Results for 'Geo Starkey'

577 found
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  1.  44
    Scientific Notes from the Books and Letters of John Winthrop, Jr.John Winthrop, Geo Starkey & C. Browne - 1928 - Isis 11 (2):325-342.
  2.  67
    Das Erkenntnisproblem in der Philosophie und Wissenschaft der Neueren Zeit.Geo H. Sabine - 1911 - Philosophical Review 20 (6):673-674.
  3.  34
    Toward a Grammar for Dyadic Conversation.Starkey Duncan - 1973 - Semiotica 9 (1).
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  4. Philosophia tēs historias.Kōnstantinos Dēmētriou Geōrgoulēs - 1976 - Athēnai: Ekdoseis D.N. Papadēma.
     
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  5.  28
    The Origin of 'Omentum.'.Geo F. Still - 1890 - The Classical Review 4 (04):156-158.
  6. Emotion and Full Understanding.Charles Starkey - 2008 - Ethical Theory and Moral Practice 11 (4):425-454.
    Aristotle has famously made the claim that having the right emotion at the right time is an essential part of moral virtue. Why might this be the case? I consider five possible relations between emotion and virtue and argue that an adequate answer to this question involves the epistemic status of emotion, that is, whether the perceptual awareness and hence the understanding of the object of emotion is like or unlike the perceptual awareness of an unemotional awareness of the same (...)
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  7.  78
    Numerical abstraction by human infants.Prentice Starkey, Elizabeth S. Spelke & Rochel Gelman - 1990 - Cognition 36 (2):97-127.
  8. Eranion pros Geōrgion S. Maridakēn.Geōrgios S. Maridakēs (ed.) - 1963 - En Athēnais,:
     
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  9.  46
    The neural basis of thought.Geo G. Campion - 1936 - Mind 45 (177):128-130.
  10. Themata philosophias.Nikolitsa D. Geōrgopoulou-Nikolakakou - 1985 - Athēna: Ekdoseis "Panepistēmiou Athēnōn".
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  11.  10
    The Universality of the Bhagavadgītā.Geo Lyong Lee - 2010 - The Journal of Indian Philosophy 29:103-136.
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  12.  48
    Classifying emotions: Prospects for a psychoevolutionary approach.Charles Starkey - 2008 - Philosophical Psychology 21 (6):759 – 777.
    One of the most significant developments in the area of emotion theory in recent years is the revival of the psychoevolutionary approach to classification. This essay appraises the prospects for such an approach. The first contention is that the supposed advantages of psychoevolutionary classification over functional classification in scientific psychological research is less than presumed , particularly with respect to the utility of the classification , which is the basis of the argument for the superiority of psychoevolutionary classification. The second (...)
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  13.  41
    Der Iranische Hintergrund Der Gnosis*).Geo Widengren - 1952 - Zeitschrift für Religions- Und Geistesgeschichte 4 (2):97-114.
  14.  30
    The early development of numerical reasoning.Prentice Starkey - 1992 - Cognition 43 (2):93-126.
  15.  7
    Decolonizing Dialectics.Geo Maher - 2017 - Durham: Duke University Press.
    Anticolonial theorists and revolutionaries have long turned to dialectical thought as a central weapon in their fight against oppressive structures and conditions. This relationship was never easy, however, as anticolonial thinkers have resisted the historical determinism, teleology, Eurocentrism, and singular emphasis that some Marxisms place on class identity at the expense of race, nation, and popular identity. In recent decades, the conflict between dialectics and postcolonial theory has only deepened. In _Decolonizing Dialectics _Geo Maher breaks this impasse by bringing the (...)
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  16. The Land Ethic, Moral Development, and Ecological Rationality.Charles Starkey - 2007 - Southern Journal of Philosophy 45 (1):149-175.
    There has been significant debate over both the imiplications and the merit of Leopold's land ethic. I consider the two most prominent objections and a resolution to them. One of these objections is that, far from being an alternative to an “economic” or cost‐benefit perspective on environmental issues, Leopold's land ethic merely broadens the range of economic considerations to be used in addressing such issues. The other objection is that the land ethic is a form of “environmental fascism” because it (...)
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  17. Character and Emotion.Charles Starkey - 2015 - In Christian B. Miller, R. Michael Furr, Angela Knobel & William Fleeson, Character: New Perspectives in Psychology, Philosophy, and Theology. New York, NY: Oxford University Press. pp. 192-211.
    Despite the tremendous growth of interest in both emotion and character in recent years, little has been said about the relation between the two. I argue that emotions have a proximal and fundamental role in determining character. The proximal role consists in the effects of emotion on the way that a person perceives and ensuingly cognizes the object of emotion. This plays a significant part in determining character-relevant actions. The fundamental role consists in the function that emotions have in sustaining (...)
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  18.  23
    Crime and punishment.Geo Benson - 1942 - The Eugenics Review 33 (4):138.
  19.  5
    Kastoriadēs kai synchronē politikē theōria.Geōrgios L. Euangelopoulos - 2009 - Athēna: Ekdoseis Eurasia.
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  20. Hai paidagōgikai ideai tou Sophokleous.Geōrgios N. Oikonomou - 1973
     
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  21. Eschatological vision of syro malabar eucharistic liturgy.Geo Pallikunnel - 2012 - Journal of Dharma 37 (4).
     
