Results for 'Starkey Duncan'

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  1.  33
    Toward a Grammar for Dyadic Conversation.Starkey Duncan - 1973 - Semiotica 9 (1).
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  2. Cavendish on the Supernatural.Stewart Duncan - manuscript
    Draft for the Oxford Handbook of Margaret Cavendish (edited by Julie Crawford with Jacqueline Broad). -/- This chapter looks at Margaret Cavendish's treatment of the supernatural, beginning by asking how she distinguishes the natural from the supernatural, and then by examining her treatment of a series of alleged supernatural beings: fairies, ghosts, witches, the human supernatural soul, angels, and God. Throughout, it argues that Cavendish's approach to the supernatural is often similar to Thomas Hobbes's.
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  3.  5
    Ontological distinctions between hardware and software.William D. Duncan - 2017 - Applied ontology 12 (1):5-32.
    There are a wide range of positions regarding the ontological nature of computer hardware and software. Moor [The British Journal for the Philosophy of Science 29 (1978), 213–222] argues that there...
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  4.  76
    Is Strict Implication The Same As Entailment.Austin E. Duncan-Jones & Alonso Church - 1934 - Analysis 2 (5):70.
  5.  34
    General truths and the danger of relativism in contextual ethics.Duncan Richter - 2023 - Philosophical Investigations 46 (3):352-375.
    This paper aims at explaining and defending some of Cora Diamond's thinking about the role of a kind of guides to thinking about ethics. Aids to thinking of this type can take a very general form but can also be applied in context‐sensitive ways. Maria Balaska has raised the question whether Diamond manages to avoid relativism. Oskari Kuusela also criticises Diamond, focussing on whether talk of human equality can be said to correspond to reality. I will consider these objections in (...)
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  6. (1 other version)On Metaepistemological Scepticism.Duncan Pritchard & Chris Ranalli - 2016 - In Brett Coppenger & Michael Bergmann, Intellectual Assurance: Essays on Traditional Epistemic Internalism. Oxford, United Kingdom: Oxford University Press.
    Fumerton’s distinctive brand of metaepistemological scepticism is compared and contrasted with the related position outlined by Stroud. It is argued that there are at least three interesting points of contact between Fumerton and Stroud’s metaepistemology. The first point of contact is that both Fumerton and Stroud think that (1) externalist theories of justification permit a kind of non-inferential, perceptual justification for our beliefs about non-psychological reality, but it’s not sufficient for philosophical assurance. However, Fumerton claims, while Stroud denies, that (2) (...)
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  7. Sketches of Blurred Landscapes: Wittgenstein and Ethics.Duncan Richter - 2017 - In Reshef Agam-Segal & Edmund Dain, Wittgenstein’s Moral Thought. New York: Routledge. pp. 153-173.
  8.  79
    Further Questions about 'Know' and 'Think'.Austin E. Duncan-Jones & Alonso Church - 1938 - Analysis 5 (5):74-83.
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  9.  18
    Definition Of Identity Of Structure.Austin E. Duncan-Jones & Alonso Church - 1934 - Analysis 2 (1):14.
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  10.  24
    Ethical considerations in presymptomatic testing for variant CJD.R. E. Duncan, M. B. Delatycki, S. J. Collins, A. Boyd & C. L. Masters - 2005 - Journal of Medical Ethics 31 (11):625-630.
    Variant Creutzfeldt–Jakob disease is a fatal, transmissible, neurodegenerative disorder for which there is currently no effective treatment. vCJD arose from the zoonotic spread of bovine spongiform encephalopathy. There is now compelling evidence for human to human transmission through blood transfusions from presymptomatic carriers and experts are warning that the real epidemic may be yet to come. Imperatives exist for the development of reliable, non-invasive presymptomatic diagnostic tests. Research into such tests is well advanced. In this article the ethical implications of (...)
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  11. Wittgenstein on ethics, May 1933.Duncan Richter - 2018 - In David G. Stern, Wittgenstein in the 1930s: Between the Tractatus and the Investigations. New York, NY: Cambridge University Press.
     
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  12.  39
    Philosophy and Poetry.Duncan Richter - 2011 - Essays in Philosophy 12 (2):254-272.
