.
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  36. Simone de Beauvoir's Ethics of Freedom and Absolute Evil.Anne Morgan - 2008 - Hypatia 23 (4):75-89.
    Simone de Beauvoir held that human experience is intrinsically ambiguous and that there are no values extrinsic to experience, but she also designated some actions as absolute evil. This essay explains how Beauvoir utilized an intrinsic absolute value to ground an action-guiding principle of freedom that justifies her notion of evil. Morgan's analysis counters Robin May Schott's objections that Beauvoir failed to systematically justify her notion of absolute evil and that Beauvoir shifted from a “logic of action” to a “logic (...)
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  37. The Normative Ground of the Evidential Ought.Anne Meylan - 2020 - In Scott Stapleford & Kevin McCain, Epistemic Duties: New Arguments, New Angles. New York: Routledge.
    Many philosophers have defended the view that we are subject to the following evidential ought: “One ought to believe in accordance with one's evidence.” Although they agree on this, a more fundamental question keeps dividing them: from where does the evidential ought derive its normative force? The instrinsicalist answer to this question is sometimes described as the claim that "there is a brute epistemic value in believing in accordance with one's evidence" (Cowie, 2014, 4005). But what does this really mean? (...)
     
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  38.  71
    The Role of Epistemic Virtue in the Realization of Basic Goods.Baril Anne - 2016 - Episteme 13 (4):379-395.
    ABSTRACTIn this paper, I argue that, contrary to popular opinion, there is good reason to think that the qualities that make people good reasoners also make them better off. I will focus specifically on epistemic virtue: roughly, the kind of character in virtue of which one is excellently oriented towards epistemic goods. I propose that epistemic virtue is importantly implicated in the realization of some of the goods that are widely believed to be instrumental to, or even constitutive of, well-being. (...)
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  39.  81
    (1 other version)Evolutionary biology and the concept of disease.Anne Gammelgaard - 2000 - Medicine, Health Care and Philosophy 3 (2):109-116.
    In recent years, an increasing number of medical books and papers attempting to analyse the concepts of health and disease from the perspective of evolutionary biology have been published.This paper introduces the evolutionary approach to health and disease in an attempt to illuminate the premisses and the framework of Darwinian medicine. My primary aim is to analyse to what extent evolutionary theory provides for a biological definition of the concept of disease. This analysis reveals some important differences between functional explanations (...)
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  40.  60
    Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls - 2004 - New York: Cambridge University Press.
    In this original and controversial book Professor Rawls argues that Durkheim's The Elementary Forms of Religious Life is the crowning achievement of his sociological endeavour and that since its publication in English in 1915 it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that it is an attempt by Durkheim to establish a unique epistemological basis for the study of sociology and moral relations. By privileging social practice over beliefs and (...)
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  41.  45
    From Computer Science to ‘Hermeneutic Web’: Towards a Contributory Design for Digital Technologies.Anne Alombert - 2022 - Theory, Culture and Society 39 (7-8):35-48.
    This paper aims to connect Stiegler’s reflections on theoretical computer science with his practical propositions for the design of digital technologies. Indeed, Stiegler’s theory of exosomatization implies a new conception of artificial intelligence, which is not based on an analogical paradigm (which compares organisms and machines, as in cybernetics, or which compares thought and computing, as in cognitivism) but on an organological paradigm, which studies the co-evolution of living organisms (individuals), artificial organs (tools), and social organizations (institutions). Such a perspective (...)
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  42. (1 other version)Food Ethics II: Consumption and obesity.Anne Barnhill & Tyler Doggett - 2018 - Philosophy Compass 13 (3):e12479.
    This article surveys recent work on some issues in the ethics of food consumption. It is a companion to our piece on food justice and the ethics of food production.
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  43.  40
    A Wake-Up Call? Issues With Plagiarism in Transnational Higher Education.Anne Palmer, Mark Pegrum & Grace Oakley - 2019 - Ethics and Behavior 29 (1):23-50.