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  22.  4
    Lucian Blaga: filosofia prin metafore.Geo Săvulescu - 2012 - București: Editura Vremea.
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  23. Veniamika: ta mikra keimena tou Veniamin Lesviou kai hoi viographikes pēges tou.Geōrgios Valetas - 1982 - Mytilēnē: Ekdoseis Hetaireias "Aiolikōn Meletōn". Edited by Veniamin.
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  24.  32
    The Conditions of Our Freedom: Foucault, Organizations and Ethics.David Knights, Kenneth Starkey & Andrew Crane - 2008 - Business Ethics Quarterly 18 (3).
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  25.  94
    On the Category of Moral Perception.Charles Starkey - 2006 - Social Theory and Practice 32 (1):75-96.
  26.  54
    Image or sensation.Geo H. Mead - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (22):604-607.
  27. On the Buddha as an Avatara of Visnu.Geo-Lyong Lee, Relic Worship, Yang-Gyu An, Sung-ja Han, Buddhist Feminism, Seung-mee Jo, Young-tae Kim, Jeung-bae Mok, On Translating Wonhyo & Robert E. Buswell Jr - 2003 - In Siddheswar Rameshwar Bhatt, Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research.
     
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  28.  18
    Rāmānuja's Criticism of Sāṃkhya Philosophy.Geo Lyong Lee - 2009 - The Journal of Indian Philosophy 26:71-97.
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  29.  4
    Plōtinos: pros mia ontologia tou tropou.Geōrgios A. Lekkas - 2009 - Athēna: Ekdoseis Papazēsē. Edited by G. Xanthakē-Karamanou.
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  30.  34
    Pre-Established Harmony.Geo M. Reichle - 1931 - Modern Schoolman 8 (3):53-54.
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  31.  10
    Pythagoras: ho didaskalos tōn aiōnōn.Geōrgios Th Sakellariou - 1962 - Athēnai: Ideotheatron.
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  32.  22
    2 The subtle body in India and beyond.Geofl‘rey Samuel - 2013 - In Geoffrey Samuel & Jay Johnston, Religion and the subtle body in Asia and the West: between mind and body. New York: Routledge. pp. 8--33.
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  33.  17
    Personenregister.Geo Siegwart - 1997 - In Vorfragen Zur Wahrheit: Ein Traktat Über Kognitive Sprachen. De Gruyter. pp. 545-550.
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  34.  2
    Philosophy of inertia.Harlan Burton Starkey - 1933 - Wheeling, W. Va.,: West Virginia printing company.
  35.  33
    Power Imbalance and the Dark Side of the Captive Agri-food Supplier–Buyer Relationship.Richard Glavee-Geo, Per Engelseth & Arnt Buvik - 2022 - Journal of Business Ethics 178 (3):609-628.
    This paper highlights the dark side of power imbalance regarding its consequences in agri-food supplier–buyer relationships. We report on findings from two studies. The first study is based on a sample of 105 key informants, while study 2 is based on a sample of 444 key informants, all from the cocoa agri-food supply market of Ghana. While the first study focuses on the antecedents of power imbalance and its consequences, the second study explores the role of cooperatives/collective action in minimizing (...)
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  36.  31
    Decolonizing environmentalism: Addressing ecological and Indigenous colonization through arts-based communication.Geo Takach & Kyera Cook - 2024 - Environmental Values 33 (5):529-549.
    This article seeks to advance connecting the two societal priorities of environmental protection and what has been called ‘Indigenous reconciliation’ through arts-based communication (and particularly arts-based research), to help engage and inspire people towards sustaining a healthy planet and a just society. Through lenses of social justice, decolonizing critique and holistic environmental ideologies, this work explores theoretical and practical, real-world intersections of environmentalist, Indigenous and arts-based imperatives and ways of knowing. The goal is twofold: first, to seek to engage readers (...)
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  37.  18
    Vorfragen Zur Wahrheit: Ein Traktat Über Kognitive Sprachen.Geo Siegwart - 1997 - De Gruyter.
    Was ist Wahrheit? Zufolge welcher Standards erkennt man, was wahr oder falsch ist? Wie lassen sich derartige Kriterien rechtfertigen? Die vornehmlich durch die Wende zur Sprache und die Ausbildung einer Metatheorie der analytischen Wissenschaften geprägte neuere Erörterung dieser Hauptfragen zur Wahrheit führt auf Vorfragen: Von welchen Gebilden sagen wir in welcher Weise, sie seien wahr oder falsch? Was sind und was leisten Definitionen, Kriterien, Regeln, Bedingungen der Wahrheit und Falschheit? Die vorliegende Schrift entfaltet einen systematischen Rahmen, in dem die Vorfragen (...)
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  38.  50
    Perceptual Emotions and Emotional Virtue.Charles Starkey - 2021 - Journal of Philosophy of Emotion 3 (1):10-15.
    In this essay I focus on two areas discussed in Michael Brady’s Emotion: The Basics, namely perceptual models of emotion and the relation between emotion and virtue. Brady raises two concerns about perceptual theories: that they arguably collapse into feeling or cognitive theories of emotion; and that the analogy between emotion and perception is questionable at best, and is thus not an adequate way of characterizing emotion. I argue that a close look at perception and emotional experience reveals a structure (...)
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  39. Warts.H. Starkey - 2004 - Medical Humanities 30 (2):93-93.
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  40.  2
    Philologika rapismata, ēgoun, Erga kai hēmerai kathēgētōn tēs philologias stē Philosophikē Scholē tou Panepistēmiou Athēnōn.Geōrgios Andreou Christodoulou - 1992 - Athēna: Stigmē.
  41. Ho endon bios tou anthrōpou kai hē ēthikē.Geōrgios Panagiōtou Kousoulakos - 1961
     