    Philosophy certainly has connections with science but it is not itself a science. Nor is it literature. But it is related to literature in a way that excessive emphasis on science can obscure. In this paper I defend the rather old-fashioned view that philosophy is essentially linguistic. I also argue, less conventionally, that there is an unavoidable personal aspect to at least some philosophical problems, and in answering them we must speak for ourselves without being able to count on every (...)
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  13.  11
    «Guaita, l’està mirant fixament»: Anscombe i Wittgenstein sobre animals i intenció.Duncan Richter - 2020 - Enrahonar: Quaderns de Filosofía 64:101.
  14.  84
    Missing the entire point: Wittgenstein and religion.Duncan Richter - 2001 - Religious Studies 37 (2):161-175.
    In this paper I contrast some widespread ideas about what Wittgenstein said about religious belief with statements Wittgenstein made about his purposes and method in doing philosophy, in order to argue that he did not hold the views commonly attributed to him. These allegedly Wittgensteinian doctrines in fact essentialize religion in a very un-Wittgensteinian way. A truly Wittgensteinian philosophy of religion can only be a personal process, and there can be no part in it for generalized hypotheses or conclusions about (...)
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  15.  7
    Ethical Description as a Form of Anti-theory.Duncan Richter - 2025 - In Uri D. Leibowitz, Klodian Coko & Isaac Nevo, Philosophical Theorizing and Its Limits: Anti-Theory in Ethics and Philosophy of Science. Springer.
    Ludwig Wittgenstein suggested that in philosophy explanation should be replaced by description. I want to explore what this might mean in ethics. I first consider Wittgenstein and reasons to doubt that he supported a fact/value distinction as strongly or straightforwardly as is sometimes believed. Next I look at Iris Murdoch’s work as an example of what I take to be a good approach to ethics, and one that is consistent with Wittgenstein’s thought, as well as turning to recent work by (...)
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  16.  39
    Winch on Understanding Other People.Duncan Richter - 2018 - Philosophical Investigations 41 (4):399-417.
    This paper aims to identify the main points that Peter Winch makes, or reminders that he offers, about understanding ourselves and others. It would no doubt be possible to construct a theory out of these ideas, but I try to avoid giving the impression that Winch does so. Instead, the most Wittgensteinian approach to the subject is, as Winch does, to describe, remind and thereby clarify, without putting forward any kind of questionable hypothesis. Winch's work brings out the fact that (...)
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  17.  22
    (1 other version)Historical Dictionary of Wittgenstein's Philosophy.Duncan Richter - 2004 - Lanham, MD, USA: Rowman & Littlefield Publishers.
    This second edition of Historical Dictionary of Wittgenstein's Philosophy covers the history of this philosophy through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on every aspect of his work.
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  18. Ethics Supplemental Examination–Question 1: Perversion of Sport Argument.Duncan Raymond & Daniel Evans - forthcoming - Ethics.
     
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  19. Anscombe, GEM.Duncan Richter - 2011 - In James Fieser & Bradley Dowden, Internet Encyclopedia of Philosophy. Routledge.
     
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  20.  14
    Schopenhauer the Optimist.Duncan Richter - 2019 - Philosophy Now 134:12-14.
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  21.  35
    Virtue without theory.Duncan Richter - 1999 - Journal of Value Inquiry 33 (3):353-369.
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  22.  21
    Why be good?: a historical introduction to ethics.Duncan Richter - 2008 - New York: Oxford University Press.
    Plato -- Aristotle -- Christianity -- Aquinas -- Hobbes -- Hume -- Kant -- Mill -- Nietzsche -- Virtue after Nietzsche.
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  23. Reasons and Purposes: Human Rationality and the Teleological Explanation of Action - By G.F. Schueler.Duncan Macintosh - 2007 - Philosophical Books 48 (1):86-88.
  24.  37
    The Notion of Conscience.Austin Duncan-Jones - 1955 - Philosophy 30 (113):131-140.
    Nowadays the word “ conscience ” has an old-fashioned, obsolete air. I shall try to guess at the reasons, and then I shall consider whether they are good reasons.
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  25.  13
    'To be like the others': children's views of nursing in community settings.Duncan Randall - 2011 - In Gosia M. Brykczynska & Joan Simons, Ethical and Philosophical Aspects of Nursing Children and Young People. Wiley. pp. 77--87.