    The views on plagiarism of 574 students at four Australian universities operating in Singapore were investigated through a survey and interviews. Analysis of students’ responses to different plagiarism scenarios revealed misconceptions and uncertainties about many aspects of plagiarism. Self-plagiarism and reuse of a friend’s work were acceptable to more than one quarter of the students, and nearly half considered collusion to be a legitimate form of collaboration. One quarter of the students also indicated that they would knowingly plagiarize. This should (...)
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  44.  74
    In whose interest? Policy and politics in assisted reproduction.Anne Donchin - 2010 - Bioethics 25 (2):92-101.
    This paper interprets the British legislative process that initiated the first comprehensive national regulation of embryo research and fertility services and examines subsequent efforts to restrain the assisted reproduction industry. After describing and evaluating British regulatory measures, I consider successive failures to control the assisted reproduction industry in the US. I discuss disparities between UK and US regulatory initiatives and their bearing on regulation in other countries. Then I turn to the political and social structures in which the assisted reproduction (...)
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  45.  87
    Pleasure, freedom and grace: Schiller's “completion” of Kant's ethics.Anne Margaret Baxley - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (1):1 – 15.
  46.  42
    Plato's Theory of Explanation: A Study of the Cosmological Account in the Timaeus.Anne F. Ashbaugh - 1988 - State University of New York Press.
    Here is the question: what constitutes a good explanation of phenomena?
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  47.  51
    Patients with Schizophrenia Do Not Preserve Automatic Grouping When Mentally Re-Grouping Figures: Shedding Light on an Ignored Difficulty.Anne Giersch, Mitsouko van Assche, Rémi L. Capa, Corinne Marrer & Daniel Gounot - 2012 - Frontiers in Psychology 3.
    Looking at a pair of objects is easy when automatic grouping mechanisms bind these objects together, but visual exploration can also be more flexible. It is possible to mentally “re-group” two objects that are not only separate but belong to different pairs of objects. “Re-grouping” is in conflict with automatic grouping, since it entails a separation of each item from the set it belongs to. This ability appears to be impaired in patients with schizophrenia. Here we check if this impairment (...)
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  48.  29
    Clinical Use of Placebos: Still the Physician's Prerogative?Anne Barnhill - 2012 - Hastings Center Report 42 (3):29-37.
    The American Medical Association's Code of Ethics prohibits physicians from giving substances they believe are placebos to their patients unless the patient is informed of and agrees to use of the substance. Various questions surround the AMA policy, however. One of these has to do with what should be disclosed. The AMA holds that any treatment that the physician believes is a placebo should be identified as such to the patient. But consider a more restrictive policy that requires physicians to (...)
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  49.  38
    Religious Liberty, Religious Dissent and the Catholic Tradition 1.Daniel M. Cowdin - 1991 - Heythrop Journal 32 (1):26-61.
    Book Reviews in this article Baptism and Resurrection: Studies in Pauline Theology against its Graeco‐Roman Background. By A.J.M. Wedderburn. Meaning and Truth in 2 Corinthians. By Frances Young and David Ford. Jesus and God in Paul's Eschatology. By L. Joseph Kreitzer. The Acts of the Apostles : By Hans Conzelmann. The Genesis of Christology: Foundations for a Theology of the New Testament. By Petr Pokorny. The Incarnation of God: An Introduction to Hegel's Theological Thought as Prolegomena to a Future Christology. (...)
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  50.  62
    From Digital Automation to Noetic Proletarianization.Anne Alombert - 2024 - Philosophy Today 68 (3):497-517.
    This article draws on Bernard Stiegler’s insights and articulates them alongside other contemporary reflections in order to understand the psychic, social, and political issues raised by our contemporary digital hypomnesic milieu. I will explore the theoretical presuppositions underlying the functioning of digital devices to try to show that this computationalist technoscientific paradigm is based on problematic epistemological foundations, which an organological approach implicitly deconstructs. I will thereafter attempt to develop a pharmacological analysis of “generative artificial intelligence,” showing that its massive (...)
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