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  42.  27
    Mendel's principles of heredity.Geo P. Mudge - 1909 - The Eugenics Review 1 (2):130.
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  43. Prosōkratikoi philosophoi kai sophistes.Geōrgios Prodromou - 1972 - Leukōsia, Kypros: [S.N.].
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  44. The 1997 Annual Meeting of the Society for Buddhist-Christian Studies.Peggy Starkey - 1998 - Buddhist-Christian Studies 18:209-212.
  45.  39
    Die Religionswissenschaftliche Forschung in Skandinavien in Den Letzten Zwanzig Jahren*).Geo Widengren - 1953 - Zeitschrift für Religions- Und Geistesgeschichte 5 (3):193-222.
  46. The Conditions of Our Freedom: Foucault, Organization, and Ethics.Andrew Crane, David Knights & Ken Starkey - 2008 - Business Ethics Quarterly 18 (3):299-320.
    The paper examines the contribution of the French philosopher Michel Foucault to the subject of ethics in organizations. The paper combines an analysis of Foucault’s work on discipline and control, with an examination of his later work on the ethical subject and technologies of the self. Our paper argues that the work of the later Foucault provides an important contribution to business ethics theory, practice and pedagogy. We discuss how it offers an alternative avenue to traditional normative ethical theory that (...)
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  47.  80
    Meaning and Affect.Charles Starkey - 2006 - The Pluralist 1 (2):88 - 103.
    Many theories of meaning hold that meaning is found in some sort of subjective state. However, subjective accounts of meaning have not engaged in a systematic analysis of the subjective state or presented a sustained argument for why meaning is found in that particular state and not some other type of subjective state. This paper argues that emotions play a fundamental role in the meaningfulness of activities in our lives. It contends that emotions are essential to meaning because they are (...)
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  48.  11
    Dharma as Principle of Self-denial and Emptiness.Geo Lyong Lee - 2022 - Journal of the Indian Council of Philosophical Research 39 (2):85-95.
    This paper aims to establish the meaning of Dharma as the principle of self-denial and emptiness. Dharma, a key concept in the religious thought of India, has the literal meaning of "supporter.” Something that supports something else does not exist for itself. Just as the truth supporting the universe is Dharma, so the four pillars supporting the roof of the house to prevent it from collapsing are also Dharma. The four pillars supporting the house do not exist for themselves, but (...)
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  49. Manipulating emotion: The best evidence for non-cognitivism in the light of proper function.Charles Starkey - 2007 - Analysis 67 (3):230–237.
    I argue two things. One is that conceptual considerations about the nature and identification of psychological systems suggest that these recent empirical findings, being based on manipulated conditions, are not relevant to the issue of what emotions are and thus do not underwrite noncognitivism. The other is that these same considerations lend support to the idea that paradigm emotions, including the purported noncognitive basic emotions, are in fact cognitive. Central to these claims is the concept of proper function, particularly as (...)
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  50. Amphisvētō.Nikos Geōrgiou - 1975 - [s.n.],:
     
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