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  26.  13
    Why should nurses care if Heidegger was a Nazi? Pragmatics, politics and philosophy in nursing.Duncan C. Randall & Andrew Richardson - 2021 - Nursing Inquiry 28 (3):e12409.
    Nursing and nurses have become reliant on qualitative methods to understand the meaning of nursing care, and many nurse researchers use Heideggerian Interpretivist phenomenology approaches. Often these nurses are unaware of Martin Heidegger's role in the German National Socialist Party of the 1930s and his allegiance to fascist ideology. We ask: can a bad person have good ideas? In line with pragmatic thinkers such as Richard Rorty, we argue that instead of value judgements on people and their ideas, nurses should (...)
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  27.  47
    Ethical considerations in presymptomatic testing for variant CJD.R. E. Duncan - 2005 - Journal of Medical Ethics 31 (11):625-630.
    Variant Creutzfeldt–Jakob disease is a fatal, transmissible, neurodegenerative disorder for which there is currently no effective treatment. vCJD arose from the zoonotic spread of bovine spongiform encephalopathy. There is now compelling evidence for human to human transmission through blood transfusions from presymptomatic carriers and experts are warning that the real epidemic may be yet to come. Imperatives exist for the development of reliable, non-invasive presymptomatic diagnostic tests. Research into such tests is well advanced. In this article the ethical implications of (...)
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  28.  48
    Motor Control and Sensory Feedback Enhance Prosthesis Embodiment and Reduce Phantom Pain After Long-Term Hand Amputation.David M. Page, Jacob A. George, David T. Kluger, Christopher Duncan, Suzanne Wendelken, Tyler Davis, Douglas T. Hutchinson & Gregory A. Clark - 2018 - Frontiers in Human Neuroscience 12.
  29. Counterpart theory and modal realism aren't incompatible.Duncan Watson - 2010 - Analysis 70 (2):276-283.
    (No abstract is available for this citation).
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  30.  19
    The Lady of Lijiang: Contextualising a Forgotten Missionary Translator of Southwest China.Duncan Poupard - 2018 - Bulletin of the John Rylands Library 94 (2):95-114.
    Elise Scharten was a pioneering Dutch missionary who translated texts into and out of the language of the Naxi people, a Chinese minority group living in the Himalayan foothills of Yunnan province. She was the first to translate the Naxi creation story into English, and the only translator of a western text into Naxi. Her legacy has, however, been overshadowed by the achievements of more prominent Naxiologists. Today, Scharten is almost completely unknown. Nevertheless, Scharten’s unique contribution to the transmission of (...)
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  31.  16
    Tractatus in context: The essential background for appreciating Wittgenstein's Tractatus Logico‐Philosophicus By James C. Klagge, Routledge. 2022. xiii +408 pp. hb £135.00/pb £39.99. ISBN 978‐0367465568. [REVIEW]Duncan Richter - 2024 - Philosophical Investigations 48 (1):118-121.
    Philosophical Investigations, EarlyView.
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  32.  55
    Review of James C. Klagge, Wittgenstein's Artillery: Philosophy as Poetry, the MIT Press, 2021, Xii + 258 Pp. [REVIEW]Duncan Richter - 2022 - Philosophical Investigations 46 (1):120-123.
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  33.  16
    BenjaminDe Mesel, OskariKuusela: Ethics in the Wake of Wittgenstein (Routledge, 2019). 284 pp, price £115.00 hb. [REVIEW]Duncan Richter - 2020 - Philosophical Investigations 43 (3):291-294.
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  34.  34
    Book Review of Wittgenstein on Thought and Will by Roger Teichmann. [REVIEW]Duncan Richter - 2017 - Nordic Wittgenstein Review 6 (2):96-98.
    Review of Teichmann, Roger, _Wittgenstein on Thought and Will_. New York/Oxford: Abingdon Books, Routledge 2015.
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  35.  44
    Wittgenstein in Exile. By James C. Klagge. [REVIEW]Duncan Richter - 2012 - The European Legacy 17 (6):848-849.
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  36.  60
    Book Review:The Ethical Idealism of Matthew Arnold: A Study of the Nature and Sources of His Moral and Religious Ideas. William Robbins. [REVIEW]Edgar Hill Duncan - 1960 - Ethics 71 (1):60-.
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  37.  31
    Duncan Bell, Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America. Princeton University Press, 2020.Duncan Bell, David Armitage, Jessica Blatt, Desmond Jagmohan, Fabian Hilfrich & Menaka Philips - 2022 - Contemporary Political Theory 21 (2):315-350.
  38.  78
    Numerical abstraction by human infants.Prentice Starkey, Elizabeth S. Spelke & Rochel Gelman - 1990 - Cognition 36 (2):97-127.
  39. Duncan Pritchard, Epistemic Luck.Duncan Pritchard - 2007 - Theoria 73 (2):173-178.
    It is argued that the arguments put forward by Bernard Williams and Thomas Nagel in their widely influential exchange on the problem of moral luck are marred by a failure to (i) present a coherent understanding of what is involved in the notion of luck, and (ii) adequately distinguish between the problem of moral luck and the analogue problem of epistemic luck, especially that version of the problem that is traditionally presented by the epistemological sceptic. It is further claimed that (...)
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  40.  30
    The early development of numerical reasoning.Prentice Starkey - 1992 - Cognition 43 (2):93-126.
  41.  4
    Formal Contributions to the Theory of Public Choice: The Unpublished Works of Duncan Black.Duncan Black - 1996 - Springer.
    Duncan Black made a significant contribution to the development of public choice theory during his lifetime. Upon his death it became apparent that much of his scholarship and critique of economics was never published. Formal Contributions to the Theory of Public Choice is a collection of Duncan Black's unpublished works, representing his continuing contribution to economics and political science. It provides an insight into Black's intellectual endeavors and introduces some new ideas and extensions of earlier work.
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  42.  21
    Die entwicklung der marxistischen philosophie.Duncan Smith - 1980 - Journal of the History of Philosophy 18 (3):376-377.
  43.  7
    (1 other version)Ni Dieu-ni Metre. Anarchistische Bemerkungen zur Bewusstseins und Erkenntnistheorie.Duncan Smith - 1976 - Telos: Critical Theory of the Contemporary 1976 (27):208-211.
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  44.  48
    Analytic Theism, Hartshorne, and the Concept of God.John C. M. Starkey - 1998 - The Personalist Forum 14 (2):246-250.
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  45.  8
    Freedom and History: The English Experience.David Starkey - 1995 - In Eileen Barker, LSE On Freedom. LSE Books. pp. 151.
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  46. The Business School in a Changing Knowledge Landscape.Ken Starkey - 2008 - In Harry Scarbrough, The Evolution of Business Knowledge. Oxford University Press.
  47. Duncan Kelly, Michel Foucault on Phobie d'État and neoliberalism.Duncan Kelly - 2018 - In Stephen W. Sawyer & Daniel Steinmetz-Jenkins, Foucault, Neoliberalism, and Beyond. Lanham, Maryland: Rowman & Littlefield International.
  48. On not being modern: exploring historical ontology with Bruno Latour.Duncan F. Kennedy - 2020 - In Aaron Turner, Reconciling ancient and modern philosophies of history. Boston: De Gruyter.
     
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  49. The Conditions of Our Freedom: Foucault, Organization, and Ethics.Andrew Crane, David Knights & Ken Starkey - 2008 - Business Ethics Quarterly 18 (3):299-320.
    The paper examines the contribution of the French philosopher Michel Foucault to the subject of ethics in organizations. The paper combines an analysis of Foucault’s work on discipline and control, with an examination of his later work on the ethical subject and technologies of the self. Our paper argues that the work of the later Foucault provides an important contribution to business ethics theory, practice and pedagogy. We discuss how it offers an alternative avenue to traditional normative ethical theory that (...)
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  50. I—Duncan Pritchard: Radical Scepticism, Epistemic Luck, and Epistemic Value.Duncan Pritchard - 2008 - Aristotelian Society Supplementary Volume 82 (1):19-41.
    It is argued that it is beneficial to view the debate regarding radical scepticism through the lens of epistemic value. In particular, it is claimed that we should regard radical scepticism as aiming to deprive us of an epistemic standing that is of special value to us, and that this methodological constraint on our dealings with radical scepticism potentially has important ramifications for how we assess the success of an anti-sceptical strategy.
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